This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (roh·meh·moo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
Join the San Diego Jewish Film Festival and Jewish Family Service to explore the interfaith family experience, including a screening of the film Out of Faith followed by a facilitated discussion. Out of Faith is a feature-length documentary that follows three generations as they struggle with complex and emotionally-charged conflicts over intermarriage, familial duty, ethnic identity, and cultural continuity and survival.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
For something a little different, Cake Wrecks shared a bunch of disastrous Hanukkah cakes, including the one seen in the video below. (I don’t know about you, but I won’t be making that for my Hanukkah party this weekend!)
With the festival of lights starting this evening (are you ready to light the menorah? Check out our new video for candle lighting instructions, below, if you’re unsure or just want a refresher), this week I’m bringing you a Hanukkah hodgepodge.
Let’s start with the folks at BBYO/Panim, who have a great new resource. In Those Days, At This Time links the history of Hanukkah to the virtues of service and advocacy today – and tomorrow! Be sure to watch their video guide and start a conversation as you light the candles in your homes.
And, lastly, I leave you with this video, below, made by teens of the Gay-Straight Alliance at the A. J. Heschel School in New York, shared by Keshet, encouraging us all to make our communities more welcoming as we light the menorah tonight.
Happy Hanukkah! I donâ€™t know about you, but I am already wondering if there is any way, when I make latkes this weekend, to avoid making the entire house smell like a fryolator for several days. Do you have any suggestions?
This year I have to make a double batch. Every year we help my wifeâ€™s college roommate and her husband, among our oldest and dearest friends, decorate their Christmas tree (neither are Jewish); our gathering is early this year, so Iâ€™ll be bringing latkes to them (they love it when itâ€™s Hanukkah so we can light our menorah with their family). The next batch is for our annual Hanukkah gathering with my parents (who are now 93 and 92, still living on their own) in Connecticut. This year I may try some latkes made of both potatoes and butternut squash. We have a lot of great recipes to choose from on the site.
I am really pleased this year with InterfaithFamily.comâ€™s first in-house produced video,Lighting the Hanukkah Menorah. One of our long-range goals is to provide a comprehensive set of introductory â€śhow-to-do-Jewishâ€ť resources, and we know that many people prefer to learn from video rather than or in addition to text. We hope this will be one of the first of many helpful videos. Benjamin Maron, our new managing editor, gets the writer/director/producer credit, and we want to especially thank our on-screen talent, our good friend from JewishBoston.com Liz Polay-Wettengel, and her family. They should be movie stars!
Iâ€™m also pleased that we have a new article by Rabbi Steven Carr Reuben, who has also made a series of videos for us, “Rabbi Reuben’s Ruminations,” professionally produced by the Jewish Television Network. Iâ€™m happy about it because there are people who say that the meaning of Hanukkah is antithetical to welcoming interfaith families to Jewish life and community. They say that Hanukkah commemorates a rebellion by the Jews against assimilation into the Hellenistic Greek society that surrounded them â€“ and they make the common mistake of equating intermarriage with assimilation. Rabbi Reuben explains that â€śJewish civilization represents a value system that declares to every single individual human being on earth, that what they say matters, and what they do matters, and who they are matters.â€ť The Jews were resisting assimilation into a culture where â€śthe only rule that mattered was that whoever had the most power and carried the biggest club got to make the rules,â€¦â€ť a culture of bigotry and prejudice based on â€śmight makes right.â€ť He concludes,
Light the lights this year with pride as we continue to stand for the enduring values that celebrate the fundamental spiritual worth of every human spirit. That is why Hanukkah continues to matter.
Thatâ€™s hardly a message that is antithetical to embracing interfaith families.
Finally, we do two surveys a year, around Hanukkah and Christmas, and again around Passover and Easter. We just released the report on our seventh December Holidays Survey. Cathy Grossman blogged about our survey on her Faith & Reason blog on USAToday.com. I really respect Cathyâ€™s writing but Iâ€™m not sure I agree with her take on our survey results this year.
