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Hanukkah is a holiday full of fun and meaningful traditions, like eating foods made with oil such as latkes and sufganiyot (jelly doughnuts); playing the dreidel game; and of course lighting the hanukkiah (the nine branched candelabrum, commonly called a “Menorah” in English). And of course there are the traditional songs – like Ma’oz Tsur (“Rock of Ages”), “I Have a Little Dreidel” and “Hanukkah, O Hanukkah.”
In modern times, there have been some great Hanukkah songs, some for children (though still loved by adults), such as Debbie Friedman’s “The Latke Song” and others for a wider audience, like Matisyahu’s “Miracles.”
Hanukkah music rose to a whole new – and much funnier – level on December 3, 1994, when Adam Sandler performed “The Chanukah Song” on Saturday Night Live‘s Weekend Update. The original song was followed up by “Part II” (1999), “Part 3” (2002) and a new updated version this year. In all four songs, Sandler sings about celebrities who he claims (often, though not always correctly) are “Jewish,” “not Jewish,” or “half-Jewish.” To learn more about all four of Sandler’s songs check out the Wikipedia entry on “The Chanukah Song” which includes a listing of the celebrities mentioned in the songs, the truth about whether they are or aren’t Jewish and links to covers and spoofs. Here’s the latest version.
Starting around 2010, a new kind of Hanukkah song became popular: The Pop Song Haunkkah Parody. Even though it’s been a few years after the first really popular parodies started circulating around the internet, I still remember most of the words to each of the parody songs – though I couldn’t even remember who sang the song originally, let alone the words to the original song. So, in keeping with the number eight for the eight nights of Hanukkah, here are my eight favorite Hanukkah Pop Song Parodies (in chronological order):
1. The Fountainhead’s “I Gotta Feeling Hanukkah,” the 2010 parody of The Black Eyed Peas’ “I Gotta Feeling.” The Fountainheads are a group of young Israeli singers, dancers and musicians who are all graduates and students of the Ein Prat Academy for Leadership.
2. The one that really brought Hanukkah song parodies into the big leagues was “Candlelight,” a 2012 parody of Taio Cruz’s “Dynamite” by The Maccabeats, Yeshiva University’s all-male a capella group.
3. “Eight Nights – Hanukkah Mashup,” a 2012 Hanukkah parody/mashup of three songs: “Some Nights” by Fun, “Die Young” by Ke$ha and “Live While We’re Young” by One Direction. StandFour is another all-male a capella group, composed of four former members of The Maccabeats.
4. The B-Boyz “(You Gotta) Fight For Your Right (To Dreidel),” a 2012 parody of The Beastie Boys’ “(You Gotta) Fight For Your Right (To Party!)” by three young brothers – Ben, Jake and Max Borenstein.
5. The Maccabeats again with “Burn” – their 2013 version of Ellie Goulding’s song. They didn’t change the words, but they made it into a Hanukkah video.
6. “Chanukah Lights,” The Jabberwocks of Brown University’s 2014 song, which is a play on Kanye West’s “All of the Lights.” The Jabberwocks are Brown’s oldest, all-male a capella group.
7. Six13’s 2014 “Chanukah (Shake It Off)” parodying Taylor Swift’s “Shake It Off.” Six13 is an all-male Jewish a capella group from New York.
8. And the Maccabeats yet again, with 2014’s “All About that Neis,” a parody of Meghan Trainor’s “All About the Bass.”
I can’t wait to hear and watch what these groups and others have in store for Hanukkah 2015. And I hope to see more women (of the six groups whose parodies I listed above only one, The Fountainheads, included women) and girls coming out with some awesome parodies.
What’s your favorite Hanukkah song or song parody? Please share a link so we can all enjoy.
Seth Meyers reveals that…he’s not Jewish! Despite what “every single Jewish person thinks,” he is not Jewish (though he does have a Jewish grandfather).
In this clip from Late Night with Seth Meyers, he talks about getting married to his now wife Alexi, who is Jewish, under a chuppah, and about his in-laws who consider him “Jewish enough.” Meyers may have thought he was merely being funny, but little did he know he was becoming the poster celebrity for InterfaithFamily!
I was very sad to learn that Gary Tobin died on Monday. He was a brilliant and provocative thinker, and a passionate advocate for opening Jewish communities to include interfaith families and Jews of color.When I stopped being a lawyer and started working in the Jewish non-profit world in 1999, the first gathering I ever attended was an event around the publication of Tobin’s Opening the Gates: How Proactive Conversion Can Revitalize the Jewish Community. I still have that book on my shelf, with many post-it notes interspersed among its pages. Continue reading
Steven M. Cohen and Lawrence A. Hoffman’s recent study confirmed that Generation X and the Millienial generation of Jews, currently young adults, are more spiritually inclined than their baby boomer parents. Even so, attracting young Jewish adults into traditional synagogue membership has been a challenge. Generation X and the Millenials do not necessary feel like they have to join the synagogue down the block to be part of a community. Many are creating lay led communities which do a good job of blending modern values with ancient traditions.
A recent Washington Post article talks about the Moishe Houses, a network of group houses where young adults live and organize worship and social gatherings. Young Jews are also expressing their spiritual values through an organization called Jews in the Woods, which meets in rural settings, and in independent minyanim like Tikkun Leil Shabbat. These new organizations often blur denominational lines and focus on creating communities where diversity is valued.
There is an upcoming one-day conference for the children of interfaith families, an often overlooked demographic in the Jewish Community. InterfaithWays and Birthright Israel NEXT are cosponsoring this event in Philadelphia on Sunday May 17th. The goals of this program are for children of interfaith families to connect, and to make sure that their voices are heard and needs are met by the larger Jewish community. This conference can go a long way in helping the mainstream Jewish communities understand the potential of children of interfaith families.
Even though InterfaithFamily.com represents a whole new attitude in the Jewish community toward interfaith marriage, about some things we are surprisingly traditional.
For example, when I write about Jewish food, I do not approve of blueberry bagels. They may be very nice pieces of bread, but they are not bagels.
One thing we do that’s innovative is that we are part of a whole collective of related and unrelated Jewish organizations here at 90 Oak Street. The Forward ran an article about how we are all in the same office space together. That’s how we knew about the fundraising video that my old friend Ellen Krause-Grosman produced for Jbooks.com. I pass Ken Gordon’s desk every day on my way in and out of the building. (I do leave eyeball tracks on his books, I admit it.)
We at IFF tend to be more traditional about fundraising, too. We don’t get the former poet laureate of the United States to play piano and sing (well, sort of) for us. No, we do the more usual: networking, making phone calls, writing proposals, making phone calls, meeting with donors and prospective donors and making phone calls. (Also we have a donate button. Over there, on the right. It’s blue.)
I’m a facebook addict, I’ll admit it. I resisted for as long as I could, but once we at InterfaithFamily.com started to build our new website which will include social networking technologies (coming out later this year) I had to log on. And now, I’m hooked.
It’s not the need to know how many places people have visited or that someone is drinking their morning coffee right this minute. It’s more than that. It’s being able to keep in touch with people, share simchas (joyous events) with friends and family through the pictures they upload, find out what friends who live far away are doing without having to play telephone tag to keep up with them, and even make plans with friends and family locally. It’s also being able to tell people who you are and what you believe in through the groups you belong to and the pages you connect with.
Over the past couple of weeks, I have been working on creating InterfaithFamily.com’s presence on Facebook. It’s another way for us to reach out to people who can benefit from our resources, but may not know we exist. All our new content and blog entries are being fed to the page. We also send updates through Facebook to fans when a new email newsletter goes out or when we launch a new contest. Come visit our page, become a fan, take our poll or just drop us a note on our wall! We’d love to hear from you.
Two weeks ago, I was eating lunch with employees of the Robert I. Lappin Foundation, as fellow workers in interfaith outreach marveled at the foundation’s programming and sophistication. On Friday, these employees–and everyone else who worked for the foundation–lost their jobs.
The Foundation was the victim of securities fraud, as it saw its entire $8 million in assets frozen–and probably lost–in the fraud investigation into New York investor Bernard Madoff’s hedge fund. On Dec. 11, Madoff was arrested after admitting that his fund was essentially a $50 billion “Ponzi” scheme.
Consider this a belated cleaning of online hametz:
JTA published a story today on the death of Sherwin Wine, the founder of Humanistic Judaism.
In many ways, Wine injected an honesty into the practice of Judaism that had been missing prior to his arrival. While many Jews don’t believe in God (certainly more than believe in the Torah as the word of God), the vast majority of affiliated Jews worship at synagogue services infused with God-language. Wine, a Reform rabbi by training and an atheist by inclination, felt reciting such prayers was intellectually dishonest. So he founded an entire movement of Judaism, one that celebrates Jewish traditions but removes mention of a deity.
Despite its growing popularity in Israel, it has never caught on in the States, one of the few countries in the developed world where not practicing a religion is more of a social stigma than practicing one. The funny thing is, even the most Orthodox of the Orthodox will tell you that believing in God is incidental to being Jewish; either you’re born Jewish or convert under the proper auspices, or you’re not Jewish. It doesn’t matter what you believe in.