New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
In the wake of the horrific attack at the office of Charlie Hebdo in Paris and the subsequent deaths in the kosher deli, there has been much talk on television, in print and online about the xenophobic and anti-Muslim reaction that followed in France and around the world. I have fielded angry and scared questions about how to punish those responsible and how we can maintain our sense of faith when we see so much violence in the world. And unfortunately, this isnât the first time we have been exposed to such violence born of hatred and fear in our lifetime and certainly over the course of human history.
The Jewish community has known more than our fair share of this strain of human nature. Yet each time it happens, one very loud reaction seems to focus on the same call for violence and hatred pointed at the perpetrators. It seems only natural that we direct our rage and hurt and fear in the direction of those responsible. However, this rage we feel can darken and dull our sense of real justice and so many of us end up hating and persecuting those around us who in appearance or only in our minds have some tangential connection to the perpetrators. We too are often bound by fear of the other, that which we do not fully understand and the cycle of mistrust, of misinformation and blind hatred continues.
I understand the worry and even the hopelessness that we all felt when we received the first breaking news email about the attack in Paris and turned on the news to watch the events unfoldâanother instance of the worst of humanity. I imagine so many of us spent time asking why and then how. I cannot understand the intense anti-Muslim rhetoric, the assumption that all who believe different than we are responsible and should be exiled or worse.
We have come so far in the world, have so much more than our parents and grandparents; the ability to reach across the globe and communicate, the ability to access information at speeds unheard of a mere 10 or 20 years ago, the deep celebration and appreciation of diversity and struggle for complete equality in so many places that seemed impossible in generations past. Nevertheless, we are still plagued with the most basic of human reactions, revenge and hatred of what we do not know.
The work that we do at InterfaithFamily is about celebrating and embracing diversity, about opening our communities and ourselves to the possibility that there is more to gain than fear from âthe other.â I try to live my life by this message because I want to live in a world where true and lasting peace in the broadest and the narrowest lens exists between family members and between nations. It saddens me when all of the remarkable strides we humans have made are diminished by violence and by the reactions to violence.
So let us remember and honor those who were killed in the choices we make every day, how we treat the strangers we encounter and what we teach our children about those with whom we disagree or just donât understand. A Muslim man, Lassana Bathily was working at the Paris kosher grocery that day and saved several people by hiding them in the storeâs walk-in freezer. Tell this story and find hope every day in all the individuals who make a difference, who act with bravery in the face of fear and who teach us that although we may at times witness the very worst of humanity, we can also, every day, see the spark of the best.
Our diversity is our strength and our future and I hope we will not allow our anger to weaken our commitment to it. Let us seek peace and pursue it, even in the face of those set to destroy it, even amid our justified fear and concern as we have done time and time again. Let our compassion and hope guide our reactions as we search for the light in humanity to dispel the darkness.
Often couples come from different backgrounds and it can be difficult to find common ground. But usually, if people have similar value systems, couples can work out compromises in their relationship. There are a variety of differences that affect a relationship. These differences make life interesting but sometimes differences cause conflict (and hopefully resolution). My family often says âThatâs why there are so many different flavors of ice cream!â Here is an overview about some of the types of differences couples may face.
Religious Differences: In my large family, each of us siblings observe our religion in a different way. Many people remark that they canât believe we were raised in the same house. As each of us has gotten married, we have evolved so that we have similar practices to our spouses. In fact, now that our society moves around so much more than people did 50 years ago, it makes sense that altering oneâs religious practices to suit our spouse is the norm, not the exception. Indeed, the proximity to oneâs parents may affect the level of practice. For example, if you are hundreds of miles from your parents but around the corner from your in-laws, your householdâs religious practices are likely to evolve toward the practice of your in-laws. Sharing holidays with extended family is going to change your practices as well.
