Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
We’re based in Newton, Mass., and receive great support from Combined Jewish Philanthropies, Boston’s Jewish federation. One of our biggest fans is Barry Shrage, executive director of CJP. So admittedly I’m a bit biased, but this article in Ha’aretz about Shrage’s recent sabbatical in Jerusalem shows that Shrage “gets it” in a way that few Jewish establishment leaders do. A sample of quotes: “Our obsession with numbers is simply not a good thing.” “Within 10 to 15 years, most Jews will live in religiously intermarried families, and in such a situation, it is no longer possible to rely solely on ethnicity and continue to be relevant to all these Jews.” “For us, Israel no longer has to justify its existence, but it must progress to the next stage, of the joint creation of a perfect Jewish society…”
Predictably, it inspired a lot of response. Unpredictably, an equivalent number of the letters printed in the Jewish Journal supported his proposal as opposed it. One of the endorsements came from us: Continue reading →
It’s been two weeks since Hurricane Dean left surprisingly little damage in Jamaica, a place filled with shoddily constructed housing and tenuous infrastructure. A few days after the storm, Paul Rockower wrote an essay for The Jerusalem Post about Jamaica’s “small, vibrant Jewish community” of 250-300.
Despite the community’s microscopic size–down from a one-time high of 5,000-6,000–Rockower reports that 20 people were at the island’s only synagogue, Sha’are Shalom, on Shabbat when he visited. The sounds of the synagogue’s pipe organ filled the room, and the floors were carpeted with white sand. The community’s spiritual leader, Stephen Henriques told Rockower how intermarriage was common but that “nearly all children from those unions were raised as Jews.”
I’ve always found it interesting how the Jewish establishment in the U.S. makes a stink about intermarriage, while far smaller Jewish communities–such as Jamaica and Nicaragua–accept it as a fact of life, and move on. Better to keep up the important business of living a rich Jewish life and building Jewish community, and whoever wants to participate does so. Even a few days before Hurricane Dean, when water was thigh-deep in the streets of Kingston, nearly 10 percent of Jamaica’s Jewish population came out for services.
As Bob Marley sang, “Every little thing’s gonna be alright.”
The few studies on the Jewish affiliation patterns of children of interfaith families have consistently shown that children of intermarriage have stronger Jewish identities as adults if they are bar or bat mitzvahed.
This article and video from The Charlotte Observer tells the story of Paloma Wiener, 16, and her brother, Brandon, 15, who are studying for their bat and bar mitzvah together. Their mother is Mexican and their father is Jewish, and they moved to Charlotte from California recently, so they got a late start on studying to become b’nai mitzvah. The fact that they are going through the process at a later age reaffirms their commitment to Judaism, and makes it highly likely their religious identity will remain with them throughout their lives. Continue reading →
Across the spectrum, including among the Orthodox, synagogues have done an admirable job in recent years making themselves more welcoming to the unaffiliated, the intermarried and the just plain timid. There’s a long way to go, but between Chabad’s outreach, the Reform movement’s embrace of interfaith families and the Conservative movement’s push for keruv, religious life is more welcoming and more accessible than it’s ever been. Which makes it all the more unfortunate that the practice of charging non-members for High Holiday tickets–and in some cases, barring non-members from attending–persists.
It’s one of the most shortsighted strategies in modern religion: during the small number of days that Jews actually want (or at least feel obligated) to go to synagogue, congregations charge them exorbitant prices to enter, either through one-off ticket prices or a requirement that the non-member pay dues to join the synagogue. Rather than use the holidays of Yom Kippur and Rosh Hashanah as an occasion to show non-members how welcoming they are, they use it as an occasion to show how restrictive–and expensive–they are. Continue reading →
I need an intervention. No matter how much I try to move away from writing about Noah Feldman’s The Orthodox Paradox, I keep getting called back by the tantalizing aromas of fresh opinions. The way it makes me feel part of something bigger than myself, the way it makes my worries wash away, the way it builds my self-confidence… My name is Micah and I am an Orthodox-Paraholic.
