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This year is particularly exciting on the interfaith front regarding Purim and St. Patrick’s Day, as they coincide within one day. St. Patrick’s Day is Monday, March 17, as always and Purim starts the evening of Saturday, March 15. I see some green bagels in town, which is not quite the same as a fine pint of Guinness Stout, but it’s nice to see everyone getting involved and joyfully celebrating. Break out the green hamantaschen!
I love tradition. I love holidays. I love people. I love any time taken apart from the ordinary to celebrate life and freedom, be with our friends and family and offer a toast to what we value most.
Saint Patty’s Day represents the arrival of Christianity in Ireland and is greatly celebrated by the Irish diaspora. In America and other countries, there are parades, festivals, everybody wears green and celebrations abound with eating and drinking, song and revelry. What a perfect blend of holidays coming on the heels of Purim! As a Jewish American who married a girl from a proud Irish Catholic background, the opportunities to honor both holidays while having quite a festive time are fantastic.
Purim also celebrates with lots of eating and drinking. Some people like to get so “religious” that they can’t tell the difference between Mordecai and Haman (not an easy feat of drunken revelry) when you hear the traditional reading of the Megillah. Costumes are key too, turning the roles and appearances in our daily life on their heads.
Rather than expound on the story of Esther, which you can find in our interfaith resources by clicking here, I decided to explore the sacred origins of how Jewish people relate to those who are not Jewish. More specifically, I want to examine the tradition of alcohol in celebration.
We learn early on in the study of Torah that we are all descendants from original creation in the story of Adam and Eve. And since all of us are descendants from Adam and Eve, we are created in the image of God. Everyone is holy and no one is better than another person inherently by birth. That is clear.
It is also chiefly undisputed by Jewish scholars that Adam and Eve were not “Jewish.” Judaism was not created until much later in the Torah when Abraham comes into the picture. The great tale of Noah and the flood provides a nice segue between these tales. Noah was a tzaddik, a righteous person. And what does he do in his first act as a free man in a new land? Noah plants a vineyard of grapes, makes wine and gets drunk. (Genesis 9:20) That’s right, the first order of celebratory business was to imbibe in alcohol. Perhaps planting vineyards was his new line of work in the New World that he was building.
Shortly after Noah’s debaucherous celebration of the new promise, the very first blessing ceremony in the Torah as far as I can tell involves Malkezedek, King of Salem, who brought out the bread and wine (sounds like kiddush) and blessed our father Abraham of “The God Most High.” (Genesis 14:18-19) Not only another celebration, but also a measurement of how indeed to do a timeless blessing.
There is a time and a place for everything. And when it comes to joy, open doors are much better than a “members only” mentality.
I hope that the Jewish community will continue to open our doors to all to share the joy and fun of Purim as the Irish Catholic culture has done to embrace the world in celebration. Because the more the Jewish world shines our light from our beautiful tradition and shares the fun with our families, the brighter our collective light of humanity will be shining in the world and back to our Creator.
A couple of months ago I officiated at the wedding of a wonderful couple—the bride was Jewish and the groom was Christian. Several days after the wedding, I received the following email from the bride, Susan (not her real name):
I have a question for you about Purim. Esther married the king, who wasn’t Jewish, and ended up saving her people. If she had not married the king, all of the Jews in the kingdom would have died. Extrapolating from this example, why is it considered such a bad thing for one to marry outside of the Jewish faith?
What a great question! Susan made a good point. In Megillat Esther (The Book of Esther, where we find the Purim story), the beautiful young Jewish Esther marries the Persian King Ahasuerus. At first, following the instructions of her cousin Mordechai, Esther hides the fact that she is Jewish. But when the evil Haman convinces the king that all of the Jews in the kingdom should be killed, Mordechai tells Esther that she should go to the king and reveal her true identity. At first Esther refuses, explaining to Mordechai that the king hasn’t summoned her for the past thirty days, and if she goes before the king without being summoned he may order that she be killed. But Mordechai replies, in words that have become very famous: “Do not imagine that you, of all the Jews, will escape with your life by being in the king’s palace. On the contrary, if you keep silent in this crisis, relief and deliverance will come to the Jews from another quarter, while you and your father’s house will perish. And who knows, perhaps you have attained to royal position for just such a crisis.” (Esther 4:13-14 – JPS translation)
Having been convinced by Mordechai’s powerful words of her responsibility to her people, Esther, after fasting for three days, goes before the king. Ultimately, Esther reveals to the king that she is a Jew, and she asks that the Jews of Persia not be exterminated. The evil Haman is impaled on the stake which he had put up for Mordechai, and the Jews survive.
