This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations.
JScreen provides convenient, at-home, saliva-based genetic carrier screening with the goal of preventing Jewish genetic diseases such as Tay-Sachs disease and Canavan disease. JScreen is a national program and is headquartered at Emory University in Atlanta.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
‚ÄúI‚Äôve come to the conclusion that based upon the new reality in which we find ourselves and the fact that many intermarried families are seemingly successful in raising their children as Jews here at Temple Israel, I now believe that I can better serve the Jewish people by officiating at their weddings, and that it‚Äôs time for me to change my policy,‚ÄĚ he said.
Rosove said he would officiate where the couple is connected to his synagogue, the partner who is not Jewish is not active in another religion, and the couple is committed to creating a Jewish home and to providing children with a Jewish education.
‚ÄúI want to say to every interfaith couple who may want to be married by me under the chuppahwith the intentions I have noted, ‚ÄėYes, come in. Judaism and this community at Temple Israel want to elevate your sense of belonging here in a new and deeper way. We want to be able to love you, your spouse and your children, and for you all to be able to love us and give to us of your hearts and souls as you desire.‚Äô‚ÄĚ
‚ÄúI came to understand that my role as a rabbi is to facilitate the creation of Jewish families, not Jewish marriages. I have discovered since that decision that when a rabbi takes planning a wedding very seriously, spending a lot of time with a couple, it becomes an opportunity to open a door that really can deepen a commitment to create a Jewish home,‚ÄĚ she said.
The complete article, with Rabbi Rosove’s explanation of his previous reasoning and how and why it changed, is well worth reading.
October 1, 2012 Update: With Rabbi Rosove’s permission you can now read the sermon, with a postscript, on our site.
Having just come off Yom Kippur’s intense period of introspection about the past and the future, it feels that the time is now right for this call for a new sustained effort to engage interfaith families in Jewish life and community.
You can find the report on the first year of our InterfaithFamily/Chicago project here, and the report on our holiday surveys here.
There’s an article in yesterday’s Miami Herald about a father and daughter. But it’s not your typical fluff piece. From a “traditional” Jewish family, they became estranged after she told him she was getting married — and that her husband was not Jewish.
Fast forward, and not only have the reconciled, but they now work together: Debbie as a cantor and her father as a rabbi. They’ve created a congregation with an explicitly welcoming message:
Now, as a freelance cantor in Broward County, she has created her own congregation, welcoming anyone who isn‚Äôt comfortable in a traditional setting because they‚Äôre married to a non-Jew, don‚Äôt want to pay hefty synagogue dues, or are lesbian/gay/bisexual/transgender.
And she is joined by her once-estranged father, who began studying for the rabbinate at age 65 expressly to join his daughter‚Äôs mission.
I’ve heard rabbis say that the most important part of the synagogue is not the ark where the Torah scrolls are kept but the front door. It seems that at the forefront of outreach techniques are ideas for synagogue staff and lay leaders for how to be welcoming, how to help ease the way into organized Jewish life. (Do we ever ask how we help longer time members bridge the gap between being welcomed new members and feeling at home?) In other words, when does needing to be welcomed begin and end?
You might ask yourself why there have to be manuals written teaching people how to be welcoming. The same ways we welcome guests to our home and host people at functions should translate into how we welcome people to our synagogue or community center. We smile, take someone’s coat, offer refreshments, and try to get to know the person. We talk about subjects of mutual interest, we suggest activities that would be engaging for all involved, we share news and ideas that we think the other person would enjoy hearing and learning about, etc.
The study reports that the vast majority of the intermarried say they do not feel uncomfortable attending most Jewish events and activities — only 14% feel uncomfortable, compared to 10% of the in-married (144). In an exchange with Shmuel Rosner, Cohen says, “If discomfort is not a major obstacle to Jewish engagement, then welcoming is not the solution.” Cohen seems to recognize, however, that there is a big difference between not feeling uncomfortable, and feeling truly invited to engage: “Rather than focusing all our energies on welcoming the intermarried, we ought to be focusing on engaging the intermarried, approaches that certainly include welcoming, but go to building relationships and offering opportunities to educate and participate.”
