Jewish Camp is a valuable way for interfaith families to learn and share in the joy of Judaism in a comfortable, fun and meaningful environment. See which camps identify as welcoming to interfaith families.
This little booklet is a guide through the why and how of bringing Shabbat to your home and table. It includes all the blessings traditionally said in the table service with candles, wine and the braided bread called challah. This can be the script for both Jewish and interfaith families.
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I cannot believe that Sukkot starts tonight and I have nothing cooked. I’m afraid that I’m going to be bringing a bag of unpeeled carrots to the potluck at our Havurah. At least I don’t have to feel guilty that I didn’t help build the sukkah. My son loves to build things so he was willing to go on two successive nights as we adults struggled to put the thing up in the dark. I am trying to exploit his enthusiasm for anything that involves building (and weirdly, geometry–“It’s a rectangular prism, Mommy!”) to get myself psyched up for this holiday. It is the holiday of hospitality–after all, the sukkah, the ritual hut for the holiday, is open to the world. It’s a good symbol for us.
We had a great piece by Jane Larkin about making Sukkot meaningful for her family by tying it to the harvest of their home vegetable garden. After we published it, she wrote me to say that her family is also donating vegetables from her garden to a local food pantry in Dallas as part of their holiday observance. Contact your local food bank to find out whether they take garden produce. In my area in Boston, you can donate leftovers from catered events to the Greater Boston Foodbank. If you are having a wedding or a bar or bat mitzvah celebration, this is something worth investigating.
Hospitality isn’t only about feeding hungry people, though that’s a mitzvah one can never do too often. It’s also about extending welcome to new people. You might bring meaning to Sukkot through the Jewish Council on Urban Affairs topical Family Experience Guide for Sukkot, a pamphlet on immigration reform. My Havurah has made protecting immigrants a core social action issue, so I’m stoked to have this as a way to tie the issue to the holiday.
I just want to brag for a moment about my friend Steven Edelman-Blank, a newly minted Conservative rabbi, putting a message of welcome to interfaith families into his first High Holiday sermon, in which he discussed passing along the welcome he experienced in synagogue to other people.
Most years I spend Rosh Hashanah and Yom Kippur sitting in a synagogue. Sometimes, I feel inspired by the singing and spirit of the congregation, but in recent years that has not been the case and I have wished I was someplace else. It is not that I would like to be at work or a mall, but I would rather be on a hike or exploring my own questions and interests within Jewish spirituality. As we start Sukkot, the holiday where we build sukkahs (temporary dwellings outside which are reminiscent of biblical times) and celebrate the coming of autumn and the traditional fall harvest, I am hoping to find some time to go on a hike and enjoy the change.
This week I had the opportunity to speak with Jeff Finkelstein of Adventure Rabbi, a Denver based organization that brings Jews back into communal religious life through innovative religious programs which combine the outdoors and Jewish practice. Adventure Rabbi offers many programs including retreats for Rosh Hashanah, Yom Kippur and Passover. You can also book a private ski weekend, in which Rabbi Jamie Korngold not only guides you on the slopes but through Jewish spirituality. To me a weekend exploring the Colorado slopes and my own spirituality sounds ideal.
It feels like an inexplicable coincidence. On July 8 I wrote an appreciation of Gary Tobin, a leading Jewish thinker and supporter of outreach to interfaith families who just passed away. I remembered his support for us and our tactical disagreement about how much to promote conversion to non-Jewish partners in interfaith marriages. On the same day, the New York Jewish Week wrote about a major shift in the Conservative Movement about … how much to promote conversion as part of interfaith outreach. Continue reading →
During Passover–which began Wednesday night–Jews are commanded to make a “mishna,” or commentary, on the story of the Israelites’ exodus from Egypt. The rabbis who drew up the Passover rituals demanded that each successive generation find ways to connect the ancient story of enslavement and freedom to their lives.
One of today’s parallels has less to do with restrictions of freedom on Jews than it has to do with restrictions on their partners of different religious backgrounds. Perversely, other Jews are the ones restricting their freedom.
… it was not Moses but his non-Jewish wife Zipporah who took into her own hands, quite literally, the task of circumcising their sons.
Today, we know of many intermarried households where the partner who is not Jewish is an equal contributor in raising Jewish children. In many cases the non-Jewish partner has the greatest influence over the children’s Jewish identities. Yet it is not difficult to imagine that if Moses and Zipporah were alive today, some synagogue administrator would be sitting them down to explain why their household of four is eligible for an individual membership because only Moses can join, and that only Moses’ name will appear on temple mailings to their home.
There is a very interesting discussion going on on a listserv for Jewish professionals maintained by our friends at the Jewish Outreach Institute. I wanted to share here the (very slightly edited) posting that I put on that listserv today.
I believe it is of utmost importance for Jewish organizations and communities to offer programs targeted to interfaith couples and families. It is more than a little dismaying to see uncertainty among the Jewish professionals on JOI’s listserv. Continue reading →
The Reform movement made a public announcement today that it is closing its regional offices and replacing existing program departments in its national office with teams of specialists. Everyone who cares about outreach to interfaith families should be deeply concerned about the implications of these developments on outreach to interfaith families, which the Reform movement pioneered and has led for more than 25 years.
Prior to 2003, the Union for Reform Judaism (URJ, the Reform movement) had a national outreach department and a part-time regional outreach director in each of its 14 regions around the country. Then the outreach department was combined with synagogue membership, and in 2003, because of stated budgetary concerns, most of the regional outreach positions were eliminated. At IFF we started a “Save Reform Outreach” campaign at the time, which some people say played a significant role in preserving some of the positions. Continue reading →
Jonathan Tobin is a fiercely intelligent, exceptionally eloquent Jewish journalist who was recently appointed editor of Commentary, an esteemed conservative (small-c) Jewish magazine. I would be a big fan, if it weren’t for his equally fierce, equally exceptional retrograde politics on Jewish issues. Intermarriage, unsurprisingly, is one of his favorite bugbears.
In his first op-ed as editor of Commentary, Tobin makes the remarkable argument that intermarriage and assimilation are bigger villains than Bernard Madoff. Moreover, he says, the whole notion of marketing Judaism to Jews “on the fringe”–the “outreach model”–has been a failure. Therefore, in this brave new world of shrunken philanthropic resources, Jewish givers should abandon outreach and focus only on inreach, like Jewish day camps, day schools and the like.
Two weeks ago, Rabbi Kerry Olitzky and Levi Fishman of the Jewish Outreach Institute wrote an op-ed for The Jewish Week about how 2008 was a year of advances in the field of outreach. 2008 may have been a good year for outreach, but 2009 looks like it could be far different.
The big difference in 2009 will be funding–or rather, the lack of it. A number of financial supporters of outreach have been hurt by Bernard Madoff’s $50 billion investment fraud. One small foundation that focused on engaging the unaffiliated in Boston’s North Shore closed down in mid-December; more recently, the Picower Foundation, a much larger foundation that funded both us and JOI, closed its doors after its nearly billion-dollar endowment was wiped out. Because of the complexities of the investments involved, the full impact of the scandal on the Jewish non-profit world has yet to be determined.
Last night, on NECN (New England Cable News), our CEO, Ed Case, spoke about the impact of the Madoff scandal on IFF’s fortunes, and Jewish non-profits in general: