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Years ago, a colleague of mine told me that as a rabbi, I should try to make Judaism, âcool,â At the time, I knew I was put off by this comment, but only years later do I fully understand why. What I love about Judaism is that it is generally âuncool.â In fact, it is wonderfully weird. Sometimes it is edgy. Even counter-cultural. I am part of religious life because it is meaningful, not because itâs the hip thing to do on a Friday night.
An article caught my eye recently, entitled, Want millennials back in the pews? Stop trying to make church âcool.â The writer, Rachel Held Evans, criticizes flashy, trend-setting techniques to get millennials into churches. âThe trick isnât to make church cool,â she writes, âitâs to keep worship weird.â She goes on to share what most attracts her and other young bloggers to religious life.Â âI do not want to be entertainedâŚI want to be asked to participate in the life of an ancient-future community.â She is intrigued by âthose strange rituals and traditionsâ that have been practiced in her tradition for thousands of years.
Sometimes as a Jewish leader, I feel pressure to make Judaism seem cool. But the fact isâI want to keep Judaism wonderfully weird. Take this season of the High Holidays. My favorite parts of the liturgy and practice at this sacred time of year often appear the strangest, and take some time to get used to. One of the rarest is the practice of kneeling and then putting my face to the ground during a certain prayer during Rosh Hashanah; prostrating myself like a childâs pose in yoga, feeling the ground beneath me and my vulnerability as a human being. I relish this because I want, at that moment, to feel a bit small with a sense of the grandeur of the world outside of me. My family loves the ritual of tashlich. We throw breadcrumbs into a creek to symbolize our shortcomings over the past yearâwith full knowledge that this ritual was borne out of a desire to appease water demons.
When sukkot begins, I shake the lulav: that strange collection of four natural species we bring together inside our little autumn hut (sukkah). Who doesnât feel a little awkward shaking it in all directions? I love this ancient, agricultural ritual for all of its quirkiness. It connects me to the earth. It reminds me how interdependent we are with the natural world, and I become cognizant that the livelihood of others is tied to the whims of the weather more than mine will ever be.
It is not, actually, the endurance of the rituals alone that propels me to keep practicing them. They are relevant to me because they contain kernels of wisdom, and I bring my contemporary consciousness to them as Jews always have. They are not flashy or slick, hip or even always fun. Some are even difficult. But they are authentic.
The famous Rav Kook wrote that, âThe oldÂ becomes new, and theÂ new becomes holy.â That is what an âancient-futureâ community looks like; always looking back to discover the sources of our wisdom while we discern how that tradition continues to inform us in the present day. That doesnât mean that we should keep doing exactly what we always did, or in exactly the same way. Our job is to renew and reconstruct where necessary, and make the ancient come alive in a new generation with contemporary relevance.
Whether Jewish practice is new to you or familiar, whether this is your first High Holiday season or your fiftieth, embrace the quirkiness. Try something new. Donât worry if itâs not all flashy, or if you find that you need to slow down your mind to take it in. Hopefully, the experience will bring introspection, meaning and depth to your life. Above all, find out why we practice the way we do. Ask questions. Most people probably have the same questions you do. Reshape rituals and add your own flavor. As Evans puts it, â[Rituals] donât need to be repackaged or rebranded; they just need to be practiced, offered and explained in the context of a loving, authentic and inclusive community.â Â
One of my favorite childrenâs books for Yom Kippur is Jacqueline Julesâ The Hardest Word: A Yom Kippur Story. Itâs about the Ziz, an enormous bird with dark red wings and a purple forehead. The Zizâs giant wings are always knocking things over. One day, after the Ziz mistakenly knocks over a big tree with his wings and the tree then knocks over another tree, which smashes a childrenâs vegetable garden, the Ziz goes to God and asks God how he can make things better.
God instructs the Ziz to search the earth and bring back âthe hardest word.â The Ziz stretches out his big red wings and goes off to search, coming back to God over one hundred times with a variety of words. Each time God sends the Ziz back out, insisting that there is still a harder word.
Finally, the Ziz, discouraged, flies back for one last discussion with God:
âWhat word did you bring this time?â asks God.
âNo word,â the Ziz says quietly.
âNo word?â God asks.
âNo,â the Ziz says sadly. âIâve come to say Iâm sorry. I canât find the hardest word.â
âYou canât?â God asks.
âNo,â Ziz shakes his head. âIâm sorry.â
âYouâre sorry?â God asks.
âYes.â Ziz nods his big purple head. âIâm sorry.â
âGood job!â God says. âYou found the hardest word.â
âI did?â wonders the Ziz. At this point, the Ziz is very confused.
âYes,â God says. âThe hardest word is Sorry. While the other words you brought were hard, Sorry is the hardest.â
I love the story of the Ziz because it draws our attention to a universal aspect of human nature: the difficulty of apologizing. Elton John pointed out this fundamental truth years ago with the title to his song âSorry Seems to be the Hardest Word.â And if youâre like me and youâre old enough to remember the TV show Happy Days, you may recall how Fonzie, the cool guy who all the guys wanted to be like and all the girls wanted to date, struggled whenever he had to even admit that he was wrong, let alone apologize. In one episode, when Mrs. Cunningham, a woman Fonzie greatly respects whoâs like a surrogate mother to him, tells him that he has to be an adult and apologize to a guy named Roger, Fonzie finally says: âAlright look, I went a little nutso, alright. So the whole thing was my fuhvv-vu-vuâŚand Iâm really suzz-zzz-zzz. Alright?â
Apologizing was SO HARD for Fonzie that he couldnât even pronounce the word âsorry.â I, for one, can relate. And I know that Iâm not alone. Mental health professionals have pointed out that many people view apologizing as a sign of weakness. The perception is that the person who apologizes is the âloser,â whereas the person who receives the apology is the âwinner.â Apologizing can make us feel vulnerableâlike weâre losing power, or even control. Like Fonzie, most of us donât like the feeling of not being in controlâtoo often we let our pride get in the way and prevent us from apologizing.
But in reality, apologizing isnât a sign of weakness, itâs a sign of strength. It takes strength to exhibit the moral character necessary to offer an apology, thereby admitting that youâve hurt someone or done something wrong.
And think about it: Have you ever regretted apologizing to someone? If youâre like me, then you probably havenât, or at least not often. For most of us, the time leading up to offering an apology is stressful, but once weâve gotten over the hump of saying âIâm sorry,â itâs usually a big relief. In the best of situations, an apology is accepted. But even when an apology isnât accepted, when itâs offered sincerely, we at least have the consolation of knowing that weâve tried to make things better.
On the other hand, have you ever regretted NOT apologizing to someone? For most of us, the answer to this question is âyes.â Surely, if we take the time to think about it, we can all point to times when we didnât say âIâm sorry,â even though we now wish we had.
The Jewish New Year is an ideal time to reflect on the year that has just passed and think about those people to whom we owe apologies. Jewish tradition urges us to recount the people weâve wronged in the past year and to apologize and ask for forgiveness before Yom Kippur. âSorryâ may be the hardest word, but it also has the potential to be one of the most powerful wordsâa word of restoration, a word of healing and a word of starting over.
I can think of several people I want to apologize to before Yom Kippur for things Iâve done in the past year: my husband; my children; some friends and colleagues. I know that apologizing wonât be easy, but I also know that itâs worth it, and that the year ahead will be better because of it.
What about you? Have you ever regretted apologizing? Have you ever regretted NOT apologizing? Do you plan to apologize to anyone in preparation for Yom Kippur?
I have always loved Rosh Hashanah and Yom Kippur. They were among the few Jewish holidays I remember celebrating as a child, and I can still picture the Post-It notes my mom would put in the various dishes as she was setting up for Rosh Hashanah dinner to help her remember which kugel would go in which dish. I loved the first sweet taste of apples and challah dipped in honey for the new year, and sitting in that large hotel ballroom (where my synagogue held its High Holy Day services in order to accommodate the larger crowd) listening to our beloved rabbi declare after every song âthis is my favorite one.â
And for Yom Kippur, my family (including all of the âcousinsââwhether or not we were related) would gather to break the fast. I looked forward to these two holidays every year, less for their religious significance and more for the time spent together with family and community. When I moved out of my family home in college and in the years after, I continued many of these traditions and traveled home when possible to spend this joyous time with my family. And then last year, everything changed. I had twins two short months before Rosh Hashanah.
During a time when I would normally be booking airline tickets or menu planning or sermon writing, I was just trying to stay afloat, learning how to be a new mom of twins and a new rabbi, all on very little sleep. They were born on July 2 and we spent the Fourth of July in the hospital; our first holiday as a family passed without any mention. Those first two months were beyond difficult for me physically and emotionally. Every day felt like an eternity, but September crept up on us out of the blue and we had no idea what to do for the High Holy Days.
We arranged childcare for Rosh Hashanah morning service, and decided to switch off for Yom Kippur services. We also planned on switching off for the evening services: My husband would go to erev (the first night of) Rosh Hashanah and I would go to Kol Nidre (the first night of Yom Kippur). It was my first night alone with my babies, and it did not go well. My husband ended up leaving services early to come and help me with them, and by the next morning we were exhausted and in no mood to pray or celebrate with community. But we had a sitter and we went to services together, our first time alone together out of the house since the twins were born. I had to leave services twice in order to pump breastmilk and we ended up leaving before services were over to get home in time to relieve the sitter.
Am I glad I went? No. Did I have a fulfilling and joyful Rosh Hashanah last year? No. I tried so hard to recreate the experience I used to have, that I completely missed the point of the holiday. For Yom Kippur we decided to put the kids to bed and watch services live online. I fell asleep halfway through. My experience of Rosh Hashanah and Yom Kippur from last year left me disappointed, sad and lonely.
I vowed to make this year different. My twins are 14 months old now, I am away from them every day, I sleep seven hours a night and I can finally create the experience I want. So how is it that two weeks before Rosh Hashanah, my husband and I just decided what we are going to do?
We canât follow the prescribed routine of spending all day in synagogue praying and singing and then fasting. So what can we do as a family? Should we leave our kids with the nanny and celebrate the holidays without them? Should we skip the adult services and only go to the kidâs service? Are they even old enough to âgetâ it?
These holidays are so important to me, but how can I honor my own need for celebration and introspection while also including my kids? Is it OK to be selfish on the High Holy Days?
I donât have the answers to these questions yet, but I am talking to other families about how they do it, and then trying some things out for my family. Part of the joy of the holidays is seeing it through my childrenâs eyes and that is the lens through which I am trying to view Rosh Hashanah this year. Yesterday my babies heard the shofar for the first time and were equally excited and afraidâthe exact emotions that the sound of the shofar should evoke from all of us. We are planning on attending adult services together and bringing the kids to the tot service later in the day, but also being prepared for the fact that when you have kids, plans can change in an instant.
Rosh Hashanah is about celebrating a new year and sharing the sweetness with our family and friends. Yom Kippur is about looking deep within and finding areas for improvement in my own character to better myself, my family and the world around me. By reflecting on my experience of past High Holy Days, and adjusting this yearsâ experience I can better serve myself and my family, thus teaching my children the most important values I want to pass on to them. We are honoring past traditions and hoping to create some new ones together.
For those of you who are parents navigating the High Holy Days, check out ourÂ Celebrating the High Holy Days with Kids booklet and our Guide to the High Holy Days, including sections on family, school, activities and more.
This year on Rosh Hashanah, our synagogue tried something new. All of the kids were invited onto the bima to witness the blowing of the shofar. It was amazing to watch the kidsâ faces while the shofar sounded. My daughter even jumped back a little at the sound initially. It was a sight to behold on many levels. First, I loved seeing all of the kids at the synagogue. Most of them were in awe of the Torahs, the Rabbi and the shofar. Second, when I spoke to my son later, he said he never realized that there were that many people at the synagogue. He seemed impressed that there were that many people observing the holidays. Since he attends a school with very few Jewish kids, he felt excited that âhe wasnât the only oneâ observing the holiday. Third, the Rabbi said that the twisting shape of the shofar is like life â there are ups and downs, twists and turns that keep going on a unique journey. Again, watching the kids comprehend this concept was gratifying.
I know that for a long time, synagogues would keep the kids in a different area of the building during services so they didnât disrupt the adults and the prayers (I suspect the parents liked having a âbreakâ from the kids, too). Some congregations create a group that prays and another group that discusses. There may be another group for the teenagers and another group for the toddlers. Unfortunately, some kids grow up thinking that synagogue is just for kids. I think that this is all fine and good but at some point, we should all be together.
I learn so much from the whole community: from my kids, from my friendâs 92- year-old-grandmother, and from the pleasant gentleman two rows back with a great smile. Our kids should see what their future looks like and we should look back on our childhood with wonderful memories. The good memories are what keep us going so we can manage the twists and turns of life.
Many people are part of the community of their neighborhood, preschool, elementary school, gym or office. I find that these communities are wonderful but fleeting; the people move, the kids grow up, the gym down the street offers a better deal or people get new jobs. The Jewish community is a little different on the holidays. No one has to send out an invitation, but lots of people show up to celebrate the holiday. We see families grow up and evolve. A hug from an old friend is commonplace. We may hear a tune that reminds us of a relative or humorous incident from childhood.
I know that many communities have a Jewish Community Center (JCC) which is a great place to find community. While I am not a member of a JCC, I find that my Jewish community IS my center. It is the most consistent presence in my life besides family. I donât love everyone there but I enjoy a little something of everyone, young and old. Best of all, we all are collecting and reliving some very positive memories.
One of my favorite things about living in the Northeastern United States is apple picking. Relating to the Rosh Hashanah tradition of eating apples and honey, an apple picking event is a wonderful opportunity to build community.
In mid-September, InterfaithFamily/Philadelphia co-sponsored an apple picking event on a Sunday morning in Chester County with jkidphilly. It was a beautiful day and the orchard (Highland Orchards) was a wonderful spot. I was fortunate enough to be working with Robyn Cohen from jkidphilly and we assisted the kids in making a fun craft.
Did you know that with a small plastic horn blower and a paper plate, kids can make their own shofar? The kids decorated the paper plates with apple stickers and crayons and behold, the shofars were fabulous. The kids could make some noise with their new shofars and it didnât bother anyone! And if they got a little âenergeticâ there was a playground right next to our picnic tables for them to let off a little joyous energy.
The parents and kids were able to mingle and learn a little about the holiday of Rosh Hashanah. I particularly love the comparison of a shofar to an alarm clockâwaking us up from our daily activities and alerting us to the new possibilities of the fall, a New Year and renewed spirit. There is something special about the fall sunshine on an orchard that warms the soul. Apples are so sweet and the kids love being involved in harvesting the fruits of their labor. There were over 25 families who attended the pre-Rosh Hashanah apple picking in Chester County. If you are interested in attending similar events, please email firstname.lastname@example.org and let us know. We look forward to hearing from you!
The most chilling song I have ever heard is Leonard Cohenâs âWho by Fire.â His deep, haunting voice is perfect for the lyrics, which acknowledge that none of us knows how our lives will come to an end. In case we are morbidly curious, the song lists some possibilities: âWho by fire, who by water, who for his greed, who for his hunger.â And it gets darker: âWho in her lonely slip, who by barbiturateâŚWho by his lady’s command, who by his own hand.â For those familiar with the legendary Canadian singer/songwriter, itâs not the only time he takes us to that place we have been trying to avoid.
But this idea wasnât actually his. Cohen, well versed in Jewish practice and liturgy, based these lyrics on a dramatic piece of the High Holy Day liturgy called the âUnetanetokef.â The prayer is named for its powerful, opening words, âNow, we declare the sacred power of this day.â The Unetanetokef brutally reminds us of how fragile we are by asking who, in the year to come, will live on and who shall die. Who will die by the sword, and who by the beast. It sounds like a dirge, adding to the drama of the prayer. The perfect melding of these two artful pieces, the prayer and the song, is when some synagogues sing the Unetanetokef to Cohenâs melody.
The tough part of this piece of liturgy, theologically speaking, is that it sounds like all of this is preordained: On Yom Kippur, the course of every life is sealed! I think the prayer is saying something else. In a world in which we think we are totally in control, we have to be reminded from time to time that we arenât. The High Holy Days bring our mortality front and center.
From the Yom Kippur fast that makes us feel like we are barely alive to the custom of wearing white or even a kittel, a burial garment, we are asked at this time of year to face our mortality and fragility head on. Hopefully, that confrontation affects how we will enter the New Year and how we will live our lives. Both the prayer and Leonard Cohenâs version are a calling to keep it all in perspective and thank our lucky stars that we are alive another day.
P.S. If you havenât heard the song, check out a great rendition from YouTube before the holidays:
As kids, we attended services with the adults since child-friendly services hadnât been invented yet. It was long. Really long. Now I lead services and understand why there is so much liturgy. But as teenagers it was tough to sit attentively for that long. My sister always brought a book with her to synagogue. But it wasnât to pass the time, and it was not just any book. She felt that during the High Holy Days, we should be exploring the depths of religious and philosophical literature about the meaning of life. It was usually someone like Buber, Frankl, Hegel or Heidegger.
