Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
This year InterfaithFamily/Atlanta hosted our first annual Promukkah: Prom-themed Hannukah party in our Ponce City Market office! The evening was a blast with rockin’ dance music spun by Russell Gotchalk of the Atlanta Jewish Music Festival, delicious nosh, a corsage/boutonniere making station and a very popular photobooth.
Highlights include dancing the hora as we celebrated the recent marriage of Baca Holohan and Kai Murga, some incredibly creative outfits with lights, wigs and glowing shoes, as well as enormous jelly filled doughnuts.
I am a rabbi and I love Christmastime. I love the twinkling lights in the cool dark nights. I love listening to carolers sing of joy and hope as I sip my spiced cider or hot chocolate. I love that everyone greets each other more than any other time of the year. (I am, however, terrified of Santa Claus because of a run in with a mall Santa as a child.) And one of my favorite songs is “I’m Dreaming of a White Christmas.” It’s not my favorite because of its religious theme, or even because of its references to snow (I’m an Arizona kid after all). It’s my favorite because it was my dad’s favorite.
Here’s a little backstory on my family: My dad converted to Judaism when he married his first wife, decades before I was born. All my life he was extremely committed to being Jewish and for the last several years of his life he was dedicated to Jewish study and worship at his local synagogue. But he sang that song like it was his personal anthem. We even had it playing on the stereo during the luncheon after his funeral. I’m pretty sure that was the first (and last) time his synagogue has had Christmas music playing at a funeral… and maybe the only time it’s ever played at any funeral in August. But it was his favorite, and now that it’s Christmastime again I’m hearing it on the radio every day and thinking of my dad.
This year the first night of Hanukkah falls on Christmas Eve. Some people are very excited about this since it means that for the first time in decades Hanukkah has similar “status” as Christmas. To some people it means that Jews still get to take advantage of Christmas shopping sales, which doesn’t happen when Hanukkah falls in November. But for some interfaith families it is a source of a lot of conflict.
When the holidays are separate on the calendar it is easier to separate their celebrations. For my family, it doesn’t matter that Hanukkah is on Christmas because Hanukkah is always on Thanksgiving for us. Growing up in a family that was geographically dispersed, Thanksgiving was the one weekend that we were all usually together. No matter when Hanukkah fell on the calendar, you could find us eating latkes and exchanging gifts on the Friday after Thanksgiving. In my family, Hanukkah was primarily about spending time with family, eating delicious food from family recipes, and presents.
To me, Hanukkah is a minor Jewish holiday from a religious perspective and does very little to define my Jewish identity. Which means that loving Christmastime does little to threaten my Jewish identity.
Because of my relationship with Hanukkah, when a friend recently asked me if it was OK for Jewish people to like Christmas movies and music, I chuckled thinking about my own annual tradition of watching “Elf” and my childhood memories of driving around town to see Christmas lights. And then I thought more closely about the question: IS it OK for Jewish people to like Christmas movies and music? What about lights? Trees?
As a Reform rabbi I do not feel it is my place to tell people what’s “OK” for them to do Jewishly. I do feel it’s my role to guide people along their path and offer expertise and opinions where appropriate. It is not my job to tell people not to listen to Christmas music, or not to have a tree or to keep kosher. It is my job to help people see how positive Jewish experience can impact your life and shape families’ lives.
When it comes to the winter holidays, there is so much more at play than religious beliefs. To one family Christmas music may symbolize songs of hope for a savior or faith in God. To another family it may symbolize beautiful melodies and joyful tunes. To me, it reminds me of my father who sung those songs with a huge smile and especially now that he’s gone, I want to listen to that music to remind me of him. I spoke with an interfaith family recently whose kids identify as Jewish, and who have a tree to honor one parent’s family tradition. They feel no guilt and they do not feel that having a tree in any way compromises their Jewish identity, but rather that it helps them represent their entire family.
Meanwhile, I hear rabbis and others tell scary tales of Christmas trees leading to diminishing Jewish communities and threatening Jewish identity. I’ve heard the sermons from rabbis who are committed to the survival of the Jewish people. I’ve read the articles describing how Jewish families (or interfaith families) having a Christmas tree is a threat to Jewish identity. I understand the argument that Jewish identity is important and the survival of Jewish community is essential. However, I believe that when many of our families are already embracing the tradition of the Christmas tree, despite the best efforts of some to discourage it, the real threat to our Jewish community is the dismissal and judgment of these families.
I think that if our Jewishness is defined by a tree or a movie or a song, we need to rethink our religious identity and spend the rest of the year strengthening it. There is more to a religious identity than physical symbols. It is about a way of life, a set of values and a tradition, and the ways in which we enact that tradition.
Recently, my colleague in Los Angles posted a question that piqued my interest on her personal Facebook page: “Did any of my Jewish professional friends grow up with a Christmas tree?” I knew where she was going with this. She was betting that a number of rabbis and Jewish educators had grown up in an interfaith family with a tree, or in a family with a Jewish parent or parents who had a tree for whatever reason, or they were Jews by choice who had grown up with a tree and became Jewish as an adult and then Jewish professionals. In any of these scenarios, having a tree did not deter them from becoming Jewish professionals. I had to delve into this!
So, I posted the same question with credit to Rabbi Keara and an amazing thing happened. There were over 50 comments made to my post, and they’re still coming in. I don’t think I had that many comments when my children were born or when my Grandmother, of blessed memory, died.
The amazing thing is it started with Jewish professionals admitting that they had grown up with trees and how and why that was the case and then morphed into other Jewish friends who do not work in the Jewish world writing about having trees or not having trees. And, some people even wrote that they didn’t have trees, which was as much a statement about attitudes on this subject as anything else people wrote because I had only asked to hear from people who did have a tree.
Here is what I conclude:
1. Many Jewish leaders grew up with a Christmas tree. Many interfaith families today raising children with Judaism have Christmas trees in their homes or at a close family member’s home. There seems to be a disconnect between these two realities. Somehow interfaith families don’t see their lives and reality always mirrored in the lives and reality of their clergy and educators.
2. Judaism from on high (I’m not sure who or what this is or if most people can even articulate this. It’s just a feeling or perception) seems to judge negatively Jewish families who have trees. This has not always been the case. There were times when many American Jews had trees and it was seen as typical and normative in their assimilating American Reform circles.
3. People who are active in Judaism today have amazing stories of interesting family dynamics and experiences and there could be more venues or formats for sharing our stories, learning from and seeing ourselves in one another. This would inform our way of transmitting Judaism if we understood more about the context and lens by which people were experiencing Jewish messages.
4. Symbols matter. The American flag is a symbol. We feel something when we see the flag. We feel something when we raise the flag at camp or when we see it at a sport’s event. We feel something when we see brand logos. The tree is symbolic. For many it symbolizes warmth, beauty, good memories, family time, gifts, glee and togetherness. It is all positive. If we tell those who love the tree that it is inconsistent with Judaism, they might hear that their warm family times (void of theology and religiosity, but maybe full of meaning and richness) is inconsistent with Judaism. This is confusing and hurtful. It puts people on the defensive and can lead to shame. It makes people feel they must justify the tree and argue for it lest they be seen as hurting a Judaism they are trying to perpetuate. It pits lay person against professional. It creates an us versus them.
5. If Jewish leaders said that the tree is secular (as the Supreme Court has declared—that’s why they can be erected in public spaces) or just stopped putting so much emotion into encouraging Jewish families to not have them, then there is a fear that the tree will become like a jack-o-lantern on Halloween and be deemed “secular American.” Would Jewish families who had never had a tree suddenly feel free, open and welcome to try one? I have no idea. Maybe it would happen or maybe it wouldn’t. Would Hanukkah practice be threatened by this? Is that our fear? What really is the fear?