So here’s how I responded to Susan’s email:
Over the years rabbis and Jewish commentators have offered various explanations about Esther’s marriage to the gentile Persian king. Of course the explanations/commentaries generally reflect more about the writer/commentator (who often has his—and historically it always was a “him”—own agenda/bias he is trying to promote when commenting on the text) than they reflect about the text. There are rabbis (clearly opposed to intermarriage) who have claimed that Esther was forced to marry the king against her will. The Zohar even says that the Shekhinah concealed Esther’s soul and sent another soul in its place, so that when King Ahasuerus slept with Esther, he wasn’t sleeping with the real Esther.
Of course the biblical text doesn’t say this at all. In the biblical text itself no judgment is made on Esther marrying out of her faith. And as you point out, by marrying someone who wasn’t Jewish, Esther ended up saving her people.
So here’s what I have to say about Esther: By marrying a man who wasn’t Jewish, and ultimately “coming out” to her husband, the king, as a Jew, Esther saves her people. The text doesn’t comment on the fact that Esther is in an interfaith marriage, and I agree that she should be held out as a positive example to interfaith couples.
In my view, the only thing Esther should be faulted for in the story is denying Mordechai’s first request to tell the King that she is Jewish, though she does this because she fears that the king may have her killed. But at Mordechai’s urging she ultimately reveals her true identity to the king and in doing so she saves the Jewish people. The bottom line is: There’s no problem with Esther’s intermarriage—the only problem would have been keeping her Jewish identity secret.
Esther can be a terrific role model for the idea that it’s OK to marry someone who isn’t Jewish so long as you openly and proudly maintain your connection to Judaism and the Jewish people. And just like Esther, you could end up “saving” the Jewish people along the way. The problem is NOT intermarriage…it is when someone stops identifying as a Jew.
Once again, Susan, mazel tov on your wedding. May you, like Esther, have a husband who supports you in that which is most important to you and honors your connection to Judaism and the Jewish people. And may you always be proud of your Jewish identity.
This is it. That time of year that many intermarried Jews dread: Christmas tree time. Especially if you go as far as getting a tree and stringing it up on the roof of your car and driving to your house as quickly as possible (maybe even ducking as you drive by your shul, so the rabbi doesn’t see). It used to feel so wrong, so shameful: “What will the others think?”
Where do our values come from? How do these questioning voices appear in one’s head? Often our values are shaped by our parents and our teachers and our peers. My elementary school upbringing consisted of attending an Orthodox Hebrew Day School and the message growing up was clear: If a Jew has a Christmas tree in his house, he has gone “too far.” If you bring a tree into your house, you might as well put a swastika on top for you have betrayed the Jewish people.
My mother would mourn for the Jewish people if she saw it, and fear I would have lost focus on my roots. Oy, assimilation-1, Jews-0. My environmentalist friends would moan the betrayal of the earth, to drag a tree into one’s house for one week of the year. How horrifying! Don’t get me started on the gifts. The commercialism of Christmas is horrendous and the wrapping paper and packaging is tantamount criminal. The spoiling of kids with gift after gift. The plastic. The cookies. The elevated levels of acidity in one’s blood sugar as one holiday party bleeds into another. The drinks. The decadence.
But of course, I went to Hebrew School. My brother and sister and I would watch all of the holiday Christmas specials and feel like outsiders. We loved the cartoons and the stories of spreading cheer and goodness and charity. Charity and community service that we were taught to do regularly were emphasized on one special day for the majority of Americans, and we were on the fringe and couldn’t (or didn’t know how to) really participate at all.
And there I was 30 years later, a grown adult making decisions of my own. It’s true, if both people in a relationship are of the same religion, these kinds of things are rarely a problem. The best we could hope for would be to go out for Chinese food and play cards, which was the running joke of many of our childhoods, the thing that all American Jews do on that holiday.
