Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Rabbi Ari (right) with her brother Jason & sister-in-law Galit
Rabbi Ari interviews her Israeli brother, Jason, and sister-in-law, Galit.
When did you make aliyah? (Literally this words means “to go up” and is used for someone who moves to Israel and connotes ascending in spiritual ways. The word is also used for being called up to the Torah during a worship service.) Jason: I moved to Israel after attending a Birthright trip at the end of December 2007.
Why did you move to Israel? Jason:Zionism. A belief that the land and people are part of me.
Galit adds that she felt a little lost and confused in America and she was looking for a different life, and Israel was calling her back.
What’s the most challenging part of living in Israel? How expensive it is. Everything costs more than in America—cars, rent, gas. It’s hard to finish the month with any money in your pocket even if you have a good job.
Do you think about politics all the time? We think about politics daily: more than when we were in America. And there was just an election. We think about it more during war time.
Do you know any interfaith couples? Is it common? And what’s it like for these couples in Israel? We do have one friend who married a Christian woman from Australia. It’s not very common (at least in our circle of friends) and it can be difficult for them here. A spouse who is not Jewish may have fewer rights here, especially if they did not move here as a citizen. It’s important for interfaith couples to come to Israel and engage. Change can come.
Tell me about your experience living in Israel It’s a fantastic place to live. There is plenty of work in all areas. Great medical care for no extra money beyond the taxes we pay. The people are great. We feel secure here and free. It’s a community; people know us and there is less anonymity. We don’t hear about people getting mugged on a bus, for instance. It must happen, but it’s not common.
What about this little known (in America) holiday coming up called Tu B’Av which begins the night of Friday, July 31? The [Hebrew] word “Tu” refers to the Hebrew letters Tet and Vuv. Each Hebrew letter represents a number and these letters add up to the number 15. This is the Hebrew month of Av. Thus, this holiday is on the 15th of Av (if you don’t have a Jewish calendar in your house, it could be a great thing to get. It’s a wonderful way to experience the many holidays and to get a sense of “Jewish time”).
This is a mysterious day on the Jewish calendar. The Talmud tells us that many years ago the “daughters of Jerusalem would go dance in the vineyards” on the 15th of Av, and “whoever did not have a wife would go there” to find himself a bride. Thus, it has become a Jewish love day.
Rabbi Ari: My brother and Galit said that Tu B’Av reminds them of Valentine’s Day in Israel. It has become commercialized. The stores sell heart-themed candy and gifts and people buy flowers for their loved ones. Couples dedicate songs to each other on the radio.
My brother and Galit #ChooseLove every day by living in Israel. They are far from most people in their family, and while in some ways living in America may be easier, their love for the vibe of the country and the life they have created sustains them.
One of Oren’s comments as reported in the Ha’aretz article demands a response:
Oren discussed what he described as the unprecedented predominance of American Jews in the Obama administration – “there were discussions in the White House in which there were six Jews – 3 Americans and 3 Israelis, discussing a Palestinian state – and the only non-Jewish person in the room was the President or the Vice President.” He said that the non-Orthodox and the intermarried American Jews in the administration – “have a hard time understanding the Israeli character.”
It’s not clear if Oren’s comment was meant to be limited to particular American Jews in the Obama administration; a Times of Israel article about the same interview has Oren saying that “the non-Orthodox and the intermarried American Jews don’t fully grasp Israel’s position.” In any case, there is a clear implication that Jews who are intermarried, because they are intermarried, are not supportive of Israel. That’s an offensive notion to which we strongly object.
At InterfaithFamily we don’t take positions on political issues about Israel. But we strongly support Israel’s right to exist in peace, and we strongly encourage interfaith couples and families to travel to Israel, because all experience shows that doing so leads to further Jewish engagement, which is our ultimate goal. That increased Jewish engagement, for interfaith couples who do travel to Israel, can include increased feelings of attachment to and support for Israel – in not only the Jewish partner, but the partner of another background as well. That’s the kind of attitude shift that people who care about Israel should want to have happen.