But maybe one last taste?
Andrew Silow-Carroll, the ever-insightful editor of the New Jersey Jewish News, wrote a follow-up to his op-ed “The way we do the things we do.” In that essay he argued that the Feldman essay–and a recent volley of intellectual fireworks between Jack Wertheimer, provost of the Conservative movement’s rabbinical seminary, and Joey Kurtzman, editor of Jewcy–demonstrated the growing schism between the “particularists” and the “universalists.” The particularists, like Wertheimer, see Judaism first and foremost as a culture and view Jewish strength in inverse relationship to Jewish assimilation. The universalists, like Kurtzman (and to a lesser extent, Feldman), see Judaism as a universally accessible philosophy that is compromised by the obsession over communal boundaries. Silow-Carroll is more sympathetic to the first position–indeed, he lives his life by the rules of the particularist–but in this new column, he wonders whether his “choices will ensure the survival of anything.” Continue reading →
Rather than use her column as an opportunity to critique or praise Feldman, she ponders the value of the snub–both Maimonides School’s snub of Feldman and Feldman’s snub of the school and the Modern Orthodox community. Does the snub work? Does it lead to a desired change in behavior, or does it just piss people off?
Wiener certainly leans toward the latter option. Feldman’s case provides a double dose of evidence that the snub doesn’t work: Feldman intermarried and was unashamed of his life decisions despite his exclusion from the announcement section of his day school’s alumni newsletter while the Modern Orthodox community has responded to Feldman’s essay not by reconsidering some of its policies but by counterattacking Feldman with often virulent force. Continue reading →
I’ve got three interesting stories today about the quirks of interdating and growing up in an interfaith family. I tried to come up with a clever way to link the three, but I’m at a loss. Here they are:
On Jewcy, Jordie Gerson complains that Jewish men have a hard time seeing her as a sexual being after they find out she’s a rabbinical student. She finds she can only have flings with non-Jewish men:
…the non-Jews, they knew better. They knew that in my world they were not welcome, at least not for long. Well, by me, maybe, they’d be welcome. But not by the places I was going, and in the communities I would someday lead. Non-Jewish men assumed our relationship couldn’t become serious—and after the Jewish men who put me in the serious category automatically, this was an enormous relief.
Chris Schwarz, a photographer who opened a museum to honor the heritage of the thriving Polish Jewish community destroyed by the Holocaust, died a few weeks ago. Despite his devotion to Jewish history and remembrance, he was buried in a municipal cemetery in Krakow because his mother was not Jewish. He once said, “I am Jewish enough for the camps, but not for the rabbis.”
Also on Jewcy, the daughter of a Korean woman adopted by a Jewish family tells her story: how her mother rebelled against religion and didn’t raise her Jewish, how her grandmother “was always pushing” Judaism, how she went on a birthright israel trip because it was free, how she dated an Israeli soldier who was killed by terrorists. Now, she’s a firefighter in Israel.
Jeremy Greenberg, a stand-up comic, has written an amusing, albeit perplexing, essay on “How Jesus Made Me a Better Jew” for American Jewish Life magazine. “Jesus first came to me in sixth grade through my friend’s older sister’s breasts,” he says.
Breasts aside, I was a prime candidate for receiving a Christendectomy. As a kid, being a Jew meant going to Sunday school instead of playing with my friends. It meant missing football practice and games during Rosh Hashanah and Yom Kippur. Until I graduated high school, Judaism was a religion based on separating me from my friends — me from who I wanted to be.
I talked with four of these women over the space of three days last week, all wondering if I had come across any single Jewish men. I mentioned a name. Here’s what happened: They had already dated the guy. I mentioned another name. Already dated him, too: At 41, he was not quite ready to settle down. A straight, eligible Jewish man in his 40s gets around this town faster than the weekend box office numbers.