Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I enjoy watching NCIS (Naval Criminal Investigative Service), the CBS crime drama that airs Tuesday evenings. I appreciate the multi-culturalism on the show. Often I turn to my husband for a Spanish translation of a line here or there. I was excited when Cote de Pablo joined the cast in season three. She plays the Israeli former Mossad (Israel’s national intelligence agency) officer, Ziva David. For me, it is even more fun when they throw a little Hebrew into a show. I appreciate that they seem to “get it right” in both phrasing and accent.
Last week the episode “Shabbat Shalom” aired. Of course I was intrigued when I saw the title in my DVR. I assumed it had something to do with Ziva, why else the Hebrew title? As I watched the episode I learned that Ziva’s father, the head of Mossad, came to the U.S. to see her and to broker a peace agreement with his Iranian counterpart.
Little did I know that the episode was a cliffhanger. But this week on Tuesday night I was taking the red-eye to Boston to meet my InterfaithFamily coworkers in-person for the first time; I wasn’t able to watch the episode. As I was gathering my suitcase and heavy jacket, expecting it to be colder in Boston than it was in San Francisco, my best friend called me. She was also travelling for work this week and watched NCIS from her Maryland hotel room.
“What does Tony say to Ziva at the end of the episode?” she asked. I didn’t know, it wasn’t even going to air in California for another three hours. I was headed to the airport and wouldn’t be able to watch until Friday. She couldn’t wait until Friday for the answer; so, as any good friend would do, I googled it. “What does Tony say to Ziva at the end of NCIS?” Since the episode had just ended, there wasn’t much about it online yet. Apparently there was some buzz a few years ago when Tony said something to Ziva in Spanish. But that wasn’t what I was looking for.
NCIS: promo for "Shiva"
I added “2013” and “Shiva” (the title of this episode) to my search. IMDB wasn’t up-to-date yet so I had to rely on Yahoo answers where I found the question: “At the end of the newest NCIS episode tonight, what did Tony say to Ziva before she left? I think it was in Hebrew, but I didn’t catch it.”
Great! Someone must have posted the answer… the first two entries: “I love you” and “Ani ohev otach, I love you.” As much as I (and apparently others) want Tony and Ziva to get together, that didn’t seem right to me. I hadn’t seen the episode but I knew what happened last week and I was pretty confident it wasn’t time for Tony’s declaration of love for Ziva.
I kept reading the yahoo answers. “You are not alone.” Ok, that made more sense. The fifth post read: “he said ‘aht lo leh vahd‘ a translation thing on the internet said it means ‘you are not alone.'” I love that we can use the internet to translate Hebrew on mainstream TV in the U.S., and post the answer for others! I called my friend back and reported the two options. Having seen the episode she also ruled out “I love you.”
So this morning, finally back at home I watched the episode waiting (and waiting) for Tony’s line. He does say “aht lo leh vahd” which does mean “you are not alone.” What does it mean for the relationship between Tony and Ziva? All we can do is continue watching NCIS and see; I look forward to them being the next intermarried couple on TV.
When you’ve had a tough week, month, or year, where do you find your strength to keep going? Are you able to find optimism, a belief that things will improve?
According to People, Mayyim Bialik credits her rootedness in Judaism:
“When you’ve had a 2012 like me, things can only get better,” she told PEOPLE on Sunday at the Golden Globe Awards. “That’s the glass half-full.”
Judaism has helped get her through the tough times.
“I’m a person of deep religious faith,” the Terani-clad actress, 37, explained. “I really believe that things will be right in the universe. Things are hard, but I’ve really been taught in my tradition that the harder things are, the greater the potential reward. I really believe that.”
Adds the Big Bang Theory star, “I don’t want to say everything happens for a reason, but every day is lined up right next to the other one for a reason. The best you can do is do each day well with kindness and as a good person.”
The Idelsohn Society for Musical Preservation (I hadn’t heard of them either), has just announced the release of an album that will highlight both Christmas and Hanukkah music, but with a twist: it’s bringing listeners through the holidays’ dueling history.
The collection tells a uniquely American story: once Christmas was declared a national holiday in 1870, the competitive campaign to beef up Hanukkah began. The obscure, minor Jewish holiday rapidly elevated: not only will we celebrate Christmas, we will create a rival holiday of our own to celebrate as well! You have one day of presents, we will have eight nights. But Jews could not resist the allure of Christmas, and for reasons of money-making, sentimentality, or a simple love for the music, every major Jewish performer cut a Christmas track. The result was a truly American phenomenon: a category of Christmas music, as sung by Jews, became a vital part of the holiday fabric.
I just listened to Dreidel, and was super impressed to find a Hanukkah tune that I hadn’t previously known.
Who else is watching The New Normal on Tuesday nights (or whenever you get to it on your DVRs)? The show follows a gay couple who will soon become fathers, the single mother who is their surrogate, and her young daughter. There are other characters thrown in for color and tension, but they’re the heart of the show.
The gay couple is also interfaith. In the first few episodes, we’ve learned that Bryan (played by Andrew Rannells, best known as Tony-nominated Elder Price from Broadway’s The Book of Mormon) is a Christian, and likely lapsed. Last week, we found out that he was raised Catholic and was rather devout — an altar boy and all. From the pilot, it’s been clear that Bryan’s partner David (Justin Bartha, Dark Horse, Holy Rollers, The Hangover II) is a nice, Jewish doctor. And not practicing (religion; he is a practicing gynecologist). Though he is stereotypically close with his mother…
In last week’s episode, David and Bryan were introduced to the concept of Godparents. As neither currently have spiritual lives themselves, they decided their child ought to have someone to turn to with spiritual questions. The hunt began. (Spoiler alert!) By the end of the episode, Bryan had gone to church, talked with a priest, and had encouraged David to go back to synagogue. We also learned that David had not been to temple since he had moved to New York as an undergrad. Feeling alone his freshman year, he took comfort going to temple, surrounded by the familiar rituals and tunes, until he got his bearings in the city. But once he got into med school, he no longer had time for prayer, “except praying I didn’t kill someone.” He hadn’t been back since.
David and Bryan aren’t so unique. Many interfaith couples (heck, many in-married couples too) let religion fall by the side until children come into the picture. At that point, future or new parents might start questioning, like these characters have, how they’ll teach their kids to be ethical and have a greater belief. Others return to religion because they remember happy memories (holidays, food, songs, family and friends coming together for celebrations) and want their children to have them too. Whatever the reason, it’s helpful to discuss how this might look for you and your (future, hypothetical) family before kids appear on the scene. Bryan and David have started this conversation somewhere in the 2nd trimester of surrogate Goldie’s pregnancy. Not bad. (Goldie is played by Georgia King — known mostly for her work in the U.K.) If you’re looking for ideas on how to start conversations, click on the Learning menu at the top of our site and pick a topic that interests you. Happy reading!
E! Online suggests the rushed wedding date is because she’s pregnant (they refer to the upcoming wedding as “bumptastic”), but I have a different theory.
Traditionally, the time between Passover and Shavuot is a period of semi-mourning. The period is known as the Omer. But what’s an “Omer”? It was a unit of measurement used for counting barley sheaves brought as an offering to the Temple in ancient Israel. The 49 days from Passover to Shavuot were each marked with a sacrifice of barley; today we count the days (“counting the Omer”) instead.
The rabbis of the 2nd century saw the period of counting the Omer as a “semi-mourning” period. As a result, some Jews refrain from having weddings or parties, dancing, listening to music or getting haircuts — all of which are customarily avoided during shiva (first week of mourning) — during the Omer.
There’s one escape from these restrictions: a minor holiday called Lag BaOmer (or “Lag b’Omer”) that falls on May 10 this year, 33 days after the start of Passover. The name literally translates to “33rd (day) of the Omer.” On Lag BaOmer, the restrictions are lifted for the day. (Check out how one Californian handles the restrictions in this humorous video.)
But back to Drew and Will.
E! Online reports that the wedding will be small and intimate, taking place at Drew’s home (er, “estate”). And, “keeping in line with the traditional values of Kopelman’s close-knit family, his family rabbi is expected to conduct the service.”
Since we’re currently counting the Omer, and since Will’s family (and, presumably, rabbi) are “traditional,” maybe they’re not wanting to be married during the Omer. Which would mean the first chance to be wed would be May 10, a Thursday. Most Americans choose to marry on the weekend so that family and friends can travel to and from the event. Not so easy to do in the middle of the work week. So the next option would be waiting until a weekend after Shavuot. Shavuot starts the evening of May 26 and ends the night of May 27 (for some communities, including many Reform congregations) or the night of May 28 (for the rest of the Jewish communities). The next weekend after that? Yup, June 2.
You heard it here first: Drew Barrymore and her fiancé, Will Kopelman, are following the laws of the Omer.
We’re occasionally contacted by folks in the entertainment world. Seems we’re not the only ones obsessed with interfaith families, joys and struggles and all.
Do you have a big decision to make? A new network television show is looking to feature individuals in interfaith relationships who are facing tough decisions in their lives. Couples can be anywhere in the USA; if selected shooting would require five days. The casting director wrote,
As our criteria for “big decisions” is open, we invite all individuals facing a big decision to send us details of their situation — what they may consider “not important enough” may end up being perfect for our show.
[*] – Maybe you’re not sure how to reveal your relationship to loved ones;[/*]
[*] – Maybe you and your partner want to get married but are getting resistance from friends or family;[/*]
[*] – Maybe you are unsure how you want to raise your child in an interfaith family.[/*][/list]
“If you are going through one of the above situations or something similar,” he continues, “[email@example.com]contact us today[/email]!” Make sure to include your full name; city and state; contact information; several clear, recent photos of yourself; and details of the tough decision you are currently facing.
In speaking to the community’s sense of “reverence” and “faith in God,” she said,
“The power of God in your life… the sense of honoring that with the – what is it, the word that starts with an M, when you come in-?”
The Chabad rabbi offers the word for her, “Mezuzah.” She continued,
“Mezuzah. When you come in the door. The sense of reverence for acknowledging that there is something, not just something but the power of God, that is greater than yourself, that we’re all here in service of that, is what I think has endured [in Jewish communities over the ages].”
“In the [family’s] home, they had a mezuzah in their doorway. And I love the very idea of a reminder every time you walk into the space, walk through the doorway, you touch it and are reminded that this isn’t just my home, it belongs to God. One of the things I’m always trying to do is to get people to look inward and to discover the path for themselves that they need….”
Oprah, if you think your path needs a mezuzah as a reminder of a greater good, of God, of sacred space, I’d be happy to show you how to affix one to your home’s doors. Call me anytime.
I watch my fair share of television. I have a pretty good grasp on pop culture. But when it comes to reality shows, I tend to stay away from them. (With the exception of competitions on the Food Network, of course.)
So it’s more than a little annoying that, when my colleague Heather emailed me a recap of a recent episode involving that K-family, I knew who all the players were. In recent weeks they seem to have permeated certain levels of general, casual discourse in ways few others have. Everyone seemed to have an opinion on the wedding of Kim and Kris, on the eleventy-billion hour television wedding special, and, of course, on their divorce after 72 days. I wish I didn’t know any of that.
So I read the article, in the Wall Street Journal of all places, and was relieved to discover that I wasn’t as current in my Kardashian knowledge as I had feared. I seem to have, thankfully, missed this bit:
Mason saying hello to God makes Scott think he should rediscover his Judaism.
You can see the exchange in the first minute of this clip:
If we’ve said it once, we’ve said it a hundred times: talk about religion before you have kids! By the look on both Scott and Kourtney’s faces (not to mention Kim, Kourtney’s sister), they’ve clearly never discussed the religious upbringing of their son before. (I stopped watching this clip when Scott was accused of not being a “real Jew” because he didn’t know Bible stories. Knowledge does not a Jew make…)
Now if, like me, you were thrown by the two names without Ks, let me explain. Scott is the on-again-off-again boyfriend of Kourtney Kardashian. Mason is their toddler. I hadn’t known that Scott was Jewish – did you?
In this clip (about 20 seconds in), we see Scott heading to a learner’s service at a synagogue:
Someone get Scott a clip or bobby-pin to keep his kippah on!
The recap continues, showing that Kourtney wasn’t exactly supportive of Scott’s exploration:
Scott talks to Kourtney more about his Judaism. She says “There is no way that Scott is going to risk messing up his hair and wearing his yarmulke.”
Things start off with Scott Disick, Kourtney’s boyfriend, and the father of their two-year-old boy, Mason; deciding that he wants to get back to his true self and explore his Jewish heritage. He’d like to have some sort of religion in his life that he can pass on to his kids.
Kourtney laughs at the idea, saying Scott’s interest in Judaism is just “another one of his fads and he’ll be over it in a week.” She reminds him later that at one point he wanted to be a race car driver too and that went nowhere.
The above exchange and the following can be viewed in this clip.
Back to the WSJ‘s recap:
And Scott, in his velvet blazer, is trying to put on a Shabbat dinner, while Kourtney looks on wondering “Do you know how to set a table?” He says a tablecloth is part of the tradition. Um, yeah, it’s not.
Then he suddenly says he’s like the worst Jew ever and doesn’t know what he’s doing. “I don’t want to do this,” he says and stalks off, leaving tons of full shopping bags, and candlesticks half full.
But Kourtney is sympathetic, saying he seems so vulnerable. He says her questions have made him feel worse, and she admits she’s been giving him a hard time but now she thinks it’s great. And she says we’ll have a nice dinner and she will help.
So, do you watch these K-shows? What do you think? Publicity stunt or something more genuine?
You know what? Maybe I’ll go out of my way to buy a really expensive lemon, keep it in a box as I walk around town, just to use it as garnish for the fish I’m going to cook.
I want to buy a lovely bouquest for my partner, but flowers are just so cliche. I know, I’ll buy some branches and a palm frond instead!
Ok, snarky, yes, but that’s what some members of the press wrote about photos of Ivanka Trump and her husband, Jared Kushner, walking to/from synagogue with their lulav and etrog for the festival of Sukkot. (If anyone needed proof that Jews don’t actually control the media, here it is: we wouldn’t have made those mistakes!)
The media’s interpretation of the photo is that of a celebrity launching a new hat style and her husband carrying flowers that he bought for her.
It doesn’t take much for anyone familiar with the Sukkot holiday to see that she’s wearing a hat because that’s what Orthodox Jewish women do when they go to shul and what Kushner is carrying is a lulav, wrapped in the cheap plastic bag that it comes in.
Rabbi Jason Miller, a writer for Jewish and internet sites and blogger at RabbiJason.com, points out the cluelessness of the media with this situation. In his current blog post, Miller comments on two funny aspects of this celebrity sighting:
First is the fact that the well-to-do couple wouldn’t be using a fancy etrog holder. As Kushner was pushing their baby daughter Arabella Rose on the second day of Sukkot, he was also carrying a lulav and etrog. One would think that Donald Trump’s daughter and son-in-law would have a nice silver etrog carrying case, but it appears that the Kushner-Trump couple is sporting the simple cardboard box etrog carrying case along with the plastic bag the lulav comes in.
The second funny thing is that the Daily Mail first published this photo over the weekend in its online edition explaining that “Jared, wearing a casual black jacket, pushed little Arabella Rose’s pram along the streets on their way to lunch. He also held some flowers in one hand – perhaps a gift for his wife.” I suppose you could combine a palm branch with some myrtle and willow branches to form a bouquet of sorts, but I don’t think it’s a popular gift for ones wife.
There was no word on where the couple was headed for yuntif lunch or if they had their own sukkah outside of their Manhattan home.
Earlier this fall, I blogged about a rift between Howard Stern and Andy Dick. Last night, I was drifting to sleep, listening to SiriusXM, and I heard a recent interview with Andy Dick. In a blur, I heard him say that his father was Jewish. Seriously? If that is the case, then Andy Dick is the product of an interfaith family. So, this morning, I did a little more research and found an interview with Dick online where he elaborates on this. (Please note that the interview is for adult eyes only!)
As it turns out, Dick was adopted by a family as a child – his father was Jewish and his mother was not. In addition, Dick had children with a Jewish woman, so, in fact, he continues to be part of an interfaith family.
Now, for the anti-semitic remarks, that’s a whole other can of worms….