This past year in Chicagoland, I have worked hard trying to spread the word about how to find and access welcoming synagogues and opportunities for engagement with the Jewish community. Yet, by and large, interfaith families are still not walking in the front door of congregations to join the synagogue as “regulars.” Many families come for a free, family holiday service but do not make the next step to join the congregation and enroll children in religious school. The following are questions I have which I am asking in a non-judgmental, sincerely curious way. If you have comments about any of these, please share.
Is it because they are just not ready to make this major commitment?
Is it because they feel they won’t truly feel like an insider there, that they won’t know enough people, know where to sit, know the customs and traditions? That they will make some kind of mistake or faux pas?
Is it because they assume the price of membership is too expensive and that the process for a dues reduction is too humiliating?
Is it because they feel they would not take advantage of synagogue activities, such as Friday night or Shabbat morning worship, adult education or social justice programs, because they legitimately don’t easily fit into their busy work and family schedules?
Is it because the partner who did not grow up with Judaism has hesitations or concerns about what joining a congregation would mean for them personally and for their extended family?
Is the goal in all of this synagogue membership? I think there are lots and lots of ways people can engage with Jewish living that can be meaningful and fulfilling. But, this blog post is focused on this one question of what prevents people who take part in family holiday programs at synagogues and community centers from joining as members.
As I have blogged about before, one of the biggest challenges to expanding the work we are doing here in Chicago is finding interfaith couples who may want Judaism in their lives but who have not yet connected with synagogues and/or clergy. We decided to get creative in our pursuit: we booked a booth at a bridal expo to see if we could meet brides who are in interfaith relationships!
I wrote this blog post last night, from the Oak Brook, IL bridal expo. I was able to sit and write during the fashion show, as I waited for the brides to make their last walk through the booths.
The InterfaithFamily chuppah booth at the bridal expo last night.
I have to say, this was a new experience! The booths around me included a department store registry, a seafood restaurant offering catering, a beauty bar that has spa treatments (including wheat-grass give-away drinks that are a lovely shade of greenish tan) and a photography studio.
These were the comments I have heard thus far:
“We are an interfaith relationship because I am Catholic and he is Protestant” or “I am Muslim and converting to Greek Orthodox.”
“Oh, my friend just married someone Jewish and his dad who is a Judge officiated for them.”
“My family has Jewish roots but my son is converting to Christianity.”
“My friend is getting married in a couple of months and still can’t find a rabbi.”
But I did not meet any interfaith couples themselves. I may not have met each of the 350 brides at this expo, but I definitely met lots of them! I got plenty of smiles, nods of approval and comments like, “It’s great that you’re here” and “We should be more open with religion.”
I wonder if anybody who takes a card for a friend will give them the card and if the friend will want to contact us. I hope so!
I think that having a presence at future bridal expos has potential to help us meet interfaith couples, but maybe this was not the right location in terms of the demographics of this area. What do you think? If you’re married, did you go to an expo while you were in the planning stages?
It wasn’t a total loss — I did see some beautiful floral arrangements and sample some lovely champagne! Mazel tov to all of these brides!
In an article I wrote for InterfaithFamily about my family’s approach to Christmas celebrations, I mentioned that volunteering is a great way to navigate the holidays. But why wait for Christmukkah to do good in your community? Many communities are in need of volunteers. And here in Boston, we have an opportunity for interfaith couples to volunteer as a cohort!
You’re part of an interfaith couple and looking for a way to be involved in the Jewish community? Interested in volunteering, together? Looking for other young adults who might be asking some of the same questions? Well, ReachOut! could be the answer to those questions!
ReachOut! is excited to be expanding our offerings to include a volunteer opportunity for members of our community in interfaith relationships. This track, which would require participation from both members of the couples, will provide a chance to explore shared values of volunteering, as well as to discuss issues of service and community in an interfaith environment.
