This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Basically, the Israeli government wants to convince its citizens to remain in, or return to, Israel. That’s not so bad – most countries likely share that desire. So the government has launched a campaign, targeting Israelis living in the US. Jeffrey makes some suggestions for great campaign slogans:
How about, “Hey, come back to Israel, because our unemployment rate is half that of the U.S.’s”? Or, “It’s always sunny in Israel”? Or, “Hey, Shmulik, your mother misses you”?
Unfortunately, this isn’t the route taken by Israel’s Ministry of Immigrant Absorption. Instead, they’re running ads that claim Israelis will lose their Jewish identities if they stay in the US too long. Worse,
The Ministry is also featuring on its website a series of short videos that, in an almost comically heavy-handed way, caution Israelis against raising their children in America — one scare-ad shows a pair of Israeli grandparents seated before a menorah and Skypeing with their granddaughter, who lives in America. When they ask the child to name the holiday they’re celebrating, she says “Christmas.” In another ad, an actor playing a slightly-adenoidal, goateed young man (who, to my expert Semitic eye, is meant to represent a typical young American Jew) is shown to be oblivious to the fact that his Israeli girlfriend is in mourning on Yom HaZikaron, Israel’s memorial day.
So here are the videos. The translation of the Hebrew text at the end is mine.
They always remain Israeli.
Their children do not.
Help them return to Israel.
They always remain Israeli.
Their spouses do not always understand what that means.
Help them return to Israel.
I watched the videos, read the article, and was amazed and disgusted. Forget intermarriage, these ads seem to be saying that Israeli Jews shouldn’t marry American Jews!
I wasn’t sure what else to say about it. Thankfully, Jeffrey came to the rescue there too:
The idea, communicated in these ads, that America is no place for a proper Jew, and that a Jew who is concerned about the Jewish future should live in Israel, is archaic, and also chutzpadik (if you don’t mind me resorting to the vernacular). The message is: Dear American Jews, thank you for lobbying for American defense aid (and what a great show you put on at the AIPAC convention every year!) but, please, stay away from our sons and daughters.
2. A clip from Samon Koletkar’s “Mahatma Moses Comedy Tour,” during which he discsusses being a Jew in America. (Warning, he also drops the “r” word, too many times, at the end. To counter that, a PSA from Glee‘s Becky and Sue.)
Both quantitative and qualitative studies have found that if the intermarried Jew is a woman, the children will more likely be raised Jewish. Further, intermarried Jewish men stand a greater chance of raising children to identify as Jews if the organized Jewish community will count those children as Jews.
Intermarried Jewish men can raise Jewish children as effectively as intermarried Jewish women provided they are able to integrate work and family, currently a national challenge evident by President Barack Obama urging ìTake time to be a dad, today.î Increasing the contemporary understanding of the relationship between gender, religion and culture will be what determines how Jewish is the Jewish population in the future.
5. Last week, I was unable to go to the Jewish Federations of North America’s General Assembly. (Luckily, Joanna and Ed were able to go and represent InterfaithFamily.com.) There, Rabbi Elie Kaunfer gave the opening address, bravely (given his audience) talking about how “continuity” should not be the Jewish community’s focus. Instead, he suggested, it should be learning. From the op-ed version of his speech:
Jews, like all people, are searching for meaning, substance and connection. The more we are inundated with e-mails, status updates and tweets, the more we want to go deeper. Our souls are calling out for engagement; our hearts are crying out to be opened.
Judaism, at its core, is a response to that yearning, an answer to that call. What are we “continuing” with our calls for “continuity”? Why does Judaism need a future? Because Judaism offers a system, a covenantal language, a heritage and tradition that responds to the human need for meaning, substance and connection. It is our system, our language, our heritage; it is relevant, and that is the reason that we need a Jewish future.
We Jews have a word for the pathway to meaning, substance and connection. It is called Torah. I don’t just mean the Torah scroll that sits alone in the ark, or even just the words of the five books of Moses. I mean the sum total of Jewish sources and texts — the wisdom stored up in our textual heritage.
One of the highlights of my new work as Director of InterfaithFamily/Chicago has been meeting with area rabbis and educators. We have been having the most interesting discussions about the families in our communities, the meaning of religiosity and identity today, whether interfaith families want programming just for them, how to bring in the 85% of interfaith families in our midst who are unaffiliated, and more.
Over and over, I’m hearing the same questions asked. If you are in an interfaith family or are a Jewish professional interested in working with interfaith families, you can respond to either or both of these questions by leaving comments.
1. Do interfaith families who are members of a synagogue want their own programming?
Some Jewish professionals I have met with feel that the interfaith families who are members of their synagogues have already worked out these issues. They no longer need the support of other interfaith families as they talk about these issues easily and freely at regular synagogue programming and while milling around with other parents during religious school.
In addition, I have heard the notion that all members of a synagogue could benefit equally from, and enjoy, a “how to do Shabbat” program, an “introduction to Jewish Thought” type classes, a “parenting with spirituality” course, or the like.
2. Should we be asking more about a family’s background on a membership form?
Some synagogues ask about both partners’ religious backgrounds on membership forms and keep an email list of interfaith families (those families that have one parent who is not Jewish or did not grow up Jewish). Synagogues email these families for interfaith havurot, discussion groups, etc.
The “don’t ask, don’t tell” policy creates an atmosphere in which the clergy and professionals at the synagogue don’t know much about the religious backgrounds of the parents and cannot engage them in conversations that would be relevant and pertinent to their own situations. Sometimes one partner only considers conversion when he or she is actually approached. The idea of being too scared to broach these topics, for fear of offending people, cuts us off from real conversations and opportunities for exploration.
These are just two of the many questions we have been talking about. I look forward to hearing your feedback and comments.
At IFF we are always interested in who our users are, and in what they are looking for and whether they find it with us. We’re especially interested in our impact, and so are our funders and Jewish professionals with whom we seek to work: are we changing the attitudes and behaviors of people in interfaith relationships, and of Jewish leaders?
Every two years we do an online user survey – so far, we haven’t had funding to have an independent consultant do an evaluation for us – and we’re issuing a press release today on our 2011 User Survey Report. The results are very, very positive.
Some key points about our users (referring to site visitors who responded to the survey):
• More than 85% are either intermarried, interdating, the parents of intermarried children, or the children of intermarried parents; 14% are professionals. We’d like to reach more men (currently only 19% of users) and children of intermarried parents (currently just 9%).
• 13% come to the site for help finding a rabbi to officiate or co-officiate at their wedding or other life cycle event – reaffirming the importance of our Jewish Clergy Officiation Referral Service.
• Over the past year, we’ve been really ramping up our “how-to-do-Jewish” materials, with booklets, videos, audio files, downloadable blessings, articles and more. In 2011 many more users are coming to the site for those materials – 35% came for information about Jewish holidays, for example, compared to just 25% in 2009. I don’t know whether more are coming because we’re offering more, but clearly there is an interest and need for the kinds of materials we’re providing. Almost half are interested in the booklets that we began to offer in 2010.
• Many users are interested in the social networking-related functions that our Network offers – information about local events (45%), listings of local professionals (40%), meeting other interfaith families online (24%). More than 50% of professional users are interested in the kinds of resource materials and trainings that our Resource Center for Program Providers is offering and developing for clergy, synagogues and other organizations.
• Intermarried couples with children at home report that IFF had positive influence on the factors that we believe lead to Jewish choices: knowledge about Jewish life (79%), interest in Jewish life (72%), and comfort participating in Jewish life (59%), as well as feeling welcomed by Jewish communities (54%).
• Intermarried couples with children at home also report that IFF had positive influence on their Jewish choices, including participation in Jewish rituals and life-cycle events (62-69%), deciding to join a synagogue (34% — up from just 24% in 2009), and deciding to send children to Jewish education classes (32% — up from 25% in 2009).
• Jewish professionals report that IFF has helped them to see interfaith families in a more positive light (71%) and to develop welcoming policies and practices (57%).
• Almost one third of users are interested in workshops for new interfaith couples about how to have religion in their lives and in classes on raising children with Judaism in interfaith families and adding value to their lives through Jewish practices – the programs we will be offering in 2012 as part of our InterfaithFamily/Chicago pilot initiative.
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