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Two years ago, I was sitting at a table on a warm summer evening with five young couples. They were the newest cohort of InterfaithFamily/Philadelphiaâ€™s â€śLove and Religionâ€ť workshop for interfaith couples.Â None of the couples had ever met before, and everyone listened quietly as we went around the table and each couple introduced themselves, sharing how theyâ€™d met and what had originally attracted them to each other.
Then I asked each couple to share when the issue of religion first came up in their relationship. Sarah (all names have been changed) said: â€śIt was the first December. Weâ€™d just moved in together. He really wanted to have a Christmas tree and I made it very clear that I would never have a Christmas tree in my home.â€ť
â€śIâ€™m with you!â€ť said Joan, who was sitting across from Sarah. â€śIâ€™d never allow that!Â Itâ€™s just wrong for a Jewish person to have a Christmas tree in their home!â€ť And with that, Sarah and Joan high fiveâ€™d across the tableâ€¦ newly bonded by their refusal to let their significant others have Christmas trees.
Meanwhile, I watched another couple, Amy and Dan, squirm uncomfortably in their seats.Â It was Amy and Danâ€™s turn to share next and I happened to know that after much discussion Dan had agreed to Amyâ€™s request to have a Christmas tree in their home the prior December, even though it made Dan, whoâ€™s Jewish, uncomfortable. Realizing that I needed to jump in as facilitator, I reminded the couples of one of the â€śground rulesâ€ť of our group: That we werenâ€™t discussing what was â€śright or wrongâ€ť or judging each other, but creating a safe space for discussion for all of the couples to communicate openly and figure out what was best for them. Fortunately, we were able to move on, and the five couples bonded over the following weeks, sharing openly about the challenges and blessings of their interfaith relationships.
Iâ€™ve been thinking back to that summer evening a lot in recent weeksâ€”as the topic of Christmas trees has come up multiple times in my meetings with interfaith couplesâ€¦ even though itâ€™s July!
What is it about Christmas trees? Why are they so often such a big source of conflict for interfaith couples? Hereâ€™s some of what Iâ€™ve learned from working with many Christian/Jewish couples.
For the Christian partners:
-Some of their best childhood memories are of Christmas. Christmas trees remind them of family togetherness and warmth. They often want to have a Christmas tree not just for their own sake, but so that their children can experience the magical feeling that they had when they woke up on Christmas morning and found lots of presents under their tree. So many families have special traditions and rituals for decorating their trees, opening presents, etc. Parents who have wonderful memories of Christmas as a child often want to be able to re-create their experiences for their own children, even if their children are being raised as Jews.
-Many (though certainly not all) parents who grew up celebrating Christmas say that they donâ€™t think of a Christmas tree as â€śreligious.â€ť They canâ€™t understand why their Jewish partner is uncomfortable having something in their home that to them is all about family togetherness and fond memories, and doesnâ€™t have religious significance.
For the Jewish partners:
-They often see having a Christmas tree as â€śselling outâ€ť their Judaism;Â the final step to full assimilation into the majority Christian culture. No matter what Jewish practices they do or donâ€™t follow, they view having a Christmas tree in their own home as a boundary that theyâ€™re not comfortable crossing.
-Many Jews are concerned about what other Jews (often their own parents) will think or how theyâ€™ll feel coming into their home if it has a Christmas tree.
Recently, Sue and Mark, an interfaith couple, shared with me the frustration theyâ€™re both feeling as they discuss whether or not to have a Christmas tree in their home this December. Sue lamented: â€śItâ€™s July, and we find ourselves sitting on the beach arguing about Christmas.â€ť She said that every time they start to discuss whether or not theyâ€™ll have a Christmas tree, they both start talking over each other and just shut each other out. Mark looked at me and wondered: â€śWhat should we do? Whatâ€™s the right solution?â€ť
Of course only Sue and Mark can determine whatâ€™s right for them as a couple, and whatâ€™s right for them this December may not be whatâ€™s right for them next Decemberâ€”and it certainly may not be whatâ€™s right for a different couple.Â But thereâ€™s one thing I could tell them is right for sure: to take the time to truly listen to each other and to each try to understand the emotions behind what their partner is saying.
Whether or not theyâ€™ll have a Christmas tree may be something that they finally resolve and come to agree on over time, or perhaps the issue will be a source of conflict for years.Â But if they can each respect where the other is coming fromâ€”and discuss the issue from a place of love and respect rather than anger and intoleranceâ€”then their relationship will be much healthierâ€¦ in Julyâ€”and in December.
If you are an interfaith couple where one partner is Jewish and one is Christian, do you plan to have a Christmas tree? Has having/not having a tree been a source of conflict in your relationship?Â Do you have other reasons than the ones Iâ€™ve mentioned above for having/not having a Christmas tree?
My face lit up as we entered the room full of glittery drag queens prancing around the stage, singing cheesy, campy songs. Sally Struthers was relaxing in the audience after her performance at the local theater (donâ€™t worry, we got a photo with her); dozens of queers were laughing and holding hands and flirting and drinking. It was our first time at a gay bar since the shooting in Orlando and we felt at home. My partner and I have been shaken up after recent events and were thrilled to be surrounded by â€śfamily.â€ť My heart was soaring as we arrived on the dance floor full of gay, lesbian, bisexual, transgender and gender non-conforming folks. We felt free in our bodies. We felt safe as a queer couple. I looked around the room and saw beautiful loving souls celebrating life, celebrating love.
So, it surprised me when tears suddenly came rolling down my face. In that moment I truly, deeply knew what it meant to say, â€śWe Are Orlando.â€ť This tragedy could have happened anywhere at any time. Anyone could have been the victims. I hugged my partner close and sobbed on her shoulder. â€śThis could have been us,â€ť I thought.
As we left the nightclub that evening, I grabbed my sweetieâ€™s hand tight.
That night I felt heartbreak and pain, but it felt good to be with my community. And while I didnâ€™t feel safe, exactly, I felt at home with my people. Happy.
Like everyone I know, Iâ€™d been shattered by the shootings at Pulse nightclub in Orlando. Like everyone in my community, I voiced my outrage, marched, cried. Being surrounded by my queer community and loving allies filled me with hope and connection. Connection to everyone around me. Connection to the Source of Healing.
Only days later, the world was rocked by violence, once again. Only this time it wasnâ€™t my people. This time, black men were killed in the streets. This time felt different. While I grieved with my Black friends and community, this wasnâ€™t my community. This was not my family. I cried tears for those who suffered from trauma, who were scared, who were victims of individual and institutionalized White Supremacy.
My heart sank when I learned of the retaliation attacks against police officers. My head has been spinning. The world I live in has been feeling shattered, broken and in need of mending.
Itâ€™s been a painful month.
And itâ€™s easy to feel powerless. Scared. Angry. Itâ€™s easy to point fingers and blame and stomp and run away.
Part of me wants to run and hide and ignore the world around me and wrap myself up in the safety of my White Privilege. Wouldnâ€™t that be easy? When I drive down the street, I donâ€™t have to worry about being pulled over. When I peruse through the grocery store, no one assumes that I am shoplifting as I carefully place produce into my canvas shopping bags. I donâ€™t worry for my brotherâ€™s safety when he is out in the world. Iâ€™m not fearful for my nephewâ€™s life. It would be so easy, so simple to just check out and ignore the horrific news stories and be silent.
And part of me wants to hide in my femme, cis-gendered privilege. I can easily pass as a straight woman, avoid gay bars, use the womenâ€™s bathroom without being questioned or harassed and feel â€śsafe.â€ť
But I canâ€™t hide behind my many layers of privilege. I canâ€™t just run away. The tug is too strong. As a Jew, as a queer female identified cis-woman, as a feminist, as a white person and as a rabbi, I know that it is my obligation, my duty and my responsibility to work toward radical inclusion and social justice.Â It is my duty to work toward tikkun olam, healing the world.
Today, I choose to be loud. To be a part of the solution. To take a stand.
And this is complicated. What does it mean to be an advocate for the queer community, a group of people of whom I am a part? My people. My precious loved ones.
And what does it mean to be an advocate for the Black community, a group of people of whom I am not a part? My friends. My allies. My precious loved ones.
How can I use my power and privilege to create change in the world? Not as a savior, not as a hero, but as an ally. As a fellow human being.
Today, I choose to take action. Today, I choose to:
*Â Educate myself and my community about racism, about micro-aggressions, about White Supremacy and about White Privilege. About homophobia, transphobia and the bathroom laws.
*Â Donate to advocacy groups like Black Lives Matter, Atlanta Movement for Black Lives Reparations Fund, Help Queer&Trans Women and Femmes of Color Heal, SOJOURN (Southern Jewish Resource Network for Gender and Sexual Diversity), Georgia Equality and Equality Federation.
*Â Participate in rallies, protests, marches, vigils and spiritual gatherings.
*Â Volunteer to engage local residents in community conversations about why updating our non-discrimination laws to include gay and transgender people is vital.
Today, I will challenge narratives. I will listen actively. I will love deeply. In the words of Abraham Joshua Heshel, today I will â€śpray with my feet.â€ť