She loved finding the same themes they wrote about in the prayer book, and every now and then she would point out to me some kernel of wisdom sheâd found or question that came up for her in one book or the other and we would ponder that in whispers for a while. What are we here for? Is there such a thing as a soul? What happens when we die and what makes us so afraid of it? She understood the true meaning of the season: to contemplate life, mortality and purpose. As I grew up, I started to see Rosh Hashanah and especially Yom Kippur as Judaismâs personal therapy session. When do we to put aside entire days to just focus on ourselves and the meaning of life?
My sister taught me that the Holy Days are about asking the big questions of life and death. Those questions are imbedded in our liturgy, but it can be hard to tease them out. These days, there are new prayer books that contain insightful meditations and commentary on each page. If you go to services, allow your eyes to wander all over the page, and allow your mind to wander where it needs to go. Things that come up while sitting in services are probably coming up for a good reason, and are pointing you to the work you need to do this year. If you donât attend services, there are lots of ways to get into the High Holy Day spirit.
One Jewish organization, Reboot, has a great suggestion for digging deeply. It is called 10Q, for âten questions.âÂ There are ten days between Rosh Hashanah and Yom Kippur that are meant as a time to reflect on the year past and the year to come. 10Q puts a modern twist on this tradition and asks you (digitally) a big question every day during that period about your life plans, goals, relationships and how you relate to world events of the day. Â People of any background can use them to delve deeply with their broad, spiritual questions. And in case the craziness of the intervening year causes you to forget what matters most to you, they will send you your responses before Rosh Hashanah of 2015.
However you mark the days of reflection coming up, try to not let them just go by. Whether you spend these days in nature, in synagogue, at home or work, take some time to ask yourself the big questions.
As the High Holy Days approach, I like to start thinking about what I want to do differently next year, and that means atoning for last year’s sins. I find that if I wait for the act of Tashlich (tossing your sins, in the form of breadcrumbs into a flowing body of water) to think about my sins, I don’t give them very much thought, and I forget about things that might benefit from more reflection. Now is a great time to start thinking about the Jewish New Year and what you could have done better last year.
Thanks to the creative folks at G-dcast, you can now do some tossing of your sins ahead of time and VIRTUALLY! Check out the fun “eScapegoat” they set us up with, find out what goats have to do with Tashlich, and enter your sins at the bottom.
I always laugh when people say âthe High Holy Days are early this yearâ or âRosh Hashanah is late this year.â The fact is that Rosh Hashanah occurs the same time every yearâon the first day of the Hebrew month of Tishrei. Itâs never really âearlyâ or âlateââitâs just where it should be! That being said, the first of Tishrei can be as early as September 5, or as late as October 5, on the Gregorian calendar. Which means that in 2014, when the first day of Rosh Hashanah is September 25 (not the same week as Labor Day, as it was in 2013) many of us feel like we have more time to prepare for Rosh Hashanah than we did last year. (In 2017, Rosh Hashanah begins the evening of September 20.)
Here are seven suggestions for how your family can have fun getting in the mood for Rosh Hashanah:
1)Â Â Â Â Â Apples, apples and more apples: Itâs fun to dip apples in honey on Rosh Hashanah as we wish for a sweet new year. But why just go to a grocery store and buy apples? One of my favorite activities to do with my family before the Jewish New Year is to go apple picking. At the orchard we go to, we take a hay ride out to the apple trees and then we fill our boxes with different kinds of apples. Later we come home and make a yummy apple cake for our Rosh Hashanah dinner and drink apple cider.
Did you ever notice that if you cut an apple right down the middle you see a star? Thereâs a great Rosh Hashanah story about this thatâs fun for kids of all ages. I like the way Shira Kline tells the story on her website.
2)Â Â Â Â Â And donât forget the honey: At the orchard where we go apple picking, thereâs a really fun general store where they sell all kinds of fresh produce and delicious treats. They also sell those cool honey straws that come in all different flavors. Each year I let my kids buy a bunch of different flavored honey straws and we use them on Rosh Hashanah. Theyâre fun to give out to guests (or to take if we go to someone elseâs house for a holiday meal).
As you prepare for Rosh Hashanah and start to think about dipping your apples in honey, itâs a great time to talk to your kids about how bees make honey. To learn about this from a dad who did some research after he couldnât answer his daughterâs question about how bees make honey, check out Matt Shipmanâs article How Do Bees Make Honey? (Itâs Not Just Bee Barf). Or better yet, visit a beekeeper and learn about how honeyâs made from an expert!
You can have lots of fun making beeswax candles to light as you welcome the holiday. For instructions on how to make your own beeswax candles click here.
3)Â Â Â Â Â Try some new fruits, too: Thereâs a great custom on the second night of Rosh Hashanah of eating a new fruit of the season; one you havenât eaten yet this year. So you may want to pick another fruit as well if you can while youâre apple picking, or pick up a different fruit at a farmerâs market or the grocery store. Itâs traditional to recite the Shehecheyanu blessing before eating the new fruit.
4)Â Â Â Â Â Make a round challah: What kid (or adult) doesnât love mixing the ingredients, kneading the dough and shaping it into a challah? While on Shabbat itâs traditional to have a braided challah, on Rosh Hashanah the challah should be round. Why round? Because it reminds us of the circle of life, as well as the cyclical nature of the passage of a year. For a YouTube video teaching three different ways to make a round challah, click hereÂ and get Rabbi Mychal Copelandâs recipe here.
5)Â Â Â Â Â Read Rosh Hashanah stories with your kids: Itâs always fun in the weeks leading up to any holiday, religious or secular, to read books with your kids about the holiday. One Jewish grandmother I know takes out all of her childrenâs books about Rosh Hashanah and Yom Kippur a few weeks before the holidays and puts them in a big basket that she keeps in her family room. Whenever her grandchildren come over, they pick out books from the basket to read with her. She does this before Passover, Sukkot and Thanksgiving, too, so that the book basket is often out and filled with Jewish or secular holiday books to read. For a list of PJ Library Rosh Hashanah and Yom Kippur books for kids up to 8 yearsold click here.
6)Â Â Â Â Â Make New Years cards: In todayâs world where we do so much of our communicating by text and email, itâs especially fun to get a card in the mailbox. And itâs even more fun to make cards! Get out lots of craft materials (or even just crayons and paper) and let your kids make New Years cards that they can mail to family members and friends. And they donât have to make the cards just for Jewish family members. Cards for family member who arenât Jewish, letting them know that theyâre being thought of and that theyâre loved, will surely be appreciated any time of year.
7)Â Â Â Â Â Buy a Shofar and learn to blow it: Kids are always fascinated by the Shofar. Many synagogue gift shops sell Shofars, as do Judaica stores. You can also purchase them online. Once you have a Shofar, you can learn about the notes that are blown on Rosh Hashanah. For video instructions on how to blow the shofar, including the three traditional ritual blasts for the High Holy Days: tekiyah, shevarim and truah, click here.
Shana Tova UâMetukah. Have a happy and a sweet new year!
Is there something new youâre planning to do with your family in preparation for Rosh Hashanah this year? Are there activities youâve done in the past that were fun? Please share your ideas below so that others can learn from what youâve done.
Have you begun thinking about the high holidays yet? Do they usually seem to appear out of the mess of end-of-summer-start-of-school-year and you find yourself trying to catch your breath on the way to services? Wouldn’t it be nice to take a moment now and reflect on the coming new year? Enter Jewels of Elul:
As stated on their website, “There is a great Jewish tradition to dedicate the 29 days in the month of Elul to study and prepare for the coming high holy days. The time is supposed to challenge us to use each day as an opportunity for growth and discovery.
..For the past seven years I have collected short stories, anecdotes and introspections from some fascinating people.
We have collected these Jewels of Elul, from an eclectic group of people including President Barack Obama, Eli Winkelman, Desmond Tutu, the Dali Lama, Sarah Lefton, Eli Wiesel, Deepak Chopra, Pastor Rick Warren, Kirk Douglas, Rev. Ed Bacon, Rabbi David Wolpe, Ruth Messinger, Jeffrey Katzenberg and over 100 other inspired voices . . . well known and not so well known.
I invite you to make each day count. Join us is preparing for this most sacred time of year.
To sweet, inspired Holy Day of change.
I think this is a wonderful way to begin the new year, and encourage you to sign up for the daily emails, or purchase the booklet of all 29 which will benefit the work of a not-for-profit interfaith cultural center in Los Angeles. Learn more here.