But things have changed. These are different times. Would I choose to get a tree for my family like my friends from Baltimore? No. Not in a thousand years. Is it a ritual that I embrace and make my own filled with meaning? No, not that either. So what changed? For me, it is about respecting my wife’s background. Deb pointed it out like this: We have a very Jewish household. We light Shabbat candles, do Kiddush and blessings, make challah, send our kids to Hebrew school, sing Hebrew songs, have mezuzot on our doorways, give Tzedakah regularly, celebrate all the holidays, engage in Chevurah groups, the list goes on and on… But there is just one thing—just one thing—from her past tradition that she wants to keep and it shouldn’t be too much to ask.
She never converted, and to her, Christmas had nothing to do with religion (I know, I know, that one is really tough for me), but was about hot chocolate and sleigh rides and getting cozy and thankful and making snowmen and caroling and decorations and parties with friends and family and creating magic for the children. Time to relax as a family.
Well when you put it that way, it shouldn’t be too much to ask. So I go along for the sake of Shalom Bayit (peace in the house). I assure you that it’s not easy. And I still have a hard time with it since I am a committed Jewish educator (who is coming out of the closet with the confession to having a tree over the years). But relationships are about giving to the other and not ruling with an iron fist. Would I recommend that Jews have Christmas trees in their houses? Do I buy into the commercialization and environmental waste associated with Christmas? Not at all on either count.
But do I love my wife? Yes! Is this tradition really important to her and her family? Yes! If I grin and bear it for one week of the year, will my kids continue to go to Hebrew School and have bar and bat mitzvahs and identify as Jews throughout their lives? Yes! So all that was stopping me was closing my mind to honoring what my life partner wants. And that was no longer acceptable to me.
I am not the only Jew who struggles with this. So I wrote this blog to allow people to open up and share with their partners what they care about. There is more than enough evidence that children who grow up in committed Jewish households survive the Christmas Tree thing just fine and live their lives as committed Jews.
If you want to hear more perspectives on how intermarried Jews approach the Christmas tree issue, check out this insightful packet with some meaningful questions.
Jewish American families have a pretty fantastic start for festivities this year since Hanukkah starts so early in the season—and in case you missed it—Hanukkah begins Thanksgiving style. It is a fascinating calendar correlation, and as cute as Thanksgivukkah is, Thanksgiving ends in a day, and Hanukkah still goes on for a full eight days that the oil lasted instead of the expected single day.
The candles will still burn long after the turkey leftovers disappear, and the celebration will continue.
Fried foods, dreidel spinning and songs are wonderful, but next to lighting the candles and saying the blessings, the only other obligation is to “publicize the miracle.” The miracle gets stronger every day and it is never too late to give thanks for the miracles and wonder all around us. How glorious to live in a country where we can celebrate our religious freedom. How fortunate to live in a time that is embracing interfaith relationships more and more every day.
Whether it is for Hanukkah or for Christmas, consider making at least one night extra special this month by creating a miracle for those less fortunate.
It is Jewish obligation to give consistently to others less fortunate throughout one’s life. We call this tradition tzedakah. It’s pretty well understood as charity, but technically it means “righteous giving.” We give because God has blessed us and it is the right thing to do—to share the blessings with others. I love this part of Jewish tradition. Jews have been giving tzedakah for thousands of years. The ideal is to give 10 percent of your income to charity but do not get hung up on that, the most important thing is that everybody give something.
I encourage parents and grandparents and friends and family all around to support empowering tzedakah choices. There are around 1.5 million non-profits to choose from online (!) which can be pretty overwhelming, but here are some superb tzedakah choices for the holidays:
1. Go shopping as a family to a toy store and pick out a toy to donate to children less fortunate. Project Dreidel at CJP for Jewish Big Brothers and Sisters will deliver gift baskets to local kids in need.
2. You can look no further than the site you’re already on! Giving to InterfaithFamily is not only a wonderful and easy gift, but it helps us to continue creating resources and programs to support you. Donate here and we’ll send a Hanukkah e-card to your friend or family member.
3. Buy charity gift cards from JChoice.org. Rather than limit the experience to one charity that the recipient might not connect to, you can send your honoree a charity gift card (electronically by email, which is instant or by mail) that empowers the next generation to choose from 250 causes that are meaningful to the giver.
Want more choices? Check out these great blogs for more great tzedakah suggestions:
Expanding the awareness of what it means to give from a Jewish perspective is just one click away. Giving is the greatest activity known to the world.
Have very happy holidays filled with joy and giving and a festival of light in your lives and the ones that you shine to.
