When my husband read an early draft of this essay, he asked, "Why doesn't her partner have to support our daughter? After all, they agreed to raise children as Jews." What does it mean to raise a Jewish child?Go To Parenting
My husband found this blog, Sephardic Food, where culinary expert Janet Amateau posts Sephardi cultural lore and recipes. Some of the blog posts are in Spanish because Amateau lives in Spain. I’ve been meaning to tell you about it, because I know a lot of our readers want Sephardi recipes, and these are great–with great explanations.
When I wrote the Jewish Food Cheat Sheet, which defined dozens of Ashkenazi Jewish food terms, it came with an introduction, Understanding Jewish Food Traditions, which placed Ashkenazi Jewish food in a more global Jewish context, with Sephardi, Mizrachi and other Jewish cultures.
The truth is, all the Jews in the US aren’t all Eastern European, and even those of us who are Ashkenazi Jews love Jewish food traditions from elsewhere. Interfaith families are totally part of this. If you’re married to someone Italian who isn’t Jewish, it’s pretty cool to read Classic Italian Jewish Cooking by Edna Servi Machlin, just as an example. If you’re a Jew by choice, it’s nice to find ways to incorporate your old food traditions into new kosher rules.
In my overwhelmingly vegetarian, mainly Ashkenazi community, there are great fans of Olive Trees and Honey. I am still cooking my way through Claudia Roden’s The Book of Jewish Food, though my copy is falling apart.
I am always looking for ways to include recipes on the site, so if your family has kosher-ized some of the recipes from the non-Jewish side, or has revved up an Ashkenazi dish with the spices of another culinary tradition, or done any tasty sort of thing with food and culture, contact me.
I cannot believe that Sukkot starts tonight and I have nothing cooked. I’m afraid that I’m going to be bringing a bag of unpeeled carrots to the potluck at our
We had a great piece by Jane Larkin about making Sukkot meaningful for her family by tying it to the harvest of their home vegetable garden. After we published it, she wrote me to say that her family is also donating vegetables from her garden to a local food pantry in Dallas as part of their holiday observance. Contact your local food bank to find out whether they take garden produce. In my area in Boston, you can donate leftovers from catered events to the Greater Boston Foodbank. If you are having a wedding or a bar or
Hospitality isn’t only about feeding hungry people, though that’s a mitzvah one can never do too often. It’s also about extending welcome to new people. You might bring meaning to Sukkot through the Jewish Council on Urban Affairs topical Family Experience Guide for Sukkot, a pamphlet on immigration reform. My Havurah has made protecting immigrants a core social action issue, so I’m stoked to have this as a way to tie the issue to the holiday.
I just want to brag for a moment about my friend Steven Edelman-Blank, a newly minted Conservative rabbi, putting a message of welcome to interfaith families into his first High Holiday sermon, in which he discussed passing along the welcome he experienced in synagogue to other people.
Another exciting welcome: the Philadelphia Jewish Exponent has decided to run same-sex marriage announcements. They framed the decision with language about the meaning of Sukkot.
Wherever you are this holiday, I hope you find welcome and get to extend it to others.
Most years I spend Rosh Hashanah and Yom Kippur sitting in a synagogue. Sometimes, I feel inspired by the singing and spirit of the congregation, but in recent years that has not been the case and I have wished I was someplace else. It is not that I would like to be at work or a mall, but I would rather be on a hike or exploring my own questions and interests within Jewish spirituality. As we start Sukkot/Sukkot_101.shtml">Sukkot, the holiday where we build sukkahs (temporary dwellings outside which are reminiscent of biblical times) and celebrate the coming of autumn and the traditional fall harvest, I am hoping to find some time to go on a hike and enjoy the change.
This week I had the opportunity to speak with Jeff Finkelstein of Adventure Rabbi, a Denver based organization that brings Jews back into communal religious life through innovative religious programs which combine the outdoors and Jewish practice. Adventure Rabbi offers many programs including retreats for Rosh Hashanah, Yom Kippur and Passover. You can also book a private ski weekend, in which Rabbi Jamie Korngold not only guides you on the slopes but through Jewish spirituality. To me a weekend exploring the Colorado slopes and my own spirituality sounds ideal.