I remember my brother saying that his decisions should not be affected by the decisions of his brother-in-law. The reality is that once the in-laws moved to the same city, celebrations were modified. He adjusted and the family holidays look a bit different. I think my brotherâs anticipation of what potential modifications might be was much scarier than the reality. I once told my kids I didnât just marry Daddy, I married his whole family: his mom, his sister, his dad. If you have any concerns about your future in-laws, think carefully. Especially if kids are in the picture, any differences are magnified.
Geographic Differences: Being from different parts of the country can be another area where a couple needs to find compromise. East Coast, West Coast, Northeast, Deep Southâfinding common ground can be challenging in this area as well. As a Southerner, I have lived in the Northeast most of my adult life. Yet, during a recent cold snap, I mentioned that I wished I lived in the South. A friend commented, âShouldnât you be used to the cold by now?â I responded, âI guess the novelty has worn off.â Celebrating Christmas or Hanukkah in a snowy climate when you are used to never wearing a coat can be an adjustment. Similar adjustments include city vs. suburbs vs. rural living. My husband loves the city and I would be quite happy living in a rural environment. Suburb is the obvious compromise but not all issues can be resolved as easily.
Nationality Differences: For one couple in my extended family, the parents were from Europe and the daughter was born in Israel. She moved to the U.S. when she was a child but always called herself an Israeli. Her parents always referred to themselves as European. She married an American but always made comments referring to her Israeli pride. I think that this difference was a point of contention for the woman and her husband. Attitudes, manners, celebrations were always an issue for them. Both partners were Jewish but the nationality differences were a struggle for them. Ultimately, the couple divorced for a variety of reasons but nationality differences definitely caused some of their disagreement.
Cultural Differences: Some families have a sit-down dinner every night. Other families never eat together because the parents are always working. Some families believe that there should be a stay-at-home parent while other families prefer a live-in caretaker. Differences of opinion regarding parochial school or public school or even boarding school can exist in the same family. Some issues such as school can be worked out with relative ease but other issues can be a huge hurdle in a relationship. Do both partners intend to work? Do you believe in daycare or nannies or neither? Differences in attitudes can rise up. If one parent stays home for a while, will there be resentment? If one parent travels for work, will there be resentment?
Financial Differences: Some people like to spend money, others like to save it.Â If one partner wants to travel to the Caribbean every winter but the financial situation does not allow for that, there should be some discussion. Does one partner want to eat out four nights a week at a sit-down restaurant? Do you agree on savings? Financial issues can be a major point of contention after several years of marriage. It is important to discuss what you and your partner expect regarding savings and debt. Donât be afraid to disagree, but do have these discussions.
While you are dating, âwhat ifâ scenarios are helpful (but not binding because circumstances always change). It is good to discuss these issues to assess whether you and your partner can compromise. As they say, âVive La DiffĂ©rence!â but keep your eyes open. You should be thinking like a team. If you find that you are feeling âaloneâ in your thinking, it might be good to seek counseling. Entering a marriage with confidence is paramount.
Have we reached a tipping point on the issue of intermarriage? And is Michael Douglas the new face of Judaism? Douglas, who comes from an interfaith family, identifies with Judaism and is intermarried to Catherine Zeta-Jones, was just honored with the second annual Genesis Prize. As reported in The Jewish Week, âGenesis was founded by and is largely supported by wealthy Russian-speaking Jews committed to sustaining and deepening Jewish identity among young people.â
The Genesis Prize Foundation told The Jewish Week that they had a goal this year to âemphasize âinclusiveness of Jews of intermarriageâ within Jewish life.â
We applaud the foundation for focusing their efforts on what Stan Polovets, co-founder and chairman of the Foundation calls âa growing reality, which must be addressed.â
He goes on to say, âThe Genesis Prize Foundation is proud to honor Michael Douglas, both for his professional achievements and for his passion for his Jewish heritage and the Jewish state.â Last June, Douglas celebrated the bar mitzvah of his son, Dylan, in Jerusalem and got so into the Hora that he left with a limp. âThe Douglas familyâs experience of connecting with its heritage and embracing it on their own terms embodies an inclusive approach for Jews of diverse backgrounds,â said Polovets. âThis is particularly important today,â he noted, âwhen the question of what it means to be Jewish has become more pressing than ever.â
Read the whole story here.
Today Jewcy thoughtfully reported on the recent break-up of Bachelorette star Andi Dorfman and her chosen suitor Josh Murray. While this is not a surprise (few Bachelor/Bachelorette engagements lead to successful marriages), we were wondering how this interfaith couple would go about planning their wedding ceremony and how religion would play into their lives together. Though this doesnât tell us anything definitive about their own plans for religion (if they had any), from the look of Andiâs Instagram profile, there was lots of Christmas holiday celebrating with Joshâs family and no mention of Hanukkah.
The couple put out the following statement: âAfter several months of being engaged and working on our relationship, we have decided that itâs best for both of us to go our separate ways,â reads the statement.Â âWe are very sad that it has come to this point, but this is whatâs best for both of us individually.â
Elissa Goldstein pretty much sums it up below, wondering what role religion played in their pre-engagement conversations and why religion is so under wraps on the show. In any case, we say talk, talk, talk, and then talk some more before getting engaged!
âHere atÂ Jewcy HQ, we canât help but wonder how much the coupleâs religious differences might have contributed toÂ the splitâsheâs Jewish (and seeminglyÂ pretty secular),Â heâs a devout Christian (with Jewish heritage). Close readers ofÂ Tova Rossâ season 10 recaps will recall thatÂ theÂ showâs producers conveniently elided these facts in their race to the ratings altar. We never saw Andi orÂ Josh (or anyÂ of theÂ suitors) discuss hot-button topics like politics or religionâyou know, the sort of stuff couples should talk about before getting engaged. Did these conversations take place? Perhaps, but weâll probably neverÂ find out, which isÂ kind of a shame. Regardless of the reason for the split (hey, maybe Andi just didnât want to marry into a family of Chiefs fans),Â itâs weirdâeven remissâthatÂ The Bachelor franchise has an embargo onÂ conversations aboutÂ interfaith dating.â
Update: As suspected, Benji Madden has Jewish ancestry and it is likely this couple had a Jewish wedding for a reason.
If youâve seen the news buzzing about Cameron Diaz and Benji Maddenâs quick, surprise Jewish wedding, you might be wondering: Are one of these people Jewish? It seems pretty strange to have a Jewish wedding, complete with breaking the glass, a yichud (a ritual where the bride and groom take time alone immediately following the ceremony) and other religious traditions if neither Diaz nor Madden practice Judaism or have Jewish relatives.
Which is why I am of the opinion that there is some meaning behind these ceremonial customs. Wouldnât it seem a bit disrespectful to incorporate a religion that has no personal meaning to you into your wedding day of all days? I wouldnât put it past Hollywood, but I have a feeling a rational explanation will eventually come out. Or at least I hope so.
What do you think? Did the couple have a Jewish wedding just for kicks or do they come from diverse religious backgrounds and chose to connect with Judaism?
Youâre at a social or family gathering when someone starts throwing around a bunch of Jewish gobblygook you donât understand. One guy is talking about a cool, new âminyanâ in town and youâre picturing this guy.
Someone else is talking about her âboobieâ and you wonder if this is really too intimate a conversation for a party (Bubbie = Yiddish for Grandmother). Has this ever happened to you? A few minutes into a conversation among people who are Jewishly identified, and youâre likely to hear a little Yiddish, maybe bits of Hebrew or references to things that would be obscure outside of a Jewish context. Jews love Jewish jargon. Even some who arenât Jewish love it (Check out Ed Begley Jr. turning on the Yiddish in the film, A Mighty Wind).
Some throw around Jewish jargon without realizing it and assume everyone understands. It is just part and parcel of being immersed in a civilization with a particular set of texts, languages, history and cultural terminology. They might feel that a Jewish contextâa Jewish Community Center, synagogue or Jewish homeâis a place where they can let their pent-up inner Jew run free. Jewish jargon can signal in-group solidarity as well. To be honest, though, I think others use it so they sound âin the knowâ or to purposely alienate someone elseâwhich is unfortunate.
