This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
The following is a guest blog post by Dina Mann, National Marketing and Outreach Coordinator for Reboot, an organization that engages and inspires young, Jewishly-unconnected cultural creatives, innovators and thought-leaders who, through their candid and introspective conversations and creativity, generate projects that impact both the Jewish and non-Jewish worlds.
Every Yom Kippur, Viduy (Confessions) is recited by congregations around the world as a way to reflect on sins we did. Most of them do not apply to many of the readers here (we hope!) and can often seem a little off-putting. (We stole, we have transgressed, we have sinned…) The siddur literally creates a poem about sinning that goes from A to Z.
With 10Q, Nicola Behrman, Ben Greenman and Amelia Klein sought to do something a little different. To create a space of personal digital reflection where the important things in life could be measured from year to year.
How does it work? Sign up for 10Q and receive 10 questions in your inbox over the 10 days between Rosh Hashana and Yom Kippur. After Yom Kippur the answers to your questions will be put in a vault and returned to you the following year before Rosh Hashanah. Measure how far you have progressed and how far you have to go in your life goals. Your answers can be made private or public.
Since 2008, thousands of people have had the opportunity to reflect from year to year, and the response on Facebook and Twitter spans from heartwarming to heart breaking. Take the time to read through other people’s past responses at doyou10q.com.
We encourage people of all faith traditions and backgrounds to sign up for 10Q to reflect, react and renew. You can even bring it to your community or attend a live 10Q event.
As 5774 approaches, take some personal time to weigh your year and add more meaning when we come together to reflect.
I recently had the honor of meeting five women who are due with their first babies in the fall (one brought her four week old). While none of them grew up Jewish, they are married to Jews and they want to create a home with Judaism (traditions, holidays, values) for their growing families. They all felt that their spouses did not have the literacy or resolve to accomplish this goal alone. They are seeking fellowship among other women in the same boat, and they are eager for their own Jewish learning and for ways into Jewish communal life.
Sitting with these women reminded me of a core truth of the work we do: Intermarriage is not the end of Judaism. Intermarriage does not mean the Jew is abandoning Judaism. Partners who aren’t Jewish are often open and ready to take on aspects of Jewish living, even though the learning curve is often so darn steep.
One of the moms-to-be said that they are ready to join a synagogue but that she “heard” the membership dues were $3,000. Someone else chimed in that there must be a lower rate for a new family or first time members. The first mom seemed hesitant to call the synagogue to find out.
On the High Holidays, synagogues will be filled with non-members. This is not a great term. InterfaithFamily suggests trying to avoid “non” in any kind of description about someone. We advocate saying “not Jewish” verses “non-Jew.” The people who are not dues paying members may be friends and family of members or they may have no connection to the congregation other than they bought a ticket. How can we tell all of these people that they already “belong?”
One idea is to have members say aloud the following words and to write them on literature that is handed out and on the homepage of every synagogue website: If you are interested in learning more about this open and warm community, please call (give the name and title of the membership person with his or her direct line and email). It is helpful to have a real person to call rather than have to search a website for membership information which is anonymous. We want our words to reflect a sentiment of welcome. If I were writing something, I would say:
If you are on this website looking for information about a place to come for Shabbat, to celebrate holidays, for classes and religious school, to meet friends or to do social justice work, join us. If you want to build a relationship with clergy who care about you, join us. Joining us isn’t about writing a check. It is about showing up when you want inspiration and fellowship, support and grounding. Whether you grew up with Judaism or not, whether you want introductory classes or higher level learning, whether you can read Hebrew or have never been to a synagogue, join us. We are a diverse group and this gives us strength and purpose. All are welcome. You can help support our congregational efforts at every level and means of giving.
I know there are lots of people studying new dues structures. This is not about a dues structure–fee for service, voluntary donations, etc. This is about the feeling of what it means to be a “member.”
Each of these five women and the new faces in synagogues over the next few weeks will make great synagogue members.
I have some really strange memories of childhood and unusual events. One of these memories is about the celebration of the first fruit on Rosh Hashanah. The custom is to enjoy a new fruit to celebrate the New Year and say a special blessing (Shehecheyanu) recognizing the blessing of arriving at this moment.
Our family would stay at my Grandmother’s (Gran) for Rosh Hashanah and eat our meals there. My mother always made sure there was a new fruit at the table so that we could say the Shehecheyanu. The tradition is that it should be a fruit that you haven’t had in many months.
One year, the new fruit was a coconut. With the chaos of five kids and several meals, my mother didn’t realize that we didn’t have any way to open the coconut. One of my brothers decided it was a good idea to throw the coconut from my Gran’s balcony onto the busy street. The rest of us thought this was a great idea. One of us went out to the sidewalk to make sure there was no traffic coming to give the “OK.” (About now, you may be wondering where our parents were at this time and I have no idea, but I am sure they were busy with something.)
“One. Two. Three.”
BOUNCE with a thud and a roll into the street!
The coconut didn’t break! We couldn’t believe it. We were laughing and watching for traffic. I come from a very determined family, so we threw it back up to the second floor balcony and tried again two more times with the same result. On the fourth time:
“One. Two. Three.”
We did it! The coconut broke open into several sections. I don’t remember how we cut it up but I assume it involved some sharp knives and minimal supervision. Our parents may have been paying attention at this point but thought the whole scene was clever and funny. When we sat down for dinner, we said our Shehecheyanu blessing giggling and smiling the whole time. I’m not sure if Gran knew what we had done but she never said anything.
Every year after this inaugural event, my mother bought a coconut. Each year we hurled it off the balcony, laughing while watching for traffic. I love this memory and so do my four siblings. It reminds us of family, holiday and custom. The Jewish holidays have some customs that you may think are a little wacky in our American culture but the wackiness is what creates the memories. My siblings and I all laugh at our respective homes when we eat our “first fruit” of the New Year…especially if someone has a coconut.
To this day, I must admit I really don’t like coconut. But I do try to make every Rosh Hashanah out of the ordinary in hope that it becomes an “extraordinary” memory for my family.
I wish you an extraordinary holiday season with many wonderful and wacky memories. Share your wackiest below!
I wasn’t expecting to find many (read: any) Yom Kippur parody music videos.
For better or worse, Yom Kippur is seen by many as a solemn, somber, serious holiday. Upbeat spoofs of top 40 songs don’t tend to match that theme.
But, and here’s the kicker, the Talmud (a canonical text of Judaism) actually describes Yom Kippur as the most joyous day of the year! Here’s what it says:
Rabbi Shimon ben Gamliel says, “There were never happier days for the Jews like the fifteen of [the Hebrew month of] Av and Yom Kippur, for on those days the daughters of Jerusalem would go out wearing borrowed white clothing so that they should not embarrass those who did not own such. These dresses required immersion in a mikvah. The daughters of Jerusalem would go and dance in the vineyards and say, ‘young man, lift up your eyes and see what you choose. Do not look for beauty, look for family as it is stated in Proverbs (31) ‘grace is deceitful and beauty is vain, a woman that is God fearing is to be praised’”…
[*] – After fasting and asking for forgiveness, we are spiritually released from the strains of strife and pettiness – a cause for joy! [/*]
[*] – Our sins have been forgiven – of course it’s joyous![/*]
[*] – Having been sealed in the Book of Life for another year, we are optimistic and joyous![/*]
[*] – A favorite moment is when we dance during services on Yom Kippur, a custom I first found odd then came to love and look forward to each year. It comes at the point when I’m low energy from the fast, needing something to push me over the hump, and then we dance during the afternoon service and I’m back in there, reminded that the words in the prayers, my community, my religion can be – and is – joyous![/*][/list]
You might be a little puzzled at this point. Did he just mention dancing, during services, on Yom Kippur?!? Yes! Going back to that excerpt from the Talmud, the women would don their white dresses and dance on Yom Kippur. Some (admittedly, few and far between in North America) communities honor this tradition by dancing. The services I’ve attended that have included dancing put it during the afternoon Musaf service, during the Avodah section, to the Mareh Cohen (this tune, minus the accordion).
All of which is to say that Yom Kippur can indeed be a joyous day. In other words, this Lady Gaga parody is totally acceptable:
[sub]Glossary: Hashem – literally “the name,” a name for God; Spock – his hand sign was actually taken from that of the ancient Israelite priests; Asseret Y'mei – Ten Days (of Repentance); T'shuvah – literally “return,” it means repentance; Tashlich – a service on Rosh Hashanah afternoon in which bread crumbs (symbolically representing our sins) are cast off into a body of moving water; Haba aleinu l'tova – it's up to us to do good; v'esarei, vacharamei, v'konamei, v'chinuyei, v'kinusei – first line of the opening chant on Kol Nidre. [/sub]
And, yes, I might just have pulled some Talmud out in order to post some Gaga…
If, like me, you’re nowhere near ready for Rosh Hashanah next week, and just need a fun way to get in the holiday mood… or you just want to have a little fun, hear some sweet tunes, and maybe learn a bit along the way… here are some Rosh Hashanah videos to enjoy.
Some are new (and going viral quickly!) others a bit older, but I think you’ll enjoy the selection.
A musical parody for Rosh Hashanah, based on “Waka Waka” (the World Cup 2010 song) by Shakira:
Another musical parody, based on Party Rock Anthem by LMFAO:
[sup](Glossary: fish head – a superstitious custom of eating fish heads at Rosh Hashanah to ensure wealth in the new year; shuckling - swaying while praying.)[/sup]
Todd & God: learning about the tradition of eating a new fruit on the second night of Rosh Hashanah:
Shofar Callin’, hip hop by Y-Love and the folks at Shemspeed, explaining some of the religious, biblical themes of the holiday:
The Maccabeats (remember their catchy Hanukkah song?) offer up Book of Good Life, a parody of Good Life by OneRepublic:
A story you can share with your family about an apple tree…
My dear friend contacted me this past week and asked,
When you get some time in the next week, will you share with me some of your holiday traditions and things? I feel like I’m trying to build a Jewish family from basically scratch here, and need some help with ways to make in terms of holidays, all my knowledge is liturgical and theological, and none of it is practical how-does-a-family celebrate kind of thing.
We’ve also published a lot of other pieces on the site with Rosh Hashanah customs, including several stories with recipes, including Recipes for a Happy Jewish New Year, which has a list of some of the foods traditionally eaten to symbolize a good year. I love Teresita Levy’s pieces for our site which always combine her Puerto Rican culinary heritage with her observant Judaism, and this one, Feliz Ano Nuevo has some great alternative New Year’s recipes. We also ran an article on Tunisian Jewish recipes for Rosh Hashanah.
I was glad to get a reminder from Amy Meltzer’s blog Homeshuling that I own the children’s book that tells how to make a Rosh Hashanah seder. Doesn’t that sound cool?
I think if I had to make a list of the customs of this season that don’t always make it into Jewish education, they would be:
–New Year’s cards
–symbolic foods with obscure Hebrew puns–beets for the win!
–other cakes and cookies, I don’t want to forget or diss any!
–fancy meals with relatives
–round hallah with raisins. My husband insists they must be yellow raisins. My mother says raisins “symbolize money.”
–apologizing to people for hurts done in the past year in the 10 days between Rosh Hashanah and Yom Kippur
–visiting the cemetery between Rosh Hashanah and Yom Kippur and lighting a yahrzeit candle before the holidays if you are going to memorial services
Can you think of any that I missed? Any that you think a person who is new to the holiday would like to know?
If you are new to a Jewish family or to Judaism, this is a good time to bring insights from your past into your future together. That’s not just food (though of course, Jewish people want your unique cake recipes.) No, this is really the time to bring yourself to the table.
“Shiver me timbers, it’s time to sing Avinu Malkenu and blow the shofar, mateys! Arrrrrr, me hearties, if you don’t pass me the teiglach, I’ll make ye walk the plank! Smartly with the grog, me beauties, ’tis kiddush we’ll be havin’! L’Shanah Tovah! Arrrrr!”
My husband doesn’t think this is funny.
(I know, we won’t be blowing the shofar or singing Avinu Malkenu this year on the first day of Rosh HaShanah, because it falls on Shabbat. But would a pirate know that?)
I haven’t seen the survey yet–it only was presented yesterday as part of a conference on best practices for engaging LGBT Jews–but if that number is correct, then it’s an astonishing development. The only comparable historical survey I know of is a 12-year-old rabbinic survey conducted by the Jewish Outreach Institute. That 1997 study showed that only 20 percent of rabbis across the denominations officiated at interfaith weddings, and even among the Reform rabbinate, only 36 percent officiated (although 85 percent of Reconstructionist rabbis did). Those numbers aren’t directly comparable to the reported number from the new study since the new study aggregates rabbis across several movements. But my guess is that officiation numbers are up across the board within movements that permit officiation at interfaith weddings.
The new survey polled 1,221 North American rabbis, synagogue directors and presidents in attempt to learn about how synagogues approach and engage gay and lesbian Jews. Among the other reported numbers: 73 percent of these leaders felt their synagogue did a good job welcoming gay and lesbian Jews; 33 percent said they held programs explicitly for gay people; 73 percent of synagogues had rabbis who officiated at same-sex ceremonies; and 47 percent of synagogue leaders said their attitudes toward gays and lesbians had become more favorable over the last decade.
I will let you know more once I get my hands on the report, but early signs suggest that the research will show that synagogues have become more welcoming towards gays and lesbians AND interfaith couples over the last decade. That’s a welcome development.
Independent rabbis without congregations get a bad rap. There seems to be a general cultural assumption that unless you have a congregation–or you’re famous, the great reprieve of American culture–you are somehow not a “real” rabbi. Somehow the fact that a small group of volunteer leaders at a synagogue decided to pay you a salary confers more legitimacy on you than if you write, do freelance projects and travel the country to officiate at weddings and other life cycle events.
Rabbi [Bradd] Boxman arrived at Har Sinai in 2003. Up until then, he had not officiated at a single interfaith ceremony. He had been thinking about it and, he felt, if he were going to make a change, this would be a good time.
Associated Press religion writer Rachel Zoll recently wrote an article about
the difficulties interfaith couples can face trying to find a rabbi to
officiate at their wedding. She gives examples of rabbis whose status as
rabbis is questionable, who do not respect Jewish tradition in the weddings
they conduct, and who charge unreasonable fees for their services.
Rabbi Lev Baesh and I were interviewed and photographed for the article. We
told her that there is a trend for more and more legitimate and respected
rabbis who do respect Jewish tradition to officiate at intermarriages
without charging unreasonable fees. Continue reading →
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