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I need to apologize. I’ve been quiet. I’ve been in my isolated bubble of white-straight-privilege and been perfectly fine in there. Don’t get me wrong, I was outraged, but I was also paralyzed by inaction, and quiet about it. I told myself I was doing really great work by helping people turned away from Jewish communities because of their spouse’s religion. I thought that was my form of social action, or at least that’s how I justified my silence (or maybe even apathy). But mass shooting after mass shooting I’ve gotten outraged for a few days and then gone on with my life. I’ve called my representatives and written letters once or twice, and then I’ve gotten busy and stopped.
I am sorry. I have sinned against my fellow humans by complacency. I have sinned against God by failing to act to save God’s creations. I am sorry.
When I woke up early on Sunday June 12 to the news that 20 people had been killed at a nightclub in Orlando, I was outraged. I shook my husband awake saying “there’s been another shooting, it’s just awful.” And then I went out in the living room to care for my young children who have no capacity for this kind of news, but while we played with blocks I couldn’t shake the pit in my stomach or stop the tears from welling in my eyes.
As the number of murdered humans rose to 49, my sadness grew. As details started emerging about the location and circumstances, the anger grew. All day as I fed my kids and entertained them along with my sister who was in town, I tried to sort through my feelings.
The same thoughts kept flooding my mind:
100 people were shot. By 1 man.
A gay nightclub.
How is this possible?
Do I know anyone there?
Does anyone I know, know anyone there?
100 people shot by 1 man.
How could this be possible?
And then I thought about it: Of course it’s possible. It’s possible because of people like me who go through their day sipping on cold brew and checking Facebook and watching Netflix and potty training kids and being busy at work and having family problems and and and and…
Don’t get me wrong, I’ve called my state representatives and written letters. Could I have called more and written more? Yes. Can I do more? Absolutely.
The violent act of murder and hate in Orlando on Sunday was the sound of the shofar I needed to hear to wake up and stand up. But to do what, I had no idea. I spent the evening and following day signing petitions, calling my friends, especially checking in with my LGBTQ friends whose trauma was only something I could begin to understand.
I attended a vigil on Monday evening at LA City Hall. I stood there, a straight, white, Jewish, upper-middle-class woman in a crowd of thousands of LGBTQ people and allies. I heard speech after speech exclaiming the personal trauma that people were feeling in the aftermath of the shooting, and I started to get it. I heard things like, “we’ve fought for our lives before and we’ll do it again,” and “we are singing for our lives.”
Since last Sunday I’ve wanted to scream from the rooftops “I’m mad as hell and I’m not going to take it anymore” but there’s so much to do that I don’t know where to start.
On Monday I started with mourning. Mourning the 49 victims and 53 injured bodies and millions of souls. Mourning the end of the privileged life I’ve led in Scottsdale and Portland and Pasadena where I never sat in a school lockdown or knew someone killed by a hate crime. I mourned the ideal future I had imagined for my children, a future free from hate and violence.
I took Rabbi Denise Eger’s mourning prayer to heart as I listened to people speak the names of the 49 people murdered in Orlando on June 12 at the Pulse nightclub.
And now what? What do I do? What can I say? I know now I do not have the privilege of keeping silent. I have a voice and I need to use it, but who am I to stand up?
I am Moses saying “Who am I that I should go to Pharaoh and free the Israelites from Egypt?” I am Moses saying, “The Israelites would not listen to me, a man of impeded speech, why should Pharaoh listen to me?” (Shemot 7)
I have let my privilege and excuses be my impediment. But now I am here.
Hineini. Here I am.
I am here, screaming from the rooftops: ENOUGH.
I am standing up as an ally to all of my LGBTQ friends.
I am standing up as a clergy person who has a voice to comfort but also to empower.
I am standing up as a mom who wants a better safer future for her children.
I am standing up as a director at an organization that helps people who have been marginalized.
I am standing up as a person who lost a friend to suicide by gun he had easy access to.
I am standing up as a human being.
Who’s with me? Who will walk with me through the wilderness of gun control legislation and LGBTQ rights and human rights and freedom of religion and freedom to marry and and and and?
I have been quiet. But I’m not quiet anymore. There’s so much we can do. What will you do?
As the sun began to set on a Friday night in June, 15 professional women in their 20s & 30s gathered in a gazebo to sing and welcome in Shabbat. The gazebo was next to an organic vegetable garden and overlooked a beautiful field that was surrounded by the woods. Most of us traveled about an hour to get to the Am Kollel Sanctuary Retreat Center in Beallsville, Maryland. Others came from San Francisco, Boston, Toronto and New York. We gathered for the At the Well East Coast retreat.
This was a retreat in its truest sense of the word: out of the city, , fresh air, a respite in nature from our hectic lives, delicious Shabbat meals cooked by DC chef and baker Julia Kann, morning yoga, small group conversations and a hike. On Shabbat, we had an opportunity to both study a Torah text about the spring holiday of Shavuot in which ancient Israelites offered the first fruits of their labors at the Temple in Jerusalem, as well as learn about women’s cycles as they connect to the phases of the moon and the seasons.