This is a guest post by Dina Mann
Thanksgivukkah has been the butt and the pride of the media in the past few weeks. From Conan O’Brien’s Dreidel Turkey to the worst Thanksgivukkah foods on Bon Appetit to Stephen Colbert’s denouncement of a two holiday solution. There was even a show that combined Chanukah and Halloween in a spoof worthy of a good chuckle.
Thanksgivukkah has highlighted the endless possibilities in combining two holidays that give a great amount of civic pride to Jews in America. But now that the table is set with the dynamic duo’s crimson and blue settings, how will your family do something a little different to not only capture the wonderful foods but also the spirit of both holidays?
I propose bringing Bubbie into the conversation. Beyond Bubbie, that is.
Beyond Bubbie is a website that shares photos, recipes and stories from the people who made us who we are. Every Bubbie has a recipe and every recipe tells a story. Thanksgivukkah is the perfect time to share those stories and recipes at your table. Better yet, why not cook and bake the classic treats.
At a time in life when it is so hard for extended families to get together, make this Thanksgivukkah meaningful. Instead of simply going around the table asking, “What are you grateful for this year?” ask everyone what their favorite food memory is from your family. Pre-Thanksgivukkah, ask loved ones to share their recipes on Beyond Bubbie, tag your family name and have a place where your whole family can log-on for that cranberry brisket recipe or that Hanukkah lasagna.
Looking for an activity for kids while the turkey is being basted? Grab Bubby Ruth’s Sugar Cookies and have a bake-off. Pre-bake the cookies. Display an array of various frostings and sprinkles and have kids go to town creating dynamic cookies and memories. Have the elders in your family judge the competition.
Not into football? Ask everyone to bring an old family photo and set up a quasi-gallery in your living room. Give grandchildren the opportunity to digitize these memories by taking photos with your smart phone. Photos and stories can then be shared on Beyond Bubbie.
There is no time like the present to give the present of culinary memories. Making the foods that warm your stomach is one thing, but making food that pulls at your heart strings elevates this once in a universe occasion to a whole new level.
I know we are supposed to be in a time of joy and merriment but if you’re feeling like I am, everything is overwhelming right now. Preparing for the holidays can be busy! Are you shopping, cooking, traveling, negotiating, planning, decorating, compromising, missing and wishing?
Are you feeling well or exhausted?
Are you busy squeezing everything in and rushing?
Are you worried about money this time of year?
Are you worried about pleasing everyone?
Did you just have school conferences and new worries have cropped up?
Hopefully the joy of family and friends being together and the excitement and magic that seems to be in the air is filling your heart. Maybe volunteering and giving back is a fulfilling experience that you look forward to each Thanksgiving or on Christmas or as part of Hanukkah?
If you are feeling stressed, Judaism can offer some solace. I use a mantra that I return to over and over when my heart is beating fast, the emails and voicemails are unanswered, when there is too much to do and not enough time and when everyone needs me at once.
The mantra is from the Torah. The line is: Ozi v’zimrat Ya, vayihi li, yishuah. (My strength and the song of God will be my salvation.) This is a line from Exodus 15:2 and Psalm 118:14. To me it means that our inner strength coupled with the poetic, the Mysterious, and the beauty around us will lift us above the mundane and ground us with stability.
Repeating the same line over and over can calm us, bring a smile to our face, and remind us what is important.
I wish you all a happy and healthy holiday season. May your strength and the song of God be a saving grace to you.
Growing up I was one of the few Jewish students in my school. I enjoyed going to holiday parties at my friend’s house, helping them decorate their trees, wearing a red and white Santa hat while passing out gifts, etc. I knew I was helping them celebrate their holiday while at home we celebrated Hanukkah, with our own traditions.
To be honest, I had never heard of the Elf on the Shelf until last year when friends posted daily pictures of their elf, Elliot, and his antics around the house. Somehow I hadn’t even noticed the elf kits at the stores until December 2012. Where had I been? My friends were so creative; I made it a point to go on Facebook each night to see what their elf was up to! In the past 30+ years, I don’t think I’ve ever been jealous of a Christmas tradition, until then.
I was a little jealous. I wanted an Elf on the Shelf! I didn’t even have children, but the idea of having fun creating poses and scenes for the elf each night was intriguing! Today I continue to celebrate Hanukkah, not Christmas, and I don’t know how I would introduce an Elf into our Hanukkah traditions.
Enter Moshe, the Mensch on a Bench! Last spring I found a post on Kickstarter that Neal Hoffman, a former Hasbro Toys employee was trying to launch his Mensch on a Bench concept. I wasn’t sure what to make of it at the time. Remembering my own elf envy, part of me loved having a Jewish response. However, part of me likes keeping “religious” traditions separate. I wondered to myself, is this good for the Jews?
The Mensch on a Bench website offers a glimpse into Moshe’s story. Like the Elf on a Shelf (and the Maccabee on the Mantel, another Jewish response which we also recently blogged about), the Mensch on a Bench comes with his own story book. On page four he introduces himself to Judah Maccabee and offers to watch over the menorah to make sure it doesn’t go out while everyone else gets some sleep. I wondered, why is Moshe dressed as a modern religious Jew (with suit, tallit and large-brimmed hat) while Judah and the Maccabees are wearing more traditional clothing for the year in which the scene took place, 165 bce? Shouldn’t Moshe, the Mensch, be wearing clothing like his Maccabean contemporaries?
I also wonder if Hanukkah is the appropriate holiday for a Mensch on a Bench. According to the Jewish Virtual Library website, “Chanukah is probably one of the best known Jewish holidays, not because of any great religious significance, but because of its proximity to Christmas. Many non-Jews (and even many assimilated Jews!) think of this holiday as the Jewish Christmas, adopting many of the Christmas customs, such as elaborate gift-giving and decoration. It is bitterly ironic that this holiday, which has its roots in a revolution against assimilation and suppression of Jewish religion, has become the most assimilated, secular holiday on our calendar.”
As the most assimilated Jewish holiday, a Mensch on a Bench makes perfect sense. But I think I’m more of a Maccabee, and I want to rebel against assimilation. Perhaps Passover is a more appropriate holiday. Although Passover is not a gift-giving holiday, I could see a Mensch on a Bench watching over the cleaning of the house for Passover, or during the week of Passover, keeping an eye on the children to see if they eat matzah or bread. I could have fun with that, I think. Further, rule #2 for bringing a Mensch into your home is to add more “Funukkah into Hanukkah.” Hanukkah is already a fun holiday! What holiday needs fun more than when we’re eating matzah that tastes like cardboard and remembering that we were slaves in Egypt?
All this being said, my favorite is rule #7, “One night of Hanukkah don’t open presents yourself, instead buy presents and give them to people in need. Remember that a true Mensch is one who puts smiles on other people’s faces.” What a great rule—for any time of year!
The Mensch on a Bench seems to mimic the Elf on a Shelf and its whimsical fantasy; whereas the creators of the Maccabee on the Mantel state: “Toy Vey’s ambition, and expectation, is that together families will create a joyous custom that ignites a child’s excitement about their heritage as well as their desire to learn more about who they are and where they come from. This little Maccabee represents a safe and soothing place for all children; he is a friend, a protector, a symbol of their lineage and a smiling nod towards their future. ” I appreciate their desire to hold true to the story of Hanukkah, while infusing new traditions. It feels more natural, to me, than introducing an elf replacement.
Our Hanukkah Booklet sums up my thoughts, “New customs evolve with each new generation. Repeat the traditions that appeal to you and add your own new variations on the themes of Hanukkah: bringing light into dark places and renewing your dedication to teaching and living meaningfully.”
As I’m expecting my first child (due in early December, right after Hanukkah), and since the Mensch on the Bench has already sold out for 2013, I can’t introduce Moshe this year. I wonder if we will one day have a Moshe, a Maccabee, or neither in my house. I’m confident my family traditions will evolve over time and with the addition of children.
What will you do? Will you have a Maccabee on your mantle, will you pre-order the Mensch on a Bench for 2014 or do you think we should stop trying to make Hanukkah more like Christmas?
I’ll admit it. I’m obsessed with Thaksgivukkah—the once-in-a-lifetime event occurring on November 28, 2013 when Thanksgiving will coincide with the first day of Hanukkah. The two holidays seem destined to go together: Both celebrate religious freedom and both involve family gatherings and special holiday foods. And, being a holiday that falls in 2013, there’s the modern twist to this unique day: It has its own Facebook pages (two of them), Twitter account, e-cards, songs (check out YouTube), t-shirts, mugs, menorah, recipes and more. By the time Thanksgivukkah has come and gone we will probably all be glad that it only happens once in a lifetime!
But in the meantime, with a few more weeks left until the holiday, I wanted to make my own contribution by sharing a Thanksgivukkah Quiz with eight questions, representing the eight days of Hanukkah. Find out if you’re a Thanksgivukkah expert. Answers are below.
1. On July 26, 2013, Dana Gitell, a marketing specialist from Massachusetts, received a U.S. trademark for the name of the holiday. For which spelling did she receive the trademark?
3. How old is Asher Weintraub, the Brooklyn boy who trademarked this Hanukkiyah?
4. Which one the following is NOT one of the four versions of Thanksgivukkah doughnuts being sold at Zucker Bakery in Manhattan:
a. spiced pumpkin doughnuts with jelly filling
5. When is the next time that the first day of Hanukkah will coincide with Thanksgiving?
6. Approximately how much money has Manischewitz, a leading producer of kosher products, spent marketing products for Thanksgivukkah?
7. When was the last time the first day of Hanukkah coincided with Thanksgiving?
8. The Macy’s Thanksgiving Day Parade in New York City is 87-years-old. Besides regular helium/air balloons, the Macy’s Day Parade now also has Baloonicles (self-powered balloon vehicles). Which of the following is NOT going to be one of this year’s Baloonicles?
a. Spinning Dreidel
HOW DID YOU DO?
Happy Thanksgivukkah to all!
If you haven’t heard about Thanksgivukkah yet, it’s time to crawl out from under that rock. I’ll help by filling you in on everything you missed. This is a roundup of recent news as well as holiday ideas and resources for celebrating Thanksgivukkah, the Thanksgiving/Hanukkah mega-holiday that you won’t live to see again. Now get cooking!
Thanksgivukkah is Coming –an interfaith family guide, from InterfaithFamily
ThanksgivukkahBoston.com –the Thanksgivukkah micro site from JewishBoston.com, with contributions from InterfaithFamily
Thanksgivukkah –the official Facebook page
Thanksgivukkah –the official Twitter account
Convergence of Hanukkah, Thanksgiving unleashes creativity –The Boston Globe
6 Crazy Things for Thanksgivukkah –The Forward
Celebrating Thanksgivukkah, a Once-in-a-Lifetime Holiday –Reform Judaism
Thanksgivukkah Food Face-off –The Forward
Why I Will Not Be Celebrating ‘Thanksgivukkah’ –Huffington Post
Thanksgivukkah: A Once-in-a-Lifetime Holiday –The URJ’s Pinterest page
A Thanksgivukkah Manifesto –Huffington Post
Carve the Turkey and Pass the Latkes, as Holidays Converge –The New York Times
Eight Giving Rituals for Your Family: Making the Most of Thanksgivukkah –eJewishPhilanthropy
Thanksgivukkah 101 –Chicago Tribune
There’s lots more out there about Thanksgivukkah. Share what you’ve found below!
The following is a guest blog post by Dina Mann, National Marketing and Outreach Coordinator for Reboot, an organization that engages and inspires young, Jewishly-unconnected cultural creatives, innovators and thought-leaders who, through their candid and introspective conversations and creativity, generate projects that impact both the Jewish and non-Jewish worlds.
Traditionally, this is a day of celebration. Dancing, music and even some drinking is quite common. The question is: What’s everyone so happy about? Or a better question: How can we bring the spirit of creativity, excitement and joy from Simchat Torah and spread it throughout the year?
Enter Unscrolled. It’s a reinterpretation, a reimagining, a creative celebration: 54 leading Jewish writers, artists, photographers and screenwriters, plus actors, an architect, a musician and others grapple with the Torah, giving new meaning to the 54 Torah portions.
What is Unscrolled? First and foremost, it is a book that sums up the weekly Torah portion and then goes even further by creating interpretations that no medieval rabbi would think possible. More than a book, Unscrolled is a project that seeks to create a conversation around the Torah. With Unscrolled, we hope to give people who have never read the Torah, people who read the Hebrew Torah portions every week and people who think it’s a whole lot of brisket an opportunity to engage with the text in a fun, entertaining and offbeat way.
Want to get in on the action?
B’reishit (“In the beginning…”) is the first portion. Take some time to:
Bring your diverse voice to the conversation and get Unscrolled.