It feels like an inexplicable coincidence. On July 8 I wrote an appreciation of Gary Tobin, a leading Jewish thinker and supporter of outreach to interfaith families who just passed away. I remembered his support for us and our tactical disagreement about how much to promote conversion to non-Jewish partners in interfaith marriages. On the same day, the New York Jewish Week wrote about a major shift in the Conservative Movement about … how much to promote conversion as part of interfaith outreach. Continue reading
During Passover–which began Wednesday night–Jews are commanded to make a “mishna,” or commentary, on the story of the Israelites’ exodus from Egypt. The rabbis who drew up the Passover rituals demanded that each successive generation find ways to connect the ancient story of enslavement and freedom to their lives.
One of today’s parallels has less to do with restrictions of freedom on Jews than it has to do with restrictions on their partners of different religious backgrounds. Perversely, other Jews are the ones restricting their freedom.
In yesterday’s The (New York) Jewish Week, Kerry Olitzky, director of the Jewish Outreach Institute, and Adam Bronfman, managing director of the Samuel Bronfman Foundation, wrote an op-ed urging the Jewish community to reconsider its restrictions on synagogue membership and ritual involvement for non-Jews:
Synagogue 3000 (S3K) has released a fascinating new study by Steven M. Cohen and Lawrence Hoffman, How Spiritual Are America’s Jews? Narrowing the Spirituality Gap Between Jews and Other Americans. Given some of Mr. Cohen’s previous writings on intermarriage, both the tone and the substance of this report are noteworthy for highlighting an important path to more Jewish engagement by interfaith families and their adult children. Continue reading
There is a very interesting discussion going on on a listserv for Jewish professionals maintained by our friends at the Jewish Outreach Institute. I wanted to share here the (very slightly edited) posting that I put on that listserv today.
The Reform movement made a public announcement today that it is closing its regional offices and replacing existing program departments in its national office with teams of specialists. Everyone who cares about outreach to interfaith families should be deeply concerned about the implications of these developments on outreach to interfaith families, which the Reform movement pioneered and has led for more than 25 years.
Prior to 2003, the Union for Reform Judaism (URJ, the Reform movement) had a national outreach department and a part-time regional outreach director in each of its 14 regions around the country. Then the outreach department was combined with synagogue membership, and in 2003, because of stated budgetary concerns, most of the regional outreach positions were eliminated. At IFF we started a “Save Reform Outreach” campaign at the time, which some people say played a significant role in preserving some of the positions. Continue reading
Jonathan Tobin is a fiercely intelligent, exceptionally eloquent Jewish journalist who was recently appointed editor of Commentary, an esteemed conservative (small-c) Jewish magazine. I would be a big fan, if it weren’t for his equally fierce, equally exceptional retrograde politics on Jewish issues. Intermarriage, unsurprisingly, is one of his favorite bugbears.
In his first op-ed as editor of Commentary, Tobin makes the remarkable argument that intermarriage and assimilation are bigger villains than Bernard Madoff. Moreover, he says, the whole notion of marketing Judaism to Jews “on the fringe”–the “outreach model”–has been a failure. Therefore, in this brave new world of shrunken philanthropic resources, Jewish givers should abandon outreach and focus only on inreach, like Jewish day camps, day schools and the like.
Two weeks ago, Rabbi Kerry Olitzky and Levi Fishman of the Jewish Outreach Institute wrote an op-ed for The Jewish Week about how 2008 was a year of advances in the field of outreach. 2008 may have been a good year for outreach, but 2009 looks like it could be far different.
The big difference in 2009 will be funding–or rather, the lack of it. A number of financial supporters of outreach have been hurt by Bernard Madoff’s $50 billion investment fraud. One small foundation that focused on engaging the unaffiliated in Boston’s North Shore closed down in mid-December; more recently, the Picower Foundation, a much larger foundation that funded both us and JOI, closed its doors after its nearly billion-dollar endowment was wiped out. Because of the complexities of the investments involved, the full impact of the scandal on the Jewish non-profit world has yet to be determined.
Last night, on NECN (New England Cable News), our CEO, Ed Case, spoke about the impact of the Madoff scandal on IFF’s fortunes, and Jewish non-profits in general: