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The question of rabbinic officiation at intermarriages threatens a schism in the Reform movement, writes Steve Lipman’s in today’s The (New York) Jewish Week:
I wouldn’t quite go that far, but Lipman does focus on a growing phenomenon: friction between rabbis who won’t officiate at intermarriages and members of their synagogue who want them to officiate. According to the story, officiation has become a litmus test for hiring in many congregations, especially congregations in small Jewish communities. “Officiating has become a sine qua non for rabbinic placement,” says Rabbi Jeffrey Salkin, who is leaving The Temple in Atlanta partly due to his refusal to perform intermarriages and the tension that causes.
This kind of controversy shows the importance and relevance of our recent hiring of Rabbi Lev Baesh to run our Rabbinic Circle. Rabbis grappling over the issue need a safe space to talk about the issue. Those who do officiate need templates for ways to articulate their decision to their congregations, and those who don’t need ideas for how to welcome and engage interfaith couples. And those on the fence need intelligent, reasoned arguments for and against.
The fact that there is a gap between the desires of the lay membership and the consciences of their rabbis further demonstrates the need for the service Rabbi Baesh will be providing. People who are Jewishly engaged, as demonstrated by their membership in Reform synagogues, want authentic, credible rabbis to officiate at their interfaith weddings and don’t want to wade through the hazardous seas of the web, where it is difficult to determine who’s “legit” and who’s not.
The story broke today. We have hired our first rabbi. Rabbi Lev Baesh, who led a congregation in Dover, N.H., for 12 years and has taught classes for the Reform movement’s Northeast region, will start July 9 as director of our Rabbinic Circle.
His role will have two goals:
We are well aware that rabbinic officiation is one of the most controversial issues among rabbis today–even the Reform movement’s rabbis are divided on the issue. We’re not looking to tell rabbis to officiate, but we are looking to provide greater reliability, efficiency and integrity to the process of looking for a rabbi to officiate.
Greetings InterfaithFamily.com readers! I wanted to share with you all a very interesting experience I had the other night. Quite often, my position here at InterfaithFamily.com as the Community Connections Coordinator intersects with my “real life” outside of work – as evident in the story I’m about to tell you. Outside of working here, one of my volunteer hats is to be the Social Action chair of my synagogue board. Part of this role is to attend the monthly temple board meetings to give a report. Monday night was our monthly meeting, however, it was like no other meeting I had ever attended. The rabbi of our congregation is retiring after over 30 years of service to the community, and our congregation has the daunting task of finding a new rabbi to be the spiritual leader of what is a small, but very warm – and extremely diverse – Reform congregation. Our search committee and long range planning committee brought a candidate to meet with us at our monthly meeting, and we had the opportunity to ask this rabbi as many questions we could come up with!
There was a nice article in the Philadelphia Jewish Exponent last week by Ryan Teitman called “Rabbi Deconstructs Marriage, in All Its Assorted Permutations.” It’s little more than a description of a Jewish marriage class taught by Rabbi Yair Robinson of Shir Ami-Bucks County Congregation, but it includes some little-discussed insights.
For example, the article points out “that a rabbi [is] not a necessary element in the Jewish wedding ceremony.” As counter-intuitive as it may seem, a Jewish wedding does not require a rabbi to make it binding.