People who want the American Jewish community to support Israel should be careful what they say about interfaith families, who make up a large and growing segment of our community. Suggesting that intermarried Jews are not supportive of Israel is likely to be discouraging and off-putting to them and hardly conducive to strengthening their support for Israel. It’s especially disappointing for that kind of comment to come from Ambassador Oren, who was raised in the United States and spent years here as Israel’s ambassador. Let’s hope he clarifies what he said or meant to say.
[This piece, by Edmund Case and Jodi Bromberg, was published in eJewishPhilathropy on September 11, 2014.]
Taglit-Birthright Israel may well be the most effective program ever designed and implemented to strengthen Jewish engagement among young Jews. A just-released study confirms many positive impacts of Birthright Israel on marriage and family choices.
At InterfaithFamily we greatly appreciate that participation in Birthright Israel is open to young adult Jews whose parents are intermarried; the new study says that 17% of participants from 2001 to 2006 have one Jewish parent and that recent trip cohorts include a larger proportion of those individuals. We have published several articles by trip participants about their very positive trip experiences and hope they have had some effect in alleviating any concerns children of intermarried parents might have about whether they will be truly welcomed. Our staff have participated in training Birthright Israel tour operators to be sensitive to participants whose parents are intermarried and have advised Birthright Israel staff on sensitive questions to determine trip eligibility. We seek to promote Birthright Israel Next activities where we have local staff in our InterfaithFamily/Your Communities – currently Chicago, San Francisco, Philadelphia and Boston, and coming in the fall of 2014 in Los Angeles and Atlanta.
We support Birthright Israel because it strengthens Jewish engagement among young Jews and in particular young Jews whose parents are intermarried. A 2009 evaluation study found that 52% of trip participants who were intermarried viewed raising children as Jews as very important, almost twice as many as 27% of non-participants. The new study again reports higher percentages of intermarried trip participants than non-participants having that view. The new study reports that the group of intermarried trip participants who have children at this time is too small to assess the impact of Birthright Israel on actual child raising; the authors do say it is possible that an impact will surface in the future, and that is what we fully expect to see. Higher percentages of intermarried trip participants than non-participants also have a special meal on Shabbat, attend religious services, and are otherwise engaged Jewishly.
The new study focuses on marriage choices and highlights that trip participants are more likely (72%) to marry other Jews than non-participants (55%). It finds that the impact of participation on marriage choices of participants whose parents are intermarried is “particularly striking;” for them, the likelihood of in-marriage is 55%, compared to 22% of non-participants whose parents are intermarried.
At InterfaithFamily we think it is wonderful when a young adult Jew falls in love and partners with or marries another Jew. That more participants on Birthright Israel trips marry Jews, and more participants whose parents are intermarried marry Jews, are very positive results. We also think Jewish communities need to genuinely welcome all newly-formed families, whether both partners are Jewish or not. Offering a sincere “mazel tov” is the first of many needed steps that can contribute to interfaith couples deciding to engage in Jewish life and community.
We don’t doubt the study’s conclusion that Birthright Israel has “the potential to alter broad demographic patterns of the American Jewish community” and change trends of in-marriage, intermarriage and raising Jewish children. We also don’t doubt that significant numbers and percentages of young adult Jews – whether they have the great good fortune to participate on a Birthright Israel trip or not – will continue to intermarry. In the new study, of all trip participants who are married, 28% are intermarried. Of participants who are married whose parents are intermarried, 45% are intermarried. The study’s authors note that some evidence suggests that the magnitude of the marriage choice effects may moderate over time – the likelihood of in-marriage decreases for participants as their age at marriage increases, and participants tend to marry later.
Further, large numbers of young adult Jews have not participated and sadly will not participate on a Birthright Israel trip. A large number of young adult Jews have already aged out of eligibility. It would be truly wonderful if resources could be raised and more young Jews attracted to participate on Birthright Israel trips, so that the annual number of participants would represent more than the current one-third of the eligible age cohort. Even if half or two thirds of those eligible could participate, a significant percentage still would not. At the study’s current rates, close to half of non-participants will intermarry.
The study’s authors note that discussion of the Pew Report “has, for the most part, ignored the contribution of improved and expanded Jewish education programs … to both the current contours of American Jewry and to its future trajectory.” The authors are referring in particular to Israel education programs, but they clearly believe that Jewish education programs work. At InterfaithFamily we believe it is imperative to offer Jewish education programs designed for and marketed explicitly to interfaith families – whether they participated in a Birthright Israel trip or not – like those offered as part of our InterfaithFamily/Your Community initiative. The study includes numerous quotes from its survey respondents about their memorable Jewish experiences including Shabbat and holidays; ourRaising a Child with Judaism in Your Interfaith Family class elicits multiple examples of the same kinds of comments. The study also notes that intermarried survey participants who had a sole Jewish officiant at their wedding were far more likely to be raising their children Jewish than those who had another type of officiation at their weddings; that’s why our personalized officiation referral service is so important.
Again, Birthright Israel may well be the most effective program ever designed to strengthen Jewish engagement among young Jews, and we wish it great continued success, especially in attracting and strengthening Jewish engagement among young Jews with intermarried parents. Services and programs designed explicitly for interfaith families are badly needed too, and can work together with and in mutual support of Israel engagement programs, all with a goal of greater engagement in Jewish life and community.
Do you need a little lift amidst the conflict in the Middle East? A growing movement of Tweeters are telling the world that “JewsandArabsRefuseToBeEnemies.” Documented in the article, “Under Muslim-Jewish Hashtag, Sharing a Message of People Over Politics” by Maayan Jaffe, the campaign was started by two college students from Hunter College in New York.
Syrian Dania Darwish and Israeli Abraham Gutman began a trend when they posted photos of themselves with the hashtag written in Hebrew and Arabic. The campaign is bringing out scores of people who are friends, romantic partners or spouses across these two religious lines. Assumed to be the mix of traditions that cannot possibly be joined, many of these pairs are the children of intermarried Muslims and Jews or intermarried themselves.
The stories they are collecting challenge the notion that interdating and intermarriage threaten those established traditions. One Jewish partner in a Jewish-Muslim relationship, Matt Martin, commented that, “A product of the media mainly, it seems you always have to marginalize people, paint someone as the bad buy or good guy. But there are two sides and people from different backgrounds can get along, work together, be as successful and happy as other friends or couples that are from the same background.”
This theme was reiterated by many contributors, viewing intermarriage as a way couples can grow by relating to someone with a different background. In the words of Dr. Sahar Eftekhar, an Iranian Muslim dating a Jewish American, “Sometimes it is hard for others to put themselves in someone else’s shoes or to see the world through someone else’s eyes. I think this is a very dangerous thing. Underneath those stereotypes, which we have placed on each other, we are the same. We are all human…I hope our generation will be more open-minded and spread this message.”
Another post by Martha Patricia reads, “My mother is Jewish. My father is Palestinian. I am their face.”
Check out the tweets and enjoy the love, from pictures of people kissing to kids from different backgrounds hugging or sporting an Israeli flag on one cheek and a Palestinian flag on the other. My favorite of the day is from Gutman himself: Hate is a waste of time.
Like everyone in the Jewish world, we at InterfaithFamily are deeply concerned about recent developments in Israel.
IFF does not take positions on the Israel-Palestinian issue, what the Israeli government or the Palestinian authorities should or shouldn’t do. We have staff and stakeholders who represent different views on this highly charged topic.
This December InterfaithFamily/Philadelphia is sponsoring a trip to Israel for interfaith families. We believe this trip will be an incredible experience for our participants. We are also in the process of exploring our role in the efforts to send newly married interfaith couples to Israel on a wider scale in the future.
We also feel strongly that Israel is threatened by negative opinion and vilification around the world, and that it is important to express support for Israel and for efforts to peacefully resolve conflict there. We are hopeful that steps will be taken in that direction speedily. Our hearts and minds are with our friends in Israel who are currently dealing with violence at this time.
I’ll let you read the article yourself for the statistics these conclusions were drawn from, but suffice it to say, whether or not children of intermarriage are more likely to feel alienated from Israel, let’s do a better job at engaging interfaith families in Judaism, including Israel.
Let’s make our synagogues welcoming, let’s not turn away interfaith couples from the community, let’s encourage children of interfaith families to take advantage of trips to Israel. On that front, InterfaithFamily/Philadelphia is now registering interfaith families for our subsidized trip to Israel in Dec. 2014-Jan. 2015. Learn more here.
There’s an uproar in Israel because a son of Prime Minister Benyamin Netanyahu is dating a Norwegian woman who is not Jewish. Daniel Treiman at JTA reports that some religious Knesset members are voicing dismay at the “big problem” of the son of the Prime Minister possibly intermarrying.
Almost every public statement that comes out of Israel about intermarriage equates it with assimilation and loss of Jewish identity and engagement. They just don’t get that many interfaith families are engaging in Jewish life.
It would behoove Jewish leaders to extend an embracing welcome to prominent couples who intermarry. We live in a culture crazed with celebrity – if celebrity interfaith couples engage Jewishly, that may increase the interest of others. That’s why we urged Jewish leaders to extend a big mazel tov to Chelsea Clinton a few years ago.
Speaking of mazel tov, Liel Liebovitz had it right in Tablet:
Let us say the only thing one ought to say to a young woman who has chosen to … move to Israel instead, which is shalom and welcome and so nice to have you here. And let us do whatever we can to make sure that should this young woman ever wish to become Mrs. Netanyahu Junior, she could either live comfortably and without harassment as a non-Jewish citizen of Israel enjoying equal rights and responsibilities, or, should she so wish, undergo a meaningful and beautiful conversion, a far cry from the censorious process currently offered by the imperious chief rabbinate. Until then, nothing but mazal tov to the young couple.
For the first time InterfaithFamily/San Francisco Bay Area had a booth at the Jewish Community Federation’s annual Israel in the Gardens event. The event, which draws 15,000 people, once again took place at Yerba Buena Gardens in San Francisco, next to the Metreon and across the street from The Contemporary Jewish Museum. Israel in the Gardens brings together folks from across the community, Jews, their friends and allies, and sometimes just a passerby. There are also those who do not support Jewish causes and/or Israel, and they can be found picketing just outside Yerba Buena, easy to ignore once you pass through security.
Before the event, we prepared ourselves to respond to individuals who may not agree with what we do. Thankfully, we had only one individual who challenged our work (or their perception of what we do). The conversation remained cordial and he walked away.
Many visitors signed up for our bi-weekly eNewsletter and an online profile on our Network. They discovered the classes and workshops that we offer, including: Raising a Child with Judaism, Preparing for Bar/Bat Mitzvah with your Interfaith Family, and Love & Religion – Online. They were pleased to find out that we offer a clergy referral service for couples getting married and those looking for Jewish clergy to officiate at lifecycle events.
The highlights were the many great conversations with interested folks. One person walked by and just gave us a thumbs-up sign. He didn’t need to stop and talk, but wanted to show his support. Another individual walked by, stopped momentarily to say “thank you for doing what you do.” One person stopped at our table to tell us his story of getting married to a wonderful woman 40 years ago, and the challenge they faced of finding a rabbi (back then). His wife was not raised Jewish and theirs was an interfaith wedding. They did find a rabbi, and were scheduled to get married at Glide Memorial Church with an Episcopalian Priest co-officiating. At the last minute, the priest’s diocese would not allow him to officiate, so they were married by a rabbi in the church. Forty years later, they are still happily married. I wish the same happiness for all couples and InterfaithFamily is here to help you succeed!
