This beautiful booklet tells the historical roots of Tu Bishvat and Judaism's long-standing sacred connection to trees. You will also find suggestions for activities for young children and ideas for hosting a Tu Bishvat seder.
InterfaithFamily and the Workmen's Circle are celebrating Tu B'Shevat, the Jewish New Year for the trees, and you're invited!
Join us for a FREE afternoon filled with food, music, art projects and social justice.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Though their website doesn’t mention it (yet?), Hadassah just sent out a press release:
NEW YORK – Hadassah, the Women’s Zionist Organization of America, salutes Academy Award-winning actress Natalie Portman for speaking out publicly against John Galliano, Christian Dior’s recently dismissed head designer. Portman, who endorses Dior’s Miss Dior Cherie perfume, recently used her spotlight from winning this year’s Academy Award for Best Actress for her role in Black Swan to denounce Galliano’s remarks.
Hadassah National President Nancy Falchuk released the following statement:
“Natalie Portman has had quite a week; she won the Academy Award for Best Actress, and she proved herself to be a leader in the Jewish community by condemning anti-Semitic comments made by designer John Galliano. We are proud to have Natalie as a passionate advocate and supporter of Hadassah’s work in the fields of health, medical advancement and Jewish education, advocacy and volunteerism. We congratulate her not just for her Academy Award, but for her willingness to be a leader and role model for those around her.”
Good to know that denouncing anti-semitism is all it takes to have Jews welcomed back into the community’s good graces.
There were certainly many accounts in the Jewish media and blogosphere and from the Jewish Establishment (Haddassah wasn’t among them) about how Portman had done wrong, had made a mistake, etc., for being in an interfaith relationship. What I find interesting is that a mainstream organization like Hadassah is now clearly saying that intermarried Jews (or engaged-to-be-intermarried Jews) can be leaders in the Jewish community and passionate advocates and supporters of Jewish organizations. Fantastic! We agree. Intermarriage isn’t the be all end all. It’s one decision. And it doesn’t detract from someone’s ability to be an involved, passionate Jew.
I admit it: I’m the last person to follow a story about Charlie Sheen. The truth is, I just don’t care. It doesn’t matter to me that his personal life is a mess; that it’s creating a mess in his professional life, though I do feel sorry for the rest of the cast and crew on Two and a Half Men who will get paid less this year as a result of a shortened production schedule; and that the result is creating a mess online, clogging up the series of tubes that make the internet.
But here I am, blogging about Charlie Sheen. Because there’s now two angles that I do find interesting, and relevant to InterfaithFamily.com: Sheen’s ex-wife, Brooke Mueller, is Jewish. His (their) twin boys are Jewish. (Sheen is not Jewish.)
So, first, there’s the rampant anti-semitism in Hollywood, an industry largely run by Jews (at all levels, from actors and writers up to studio executives). And the latest round of drama unfolding for Sheen includes allegations of anti-semitism:
Brooke Mueller, in court documents, has accused Charlie Sheen of sending an anti-semitic text message about his manager, Mark Burg. Mueller alleges that Sheen wrote, “I must execute mark b like the stoopid jew pig that he is.”
Is Sheen getting lessons from Mel Gibson (Gibson’s trying to “save” Sheen!)? How does this compare to the John Galliano (Dior) mess? How does the entertainment industry handle this? What are the ramifications (both for Sheen and for the anti-semitic trend in general), if any? Is it possible that Sheen’s former publicist was just trying to protect his former client by claiming that Mueller is somehow using Sheen’s phone to make him look bad when it was Sheen himself doing the dirty work? Sheen is clearly unstable and I think the people in his camp were/are attempting to do damage control at every angle because Sheen is destroying his life. I don’t think we’ve heard the last of the anti-semitism allegations.
The second issue is, what does this mean for the boys? Divorce can be hard enough without a media circus and public scandals. Throwing in anti-semitism (real or alleged) to an interfaith family’s divorce must be confusing, at the very least, for their boys.
