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A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I admit it, I watch daytime TV. I have been watching General Hospital since the 5th grade.No, I am not going to tell you how long ago that was…
I have been looking for an opportunity to link my General Hospital habit to something Jewish. Finally, it happened last week!It was both good and bad.
I was tickled to see a scene in which the character of Bernie, the mob lawyer, speaks to his colleague about how Hanukkah is the celebration of light and symbolizes faith over tyranny.I even related to his discussion of how he takes comfort in Hanukkah. Even though he is separated from his family, he takes solace in knowing that everyone would be lighting the menorah that night. He encourages his non-Jewish colleague to seek out common traditions with her partner so they could truly enjoy the holidays together. This entire scene seemed to put the holiday season into perspective.Continue reading →
I love this video. It totally captures all the contradictory messages in Hanukkah. Plus it has Y-Love rapping while holding a dreidel. The contrast between Daniel Radosh and Y-Love is so perfect–because I think they are both right. This one is for adults.
It’s our busiest time of year again at InterfaithFamily.com. I’m writing this on December 24th at 9:00 am — and we’ve already broken the record for the highest number of monthly unique visitors to our main website, with 30,831 so far. There is something about Hanukkah and Christmas that stirs up everything about interfaith relationships — and front and center in that swirl is Jesus.
Two weeks ago, Cathy Grossman, USA Today’s terrific religion writer, called about her December holiday story for this year. She said she was writing about the “taking Christ out of Christmas” phenomenon. In addition to the usual theories that Americans are more secular and more materialistic, she wondered if increasing intermarriage was a cause. Continue reading →
I think that I have joined the ranks of the people for whom Hanukkah is not minor. Why? Because I am the parent of a school-age child now.
My son, super kindergarten kid, goes to public school, which ends long before my workday here at IFF. After school, he participates in two different afterschool programs: one at his public school for three days a week, and a nifty Hebrew afterschool program for two days. It’s like Hebrew school, only mellow and relaxed, which is good because he’s just a little guy.
All the children at the Hebrew program are excited about Hanukkah. It’s their favorite. Some come from households with two Jewish parents, some from households with one Jewish parent. So?
They are learning to sing some of the songs we sing here at home: “Maoz Tzur,” which I first learned in English as “Rock of Ages,” and Ner Li Ner Li. (“I have a little candle.”) The Israeli teachers got all the children singing “Banu Hoshekh L’Garesh,” We Have Come to Banish the Darkness, an old Israeli song about cooperative action. “Each one of us is a little light and together we are a great light.” I can get behind that! Continue reading →
First of all, I was reading the enormous stack of Jewish newspapers that I surround myself with at my office, when I found this article in the Jewish Journal Boston North about a company that sends “The Intermarriage Holiday Special,” which is Hanukkahgelt, Christmas candle and a half gallon of chicken soup with noodles and/or matzah balls.
I also saw a great new iPhone application, iMenorah. It’s not a free one but they are going to give some of the profit to charity. I would have embedded the video if they had said which charity. My husband is the one in our family with the iPhone. He’s got the ocarina app. He does sometimes let us use his iPhone, but I don’t think you can fulfill the mitzvah of lighting virtual Hanukkah candles so I’m going to stick with the old wax-and-matches-method.
If you are trying to calm yourself from purchasing all the adorable little tchochkes that are out there, the folks at the Coalition on the Environment and Jewish Life have suggestions for simplifying Hanukkah. I had never thought of “cheap gift night,” which sounds really fun, but of course in our house “book night” is going to be the most popular.
I just saw a notice that there will be a Hanukkah special on PBS this week, and it features some Jewish musicians whose work I really like. It’s called Lights and you can find the local listings for your PBS station on Craig Taubman’s website. The most exciting to me is the Klezmatics, who are going to sing one of the songs from Woody Guthrie Hanukkah album that they did, Happy Joyous Hanukkah. Other performers include a well-known African-American Jewish gospel artist, Joshua Nelson, the adorable Brooklyn singer-songwriter Michelle Citrin, and a famous Sephardiccantor, Alberto Mizrachi. Continue reading →
Many on the internet are so filled with glee about this Jon Stewart/Stephen Colbert Hanukkah song that they are making comparisons with Adam Sandler. Here it is, hope you think it’s funny. If not, at least you were among the first to find it on the internet:
Other people are not thinking about the December holidays. I am, though. I am soliciting, writing and editing material for our website about what it’s like to be in an interfaith family in December, when Christmas is. (Did you know that? Christmas is in December.) I’ve also been writing about Hanukkah, which is comparatively small potatoes. (Potatoes, get it? Potatoes? Waka waka.)
I’ve been thinking about different ways that people can make each other feel included, wanted and loved when they celebrate different holidays. I have read many moving and lovely stories about families making this work and I expect more in my inbox. So many people love their families and want to do right by them.
One thing I do not recommend if you’re trying to be welcoming is that you buy this Christmas ornament. Go ahead, click it, I’ll wait.
Does that look to you like a flaming cross, of the kind that racists burn in people’s front yards to frighten them? Maybe it doesn’t look like that in person, but… in the photo, it really does.
A story in IsraelNationalNews.com commenting on the appointment of Rahm Emanuel as President-Elect Obama’s chief of staff, and of Ron Klain as Vice President-Elect Biden’s chief of staff, leads with:
“Both appointees are Jewish, but while Emanuel is an observant Jew, Klain intermarried more than 20 years ago and his family observes Christmas.”
This is the kind of careless comment, typical of Israeli journalists, that buys into the mistaken notion that a Jew who intermarries and whose family participates in Christmas celebrations is lost to Jewish life.
The author, Tzvi Ben Gedalyahu, could have said: “Both appointees are Jewish. Emanuel is a traditionally observant Jew. Klain intermarried more than 20 years ago and his family observes Christmas, but he and his wife raised their children as Jews.”
The author knows this, because buried at the end of the article, he cites a New York Times article which states: “He is married to a non-Jew with an agreement that they celebrate Christmas but raise their children as Jews.”
For all we know, Klain and his family belong to a synagogue and send their children to Hebrew school. Their children may already have become, or plan to become, bar or bat mitzvah.
There are thousands and thousands of intermarried parents like that — who participate in Christmas celebrations and who are raising their children as Jews. Many of them belong to synagogues, send their children to Hebrew school, and have bar and bat mitzvahs, at rates comparable to Reform in-married parents, as Boston’s most recent demographic study reports.
At InterfaithFamily.com we are completing our fifth annual December holidays survey. Thousands of respondents over the years have told us that their Christmas celebration has no religious meaning for them, that it is a way of respecting the tradition of the non-Jewish parent without compromising the Jewish identity of their children. Jewish people celebrate Christmas with Christian friends and relatives as a gesture of connection, not denial of Jewish identity.
The Jewish community ought to be just as proud of the appointment of Klain as it is of Emanuel, and not create artificial distance between Klain and the community because of his marriage.
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