Let this booklet guide you through the High Holy Days with your children with helpful suggestions for conversation points, activities, crafts and ways to make the days interesting and relevant to kids and teens of all ages.
Rabbi Mychal will be leading us in a discussion of interfaith relationships throughout Jewish history and the present challenges and opportunities they pose. This discussion will provide a foundation for the second part of the series in which we will explore the many realities of interfaith relationships, including challenges we have faced and our varied approaches to our own interfaith experiences.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Ruth very likely did think of the family she had left behind in Moab. However, it’s important not to impose current values too much on the story, lest we see what we want to see in the story rather than what’s there.
It is true, as you said that “today, most contemporary interfaith couples, even when a conversion takes place, don’t have a complete split with the past.” However, this sentence, by lumping everyone together as “interfaith,” does not appear to acknowledge the reality that the convert stands in a different relation to Judaism, to their family and to the world than a non-Jew in an interfaith family. When someone has converted, they are no longer, by definition, part of an “interfaith couple.” They are a Jewish couple, albeit with non-Jewish relatives. The difference between Ruth and Orpah (whom you mention, and who did not convert) makes this clear. Orpah was married to a Jew, had good relations with her mother-in-law, and may likely have participated in some of the Jewish practices of her husband (much more likely even than today, given the dynamics of marriage at that time). But in the end, she clung to her own beliefs. Ruth, did the opposite – she could easily have returned to Moab like Orpah, but made the choice not to. Anyway, it is important, out of respect for the convert, that they not be equated with interfaith even after they have done so much to become Jewish.
I wonder if the rabbi means that while Ruth is Jewish, as is any convert, if a person still has contact with and participates with their extended non-Jewish family then they are an interfaith family, just not an interfaith nuclear family.
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