Whether intended or not, the result of Jewish insider-speak is that it can alienate people who arenât Jewish and often even those who are. Judaism often seems like a club for the initiated. But we are becoming so diverse that one canât expect even in Jewish places that everyone shares a common knowledge base anymore. And with the growing numbers of intermarried couples involved in Jewish life, there are bound to be a significant portion of people at any given Jewish happening who weren’t raised with Judaism.
I am hearing more and more often that if the Jewish community wants to be truly welcoming of interfaith couples, we need to make sure people donât feel alienated by insider-speak, and that we should eliminate or curb some of our Jewish particularisms. Some even think that since we donât want to create situations that make people stand out as unknowledgeable, we might want to tone down Hebrew in services to make them more universal. I remember speaking with one interfaith couple in which the partner who isnât Jewish felt this way, remarking that heâll never feel comfortable in a space where there is so much Hebrew because itâs not welcoming to him.
To become a truly welcoming Jewish community, do we need to become, well, a little less Jewish? Is it time to junk Jewish jargon?
Absolutely not. Judaism can be both welcoming and uniquely Jewish. My grandparents and parents grew up in the American melting pot era. Anyone âdifferent,â including Jews, tried to play down their uniqueness and blend in. But we live in a very different time. We wouldnât dream of asking any other minority, ethnic or religious group to abandon the very particulars that make it unique. In fact, most of us find these differences among us to be the interesting byproducts of living in a multi-cultural society (and maybe even what attracted us to our partners who come from a different background!).
So why would we rob Judaism of what makes it Jewish? Contemporary Judaism is more and more open to anyone who wants to be a part of it, and we are enriched by the diversity of people who are being drawn to Jewish life. That may mean that we can no longer assume we are all in on the jargon. But it doesnât mean we have to dilute it. Instead, here are a few suggestions to make Judaism more welcoming while retaining its unique flavor, and some others that might help those less knowledgeable about Jewish life navigate Jewish jargon moments.
WHEN YOUâRE FEELING âIN THE KNOWâ:
Translate. Does your mother-in-law talk about the machatenem (the other set of parents-in-law)? Whether youâre speaking at a party or speaking from the bima, take a page from our InterfaithFamily website. We always hyperlink words that might not be known (point in case: bima).Â What if we all talked this way, offering subtle explanations just in case someone needs it? The worst that can happen is that everyone nods as if to say, âWe already know.â Far better than the alternative: making someone feel that he or she is the only one who doesnât.
Explain. You never know if people have the same cultural or religious contexts you do, so itâs always a good idea to explain what you mean when talking about ideas particular to a certain field or group of people.
Transliterate. Hebrew, Aramaic, Yiddish and Ladino are hallmarks of our rich, Jewish cultures. Letâs not abandon them. Instead, transliterate as a regular practiceâwhether it is a synagogue handout or a wedding booklet.
WHEN YOUâRE NOT FEELING âIN THE KNOWâ:
Ask for help. If you are in need of more contextual information to make sense of something that was said, donât be scared to ask for an explanation. You will be reminding the speaker that not everyone shares her or his knowledge and you may be saving the next listener from the same situation. Donât just continue to nod as if you knowâJudaism is a tradition with thousands of years of history, text and language. No one knows it allâeven the person whoâs speaking.
Donât apologize. You have vast areas of knowledge that others donât possess. There is nothing wrong, embarrassing or shameful about not knowing something!
Be open to learning. Judaism is a rich and complex tradition. Donât assume that something within it isnât meant for you. Delve in and learn something new or try to follow along in the transliterated Hebrew. Give it a try rather than expecting Judaism to cut out the pieces you donât yet understand.
As our society and our families become more diverse, we are in the wonderful position of celebrating rather than diminishing our differences. So go aheadâŠembrace what is yours and learn about what isnât. Itâs a mechiah! (A great relief or blessing.)