Visitors took home Forget-Me-Not seeds so that they can “Grow with us” as InterfaithFamily/SF Bay Area continues to impact the community. We look forward to growing with you!
Jewish status in Israel is controlled by the Chief Rabbinate, and conversions by non-Orthodox rabbis – and now even under by some Orthodox rabbis – are not recognized. Because Rabbi Hoover converted to Judaism under Reform auspices, her conversion is not recognized, and she concludes, “Israel doesn’t want me.”
I think Rabbi Hoover is exactly right when she says,
One of the messages that American Jews receive relentlessly is that we need to support Israel. There is much hand wringing over the perceived lessening of American Jewish connection to Israel among teens and young adults, and even among rabbinical students. I believe this lessening of connection is in part due to a growing number of American Jews who cannot fully live as Jews in Israel because their status as Jews is not recognized by the Chief Rabbinate….
The question of Jewish status depends on who you are asking, or whose opinion you care about. Rabbi Hoover tells people in her congregation who are converts under liberal auspices, and people who identify as Jewish whose mothers were not Jewish, that “they are, in fact, Jewish,” but she wants them to be prepared that there are those who will not recognize them as such. That’s important, especially for the many young adults raised as Jews in interfaith families whose Jewish status would be questioned by others.
I think Rabbi Hoover also is exactly right when she concludes,
It is crucial that American Jews of all denominations join to support religious pluralism in Israel, and in the United States as well. We need to find ways to respect and recognize each other’s conversions and life-cycle rituals. There are not so many of us that we can afford to be divided, and if Israel continues to disenfranchise American Jews, she cannot expect their support to continue indefinitely.
Basically, the Israeli government wants to convince its citizens to remain in, or return to, Israel. That’s not so bad – most countries likely share that desire. So the government has launched a campaign, targeting Israelis living in the US. Jeffrey makes some suggestions for great campaign slogans:
How about, “Hey, come back to Israel, because our unemployment rate is half that of the U.S.’s”? Or, “It’s always sunny in Israel”? Or, “Hey, Shmulik, your mother misses you”?
Unfortunately, this isn’t the route taken by Israel’s Ministry of Immigrant Absorption. Instead, they’re running ads that claim Israelis will lose their Jewish identities if they stay in the US too long. Worse,
The Ministry is also featuring on its website a series of short videos that, in an almost comically heavy-handed way, caution Israelis against raising their children in America — one scare-ad shows a pair of Israeli grandparents seated before a menorah and Skypeing with their granddaughter, who lives in America. When they ask the child to name the holiday they’re celebrating, she says “Christmas.” In another ad, an actor playing a slightly-adenoidal, goateed young man (who, to my expert Semitic eye, is meant to represent a typical young American Jew) is shown to be oblivious to the fact that his Israeli girlfriend is in mourning on Yom HaZikaron, Israel’s memorial day.
So here are the videos. The translation of the Hebrew text at the end is mine.
They always remain Israeli.
Their children do not.
Help them return to Israel.
They always remain Israeli.
Their spouses do not always understand what that means.
Help them return to Israel.
I watched the videos, read the article, and was amazed and disgusted. Forget intermarriage, these ads seem to be saying that Israeli Jews shouldn’t marry American Jews!
I wasn’t sure what else to say about it. Thankfully, Jeffrey came to the rescue there too:
The idea, communicated in these ads, that America is no place for a proper Jew, and that a Jew who is concerned about the Jewish future should live in Israel, is archaic, and also chutzpadik (if you don’t mind me resorting to the vernacular). The message is: Dear American Jews, thank you for lobbying for American defense aid (and what a great show you put on at the AIPAC convention every year!) but, please, stay away from our sons and daughters.