6. This Facebook thread made me ask a question I come back to often which is, “What is the role I play as a Reform rabbi?” I do not believe I am a gatekeeper for Judaism. I do not believe I can tell people what to do in their Jewish expression as a one-size-fits-all or even most prescription. I believe I am supposed to inspire and inform, love and accept. Some things are outside the realm of Judaism. Some things are cool but are not Jewish. Sometimes Jewish leaders are afraid of what people want because we feel it will water down, taint and hurt an authentic, recognizable Judaism.
This is the same fear that happens when a parent, let’s say, suggests that there could be more choice in Hebrew School such as having a tutor, or coming one day a week or trying other alternatives. The educator fears that “everyone” will want a private tutor, so no changes are made. If there is a feeling that everyone wants something different than what is offered but the Jewish professional deems that desire “bad” or “wrong” or for “people who just want an easy way out,” then the people will make their own decisions and they won’t chose institutional Judaism. They will do it on their terms in ways that work for them. At a certain point the people decide and Judaism adapts and changes. If our communities are inspired, literate and invested, we should have no fear. We can trust.
I for one don’t get to decide if you have a tree, don’t have a tree, put a star on your tree or make s’mores latkes (this I recommend). I decide what my Jewish practice is and I work on this daily. I decide to hear you and try to understand you. May your holiday traditions be meaningful and lead to our defining what we are dedicated to (as the word Hanukkah reminds us to do). May I refrain from putting my judgment or my assumptions on your customs and allow you to define what they mean to you.
This piece is a heartfelt, fictionalized snapshot of one person’s experience. It is not meant to be a judgment about having a Christmas tree. I would love to read about other people’s experiences…
Sarah had only been to her dad’s house a couple of times since he married Joanne, and her heart raced as she rang the bell. Quincy’s barking calmed her some. She knew that dog loved her.
Joanne wasn’t home, but her presence filled the rooms. Sarah saw her in the framed family photos of strangers, and her dad. She saw her in the decorative plate collection framing the kitchen archway, and in the silver thimbles on tiny shelves in the dining room. And she was in the tree…
Sarah had always loved Christmas trees. She loved helping her friends decorate them, and she loved hearing stories about treasured ornaments. She loved the way they smelled and the way the lights looked in the dark. She loved the warm cozy feeling they evoked in Christmas movies, but this tree was different.
This tree kicked her in the heart. This tree was proof of just how far her dad had strayed from their family. She didn’t see the dad who wouldn’t let her quit Hebrew school in this house. She couldn’t find the dad who only let her date Jewish boys in this house. She couldn’t find the dad who had raised her in this house.
Sarah was surprised by the strength of her reaction. The tree brought tears to her eyes. She sat on the floor with Quincy, and buried her face for a lingering moment in his soft fur.
She wanted her dad to be happy, but she also wanted her dad’s house to feel like home. She knew it never would. She also knew that she would make her peace with it, but for now, it just felt like another loss.
Two years ago, I was sitting at a table on a warm summer evening with five young couples. They were the newest cohort of InterfaithFamily/Philadelphia’s “Love and Religion” workshop for interfaith couples. None of the couples had ever met before, and everyone listened quietly as we went around the table and each couple introduced themselves, sharing how they’d met and what had originally attracted them to each other.
Then I asked each couple to share when the issue of religion first came up in their relationship. Sarah (all names have been changed) said: “It was the first December. We’d just moved in together. He really wanted to have a Christmas tree and I made it very clear that I would never have a Christmas tree in my home.”
“I’m with you!” said Joan, who was sitting across from Sarah. “I’d never allow that! It’s just wrong for a Jewish person to have a Christmas tree in their home!” And with that, Sarah and Joan high five’d across the table… newly bonded by their refusal to let their significant others have Christmas trees.
Meanwhile, I watched another couple, Amy and Dan, squirm uncomfortably in their seats. It was Amy and Dan’s turn to share next and I happened to know that after much discussion Dan had agreed to Amy’s request to have a Christmas tree in their home the prior December, even though it made Dan, who’s Jewish, uncomfortable. Realizing that I needed to jump in as facilitator, I reminded the couples of one of the “ground rules” of our group: That we weren’t discussing what was “right or wrong” or judging each other, but creating a safe space for discussion for all of the couples to communicate openly and figure out what was best for them. Fortunately, we were able to move on, and the five couples bonded over the following weeks, sharing openly about the challenges and blessings of their interfaith relationships.
I’ve been thinking back to that summer evening a lot in recent weeks—as the topic of Christmas trees has come up multiple times in my meetings with interfaith couples… even though it’s July!
What is it about Christmas trees? Why are they so often such a big source of conflict for interfaith couples? Here’s some of what I’ve learned from working with many Christian/Jewish couples.
For the Christian partners:
-Some of their best childhood memories are of Christmas. Christmas trees remind them of family togetherness and warmth. They often want to have a Christmas tree not just for their own sake, but so that their children can experience the magical feeling that they had when they woke up on Christmas morning and found lots of presents under their tree. So many families have special traditions and rituals for decorating their trees, opening presents, etc. Parents who have wonderful memories of Christmas as a child often want to be able to re-create their experiences for their own children, even if their children are being raised as Jews.
-Many (though certainly not all) parents who grew up celebrating Christmas say that they don’t think of a Christmas tree as “religious.” They can’t understand why their Jewish partner is uncomfortable having something in their home that to them is all about family togetherness and fond memories, and doesn’t have religious significance.
For the Jewish partners:
-They often see having a Christmas tree as “selling out” their Judaism; the final step to full assimilation into the majority Christian culture. No matter what Jewish practices they do or don’t follow, they view having a Christmas tree in their own home as a boundary that they’re not comfortable crossing.
-Many Jews are concerned about what other Jews (often their own parents) will think or how they’ll feel coming into their home if it has a Christmas tree.
Recently, Sue and Mark, an interfaith couple, shared with me the frustration they’re both feeling as they discuss whether or not to have a Christmas tree in their home this December. Sue lamented: “It’s July, and we find ourselves sitting on the beach arguing about Christmas.” She said that every time they start to discuss whether or not they’ll have a Christmas tree, they both start talking over each other and just shut each other out. Mark looked at me and wondered: “What should we do? What’s the right solution?”
Of course only Sue and Mark can determine what’s right for them as a couple, and what’s right for them this December may not be what’s right for them next December—and it certainly may not be what’s right for a different couple. But there’s one thing I could tell them is right for sure: to take the time to truly listen to each other and to each try to understand the emotions behind what their partner is saying.
Whether or not they’ll have a Christmas tree may be something that they finally resolve and come to agree on over time, or perhaps the issue will be a source of conflict for years. But if they can each respect where the other is coming from—and discuss the issue from a place of love and respect rather than anger and intolerance—then their relationship will be much healthier… in July—and in December.
If you are an interfaith couple where one partner is Jewish and one is Christian, do you plan to have a Christmas tree? Has having/not having a tree been a source of conflict in your relationship? Do you have other reasons than the ones I’ve mentioned above for having/not having a Christmas tree?
In rabbinical school, I learned what you might call the “real” story of Hanukkah. I also learned about the “real” story of Purim – there is more beyond the Disney version which includes a violent ending to the Book of Esther, which I never knew about as a child. I also learned about other gruesome stories in the Torah like the punishment for those who built the Golden Calf (they had to drink an elixir made from the ground-up golden calf and subsequently died) as well as consequences such as being swallowed alive by the earth for other disobedience.
What I mean when I say that I learned the “real” story of Hanukkah is that I became acquainted with the historical and rabbinic ambivalence toward the holiday. For starters, unlike all other Jewish holidays (with the exception of modern day Israeli holidays instituted after the creation of the state of Israel), the story and holiday of Hanukkah is not in the Hebrew Bible. It’s part of another genre of literature called the Apocrypha. Secondly, the holiday was established by the Maccabees to commemorate a military victory in which their small Jewish army defeated the huge Greek army. This war was forged by the Maccabees against both the Jews who had become too assimilated into Greek culture and against the Greeks themselves who had forbidden the Jews certain practices of Judaism.
The Maccabees were quite zealous in their religious fervor and it makes me wonder if they would have found my family, my community and me too assimilated as well. Though many of our holidays are also a celebration of our survival, the Maccabees’ establishment of the holiday in honor of their military victory was a distinctly Greek practice. The Rabbis of the Talmud were troubled by much of this and they even asked, “Mai Hanukkah” which, loosely translated from the Aramaic, means, “What the heck is Hanukkah?”
In the Talmud, the rabbis go on to tell the story of the destruction of the Temple, the re-dedication of the Temple and the lighting of the menorah with one tiny cruse of oil that was supposed to last only one night, but lasted eight nights. For the rabbis, that was the miracle of Hanukkah. The Talmud does not mention the military victory.
Ever since my rabbinical studies of Hanukkah, I’ve also wondered culturally about how Greek Jews feel about the Hanukkah story. (I also wonder how the Greeks feel about getting a bad rap in this story.) As a former Hillel staff member and Hillel rabbi, I also thought about the Greek Jews on campus, meaning the Jewish students who were members of Jewish fraternities and sororities. How did they feel about the Maccabees’ fight against the Jews who were too Hellenized — the Jews who were too Greek?
Jews of all communities and cultures learn to preserve their heritage but are also influenced by the area of the world in which they live. Jews from just about every Sephardic country have their own foods, recipes, and songs that most of us who grow up Ashkenazi don’t know about. I love learning about different kinds of Jewish cultural practices, which to me, are not about assimilation, but about embracing the creativity and the survival of the Jewish people.
Being the eager student ready to share what I had just learned about the “real” story of Hanukkah in rabbinical school, I told it all to my family at Hanukkah. I thought they would find it all as fascinating as I had. But sadly, they were not intrigued or excited by the ambivalence in our tradition to the different versions of the stories. My grandma was actually upset. “So the story of the Maccabees isn’t real? It’s not what Hanukkah is really about?” she asked.
“Well,” I said, “it’s only one part of the story. It’s not the whole story but it is one part of it.” So she asked me what I thought the real miracle was. I told her that I thought the real miracle was when everyone in our family was lighting Hanukkah candles – even when we weren’t together, even if we were far apart – that at one time of year – we each lit the candles, and saw our own hope, joy and memories reflected in the light of the candles.
Wherever you are; wherever your loved ones are; from whatever culture or background; I hope that your Hanukkah was a chance for you to come together.
It’s the time of year when the days are short, the nights are dark, and the joyful music and decorations abound. Wherever we go we hear celebratory music and greetings of “merry” and “happy.” I usually love this time of the year with its crisp air, sweet smells, and joyful song. But this year I am having trouble getting into that spirit.
This year I’m scared.
This year I want to be joyful and I want to spread the cheer and I want to celebrate—but I’m sad. These few months have been rough for my community, my people, my country and my Israel. Every day for the past few months I’ve seen stories of terror in Israel. People are walking up to strangers, pulling knives out of pockets and purses and stabbing them. Others are driving cars onto sidewalks into crowds, killing and injuring several people at a time.
In San Bernadino, a town not far from where I live, a town where my grandparents are buried, where my friends live and work, two people entered a regional center and murdered 14 human beings who were gathered to celebrate the winter holidays.
In the Jewish Journal last week a man published an article publicly humiliating a local Rabbi for his transgender identification, calling this rabbi and his congregation an embarrassment to Judaism, desecrating our Torah by bullying someone in its name.
I see all of this in the newspaper, on the news and in my Facebook feed. And then when I recycle the paper, turn off the TV, and put away my phone, I see my two toddlers. They know nothing of these horrific and saddening acts. They see that I’m upset so they come to sit in my lap.
All my kids know is love.
In their 17 months they have received nothing but love from everyone they meet. They don’t yet know the desperation and hate that drives someone to stab a stranger or murder a group of people. They don’t know the fear that leads someone to bully and humiliate another. And they don’t yet know why a public figure stating that he would disallow an entire religious community from entering a country would be triggering and scary.
All they know is love. And I want to keep it that way for as long as possible. I want this time of year to be magical and special and joyful for my kids, and for myself too. So we spent the afternoon decorating the house for Hanukkah. And we took a walk to see the neighbor’s decorations, saying “hi” to everyone on our way. And when we put them to bed we gave them extra kisses and extra cuddles and read one extra story. Because the more love we give them, the more love they will give others, and some days it feels like that’s all we can do.
So I’m scared and sad, but I’m also hopeful. I light the candles of my hanukkiah and sing joyful songs with my family. I wish people a “merry” and “happy” holiday on the street and in the store. I sign petitions and write letters to my representatives on issues I think are important. And I give love. It’s a scary world, but the story of Hanukkah teaches us that hope can win over fear. That light and love can win over darkness.
I have to say that I have mixed feelings about “the holiday season.” While I love the beauty of the lights and decorations, it can feel a bit overwhelming and ostracizing to someone who did not grow up celebrating Christmas.
And then what to do when someone wishes me—a Jew—a “merry Christmas”? How to reply?
I have gone through my own evolution on this front. It used to feel very important for me to make a statement that I did not celebrate Christmas, and that in fact, my own holiday of Hanukkah was coming up. When someone wished me a merry Christmas, I used to reply with “Thanks, I’ll have a happy Hanukkah.” Sometimes I’d say this good naturedly, other times more pointedly, depending on my mood. But what did this really accomplish? Maybe making me feel a little less invisible amidst all the green garlands, but it probably embarrassed the well-wisher more than enlightening them.
Interestingly, being in an interfaith relationship has softened me somewhat and made it easier for me to accept these greetings in the spirit in which they were given. For the first time, I felt like I actually had a personal way to connect to and celebrate Christmas even if it wasn’t my holiday. I would celebrate with my significant other’s family so I didn’t feel so left out. And I didn’t feel disingenuous by accepting a “merry Christmas.”
So what to say during this time? “Happy holidays” is always broad enough to encompass many celebrations. “Happy New Year” can also work for virtually everybody.
Here are my top tips for Holiday Greetings:
1. Try to accept greetings in the spirit in which they are given. If you are not celebrating Christmas, this can be hard to do, but usually the person offering a “merry Christmas” wants to be friendly. If this makes you feel uncomfortable, see #2.
2. Pick your battles. Pointing out that you or your family celebrate Hanukkah to the cashier in the busy checkout line is not likely to elicit much change on their part. However, if “merry Christmas” is encroaching in your school or work place, consider talking with someone in authority. Call them aside at a calm moment to explain how the good intentions can actually backfire and make those not celebrating Christmas feel invisible or excluded. Offer some alternatives instead.
3. Consider what is causing the sting for you. Sometimes understanding our reactions can help us manage them. I realized that part of my reaction was due to defining my Judaism as NOT Christmas. When I recognized this, I could shift my focus away from what I’m not and onto what I am, and enjoy Hanukkah and the parts of the holiday season that appealed to me.
4. In an interfaith family, know how your partner wants to handle things. Whether you are the Jewish partner or the partner raised in another faith, what feels inclusive and celebratory to you? To your partner? What feels exclusionary? The holidays can trigger people in unexpected ways, so be sure to communicate with each other ahead of time, and be there to back each other up.
5. Communicate clearly with your extended family members. How will you handle family celebrations and gifts? Is it OK for someone to wish you or your child a “Merry Christmas” if you are attending a family Christmas dinner? Is “Happy Hanukkah” appropriate for everyone at the Hanukkah party, even if some of the guests are not Jewish? Sometimes the setting and circumstances matter.
6. Be conscious and considerate. If you do not know what holiday or holidays someone celebrates, ask them, or use a more generic greeting like “Happy Holidays” or “Happy New Year.”
7. Enjoy! Amidst the craziness that sometimes engulfs the holidays, and the missteps that are bound to happen, remember what is most important to you during this season and celebrate that.
In modern times, there have been some great Hanukkah songs, some for children (though still loved by adults), such as Debbie Friedman’s “The Latke Song” and others for a wider audience, like Matisyahu’s “Miracles.”
Hanukkah music rose to a whole new – and much funnier – level on December 3, 1994, when Adam Sandler performed “The Chanukah Song” on Saturday Night Live‘s Weekend Update. The original song was followed up by “Part II” (1999), “Part 3” (2002) and a new updated version this year. In all four songs, Sandler sings about celebrities who he claims (often, though not always correctly) are “Jewish,” “not Jewish,” or “half-Jewish.” To learn more about all four of Sandler’s songs check out the Wikipedia entry on “The Chanukah Song” which includes a listing of the celebrities mentioned in the songs, the truth about whether they are or aren’t Jewish and links to covers and spoofs. Here’s the latest version.
Starting around 2010, a new kind of Hanukkah song became popular: The Pop Song Haunkkah Parody. Even though it’s been a few years after the first really popular parodies started circulating around the internet, I still remember most of the words to each of the parody songs – though I couldn’t even remember who sang the song originally, let alone the words to the original song. So, in keeping with the number eight for the eight nights of Hanukkah, here are my eight favorite Hanukkah Pop Song Parodies (in chronological order):
1. The Fountainhead’s “I Gotta Feeling Hanukkah,” the 2010 parody of The Black Eyed Peas’ “I Gotta Feeling.” The Fountainheads are a group of young Israeli singers, dancers and musicians who are all graduates and students of the Ein Prat Academy for Leadership.
2. The one that really brought Hanukkah song parodies into the big leagues was “Candlelight,” a 2012 parody of Taio Cruz’s “Dynamite” by The Maccabeats, Yeshiva University’s all-male a capella group.
3.“Eight Nights – Hanukkah Mashup,” a 2012 Hanukkah parody/mashup of three songs: “Some Nights” by Fun, “Die Young” by Ke$ha and “Live While We’re Young” by One Direction. StandFour is another all-male a capella group, composed of four former members of The Maccabeats.
5. The Maccabeats again with “Burn” – their 2013 version of Ellie Goulding’s song. They didn’t change the words, but they made it into a Hanukkah video.
6.“Chanukah Lights,” The Jabberwocks of Brown University’s 2014 song, which is a play on Kanye West’s “All of the Lights.” The Jabberwocks are Brown’s oldest, all-male a capella group.
7. Six13’s 2014 “Chanukah (Shake It Off)” parodying Taylor Swift’s “Shake It Off.” Six13 is an all-male Jewish a capella group from New York.
8. And the Maccabeats yet again, with 2014’s “All About that Neis,” a parody of Meghan Trainor’s “All About the Bass.”
I can’t wait to hear and watch what these groups and others have in store for Hanukkah 2015. And I hope to see more women (of the six groups whose parodies I listed above only one, The Fountainheads, included women) and girls coming out with some awesome parodies.
What’s your favorite Hanukkah song or song parody? Please share a link so we can all enjoy.
This time of year, I often find myself answering questions about the “December Dilemma.” As an intermarried-child-of-intermarriage, people want to know how I handle this tricky season, when Christmas and Hanukkah compete for our attention, and pine trees threaten to darken our doors. After all, I’ve been experiencing this for two generations myself. Haven’t I learned something in all that time?
I do have an answer, actually, but it’s a radical notion—that in fact, there’s no such thing as the December Dilemma. Or rather, that this is a problem we’ve created for ourselves, out of anxiety and insecurity.
If this is the case, the obvious solution to our problem is to release that anxiety and turn our attention to enjoying our own distinct holiday, to making Hanukkah a resonant, meaningful season. Just as we do with Passover or Sukkot. When we aren’t measuring ourselves against jingle bells and candy canes.
But how do we do that?
Let me tell you a story.
For years I tried to make Hanukkah appealing to my kids. Since they often spend Christmas with their Catholic grandparents, and receive copious gifts as a result, my instinct was to try to match that particular kind of childhood joy. I didn’t concoct a Jewish Santa, but I did spend money. I bought and wrapped loads of presents, filled bowls with gelt and dreidels. I bought twinkly lights shaped like stars of David. I wanted Hanukkah to outshine Christmas in my children’s memories.
You know what? It didn’t work. Not because the presents weren’t appreciated, but because that’s not the point of Hanukkah. That store-bought abundance* didn’t feel organic or authentic to anyone. Eight days is a long time to slog through that brassy sort of cheer, and also, only Santa is Santa. Pale comparisons are just that. No menorah will dim the presence of a tree in the corner, or the inundation our kids feel from the outside world—the endcap displays at Target, the aisles of red and green candy at the grocery store. Every year we all feel a little let down by Hanukkah. Don’t we?
So last year, I asked myself a question—why does this holiday matter? I asked myself what there was to love about Hanukkah. If it isn’t a runner-up week of gifts and gelt, what’s the actual point? I tried to remember what had mattered to me about Hanukkah, as a kid. What were my best Hanukkah memories?
Hanukkah game night
When I did, I found that every single one was a memory of the dinner table or the kitchen. Of my dad grating his knuckles year after year, making latkes. Of my sisters and brothers teasing each other when we unwrapped boring gifts like dried fruit or clothes. Of the smoke alarm going off. Of drinking wine and idly spinning dreidels on a crumb-covered tablecloth, as we caught up with each other’s college-age lives.
You see, the beauty of Hanukkah is this—if we actually celebrate it, it affords us eight consecutive nights to slow down and focus on the little things, the personal, the mundane. Hanukkah forces us to look into each other’s eyes every night for a week, and connect. To wait until the candles have burned down to wash the dishes or check email.
This is a miracle, honestly, in today’s world. What other holiday accomplishes that sort of slowdown? There’s no pressure to perform Hanukkah. There’s no long synagogue service or requirement that you take time off school or work. You don’t have to dress up or make a fancy meal. You only have to spend an hour every night loving your family and friends fully. Being aware of them.
So last year, we did something radical at our house. We opted out of the December Dilemma. We didn’t spend money. We didn’t throw a party. We didn’t travel. We didn’t compete with Christmas at all, and the result was mindblowing. It was actually a little bit painful to register the shock in my kids’ faces when neither my husband nor I hurried away from dinner to make a phone call or wrap up a little work.
We skipped cub scouts and book club that week. We didn’t go the gym. If homework hadn’t been done by dinner, it wasn’t going to get done. For eight nights, we prioritized only each other, and it was moving to see how deeply that resonated with my kids—to see that they totally got it. We played dumb board games and ate popcorn. One night we watched a movie together, and I know it sounds cheesy, but I can’t remember a calmer, happier week in our household. The kids have been talking about it ever since. They can’t wait for this year.
Here’s the thing—you can only lose a battle you choose to fight. Christmas won’t stop being Christmas, whether you have a tree or not. Christmas won’t stop being an abundant overblown season of candy wrapped in tinsel. If the way we measure joy is in candy, Christmas wins every time.
But that’s only one kind of currency, and if we measure joy in calm pleasure, in togetherness, in slowness, in conversation and low-stress fun, Hanukkah resonates differently. It matters. It becomes real.
Think about light—there are fireworks in the world, and then there are fireplaces. Both are illuminating. But they meet different needs. If you measure the cheery glow of a fireplace against the bombastic blaze of fireworks, you’ll be disappointed. But if you stare deep into the hearth, accept it on its own terms, and warm your hands, you can’t help but see its distinct beauty. You can’t help but recognize how much you need it.
*the author would like to recognize that plenty of Christians struggle with this issue too, and that for many people, the real spirit of Christmas has nothing to do with the “holiday shopping season.”