This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (roh·meh·moo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
Join the San Diego Jewish Film Festival and Jewish Family Service to explore the interfaith family experience, including a screening of the film Out of Faith followed by a facilitated discussion. Out of Faith is a feature-length documentary that follows three generations as they struggle with complex and emotionally-charged conflicts over intermarriage, familial duty, ethnic identity, and cultural continuity and survival.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
If a Jewish woman marries a Christian man, and later becomes baptized in the Christian faith, does that mean she is no longer considered by Jewish Law to be Jewish? What if the woman regrets having done this and loves her Jewish faith. Does G-d and Jewish Law still regard her to be Jewish?
This has been bothering me for many years. I would love to have someone answer this question.
The traditional view is that from the perspective of Jewish law, a Jew remains a Jew regardless of what they do (i.e. violate Jeiwsh law), although they are “apostates” if they convert to another religion. If they change their minds and wish to return to Judaism, they may be asked to come before a Beit Din (Rabbinicall court) to state their desire for readmission into Judaism and to immerse in a mikveh. These actions are similar to those performed by non-Jews converting to Judaism, but in the case of the apostate Jew, the actions are not conversion, but rather a concrete way to re-affirm re-joining the Jewish people. See for example the first sentence of the Conservative Responsum “The Return of Second Generation Apostates”: http://www.rabbinicalassembly.org/sites/default/files/public/halakhah/teshuvot/19912000/zelizer_apostates.pdf
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