It was also what At the Well’s founder and chief momma Sarah Waxman called a “Meeting of Minds and Hearts.” After Shabbat, we turned our attention to the organization, hearing Sarah’s mission and vision for supporting groups of women (called Well Circles) who gather monthly to learn about Jewish spirituality and health and wellness. These Well Circles meet all over the country. Sarah sends out a monthly resource packet that is gorgeously designed with teachings about each Hebrew month, poetry, suggestions for discussions and activities to do in one’s Well Circle, ancient wisdom and modern day intentions. The idea of the Well Circle is part ancient gathering in celebration of Rosh Chodesh, the holiday of the new moon/first of each Hebrew month, and part modern Lean In circle.
Having been part of Rosh Chodesh circles on and off for the better part of a decade and having led my own Rosh Chodesh group in New Haven for two years, I was thrilled to connect with the At The Well project just as Sarah was launching it. Over the past eight months, I’ve been a rabbinic adviser to the project—writing for some of its monthly resources, supporting the cause and co-sponsoring the retreat with IFF/DC. While I love this project for what it is, I also love it for what it can be—and that the mission is expansive enough to support Jewish women and those female-identified in their 20s and 30s, as well as women from interfaith homes or in interfaith relationships, those who are exploring Judaism or conversion and even women of other faiths or no religion at all who are interested in what Jewish wisdom has to teach us about reconnecting with our bodies and our souls.
The ample time for one-on-one and small group conversations allowed participants to share their own stories. One woman who grew up in an interfaith household and did not have as much Jewish education as a child as she wanted, told me how much more comfortable she felt at the retreat just because I was there, knowing IFF/DC was part of it. She is moving to New York for graduate school in the fall and going to reach out to a former friend and mentor to explore Jewish learning.
Another woman I met who grew up in a more traditional Jewish household recently married a man of another faith. I told her more about IFF/DC, our Love and Religion workshops and Interfaith Shabbat dinner meet-ups. I also spoke with a woman who is exploring what Judaism means to her; having been very involved with Jewish life on campus she is no longer interested in institutional Judaism. She is in the process of figuring out her own connection to Judaism in her life now and how to share that with her boyfriend who is not Jewish. I look forward to continuing this and many other conversations.
As I listened to each participant speak about her journey, I realized over and over how important it is that our Jewish spaces be open enough to have these kinds of conversations. I am so glad that the At the Well project can be one of those spaces.
I know there are more women who are looking for intentional community, looking for peers to discuss and learn with, who may want to become part of a Well Circle. If you are, please get in touch with me at firstname.lastname@example.org or reach out to Sarah Waxman for more info and to receive the monthly teachings at email@example.com.
The At the Well East Coast Retreat was co-sponsored by the Schusterman Family Foundation, InterfaithFamily/DC and Jewish Food Experience. Learn more at atthewellproject.com.
I was almost too old for Harry Potter when JK Rowling introduced her masterpiece to the world in 1997. I may have been almost too old but that didn’t stop me from spending the next 10 years voraciously reading, re-reading and waiting impatiently for the next book to arrive. When the final book was finally published, I was visiting my parents’ house for the weekend. Obviously, I had pre-ordered the book months in advance and I hadn’t realized that I wouldn’t be home that weekend. Panicked, I went online and changed the delivery location to my parents’ house, crisis averted. Perhaps I shouldn’t admit this, but I met the UPS driver in my parents driveway with unabashed glee and proceeded to ignore my family for the next 24 hours as I made my way through the final book. It was totally worth it.
These days, my love of Harry Potter lives in my heart as quiet embers, easily fanned into a greater flame when JK Rowling tweets something incredible (which is often) or more recently, when something new is announced. Yes, I have already pre-ordered a copy of Harry Potter and The Cursed Child, a West End play beginning this summer, telling the story of an adult Harry and company.
Perhaps it is unnecessary at this point to extoll the virtues of the Harry Potter series; the magic of Harry Potter is different for everyone. In the nine years since the final book was published and the 19 years since the first book, entire other books have been written about every possible angle and theme of the series, not to mention countless articles, blog posts and of course memes. If you’re a Harry Potter lover, you’ve had ample time to analyze the reasons why, and if you could care less about Harry Potter, thank you for getting this far into this blog post.
JK Rowling’s genius is making the world of Harry Potter seem almost possible. While I begrudgingly accepted my fate as that of a muggle, I still hope that even if I could not be a witch, somewhere someone is. This epic story speaks to those marginalized by society, those whose dreams seem too big, those who want to change their circumstances, those drawn to making the world a better place, to fighting against injustice.
As my life has changed and evolved since I first picked up Book 1 in 1997, so has my reading of the story. I hear the commentary on human nature more loudly. Not everything is always as it seems and rarely is what we see, what we actually get. We meet a wide swath of characters in Harry’s world, not simply heroes and villains, but complex individuals who make difficult decisions in the face of fear, of change, of darkness. Sometimes, those who come from the most “perfect, pure” families choose evil and destruction while those from the most humble, diverse roots—the “mudbloods”—are the ones who remind us what is truly important and even save our humanity. And sometimes the heroes make the wrong decisions, while the villains find the light.
I have always cringed at the term, “mudblood.” In college, I identified with it acutely when I was told I wasn’t Jewish because my mother wasn’t. How could I not belong in the only community I ever truly felt part of? Why didn’t it matter how I behaved, the choices I made, the way I lived my life? Why did none of that “count” because my mother’s blood ran through my veins? It threw me into an identity crisis that took years to reconcile.
These days, my life and my work at InterfaithFamily reminds me again of the powerful message of Harry Potter, as we strive to teach our beloved community to not only tolerate the diversity among us, but rather embrace it, learn from it and allow it to change us for the better. After all, where would we be without the most famous “mudblood,” Hermione? The more stories I hear, people I meet, families I am honored to learn from, the more I realize that we are all mutts, all a combination of geography, culture, history, and blood. We are all mudbloods. That doesn’t mean we are all the same or should be, but it does mean that the humanity we share can be more powerful than all the Voldemorts out there.
I would feel remiss if I didn’t end with the powerful and yes, magical, words of Professor Albus Dumbledore: “Differences of heart and language are nothing at all if our aims are identical and our hearts are open.”
Over the years I’ve enjoyed—and benefited greatly from—the practice of mindfulness meditation. Studying and practicing mindfulness has helped me to be less judgmental (of myself and others), to be more present in the moments that make up my life and to better appreciate the simple beauty in the world around me.
Often, when thinking about a lesson I’ve learned in mindfulness I’ll say to myself, “Judaism teaches this!” I’m struck by how so many of Judaism’s rituals and teachings can help us to lead a more mindful life. Or, as I put it in another blog that I wrote, “my mindfulness practice is fully interwoven with my Jewish spirituality.”
What do I mean by this? Well, for example, when learning about “mindful eating,” I was taught the importance of not just devouring food, but of thinking about where the food comes from and how it got to me, as well as what it looks and smells like and how it tastes when really focusing on it. I remember thinking, Judaism teaches us not to just eat our food mindlessly. We have blessings to recite before and after eating that make us stop and pause, to remind us of the sacred nature of eating and of how lucky we are to have our food. This mindfulness lesson is inherent in Judaism.
As I practiced mindfulness over a long period of time, I became especially grateful for the way in which it affected my parenting, enabling me to become more fully engaged with my children and more aware of special moments spent with them. And the more I thought about it, the more I realized how much Judaism has to offer when it comes to tools for mindful parenting. Judaism gives us the Shema, a beautiful prayer to say with our children before putting them to sleep, helping to calm their minds and make them feel a sense of connectedness. Judaism gives us Shabbat, a special day to focus on family and rest and to take a break from the hustle and hassles of the rest of the week. And Judaism gives us HaMotzi, a special blessing to recite as we stop and pause before eating.
The wisdom of Judaism in regard to mindful parenting is just one of the reasons that I’m thrilled that InterfaithFamily is offering a free email series called “Raising a Child with Judaism in Your Interfaith Family.” This popular email series is for parents (and prospective parents) who want to explore bringing Jewish traditions into their family life. Participants receive eight emails over four weeks (emails are sent on Mondays and Thursdays) about how to bring spirituality and Jewish traditions and practices to their parenting in realistic and meaningful ways.
The emails share ideas, videos, question prompts to discuss with your partner, ideas for family projects and book suggestions around sleeping, eating, playing, praying and more. Essentially, the emails offer lots of ways for parents to bring mindfulness to their parenting, to their own lives and to the lives of their children—it’s mindful parenting through a Jewish lens.
The emails can be read on your own time, whenever works best for you. And there’s specific advice on how to address the topics covered in an interfaith family. There’s no pressure to do things a certain way –just basic information and an opportunity for parents who didn’t grown up Jewish (as well as those who did) to learn about Jewish traditions and practices.
While some parents just want to receive the emails and perhaps choose on their own aspects of Judaism to bring into their family’s life, for those who want to take it a step further, there’s an opportunity for interaction. Once someone starts receiving the emails, they’re invited to join our private Facebook Group for everyone in the “Raising a Child with Judaism in Your Interfaith Family” email series, as well as alumni. It’s a place where parents (and prospective parents) in interfaith families can ask questions, share resources, support one another, etc. In each email there are suggested questions for discussion with your partner and the opportunity to respond to me with your answers, or with anything else you may be thinking about. I’m happy to engage in discussion about any of the topics covered (or anything else that comes up in your interfaith family) or to share your thoughts or questions with others who are receiving the email series.
Registration for the email series is always open… so if you click here and register now you’ll start getting the emails in your inbox as soon as the next series begins. And before you know it, you can be raising your child with more Judaism—and more mindfully—than perhaps you’d ever imagined.