Justin felt that if it was something that Jesus would have said, he wanted to say it as well. (-shema/">Jewlicious)
We’re talking, of course, about Justin Bieber saying the Shema before each of his concerts.
But the Biebs isn’t Jewish. His mother, a single parent, is an Evangelical Christian. Before concerts, Bieber and his crew would form a prayer circle. His manager, “Scooter” Braun, and his music director, Dan Kanter, are Jewish.
Bieber’s mother, Pattie Mallette, is a single parent and a devout evangelical Christian. She would lead the prayers, which would end, “In Jesus’ name, Amen.” Scooter, an alumnus of Camp Ramah, along with Bieber’s music director, Dan Kanter, are Jewish; and they decided to add in their own prayer to the circles, the Shema.
If you have a ‘tween girl in your life, or, really, pay attention to the media at all, you know that Bieber’s movie, Never Say Never, opened this weekend. In it,
Bieber is seen reciting the “Shema” prayer in Hebrew prior to the big concert, but the sound is drowned out, and only the most astute listener would be able to figure out what is being said. This scene actually ended up on the “cutting room floor,” but was reinserted into the film at the request of Justin’s mother.
And it’s not just Braun and Kanter reciting it:
By their third pre-concert prayer circle, Justin added his voice to Braun’s and Kanter’s prayer as well. Shocked, Braun asked Justin how he knew the Shema.
Having already cribbed this blog post from Jewlicious rather heavily, I’ll leave you with this final excerpt:
Justin replied that he had looked it up online and memorized it. Justin felt that if it was something that Jesus would have said, he wanted to say it as well. It would also connect him more to his manager. Braun, one of the teen idol’s de facto parents and father figures, explained to him what the prayer meant, the oneness of the Lord, and its centrality to modern Jewish worship. Thus began the tradition of Justin reciting the Shema prior to going on stage. (Of course, one can quibble and argue that in the year zero CE, prayer books were not in use and the order of personal prayers differed from the modern selections and patterns. But who am I to quibble?)
I was watching a backlog of House episodes, when I came to the episode “Larger Than Life”, which originally aired on January 17, 2011. I was impressed by the interfaith dating questions that came up.
For those who don’t know. Dr. Lisa Cuddy (Jewish, played by Lisa Edelstein) is dating Dr. Gregory House (who, in this episode, declares himself an atheist and is played by Hugh Laurie). Cuddy’s mother, Arlene (played by Candice Bergen), visits the couple – and meets House for the first time. We learn that she had converted to Judaism to marry Cuddy’s father.
Anyway. They’re all having dinner together, and Bergen asks, “if you were to marry, would you (House) convert to Judaism?” House explains that it’s a little early to be thinking of such things. His best friend, Dr. Wilson, who is also at the meal, jumps in, “actually, that’s really interesting…”
Cuddy’s mother doesn’t see House’s atheism as reason not to convert. “Half the Jews I know are atheists,” she replies. Adding, “it’s about community.”
House, being House, manages to evade the discussion as only he can.
The Boston Jewish Film Festival is underway, running November 3-14. There are a couple screenings of particular interest to interfaith families, or those interested in interfaith and/or intercultural issues. We reviewed a couple already, and are pleased to tell you about another one now.
I Love You Mommy is a stirring documentary about one family’s cross-cultural adoption of their daughter, Faith.
With two biological sons and a daughter previously adopted from China, this American Jewish family is looking to adopt a second daughter. They agree with their children to adopt an older girl so that their daughter can have a big sister. The documentary follows the family as they travel to China, meet their new daughter, Faith, and, over 17 months, go through the struggles of becoming a family together.
If you’re like me, you might have some knowledge of adoption, and might have friends who have adopted children before. None of my friends have adopted older children (Faith is 8 or 9 years old when she’s adopted) who are also from other countries. It was stirring to see Faith’s initial reactions to her new mother (she’s scared, she cries) and to her grandfather (she steps away from him when he approaches and hides behind the adoption agency’s interpreter) — the two family members who traveled to China to get Faith. Watching how her parents react to, and include, cultural differences and celebrations is really refreshing to see, as is Faith’s acclimation to her new culture, family and religion.
It’s amazing to watch her transition, see how the family grows with her, meets her challenges, and welcomes her as a new addition to their family and home.
If you’re in the Boston area, I Love You Mommy is playing on Tuesday, November 9 at 7:00pm at the Coolidge Corner Theatre in Brookline.
The Boston Jewish Film Festival is right around the corner – November 3-14. There are a couple screenings of particular interest to interfaith families, or those interested in interfaith and/or intercultural issues.
The first is the film Me and the Jewish Thing, a documentary about, and by, Ulrik Gutkin. Through conversations with his wife, Signe, we learn that Ulrik, who is Jewish, and Signe, who is Christian, do not share the same opinion about the need for circumcision. Ulrik, a 4th generation Danish Jew, feels strongly that their son should be circumcised. Signe, however, sees circumcision as a “medieval” act of mutilation and cruelty.
The film covers four years of the couple’s life, spanning from the last weeks of Signe’s pregnancy, through the first few years of their son Felix’s life. Interwoven with Ulrik and Signe’s ongoing debate, we learn about Ulrik’s Jewish history, his attachment to his religion and culture. In addition to questioning the physical purpose of circumcision, Signe wonders why it’s important to Ulrik to become more Jewish, make a film about this Jewish topic, when Judaism wasn’t a big part of Ulrik’s life prior to having kids.
Ulrik struggles to articulate why he feels strongly in favor of circumcising their son. As it becomes clear to him that their son won’t be circumcised, he looks for other ways to impart Judaism on Felix, though he and Signe again feel differently about those efforts.
While this documentary demonstrates a difficult issue that many interfaith couples are faced with, we at InterfaithFamily.com encourage couples to discuss potential conflicts in advance. We have plenty of resources about circumcision, if that’s the specific topic in question; we’re also offering an online group for interfaith couples to learn how to make decisions while still respecting both partner’s religion.
Screening with Me and the Jewish Thing is a short documentary called Michal, Matthias and the Unborn Child. Unlike Ulrik and Signe, Michal, an Israeli Jew, and Matthias, a Christian German, start discussing what their religious life would look like were they to have children together in the future.
They visit a Jewish day school in Berlin, where they live, and meet with another local Jewish Israeli and German couple who are raising their children as Jews. Michal and Matthias are able to see these children, and their father, who is not Jewish, participate fully in lighting the candles, making blessings over the wine, and sharing a Shabbat dinner together.
This process is open, respectful, and proactive. We definitely approve of their early dialogue!
See Ulrik and Signe, Michal and Matthias (along with a third short film, Hasan Everywhere) on Thursday, November 11 at 4:15pm at the Coolidge Corner Theatre.
I admit that ever since the dramatic season finales of ABC’s Grey’s Anatomy, with its disgruntled widow shooting spree, and its spin-off Private Practice, with the death of Dell Parker by a drunk driver, I was wondering how they would begin the new seasons. I was happily surprised to find both episodes dealt with life-cycle events for interfaith couples on last Thursday’s season premiers.
On Grey’s Anatomy, Dr. Christina Yang (Sandra Oh) married Dr. Owen Hunt (Kevin McKidd). As described on Judaism/2009/08/Jewish-TV-Characters.aspx?p=2">BeliefNet, Christina considers herself Jewish; the character converted as a child when her mother married a Jewish oral surgeon, Dr. Saul Rubenstein. Christina has, from time to time, brought up her Jewish background. Both of Dr. Yang’s engagements were to non-Jews; it would have been great to see her plan/have an wedding that reflected her Jewish identity.
Dr. Yang’s first wedding, which was planned, but never happened, was to happen in a church with no Jewish clergy present. This wedding was planned by Dr. Yang herself, and not by a future mother-in-law, which gave Christina the perfect opportunity to have included a local rabbi in her ceremony. (InterfaithFamily.com has several rabbis and Jewish professionals in the Seattle area to whom we could have referred her.) I am disappointed that the recent season premier episode completely ignored her faith as well. This was a missed opportunity to portray how meaningful an interfaith wedding could be.
With Ed out of the office, InterfaithFamily.com was lucky to have Micah Sachs come back as a guest blogger.
When a celebrity declares his desire to get in touch with his Jewish roots, the Jewish community is wary. How serious can Madonna/Lindsey Lohan/Ashton Kutcher be, we wonder—without considering the irony that many of us are not particularly serious about our religion either.
So it’s no surprise that NBA star Amar’e Stoudemire’s recent trip to Israel to seek out his “Hebrew roots” was met with a sense of bemused skepticism, both inside and outside the Jewish community. It doesn’t help that he suggests, but never reveals, the source of his suspicion that his mother had Jewish roots. When pressed about whether he’s Jewish, he responds, “Through history, we all are.” The obsession with wearing a yarmulke on his trip and the Tweeting in basic Hebrew only add to the sense that Stoudemire doesn’t get it.
But what exactly doesn’t he get? That Judaism should not be embraced publicly? That one shouldn’t be vocal about one’s enthusiasm for learning about Judaism? That Jewishness is reserved only for those with Jewish genes? In outsize form (both metaphorically and literally—he is 6-foot-10), Stoudemire’s exploration of Judaism mirrors the experience of many converts, who often encounter skepticism both for their motives and for their practice. His evasiveness about his genetic connection to Judaism is a quiet rebuttal to those who would make Jewish identity contingent on maternity. In his claimed decision to celebrate Shabbat, observe Passover and fast during Yom Kippur (unless there’s a basketball game, in which case, he says, “I’ll have to eat”), he is embracing the most important part of Jewish life: its rituals. It doesn’t matter whether he is a member of a synagogue, or is an officially sanctioned Jew, he’s interested in Judaism purely because of what he feels it offers him spiritually and emotionally. It is an expansive and unorthodox (big and little “o”) approach to Judaism that is espoused by only a few radical voices, like Rabbi Irwin Kula.
Of greater concern from my perspective is how his newfound Judaism fits in with his older professed Christianity. He has a tattoo of the star of David on his left hand, yes, but he also has a tattoo declaring himself “Black Jesus” on his neck. In 2007, he told the Christian sports website “Beyond the Ultimate”:
Even though (my father) died when I was twelve, my mother made sure that Christianity continued to be a central part of my family’s life. That’s why I have such a strong faith today. Going to church helped me develop a relationship with Jesus, and that has given me something to lean on as I have worked to reach my goals.
In none of the articles about Stoudemire’s interest in Judaism does he address the place of Jesus in his belief system. It is certainly possible that his beliefs have changed. But if his beliefs haven’t changed, his exploration of Judaism and adoption of Jewish rituals may make him a Judeophile, but they won’t make him a Jew.
It’s a strange side effect of working here at InterfaithFamily.com, but I’ve come to follow many of the careers of actors who are adult children of interfaith marriage–and to root for them. I have a particular soft spot for Daniel Radcliffe, the star of the Harry Potter movies, who is only 21, and Scarlett Johansson, 25. I first saw Johansson in Ghost World in 2001, when she was really young.
They are both secular people who identify strongly with their Jewish heritage and do good things in the world in their spare time. I’ll never stop being impressed with Daniel Radcliffe’s advocacy for gay teens with The Trevor Project–it’s not easy to be a young heterosexual actor and stand up for queer youth.
It was delightful to see this video of Radcliffe presenting the Tony Award to Johansson last night for her work on “A View From the Bridge.” They have both matured (I didn’t want to say grown up about DanRad!) into very dedicated actors. It’s strange to kvell about famous young people, but I did, and you might, too–enjoy: