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For those of you who follow the lives of the royal family, Prince Harryâ€™s relationship withÂ Suits star Meghan Markle got a renewed buzz when Elle UK and the Express reported that the two can now be married at Westminster Abbey.
Because Markle was married before, there was question of whether Prince Harry could follow in the footsteps of his brother, Prince William, and get married at Westminster Abbey. His father chose a civil ceremony for his second marriage.
The other issue that has come into question for the couple is one of faith. There is wide speculation that Markle is Jewish and therefore, would most likely have an interfaith wedding. However, because she attended a Roman Catholic high school, there are also rumors that she is Roman Catholic. Even with amendments to the Act of Settlement of 1701, a Roman Catholic is still not able to become a monarch since it conflicts with the monarchy also being the head of the Church of England.
Still, the excitement for another royal wedding is definitely in the air. Now itâ€™s up to Prince Harry (or Meghan) to pop the big question! We hope to hear wedding bells soon.
A Reform rabbi, a Conservative rabbi and a 17-year-old Orthodox Yeshiva student sit down to eat Shabbat dinnerâ€¦ Sounds like the beginning of a joke, right?
Well, itâ€™s not.
It was my family last Friday night. We were also joined by my two younger children. In myÂ family, weâ€™ve got a taste of kâ€™lal Yisraelâ€”the whole Jewish communityâ€”under one roof. I often tell my younger kids jokingly (well, mostly joking) that if my oldest son goes on to get Orthodox smicha (rabbinic ordination, which many males in his Orthodox community do) then I want one of them to be ordained at the Reconstructionist Rabbinical College, so we can have rabbis in all four major denominations of Judaism in our immediate family.
I was thrilled to have my oldest son home for a weekend break from his Yeshiva (Orthodox boarding school focused primarily on the study of traditional Jewish texts) and to have my whole family gathered together around our Shabbat dinner table. As I blessed my children after lighting the Shabbat candles, I put my hands on each of their heads and then kissed them, and I thought about how lucky I was to have each of them and how much I love each and every individual in my religiously diverse Jewish family.
Sure, having a very observant Orthodox child (which he has been for two years now) in our family isnâ€™t always easy. I had always assumed that my kids would all live at home until going off to college at the age of 18, but instead my oldest began boarding at an out-of-town Yeshiva this past September, when he was 16-and-a-half, and I miss having him at home. But when he is at home itâ€™s challenging that our level of kashrut (Jewish dietary observance) isnâ€™t as strict as his. While my husband and I will eat fish or vegetables at regular restaurants, heâ€™ll only eat at a kosher restaurant with a hashgacha (kosher certification) that he accepts. His lifestyleâ€™s very different from ours so that, even when heâ€™s not at school, itâ€™s not really possible for him to travel with us unless we were to go to places where predominately Orthodox families travel, so that he can pray, eat and follow laws of modesty in ways that are comfortable to him. But those same lifestyle choices might be uncomfortable for the rest of us.
We make it work. When heâ€™s home, we go to our favorite kosher restaurant. Last December we took our two younger kids out of school a few days early to go away over winter break so that weâ€™d be back in time for our oldest son to come home for his long weekend off that started on December 29.
As I tell the interfaith couples that I work with, and as Iâ€™ve come to appreciate in my own life: Being in a relationship means respecting differences, honoring the person you love even when you disagree, compromising where you can, and knowing what issues are non-negotiable for you and for the other person. (For example, my son wonâ€™t attend a service where men and women sit together, so I accept that he wonâ€™t come to my synagogue when heâ€™s home. And he accepts that, while Iâ€™ll wear a long skirt and follow the other laws of dressing modestly while visiting him at school, unlike his classmatesâ€™ mothers, I normally wear pants.)
Equally important is working hard not to judge the other person. When my son started to become very observant, my husband and I sat him down and said to him: â€śWeâ€™re very concerned about you being Orthodox, because Orthodoxy is so judgmental.â€ť My son looked us in the eyes and without missing a beat said: â€śDo you have any idea how judgmental youâ€™ve been of me and of my being Orthodox?â€ť The words stung, because we knew he was right. We werenâ€™t really being as open-minded, tolerant and accepting as we thought we were. Sure, itâ€™s easy to be tolerant of whatever youâ€™re already comfortable with. Itâ€™s a lot more challenging to be tolerant when something is outside of your comfort zone.
I often speak to parents whose adult children are in interfaith relationships. I tell them that when our children are young, we can choose how we raise them and what we expose them to. We have all kinds of expectations about what they should be like and what they should do as they grow older. And we think that by what we tell them and with the example we set, we can control how theyâ€™ll later lead their lives and the choices theyâ€™ll make.
Sometimes this is true. But other times, our children will follow their own paths, and fall in love with someoneâ€”or in my sonâ€™s case, a way of lifeâ€”thatâ€™s different from what weâ€™d planned. This can be difficult, but ultimately we need to respect and honor our childrenâ€™s choices. This same advice I give to parents whose kids are in interfaith relationships applies to my own religiously diverse family.
Being in a family with intra-faith differences, like being in an interfaith family, has its challenges. But just like being in an interfaith family, it also has its blessings. The bottom line is that I love my wonderful, crazy family with all of our intra-faith diversity. It isnâ€™t always easy, but itâ€™s my family, and I couldnâ€™t imagine it any other way.
Being from an interfaith family has influenced my life in myriad ways, most especially in my choice to focus my rabbinate on working with other interfaith families. Iâ€™ve written about my own upbringing and my parents several times over my tenure at InterfaithFamily, hoping that my own experiences might resonate with our readers. Yet, so far, everything I have shared has been in my voice and from my perspective. So, in honor of Motherâ€™s Day and to honor my mother, I interviewed her to finally shine some light on her perspective.
I asked her a variety of questions about her early life and meeting my dad and then about how they made decisions about religion as they had children. While we have had many conversations throughout my life touching on similar topics, I have never sat down with my mother and asked her what it was like for her to be in an interfaith family, especially long before it was as accepted as it is now.
My mom is a special woman; quiet and thoughtful, passionate yet relaxed. I am the Jew, the rabbi, the human being I am because of her and my dad. I hope you enjoy a piece of her story.
Some background: My mother, Kathy, was one of five children born and raised on the North Shore of Massachusetts in a very Polish Catholic family. When she was 18, she packed her bags and headed to college, the first in her family to attend, where she met my father Richard, a nice Jewish boy from New Jersey. They were married by a justice of the peace in 1972 in Boston.
Me: When you were dating, did you ever have conversations about how you were from different backgrounds/religions?
Mom: We didnâ€™t really have a big conversation. Neither of us were particularly active in our religions. I grew up in a pretty Catholic family. My grandmother lived with us and was from Poland. The church was her life. She grew flowers and every day brought them to put on the alterâ€”it was within walking distance from the house. I never personally felt that connection even though, as a child, I attended every Sunday.
Richardâ€™s family wasnâ€™t particularly religious either. He wasnâ€™t practicing Judaism when I met him. So obviously, we were more concerned about what our parents would think as opposed to what we were going to do together.
Me: When you did decide to get married, how did your family react?
Mom: There were certain members of my family, some aunts, who didnâ€™t think it was right.Â My grandmother, who lived with us, wasnâ€™t supportive. They didnâ€™t come to our wedding. It stung not having them at my wedding, but it didnâ€™t disturb me for any length of time. But my parents and my sisters and brother were all on board after talking it through. It was just the way my parents were. They were very accepting and compromising and after having a conversation, my father said, â€śItâ€™s your life, you make the decision.â€ť And after that there were no repercussions.
Me: Did you know any other people who were also marrying someone from a different religion?
Mom: We went to college in Boston and there were a lot of people from the New York/New Jersey area and Massachusetts. So we were meeting different people all the time. My roommate, who was Catholic, met a Jewish guy from New Jersey and they were also married, a little after we were married. A couple of other people we knew in a similar situation also married. There didnâ€™t seem to be a barrier. It was kind of exciting to meet someone who was different. And religion never seemed to be a problem. It was the end of the â€™60s: These old barriers were meant to be broken.
Me: What was the conversation about who was going to officiate at your wedding?
Mom: We wanted a Justice of the Peace because it would just make it easier. Neither of us were connected to a synagogue or church and we felt that would be the easiest and cleanest. It wouldnâ€™t be favoring one over the other. We didnâ€™t care. We really didnâ€™t take religion into account at that point.
Me: In the first years of your marriage, before you had children, did you have any connection to religion?
Mom: For the first 10 years of our marriage, before we had children, we were a-religious. We might have gone to a family friendâ€™s house for Passover once, or Christmas at my parentâ€™s house, but never at our home. Because my upbringing was pretty rote (learn the Catechism, study the prayers, follow whatever you needed to do), it didnâ€™t feel relevant to my life at all. Judaism seemed interesting to me.
Me: When you were planning to have children, did you have any conversations about religion?
Mom: Recognizing we had two families each with different religions, we thought, weâ€™ll wait until our child is old enough to choose. It lasted for a little while, but it was naĂŻve to think that a child was going to grow up without a religion and suddenly pick one. When you were a baby, we thought that us teaching you would be enough.
Me: When did we start having any religion in our lives?
Mom: Well you know this story, Jillian. You had a friend named Julie, who was Jewish. She invited you go to her Hebrew School class and you came home and asked. You knew your dadâ€™s family was Jewish and mine was Catholic. We did explain this to you, that one family celebrated certain things and the other family celebrated other things. We wanted you to experience the world, so we said yes to you going to Hebrew School. But this came as a surprise to us.Â We were cringing that now we would have to deal with this issue.
So you went, loved it and asked if you could go again. And we thought, uh oh, this is the beginning. So we went to the temple to check it out and we spoke to a few people and were told we had to join, even though we were not eager to join. But we joined, so you could go to Hebrew School.
It was a Reform synagogue, so there was never a problem with me not being Jewish. They were eager to have us and they welcomed us wholeheartedly.
Me:Â What was your experience at synagogue?
Mom: It was like deer in the headlights! When do I stand or sit, what do I do? It was just a totally foreign way of having a religion as opposed to Catholicism. I was confused but learning as I went along. I felt welcome, everyone was very nice. We met a lot of older members of the synagogue who were thrilled we were there, and we are still friends with them now. It was a great community to be a part of. After learning more about Judaism, talking with people, listening to the Rabbi, I realized that this is a whole different animal than Catholicism. It was more about finding meaning, things you could bring into your life. It wasnâ€™t about memorizing; it was about thinking and challenging yourself. When I caught onto that, I thought, this is interesting to be a part of. It was a better religious experience for me than I had as a child.
Me: The question I canâ€™t believe I donâ€™t know the answer to: If someone were to ask you now what religion you are, what would you say?
Mom:Â I would say Iâ€™m Jewish, just to make it easier.Â I never converted, so I know Iâ€™m not technically Jewish.Â But from a view of the world, a philosophy, I am.
My momâ€™s story might be a bit like yours. Perhaps you related to a few things she said, remembered feeling similarly or maybe your story is vastly different. Whichever the case, telling and listening to stories is such a wonderfully and necessary human thing to do. We learn from each other, we gain perspective, we feel connected and less alone when we take the time to listen and learn about each other.
Finally, I want to thank my mother, Kathy Cameron, for being open with me, allowing me to make her story public and for being the best mom a girl could ask for. Happy Motherâ€™s Day, Mom.
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