Our holiday surveys have consistently focused on interfaith families that are raising their children as Jews, to illuminate how such families deal with potential conflict between Hanukkah and Christmas, and how they participate in Christmas celebrations at all. Over the years almost all of these families celebrate Hanukkah, and about half have a Christmas tree in their own home. An extremely small percentage, as low as 1%, â€śtell the Christmas storyâ€ť â€“ which of course is fundamentally religious in nature, and in comments our survey respondents say that Christmas doesnâ€™t have religious significance to them, it is just a warm family time with traditions from the parent who is not Jewish. Kind of like Thanksgiving is a warm family time that isnâ€™t religious.
The surveys have consistently shown a higher percentage of respondents who treat Hanukkah as a religious holiday. This year, for example, 55% said they would tell the Hanukkah story. When asked to rate the religious or secular nature of their holiday participation, 23% said their Hanukkah celebrations were religious and 28% said they were secular (49% said half and half), vs. 2% who said their Christmas celebrations were religious and 89% who said they were secular (only 9% said half and half). We did note in a press release that there was an increase this year from 20% to 28% who said their Hanukkah celebrations were secular, and that is what Cathy zeroes in on in her blog post.
But there was another finding noted in our press release suggesting a different trend. We saw in increase in the percentage who said they would celebrate Hanukkah in the synagogue this year, from 62% last year to 71% this year. So I donâ€™t think itâ€™s quite fair to suggest that the prevailing way that interfaith families raising Jewish children celebrate Hanukkah is in a secular way without religious significance. What do you think?
Itâ€™s Thanksgiving 2010. I have a lot of good fortune in my life and I try to be very grateful. That goes for my work at InterfaithFamily.com, too, but this year Iâ€™m not sure how thankful I feel. It has to do with Jewish attitudes towards intermarriage and whether they are changing and will change for the better. Itâ€™s related to my presentation at the General Assembly of the United Jewish Federations of North America, and to media reports since.
One of the most important books Iâ€™ve read is Ron Heifitzâ€™s Leadership Without Easy Answers. I read it in one of my best classes at the Hornstein Program, organizational behavior taught by Susan Shevitz. His thesis is that the job of leadership is to move people to adapt their attitudes in significant ways.
What I tried to convey in my presentation is that every Jewish community could and should extend explicit welcoming messages to interfaith families, and could and should offer relatively low cost programs and services that will attract and engage interfaith families in Jewish life and community. But the real question was, why donâ€™t Jewish communities do that? Why do Jewish funders allocate less than 1/10 of 1% of their total spending to engaging interfaith families?
I believe itâ€™s because Jews and Jewish leaders view intermarriage as bad, as something negative, or at best, with ambivalence. Whether itâ€™s because of tribalism, or because of flawed research that suggests that intermarried couples because of the fact of the intermarriage are and will be less Jewishly engaged, or because of misguided views that intermarriage can be prevented or reduced â€“ whatever the source, too many Jews and Jewish leaders, in the words of one of IFFâ€™s users, canâ€™t resist saying that intermarriage is â€śbad bad bad.â€ť One of the primary goals of InterfaithFamily.comâ€™s work is to move Jews to adapt from that attitude, towards seeing the potential for positive Jewish engagement by interfaith families.
The GA presentation was structured as initial remarks by me and then by Steven M. Cohen, followed by responses from three top federations executives. Now Steven M. Cohen is the sociologist most associated with the survey reports that conclude that intermarriage leads to much less Jewish attitudes and behaviors. Even though I think he has made a lot of progress over the years, and now says that he supports more funding for engaging interfaith families, and that he doesnâ€™t want to alienate interfaith families â€“ still, when he made his remarks, it was like he couldnâ€™t control himself from his default position that intermarriage is â€śbad bad bad.â€ť
Cohen repeated his severe critique of the Boston federationâ€™s report that showed that the 60% of interfaith families raising their children as Jews were much like in-married Reform Jews in their attitudes and behaviors. He recited a litany of comparisons where they fall short of their in-married counterparts â€“ all while studiously avoiding any comparisons where they â€śscoreâ€ť ahead. You would never ever know, listening to Steven Cohen, that interfaith families raising Jewish children in Boston actually light Shabbat candles more than in-married Reform of Conservative families do.
There was a little moment of drama at the end of the session. I think Steven could sense that the last question had been asked. He took the mic and recited another litany, of things like Jewish summer camps, day schools, Israel trips, social networks that get young Jews together â€“ and said that these steps could or would prevent or reduce intermarriage. I kind of grabbed the mic and said, we donâ€™t have to promote those things as preventing intermarriage, we can promote them as building strong Jewish identity and desire to have Jewish families and children. There was a smattering of applause at that point, and the program ended.
That was really my point: Jews and Jewish leaders should stop talking about intermarriage as bad; they should promote Jewish experiences not as preventing intermarriage but as building identity and desire to have Jewish families; they should encourage young adults to choose partners who will support their Jewish engagement â€“ whether or not the partner is a Jew.
The room was packed. I estimate there were over 200 people there — at 8:15 am! Several people came up and said very positive things to me afterwards, but itâ€™s hard to gauge overall reaction. I heard indirectly that one of the federation executives on the panel told one of his donors that he had been sensitized that it is a problem to say that in-marriage, rather than strong Jewish identity, is the goal. To that extent, the program was a great success, and Iâ€™m thankful for that. If others felt that way, Iâ€™d be even more thankful.
I didnâ€™t make good notes of the three federation executivesâ€™ remarks. Barry Shrage, the head of the Boston federation, basically said that saying donâ€™t intermarry and fearing intermarriage wonâ€™t work, that we need to address interfaith couples with positive messages. Steve Rakitt, the head of the Atlanta federation, said the message should be to promote positive Jewish identity, and talked about the Pathways program to engage interfaith families that the Atlanta federation funds. The Boston and Atlanta federations are the only two that allocate any significant funding to programs to engage interfaith families. Iâ€™m thankful for that, but if more federations would follow suit, Iâ€™d be even more thankful.
Jay Sanderson, head of the Los Angeles federation, seemed to say that welcoming interfaith families wasnâ€™t the right issue to be talking about â€“ he said that we need to be welcoming everyone. My response was that yes, itâ€™s important to be welcoming to everyone, but we need to have some services and programs that specifically address the unique needs of interfaith couples and families. Even after this session, my feeling is still that federation executives would just as soon not talk expressly and explicitly about engaging interfaith families.
I hope you will be able to evaluate the session for yourself. It was filmed by Shalom TV and their founder told me afterwards that it would be on their site, but it hasnâ€™t appeared yet and Iâ€™m starting to wonder if it ever will. You can read my complete remarks on our site, and a shortened version on the Huffington Post and on eJewish Philanthropy.
On November 17, Alan Dershowitz was interviewed about his new novel that includes a romance between an Arab man and a Jewish woman. The interviewer from The Jewish Press, which is by its own admission mostly for Orthodox readers, says, â€śIntermarriage is generally thought of as one of the worst sins a Jew can commitâ€ť and asks why he protrayed the interfaith romance. Dershowitz gave what I consider a bad answer:
I don’t think I portray it in a positive light. I think I portray it realistically. I portray it the way I see it among my students. I’m trying to be descriptive, not prescriptive. I’m not suggesting it’s a good thing. I don’t support it. But I see it all around me. The other night I spoke at a Chabad Shabbat dinner at Harvard, and a lot of the students came with non-Jewish girlfriends and spouses. Many of them will eventually convert to Judaism but we’re going through a very challenging period now with intermarriage. I can’t ignore that in my writing.
I would have been thankful if he instead had said, â€śI donâ€™t accept your question â€“ most young Jews today do not consider intermarraige to be a sin. The other night I spoke at a Chabad Shabbat dinner at Harvard, and a lot of the students came with non-Jewish girlfriends and spouses. That just goes to show that young Jews feel that they can live Jewishly with non-Jewish partners â€“ isnâ€™t that great! Thatâ€™s what we should hope will happen.â€ť
I donâ€™t want to overlook the more positive news and views. On November 18, there was a wonderful short piece in the Jewish Exponent by our friend Gari Weilbacher, the managing director of Interfaithways in Philadelphia, with yet another story of Jewish engagement in an intermarriage. On November 21, Sue Fishkoff reported that the Conservative movement is tipping towards openness to the children of intermarried couples. And on November 23, the Connecticut Jewish Ledger interviewed sociologist Arnold Dashefsky, who said:
On one hand, intermarriage could be a boon to the Jewish population. If the non-Jewish spouse decides to become Jewish or if the couple raises its children as Jews, they might actually increase the Jewish population. â€¦ [T]here is a portion of the Jewish population that is intermarried that is also committed to living a Jewish life, even if the spouse hasn’t converted. In our interviews – and I stress that they do not constitute a representative sample of all intermarried couples – in many dimensions, some couples had Jewish behaviors similar to or exceeding the larger Jewish population. In [some] areas – synagogue membership, lighting Shabbat and Chanukah candles, participating in a Passoverseder – intermarried couples actually exceeded the American Jewish population as a wholeâ€¦ Fasting on Yom Kippur was identical among the two samplesâ€¦. We believe that the Jewish community should offer encouragement to those members of intermarried couples who wish to affirm their Jewish identity and give the non-Jewish spouses support and recognition that this is something they want to share in.
I would be thankful if more sociologists talked about intermarriage like Dashefsky did.
How thankful do you think I should feel? Am I right to feel that there hasnâ€™t been enough progress fast enough towards a positive attitude that sees intermarriage as an opportunity for Jewish engagement? Or is there progress that Iâ€™m not seeing and is it happening as fast as reasonably could be expected?
Either way, I hope you have a good and thankful Thanksgiving.
Recently, Israel created civil unions as a marriage option. However, they’re only an option if neither partner is Jewish. Which means that, for the first time in Israel, people without religious affiliation can get married.
…given rise to a worrying push, led by Knesset Law Committee Chairman David Rotem (Israel Beiteinu), to extend the right to a civil marriage to all Israelis, regardless of religious affiliation â€“ thus potentially making Israel, the worldâ€™s only Jewish state, a facilitator of intermarriage.
Critics of Israelâ€™s present marriage registration policy, which does not recognize marriages between non-Jews and Jews conducted here, argue that this is a violation of democratic principles of equality. The state, they say, has no right interfering with the individual liberties of its citizens, one of which is the right to choose oneâ€™s partner regardless of race, religion or ethnicity.
In contrast, those who argue in favor of maintaining the status quo are faithful to the idea that Orthodoxy is the only legitimate form of Judaism.
Currently, Israelis intermarry by getting married abroad (often in Cyprus) then returning to Israel.
In a country that has government-backed (and funded) Orthodoxy as the norm, is there a way to modernize marriage? Is there a way to accept intermarriage? Would ending the Orthodox-controlled chief rabbinate’s authority over marriage in Israel be a realistic solution?
And while we’re on the topic of marriage in Israel… We were recently contacted by a graduate student who is doing research in Israel for their Master’s thesis at the University of ZĂĽrich, Switzerland in Social Anthropology and Political Science. The research is on inter-religious/inter-ethnic couples living in Israel — where one partner is Jewish Israeli and the other is Arab Palestinian (Muslim or Christian). If you are in such a couple, or know folks who are, and would be interested in helping out in this unique study, please [firstname.lastname@example.org]contact us[/email] and we will put you in touch with the researcher.
Manhattan lawyer [Epstein] recently asked New York federal judge Kimba Wood to grant him a day’s reprieve in a criminal trial to attend the bris of his grandson. Epstein’s daughter has not yet given birth â€” so he doesn’t yet know the sex of the baby. But Epstein wanted to give Judge Wood ample notice to consider his request, given that his daughter’s due date is Dec. 3, smack in the middle of the scheduled trial.
So Epstein was stuck in the slightly awkward position of asking Judge Wood for a day off if, in fact, the baby turns out to be a boy. If it’s a girl, well, no bris, no day off needed.
Wrote Epstein, in this letter filed with the court on Thursday:
“Should the child be a girl, not much will happen in the way of public celebration. Some may even be disappointed, but will do their best to conceal this by saying, ‘as long as it’s a healthy baby.’ … However, should the baby be a boy, then hoo hah! Hordes of friends and family will arrive … for the joyous celebration … known as the bris. … My presence at the bris is not strictly commanded, although my absence will never be forgotten by those that matter.”
Judge Wood, in a note written at the bottom of the letter, granted the request. But she did Epstein one better. Wrote Wood:
“Mr. Epstein will be permitted to attend the bris, in the joyous event that a son is born. But the Court would like to balance the scales. If a daughter is born, there will be a public celebration in Court, with readings from poetry celebrating girls and women.”
I then learned of virtual bar mitzvah studies via the NY Times:
If dating, shopping and watching TV can be revolutionized by the Internet, why should bar and bat mitzvahs be immune? Parents who once might have turned to their local synagogue for Hebrew lessons and spiritual guidance are now turning to Google…
It was interesting but it’s too bad that they focused on the downside of group learning – or highlighted the ease of individual learning. Learning with others (chavruta especially) holds many benefits for both religious and secular studies.
I’d be remiss if I didn’t point out that our clergy referral service isn’t just for weddings – we can direct you to clergy for all life cycle events, from a baby naming or bris to bar or bat mitzvah to weddings and funerals.
I didnâ€™t think the wedding of Chelsea Clinton and Marc Mezvinsky would be eclipsed so soon, but here comes the engagement of Prince William and Kate Middleton. People everywhere are just fascinated by the British royal family. Through our lens here at InterfaithFamily.com, we canâ€™t help but focus on the â€śintermarriageâ€ť aspect of the relationship. No, Kate Middleton isnâ€™t Jewish â€“ now wouldnâ€™t that be an interesting situation! â€“ but she is a â€ścommonerâ€ť and, well, you canâ€™t be much more â€śroyalâ€ť than William, the future King of England.
The Jewish communityâ€™s response to interfaith marriages might take a lesson or two from the British aristrocracyâ€™s response to its own kind of mixed marriage. Their attitudes have certainly adapted over the years towards a welcoming approach. It isnâ€™t all that long ago that King Edward VIII was forced to abdicate in order to marry Wallis Simpson, a commoner (and divorcee to boot). But Queen Elizabeth and Prince Charles have publicly expressed their complete delight with Prince Williamâ€™s choice.
The British donâ€™t have any qualms about the status of the children of a royal-commoner marriage: any child of William and Kate will be not merely royal, but, well, the heir to the throne. That goes further than the Reform movementâ€™s approach, where a child of an interfaith marriage is at least presumptively potentially Jewish if raised Jewish.
The British also make it easy for someone marrying in to acquire royal status. Iâ€™m no expert on this. Iâ€™m not sure if by reason of the marriage, Kate becomes a Duchess or a Princess, or that happens by the Queen just conferring that status on her. Either way, she becomes part of the royal family. It would be nice if the Jewish community considered our partners who arenâ€™t Jewish part of the family in the same easy way.
The press has focused on how solicitous William has been of Kate. After all, heâ€™s lived his entire life with what Iâ€™m sure are peculiar or at least particular â€śritualsâ€ť of the royal family, and sheâ€™ll have to get used to all of that. William reportedly promised her father that he would help her to adjust. Wouldnâ€™t it be great if the Jewish partners in interfaith couples took the same kind of approach with respect to sharing Jewish traditions with their partners?
Here at InterfaithFamily.com weâ€™re positive about the potential for couples from different backgrounds to build fulfilling lives together and to decide to affiliate their family with the tradition of one partner while honoring and respecting the tradition of the other. Weâ€™re happy to see that at least at the outset, it looks like Prince William and Kate Middleton have a good chance of doing just that. So weâ€™ll send them an early mazel tov!
InterfaithFamily.comâ€™s Network is beginning to help market two of the Limmud conferences in the United States. There are actually 40 Limmud conferences around the world every year. Limmuds are volunteer communities which come together, for a day to a week, to be a Jewish community and celebrate Judaism through learning. They are open to individuals, couples and families. And Limmud has special programming for children!
I have been in touch with the planning committees at LimmudNY and Limmud Chicago and they want to be sure that their conferences are welcoming to interfaith families and the children of interfaith families.
LimmudNY is over Martin Luther King weekend, January 14-17, and is offering InterfaithFamily.com readers and Network members a discounted rate. To learn more, please click here.
So if you’re curious to hear what was said about interfaith families, interfaith inclusion, at the largest gathering of the North American Jewish community, look no further. We have a copy of Ed’s remarks here, just for you.
Let us know what you think!
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