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Personal Stories of Jewish Christian Intermarriage: A Review of Interfaith Families

July, 2004

Interfaith Families: Personal Stories of Jewish-Christian Intermarriage by Jane Kaplan. Praeger Publishers; 2004.

Whether you are considering an interfaith marriage, are already a part of an interfaith family and negotiating issues with your spouse, or are simply interested in real-life stories about the experience, you will find Interfaith Families: Personal Stories of Jewish-Christian Intermarriage a compelling read.

Author Jane Kaplan explains at the outset that she intended to showcase the diversity among intermarried families. She developed a set of interview questions on the important issues and aspects of an interfaith marriage and then searched for folks to interview. As she interviewed her subjects, certain patterns emerged. As a result, the book is organized according to four approaches that couples took, including choosing a Jewish or a Christian family life only, trying to combine both religions, and looking for alternatives. A final chapter explores the question of conversion.

Interfaith Families: Personal Stories of Jewish-Christian Intermarriage is not a guide. Indeed, Kaplan specifically avoids offering any advice. Rather, she presents the interviews in a readable way, and makes initial observations only in her Introduction. She observes, for example, that more intermarriages appear to occur between Jews and Catholics; that among the intermarried, more families choose a Jewish orientation; that conversion by Jews to Christianity is rare; that Jewish women were particularly unwilling to have their children raised as Christian, and that when a Christian woman marries a non-observant Jewish man, it is often she who is the catalyst for the family to lead a more active Jewish life. Her observations are fascinating, and one might wish that she had spent more time discussing them.

Nevertheless, it is the stories themselves that captivate and instruct. Kaplan avoids advice, but the couples she interviewed share their insights and observations.

Kim, described as a small-town Protestant woman, struggles to find a way to fit into a Jewish community and family. She comments that, "What a lot of people don't get is that it's not that easy to become a Jew. Jewish people do not go out and look for new Jewish people to bring in. A lot of Christian religions do. They welcome you in. They want you...Their mission is to help you see their way. But Jewish people do not do that... And I think a person coming in, even a little bit, has to recognize that."

Other couples emphasize the importance of finding a welcoming congregation, with other intermarried families:

One thing I'm so grateful for is that Diane and I have found this particular spiritual place to be a part of. We were just at temple on Friday night...There was a whole group of people, and we were all either touching a challah, or touching someone touching a challah. Everybody was singing. And I just thought, "I love this. I just feel very blessed that we're here and that we can share this with our son."

Although not intended as a guide, Interfaith Families: Personal Stories of Jewish-Christian Intermarriage turns out to be remarkably instructive. Carefully read, anyone might glean from it the importance of talking about issues before marriage, of crafting a plan with regard to in-laws and children, of exploring the need each partner has to honor the religion in which he or she was raised, and of finding a place where a couple's choices will be supported. For congregations seeking to understand the problems of interfaith marriages, Interfaith Families: Personal Stories of Jewish-Christian Intermarriage offers a convincing picture of the importance of making interfaith families feel welcome.

A bread that comes in a few different varieties; its most common variation is a braided egg bread, though there are water challahs that don't have eggs, and there are whole-wheat challahs which sometimes also don't have eggs. It is customary to being Sabbath and holiday meals by saying blessings and eating challah. Reform synagogues are often called "temple." "The Temple" refers to either the First Temple, built by King Solomon in 957 BCE in Jerusalem, or the Second Temple, which replaced the First Temple and stood on the Temple Mount in Jerusalem from 516 BCE to 70 CE.
Cheryl F. Coon

Cheryl F. Coon is the author of Books to Grow With: A Guide to the Best Children's Fiction for Everyday Issues and Tough Challenges. Cheryl lives with her husband and children in Portland, Ore.

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