InterfaithFamily.com, Inc. was incorporated on October 4, 2001 â€“ almost exactly ten years ago. Looking back â€“ appropriate during this High Holiday period â€“ it was an expression of hope. Hope that we could do work that effectively would support interfaith families to find value and meaning in engaging in Jewish life, and influence Jewish communities to welcome them. Looking forward â€“ also timely now â€“ are our goals realistic? Are our efforts needed?
Last night our friend Ron Klain forwarded judaism.html?obref=obinsite">a great story from The Daily Beast about Meet the Press host David Gregory, who was â€śraised Jewish by his Jewish father and non-Jewish mother.â€ť Gregoryâ€™s wife Beth Wilkinson is not Jewish and decided not to convert but agreed to help educate their children. She â€śencouraged Gregory to understand more about Judaismâ€ť and her questions prompted Davidâ€™s resolve to find answers through serious Jewish learning.
For NBCâ€™s David Gregory, if itâ€™s Sunday, itâ€™s Meet the Press. If itâ€™s Friday night, itâ€™s Shabbat with his wife and three young childrenâ€¦Gregory has committed not just to exposing his children to Judaism, but to making it a part of the air they breatheâ€¦ That includes saying the Shâ€™ma Yisrael prayer with them before bed.
Stories like this one â€“ and we hear many at IFF â€“ renew my conviction that Jewish life can be accessible to interfaith families and can add value and meaning to their lives. Itâ€™s a great way to start a new year â€“ and a new decade for IFF.
On the community side, in a recent op-ed in the New York Jewish Week, Misha Galperin, who wrote a book about peoplehood, is disappointed with the lack of conversation about peoplehood, and thinks the word â€śpeoplehoodâ€ť itself has not caught on, is not warm and fuzzy, and may be to blame. He had hoped the book would spark discussion about â€śwhat we can do to bring people together with diverse Jewish commitments,â€ť but in the book the goals he set for interactions were to:
connect Jews to other Jews; engender the feeling of belonging; make Jewish learning/values part of what we do and relevant to who we are; provide venues for Jewish meaning that raise the threshold of Jewish intensity; advance notions of responsibility; and model warmth and inclusivity.
By making the first goal to connect Jews to other Jews, Misha undermines his nod to people with diverse Jewish commitments â€“ because there are a lot of people with Jewish commitments who are not Jews. Peoplehood is a hard concept for them. I donâ€™t know how Beth Wilkinson feels about this â€“ but many people in her position would say â€śIâ€™m not a Jew so I guess Iâ€™m not part of the Jewish people.â€ť A better word that peoplehood is community â€“ maybe â€ścommunalityâ€ť would be even better. Because I hope people like Beth Wilkinson would say â€śI certainly do feel that Iâ€™m part of the Jewish community â€“ and doing something very important to support it.â€ť
Itâ€™s fine if a program â€śconnects Jews to other Jews,â€ť but making that the explicit or perceived goal is a mistake because it is a turn-off to the many young people in our community who have a parent who is not a Jew or who are in a relationship with a person who is not a Jew. Our goal should be to connect all who are interested in Jewish life, and to connect them all in our community. We have a long way to go to reach that level of inclusivity.
Last month, I blogged about temple-beth-hillelbeth-el/">Temple Beth Hillel-Beth El, a Conservative synagogue outside of Philadelphia, that updated its constitution to be more explicitly welcoming of interfaith families.
Yesterday, the Jewish Exponent ran an article that looked at the more personal side of the decision. They interviewed Kari Kohn, a Presbyterian, who, with her husband, Joshua, is raising two Jewish kids.
When Kari and Joshua Kohn moved to Bryn Mawr a year ago, they enrolled their two sons, ages 3 and 5, in pre-school at Temple Beth Hillel-Beth El in Wynnewood. But the interfaith couple had no intention of joining the congregation unless both husband and wife could be counted as members.
“I am looking to be part of a community,” Kari Kohn said. “I’m the one that drives the kids to pre-school, goes to Tot Shabbat with the kids, cooks the Shabbat meals. I’m committed to raising my kids Jewish,” she said, adding that she does not want to feel like an outsider.
Rabbi Elliot Strom
It’s families like the Kohns that Beth Hillel had in mind when it passed a constitutional amendment in June extending full membership to a family, even if only one of the adults is Jewish. Prior to the decision — the culmination of nearly two years of discussion — only the Jewish adult was considered a congregant.
The decision is not unprecedented for a Conservative shul, either nationally or locally. But it does represent a significant step for a prominent Main Line synagogue and signals a new commitment to attracting interfaith families.
But the article doesn’t stop there. It also looks a the personal impact decisions like these may have on a congregation’s clergy.
It mentions two Reform congregations:
Rabbi Eliot Strom of Shir Ami Bucks County Jewish Congregation, a Reform temple in Newtown, reversed a position he’s held for 35 years and will now officiate at interfaith weddings.
….He said he reconsidered his views because he’s seen many examples of non-Jews doing an effective job of raising their children as Jews — too many instances to be dismissed.
“My goal is to make more Jewish families, not to put a road block in front of them,” said Strom. “The reaction has been uniformly positive. The only issue that I have to deal with is some have said, ‘That’s great. I wish you had that position eight years ago or 12 years ago.’”
Other Reform rabbis are sticking to their positions. Rabbi Gregory Marx of Congregation Beth Or in Maple Glen disputed the notion that refusing to officiate at interfaith ceremonies makes his synagogue less welcoming. “It is not whether or not you do the ceremony, it’s how you relate to them, the message that you give and how you explain the reason you don’t officiate,” he said, adding that he’ll allow a justice of the peace to officiate at a ceremony at his congregation and will even attend.
He said he designs ceremonies that revolve around Jewish vows and asking a non-Jew to make such vows essentially asks them to be dishonest on their wedding day, he said.
And “a Traditional shul considered to the right of the Conservative movement but not Orthodox”:
“We have such families and we don’t want to see them as something that fell into the cracks of communal life; we want them to feel welcome,” said Rabbi Jean Claude Klein of Shaare Shamayim.
So here are my questions: Does your synagogue include non-Jewish spouses as members? Does your clergy officiate at interfaith marriages? Do you agree with Rabbi Marx’s position? With Rabbi Strom’s reasons?
On a related note, Karen Kushner, our Chief Education Officer, is collecting examples of synagogue policies for non-Jewish partners and family members. Are you counted as a member? Can you take on a leadership position? Are you given ritual honors? [firstname.lastname@example.org]Let her know![/email] Please include the name of your synagogue and city in your response. Thanks!
If, like me, you’re nowhere near ready for Rosh Hashanah next week, and just need a fun way to get in the holiday mood… or you just want to have a little fun, hear some sweet tunes, and maybe learn a bit along the way… here are some Rosh Hashanah videos to enjoy.
Some are new (and going viral quickly!) others a bit older, but I think you’ll enjoy the selection.
A musical parody for Rosh Hashanah, based on “Waka Waka” (the World Cup 2010 song) by Shakira:
Another musical parody, based on Party Rock Anthem by LMFAO:
[sup](Glossary: fish head – a superstitious custom of eating fish heads at Rosh Hashanah to ensure wealth in the new year; shuckling - swaying while praying.)[/sup]
Todd & God: learning about the tradition of eating a new fruit on the second night of Rosh Hashanah:
Shofar Callin’, hip hop by Y-Love and the folks at Shemspeed, explaining some of the religious, biblical themes of the holiday:
The Maccabeats (remember their catchy Hanukkah song?) offer up Book of Good Life, a parody of Good Life by OneRepublic:
A story you can share with your family about an apple tree…
Want to get ready for hearing the shofar? JewishBoston.com has been blowing the shofar each day this month and posting the videos online (you might recognize this cute video starring our own Roni!). MyJewishLearning demonstrates the different shofar blasts. There was a shofar flash mob in Chicago at Wrigley Field.
And for those of you who like the Muppets and songs that get stuck in your head, Shana tovah!
I suppose my desire to rejoin JDate was reinforced yesterday in an InterfaithFamily.com staff meeting while discussing our new 401K plan. The sign up form was simple â€“ but all I could see were two boxes looming at me:
â€śCheck here for Married.â€ť
â€śCheck Here for NOT MARRIED.â€ť
It was like a flashing beacon in the room. I was the only unmarried one (well, unless you count Benjamin, but heâ€™s got one foot down the aisle with his lovely fiancĂ©e). So, I thought to myself, â€śItâ€™s time to get back on the horse.â€ť
Itâ€™s been a while since Iâ€™ve been on JDate. I had taken a breather to move apartments, start a new job at IFF, and you know, smell the roses.
JDate has changed since I first joined (letâ€™s just sayâ€¦.) many years ago. I think one of the best changes is that it now offers the option for non-Jews to join the site and can choose one of the following as the â€śreligionâ€ť option:
It appears that this was an important shift with JDate. According to its mission, JDate is â€śdeeply committed to Israel and Jewish cultural programsâ€ť but also provides â€śsupport for numerous non-profit organizations of all faiths.â€ť With about 50% of the population intermarrying, this is an important option for those of us still looking for Mr. or Ms. Right. For support and more information on interdating, visit here.
Iâ€™m off to find my Mr. Right.
As I heard the rhythmic song begin its first beat, I knew this song was not going to be funny or clever. This morning, Howard Stern introduced his listeners on SiriusXM 100 to an anti-Semitic song created by pseudo-celebrity Andy Dick. Howard Stern, who often jokes on the radio about being â€śhalf-Jewish,â€ť is actually the child of two Jewish parents, Ben and Ray Stern. Stern has been doing an outstanding job of defending against the anti-Semitism that Andy Dick has been spouting all over the airwaves. In an interview several weeks back, Dick ranted and raved about his distaste for Jewish people, and how he felt as if Stern only hired Jewish people. He also referred to Stern as a â€śshallow, money-grubbing Jew.â€ť
While Stern has allowed callers to call him a â€śhook-nosed Jew bastardâ€ť and other derogatory terms, he seems to uphold the philosophy that if you are going to make fun of someone, then make fun of everyone. But with Andy Dick, itâ€™s different. His anti-Semitism is spiteful and anything but funny. Itâ€™s personal.
Andyâ€™s song, entitled â€śThe Jews are out to get you,â€ť includes the lyrics: Go home Jews, Hitler’s after you… Hitler’s hanging out in the shadowsâ€¦ he’s looking for you.
There is one good thing: Andy has pulled the song from his personal website. The bad thing â€“ you can still listen to it here (warning: you may find this song offensive; Benjamin and I sure did):
I canâ€™t wait to continue to listen to Stern defend Judaism.
Three stories of interest to readers of InterfaithFamily.com:
The new president of the Jewish Federation of Greater Kansas City, Miriam Scharf, is on the right track.
In addition to other goals, like education and resource development, she plans to make “welcoming interfaith families a priority”:
“Studies show that in some communities as many as 50 percent of Jewish families are interfaith,” she said. “In a community like Kansas City, I think we can do a better job of addressing some of the needs that interfaith families have, engaging the interfaith family in Jewish community activities and making them feel welcome.”
Miriam, if you need any help, we’re here for you and your community.
Speaking up for Jews by Choice
Writing in Haaretz, Rabbi Michael Knopf busts myths about Jews by Choice (aka, converts to Judaism). He lays out possible historical reasons for being skeptical, or even critical, of those who convert (or want to convert) to Judaism. But his bottom line?
But here is the truth: A Jew by Choice is just as Jewish as any Jew by Birth. For over two millennia, this has been the normative position of the Jewish tradition toward those brave and blessed souls who have chosen to become part of the Jewish people.
It is a position that has its pedigree in Talmudic law (Babylonian Talmud, Yevamot 47), and, according to many scholars, likely predates the Mishna itself.
Although the sincerity of any potential convert must be ascertained prior to bringing them into the Jewish fold, once they emerge from the mikveh (the ritual bath), they are a Jew in every way.
When a convert becomes Jewish, it is irrevocable. The Talmud, Maimonides, Jacob ben Asher, and Joseph Caro (to name but a few) all agree that conversion means a complete shedding of non-Jew status; a Jew by Choice is as fully Jewish as any Jew by Birth.
Thanks for reiterating this, rabbi. Let’s hope that more people hear your message and treat all of us, by choice or by birth, equally.
I was surprised to stumble across an article about the “who’s a Jew” debate in the Wall Street Journal. The Jews of the Chinese town of Kaifeng followed patrilineal descent (“Kaifeng Jews trace their heritage through their father, as Chinese traditionally do”). But when they visit Israel, or get in touch with the Chabad House in Beijing, they’re told they’re not actually Jewish (“They may stem from Jewish ancestry, but they aren’t Jewish,” says Rabbi Shimon Freundlich, who runs the orthodox Chabad House in Beijing. “There hasn’t been a Jewish community in Kaifeng in 400 years.”).
Except there is one, though it’s divided and diminished. Somewhere between 500 and 1,000 people in the city say they are descendants of Kaifeng Jews and cling to at least some Jewish traditions. A canvas poster at No. 21 Teaching the Torah Lane announces the street as the site of a synagogue that was destroyed in an 1860 flood and never rebuilt. Inside a tiny courtyard house, “Esther” Guo Yan works as a tour guide and sells knick-knacks decorated with Jewish stars.
When tourists stop by, she quizzes them on Jewish ceremonies, like what prayers to say when lighting Sabbath candles. She says she hasn’t yet managed to fast a full day on Yom Kippur, though she is trying. As the granddaughter of a Kaifeng Jew, she says the orthodox standard on Judaism is unfair: “We read the Torah with Eastern thoughts; deal with it.”
The first Jewish merchants arrived when Kaifeng was in its heyday as the Song dynasty capital. They married the local women and rose to become mandarins and military officials. Over the centuries they blended in ethnically and were forgotten by the world until 1605, when a Jewish scholar from Kaifeng, Ai Tien, met Jesuit missionary Matteo Ricci in Beijing. The missionary then spread the news that Jews had been living in China for centuries.
The Kaifeng Jewish population is thought to have peaked at around 5,000, but by the early 1900s, none could read Hebrew and the community’s Torah scrolls were sold to collectors. Jews were called “the Muslims with the blue caps,” referring to the color of the yarmulkes some still wore.
“In our family, we didn’t eat pork, that’s for sure,” says Nina Wang, a 24-year-old Kaifeng native who now lives in Israel and underwent orthodox Jewish conversion. The family had menorahs and Sabbath cups, she said, “but we didn’t know what to do with those things.”
It’s a really interesting read about a community not known to many of us!
You might read some articles online claiming that this weekend there will be an American Royal Wedding. Now, I’m not sure if that’s accurate, but there are some amusing lines in one column in particular. My comments in italics for, hopefully, your amusement. Be warned: I’m channeling my innermost gossip columnist for this blog post.
This Sunday, David Lauren, son of legendary designer Ralph Lauren, and Lauren Bush, granddaughter of President George H.W. and niece of President George W., will join forces in holy matrimony.
I’m glad we’re not the only ones who understand that interfaith marriages can still be holy.
The Labor Day weekend event, held at Ralph Lauren’s Colorado ranch, will fuse the fashions of two of America’s famed family dynasties. Think cowboy boots and American flags with a few diamonds sprinkled in.
Fuse… fashion… famed family… Were they paid to alliterate? Also, is the Bush family really known for its fashion?
Lauren, 27, met her 39-year-old fiance in 2004, when she was still a student at Princeton University. It was the classic tale of boy meets girl at a fashion gala at the Metropolitan Museum of Art.
That’s a classic tale?
Girl faces dilemma of taking boy’s last name, which is the same as her first.
If I had a nickel…
After six years of courtship, David, a VP at his father’s company, proposed to Lauren, a handbag designer and philanthropist, on the steps of the Met. She said yes and settled on being the future Mrs. Lauren Bush-Lauren.
Phew. Not Mrs. Lauren Lauren. Though, Mrs. Lauren Lifshitz has a nice ring to it…
In all seriousness, this should be a lovely wedding. And not just because the dress code is “black tie with a ‘Western twist.” (Does Ralph Lauren make wedding dresses that meet those specifications?) None of the articles have given any clues to how the couple will bring together their two religions for the ceremony, but if we find out, we’ll let you know.
Mazal tov, Lauren and David!