The interfaith track will take place Monday nights beginning on October 15th from 6:30-7:30 at Golda Meir House in Newton. The Golda Meir House is a senior residence, and part of the JCHE network. Volunteers will lead a weekly discussion group, having a chance to form relationships and create intergenerational connections.
The nitty gritty details are available on our event listing on the InterfaithFamily Network.
Got more questions? Well, we have more answers. Contact me, Jordyn, or swing by our launch party.
Originally written for Keshet’s blog. Keshet is a national grassroots organization that works for the full inclusion and equality of lesbian, gay, bisexual, and transgender Jews in all facets of Jewish life.
The High Holidays — Rosh Hashanah and Yom Kippur — can be the most synagogue-centric of the Jewish calendar year. They’re also among the most-well attended, even by those who may not otherwise go to synagogue.
Many interfaith couples and families, along with adults raised in interfaith homes, don’t feel welcome in Jewish organizations. And since many LGBTQ Jews feel excluded from Jewish communal organizations, it’s a double challenge for interfaith LGBTQ Jews. This might be one of the reasons LGBTQ Jews are more likely to interdate and intermarry than their straight peers. But it’s also a reason why our organizations must ensure that every member of the Jewish community is welcomed and included this holiday season — and all year long.
Here on four easy steps your organization can take right now.
Mention the “I” Word: when creating publicity materials for your Rosh Hashanah and Yom Kippur services, events, and programming. Don‚Äôt forget to explicitly invite “interfaith families,” and “LGBT families.” (InterfaithFamily’s studies have found that 72% of our users find it “important” that a synagogue say its programming is “for interfaith families” in marketing material.)
4. Don’t assume.
We all have different levels of Jewish knowledge and hurdles that match, so:
Translate all Hebrew/Yiddish language;
Avoid terms like “non-Jew” to describe a partner who isn’t Jewish (I can only speak for myself, but I do not identify as a “non-Christian”);
Provide easy access material (like our booklets), for visitors and others who might want a refresher; locate them near main doors as well as in low traffic areas.
There is a great deal of concern in the Jewish world about the degree to which interfaith families are engaged or disengaged in Jewish life and community. A headline of the New York Jewish Community Study of 2011, released in June 2012, was that interfaith families generally score low on that study‚Äôs index of Jewish engagement, while interfaith families who join synagogues or send their children to Jewish education score comparably to in-married families. Community studies like New York‚Äôs, and other available communal research, however, tell us precious little about what factors contribute to interfaith families joining Jewish organizations and expanding their connections to Judaism ‚Äď or what they experience as barriers to that expanded connection.
Starting in December 2009, Interfaith Family‚Äôs annual December Holidays survey and Passover/Easter survey have asked precisely those questions. We‚Äôve just published a report on the responses to those questions. Our surveys are not ‚Äúscientific‚ÄĚ or based on a random sample; the respondents are self-selected and some may have responded to more than one survey. But no one else is asking these questions, and our report sheds what is currently the most available light on these important issues: it summarizes and analyzes close to 700 responses from six consecutive surveys from respondents who were in interfaith relationships, were raising their children as Jews, and were members of a synagogue or Jewish organization.
Interfaith families are attracted, in order of importance, by explicit statements that interfaith families are welcome; inclusive policies on participation by interfaith families; invitations to learn about Judaism and, to a much lesser extent, invitations to convert; the presence of other interfaith families; programming and groups specifically for interfaith couples; and officiation by rabbis at weddings of interfaith couples. Read the full report for the data and many comments to our open-ended questions.
The policy implications of these findings are that Jewish communities that want to increase engagement by local interfaith families need to:
Ensure that local interfaith families receive explicit messages of welcome from the community and its organizations and leaders.
Ensure that there are some Jewish clergy in the community who will officiate at weddings of interfaith couples so that their experience with the Jewish community at that critical point in their lives will help them connect to Jewish life.
Offer programs and classes explicitly marketed as ‚Äúfor interfaith families,‚ÄĚ and foster the formation of groups of interfaith couples and families in which they can explore and experience Jewish life together.