Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Following are brief descriptions of wedding ceremonies of interfaith couples I know (all names have been changed) who were married in recent months:
Matthew and Stacie were married by a rabbi* in a ceremony that was very similar to the ceremony the rabbi would have performed if both of them were Jewish. A few small liturgical changes were made due to the fact that Matthew is Christian.
Sam and Beth were married by a cantor* in a service involving Jewish wedding liturgy. Friends of the couple read from the Hebrew Bible/Old Testament and the New Testament. At Beth’s mother’s request, a Unity Candle was included in the ceremony, which was lit by Sam and Beth’s mothers.
Christopher and Ellie were married by a rabbi and near the end of the ceremony Christopher’s uncle, a Lutheran minister, offered a blessing.
Mark and Adrienne were married at a ceremony co-officiated by a rabbi and a Catholic priest.
All of these ceremonies were “interfaith weddings,” yet they were all very different. And each rabbi and cantor has different comfort levels and boundaries as to what they will do as part of an interfaith wedding.
One rabbi said to me recently: “I officiate at weddings where one partner isn’t Jewish, but they’re really ‘Jewish weddings.’ Essentially I do everything the same as I would do for two Jewish partners, with a few minor changes. I never let clergy or relatives from other faith traditions have any role in the ceremony, and I would never include a New Testament reading or any kind or any reference to or ritual from the other partner’s religious tradition.”
At the other end of the spectrum, another rabbi I was speaking with not long ago said: “I think it’s really important to honor the religious heritages of both partners. I always ask the partner who isn’t Jewish if they have a clergy person or other representative from their religion that they want to invite to take part in the ceremony. If not, I encourage them to think about including readings or rituals from their religious tradition that they find meaningful.”
Clearly, these two rabbis are on two ends of the spectrum as to how they understand their roles in officiating interfaith weddings—and most Jewish clergy fall somewhere in between. Neither of these rabbis is “right” or “wrong”—but it can be frustrating and uncomfortable for a couple to meet with a rabbi or cantor who falls toward one end of the spectrum when they’re really looking for someone who falls toward the other end. Needless to say, this can be uncomfortable for the clergy as well.
So what should a couple do when they’re searching to find a rabbi or cantor who is the right “fit” to officiate their wedding?
1. First of all, before even reaching out to clergy, the couple needs to have an honest conversation (or, likely, several conversations) about what’s important to them in their wedding ceremony. How does each partner feel about having Jewish clergy? Assuming that they want to have a Jewish officiant, they should decide: Do we want clergy of another faith to participate as well, and if so in what way? Are there rituals from the religious tradition of the partner who isn’t Jewish that they want to include? Are there elements of Judaism (e.g., use of Hebrew, mention of God) that they are not comfortable with? Do they want their ceremony to take place before sundown on a Saturday? (Rabbi Keara Stein’s blog How To Avoid This Wedding Nightmare offers couples good advice on how to have some important conversations.)
2.Once the couple has had these conversations, they should begin looking for clergy as soon as possible. If a couple doesn’t already have a relationship with a rabbi or cantor, they can go to interfaithfamily.com/findarabbi and fill out a brief form with some basic information, and we will email them a list of rabbis and cantors in their area who officiate at interfaith weddings. Among other questions, the online form asks if the couple plans to have clergy of another faith participate in the service—if they do, they will be sent a list including only those Jewish clergy who are comfortable co-officiating weddings.
3. Once they have a list of rabbis and cantors, it’s time for the couple to reach out and talk to them. The couple and the rabbi or cantor need to be very clear up front about what their expectations and comfort levels are when deciding if they are going to work together. As I often say when I met with couples (whether both partners are Jewish or they’re an interfaith couple): “This is going to be one of the holiest, most special moments of your life. We should ALL be comfortable with the ceremony. If I’m not OK with something that’s important to you, I want to help you find a rabbi or cantor that is totally comfortable with what you want. And if you don’t feel like I’m the right ‘fit’ for you, it doesn’t mean that I’m not a good rabbi or you should feel badly not working with me, but you should find someone who feels right for you.”
The couple should be very clear with the rabbi or cantor about what they’re expecting their wedding ceremony to look like. They should also feel free to ask any questions (after all, for most people this is their first time having a wedding, so they shouldn’t feel like they need to be an “expert”), and to be honest if there are some things they’re not yet sure about. Similarly, the rabbi or cantor should be clear about what they are and are not comfortable with.
Hopefully, when all is said and done, the couple will be very excited about the person they choose to officiate their wedding. Ideally, it will be just the beginning of a relationship that continues not only through the wedding, but for many years into the future.
I had a dream last night that I was officiating a wedding of an interfaith couple. It wasn’t a particularly strange situation: A lovely couple stood in front of their family and friends. The bride was in a gorgeous white gown, the groom in a nice black tuxedo. The three of us stood there, under the chuppah about to consecrate their marriage and begin their life as a married couple. And a priest showed up to officiate alongside me. I didn’t know him but the groom seemed to be expecting him and the ceremony proceeded. A little while later the groom shared that he’d like to read a poem that was important to him, I again wasn’t expecting this but he was standing there, under the chuppah, with a piece of paper in his hands ready to read. Once he started I realized it was a series of bible verses from the New Testament asking that all attendees pray in Jesus’ name as their marriage was blessed in the church. I looked over at the bride and saw that she was as shocked as I was, never having discussed this with her groom, I saw the questioning and blindsided look in her eyes.
I call this a dream, although as a rabbi I would more likely call this a nightmare. The couple had clearly never talked to one another about their religious preferences, and had not communicated their wishes with me—their rabbi and wedding officiant. This nightmare is unlikely to occur to this extreme, but in real life it has me thinking a lot about the issues couples have in planning weddings and marriages. The flowers and catering and dress seem like tangible, albeit not necessarily easy, decisions to make when planning a wedding. Even talking about how to plan for finances and a wedding budget are expected parts of forging ahead in a marriage. But how does talking about religion and beliefs factor into the planning process?
My husband and I went on our first date on a Friday night to Shabbat services at a Reform synagogue. I knew he was raised attending Chabad and other Orthodox synagogues, and he knew I was studying to be a rabbi. We both tried to impress each other by suggesting Shabbat for our first date. In a lot of ways this was the best way to start our relationship, and in a lot of ways it was a hysterical failure.
I could tell that he was really uncomfortable in this liberal religious setting, and I was worried that he would never want to see me again! After services we went for sushi and beers and had our first conversation about religion. I’m sure religion isn’t on the Cosmopolitan “things to talk about on a first date” list, but we broke that rule. It was clear that religion was an important part of both of our stories, and it was essential that we talked about it right away. Our case may be extreme when compared with other relationships, but talking about religion and/or personal beliefs is important in all relationships BEFORE planning for marriage or children.
Why is it important? Imagine this scenario: You or your partner encounters a difficult situation and one says to the other, “God meant for this to happen because you’re being tested.” Or, “There is no God so it’s not like any higher power can help you through this.” Does what your partner said help you, or raise even more questions for you while offending you? Would your partner be better equipped to support you if he or she knew something about your beliefs in order to be more sensitive?
Imagine another scenario: You are engaged, you’ve chosen a date for your wedding, the deposit has been paid, the florist and caterer already have their plans and it’s time to choose the officiant. You want a rabbi, your partner wants a priest. What do you do?
It’s important to talk about it, but HOW do you talk about it? Do you say while you’re out shopping, “Oh I really like the fabric on this sofa, and do you believe in God?” That’s probably not the most productive way, although if the fabric makes you think of it and your partner is open to it, by all means take a seat in Pier One and talk about God!
There are so many resources to help you have this conversation: InterfaithFamily has articles and discussion guides, and in some InterfaithFamily/Your Communities, including LA, we offer a workshop for interfaith couples to talk about religious issues in their relationships.
Here’s a quick primer:
Watch a movie or read a book that might bring up the question for you. My personal favorites are Keeping the Faith and The Frisco Kid but there are so many others. Most recently the movie This is Where I Leave You addresses so many interfaith and Jewish questions in a funny and heartwarming way.
Play a game of what do you think about….? For example, use this prompt to start an open and non-judgmental conversation about beliefs. Ask your partner, “What do you think about going to church/synagogue?”; “What do you think about the afterlife?”; “What do you think about how we’ll do holidays once we’re married?”; “What do you think about God or a higher power?”
Don’t get intimidated by the tough religious questions—you can also ask things like “What are your top five guiding values?” Or, “What should we do together as a couple or family that is meaningful?”
The specific questions you ask aren’t as important as the fact that you are talking about it. More communication is great for relationship building, and it helps your wedding officiant create with you the most beautiful and meaningful wedding. Not to mention, your marriage will be so much stronger for it.
One of my favorite parts of being a rabbi and the director of InterfaithFamily/DC is working with couples to prepare for their wedding. I meet with a lot of couples that come from diverse backgrounds and no two couples are the same. Each is a unique set of individuals bringing together their life experience, their families, and their hopes for the future.
Whatever kind of wedding they have in mind, I tell them that my goal is to create a ceremony together, a ritual which we can personalize so that their wedding reflects who they are as individuals and as a couple and their intentions for their life together. On the simplest level, a ritual helps us mark sacred time and helps us to be present in the moment. And no matter what the individuals’ backgrounds, I want their wedding to be one of many beautiful, meaningful, and accessible Jewish rituals in their lives.
When I teach couples about the components of the Jewish wedding ceremony, it’s often the first time they have learned about the meanings behind the rituals. And as with most things in Judaism, there are often multiple explanations for why a tradition came into practice. That fact alone is empowering for many people to learn that it’s ok that some explanations resonate and some don’t.
The mission statement of Hebrew College, where I was ordained, says that “Judaism, at its best, is a creative, intellectual and spiritual encounter among the individual, the community and the received tradition.” As rabbinical students and rabbis, we are “encouraged and empowered to see ourselves as both inheritors and innovators—active participants in the unfolding story of the Jewish people.” My role as a rabbi is to transmit a Judaism that is expansive enough to be inclusive and meaningful.
Our Talmud class on weddings had a big impact on me. We read ancient ketubot (wedding contracts) that varied in content and formulation, written hundreds of years before the standard Orthodox ketubah came into wide spread use and thousands of years before the myriad of modern-day options. We also learned about other kinds of marriage and partnership documents and rituals. Historical and cultural variations in practices around the documents, huppah(canopy), wedding garments, and rituals objects have long encouraged couples to personalize and beautify the ceremony.
The history of Jewish creativity around ritual has been a wonderful way to see the current trends in reclaiming, modifying, and forming new rituals as an inherent part of Jewish tradition and practice. In my understanding, creativity and inclusion lead to an enriched, enlivened, and more beautiful Judaism. In my role as officiant and m’saderet kiddushin(one who orders wedding ceremony), my hope is that there will be a balance of tradition and creativity. I hope that all couples I work with, especially interfaith couples, will be empowered to make Jewish rituals and practices their own, thus opening the doorway for their engagement in Jewish life on their terms, in a way that is meaningful to them.
This November, congregations and Jewish organizations around the country are celebrating Interfaith Family Month. Some may choose to offer a blessing or do a special program. InterfaithFamily has created some lovely readings and blessings. But I also want to encourage other clergy and Jewish leaders to think about offering something from their heart. One way to do this is to think about the gifts that interfaith couples and families have given you and your community.
And with that in mind, I want to say thank you to the interfaith couples I’ve worked with for their willingness to engage with Judaism. Thank you to the individuals who want to honor and include their non-Jewish partners or family members so that we can create more inclusive rituals and more expansive experiences of Judaism. I want to say thank you to the individuals who want to incorporate rituals from other cultures who have showed me that there are more similarities than there are differences. I am grateful to work for an organization that has supported me to embrace interfaith couples and families and for our partnership with organizations like Ritualwell who enrich the work that I do.
Sometimes Jews who don’t live their lives by the rubrics of Jewish law feel inauthentic in their identity or less Jewish than more observant Jews. I often hear phrases like, “we weren’t that religious” or “we were very Reform” to describe an upbringing that did not include regular synagogue attendance or Shabbat rituals, for instance. Sometimes a person who marries a Jew not concerned with Jewish tradition as it applies to food, prayer or holiday observances can be confused when that person wants a rabbi at his or her wedding and wants to raise Jewish children because it doesn’t seem the person cares that much about being Jewish.
There are many ways into Judaism and many ways to practice one’s Judaism.
Sometimes Jews are worried about “doing it wrong” or not following the tradition (as if there is only one) at major life cycle moments. For instance, in preparing for a wedding, many people are concerned with who can sign their ketubah. I explain that “traditionally” it would be people who are Jewish and not related to the couple but that since this is a “non-halachic, not legal” ketubah signed by a bride or groom who isn’t Jewish that they should pick witnesses who they trust and wish to honor and worry less about whether that person is Jewish and related to them. Sometimes brides or grooms are worried about wearing a yarmulke at their wedding when they don’t intend to wear one regularly again. They have to pause to ask themselves why they would want to wear one on their wedding day, what it symbolizes to them and then see if it feels meaningful.
Some of my colleagues have recently been discussing whether they should write that the couple is getting married on Shabbat in a ketubah (even if the wedding is before sundown on Saturday which is still Shabbat) since it is not traditionally thought permissible to hold a wedding on Shabbat. I feel very strongly that if the wedding is on Shabbat that the ketubah in an unapologetic way reflect that by stating the accurate day of the week in both English and Hebrew (rather than writing “Sunday”). This couple and this rabbi must not be accustomed to keeping Shababt in ways that prohibit driving, exchanging money, etc. and thus getting married on Saturday evening fits with their Jewish expression.
In fact, Rabbi Eugene Mihaly who died in 2002 at the age of 83, a professor at Hebrew Union College, the Reform Rabbinical Seminary wrote about whether marriage on the Sabbath is allowed according to the Jewish rabbinic sources. He concluded that:
“A religious marriage ceremony is a profound spiritual experience. The goals of Sabbath observance for the Reform Jew are also based on the traditional themes of the Sabbath as a day of delight (oneg), of refreshment of soul, of perfect freedom, a day devoted to hallowing of life, the enhancement of person, a weekly projection into the messianic. The spirit of a religious marriage ceremony is thus in perfect consonance with the spirit of the Sabbath. Halachic (legal) tradition, liberally interpreted, as it must be by Reform Judaism, far from prohibiting a marriage on the Sabbath would, on the contrary, encourage it as a most appropriate and fitting activity, congruent with and an enhancement of the highest reaches of Sabbath observance.”
We have a tendency as Jews to put a hierarchy on Jewish practice and observance level. When one is able to learn about Judaism and then live it in a meaningful, thoughtful way, it becomes part of the life force of that person and not something to try on for an hour here or there. The ability to own one’s own Judaism is crucial. When one can talk about it with confidence and not in what one doesn’t do but in what one does and believes and values, then it fills the person. How can we nurture the next generation to be able to do this? If we worry less about “tradition” which is certainly not monolithic and more about knowing why we do what we do, then our identity can sustain us in real ways.
The summer months are usually filled with life cycle events and celebrations, especially weddings and Bar/Bat Mitzvahs. It can be a challenge to find the perfect gift for the couple or young person, especially if you want to give something Jewish and are not sure what might be appropriate or where to find a particularly meaningful gift.
For weddings, a couple will register for toasters, dishes and small appliances but they may not think to list typical Jewish ritual items (Judaica) in their registry. The basic items that most Jewish couples might want to include in their Judaica collection are Shabbat candlesticks, a challah plate or board, a challah cover, Kiddush cup, a mezuzah—one or one for each doorway (except the powder room), a Hanukkahmenorah, a dreidel and a small collection of Jewish books, such as a Siddur (prayer book), Tanach (Hebrew bible), Haggadot for Passover and a general book about Jewish rituals. You can also consider a seder plate for Passover, noise makers for Purim, apple and honey dishes for Rosh Hashanah or a cheesecake plate for Shavuot.
There are lots of places to shop for Judaica, online and in your community. You can Google “Judaica” or check out Fair Trade Judaica for wonderful handmade items that are crafted with no child labor, fair pay, and safe work conditions. You can also visit a local synagogue or Jewish Community Center and purchase something from their gift shop. A portion of your purchase will help support them and there will always be a very helpful salesperson who can help you to choose something special.
Another option is to choose a family heirloom from your Judaica collection. I was given an old brass menorah by my stepmother before she passed away a few years ago and it remains a cherished memory of her faith, our roots in the old country and reminds me of the strong presence she had in my life.
When my husband and I got married a year ago, we decided that we preferred not to receive gifts, and instead, we chose four charities and asked our guests to send a donation in our honor. You can find a great source of charitable ideas on the Charity Navigator website, including ratings and top ten lists to browse through. You can also think about what issues are important to the recipient and donate to a nonprofit that supports that issue.
No matter what you choose, you can be certain that a gift of Judaica or help for a non-profit will be appreciated and remembered fondly for many years.
More Non-Jewish Couples Have Jewish-Style Weddings
Some couples include the elements of stomping on a glass or standing under a chuppah at their wedding. But increasingly, couples, where neither partner is Jewish, choose the ketubah as the custom they’re borrowing.
According to YnetNews, a popular English language Israeli news website, this trend has been increasing over the last ten years.
Jannine Medrana Malave and her husband, Nelson, had a traditional Catholic wedding. Their ceremony included touches reflecting her Filipino roots and his Puerto Rican ones, but they also had a ketubah in a round design with English and Hebrew, signed by, among others, the priest who married them.
The ketubah was a gift from two close friends they consider their “Jewish mothers,” but it was Nelson’s idea after he noticed the ketubot in the shop of the National Museum of American Jewish History, where Jannine works as director of donor relations and special events.
“We like to learn about other cultures and other traditions,” said Jannine, 34. “It’s hanging in our living room, next to our crucifix no less.”
Will this trend continue? Do you know couples who chose Jewish elements for their wedding though neither partner was Jewish?
Each Monday, Tablet magazine picks “the most interestingly Jewish announcement from that Sunday’s New York Times Weddings/Celebrations section. Some Mondays, this is difficult. This is not one of those Mondays.”
It’s difficult to know what to select from our winner, that of Chris Barley and the tastefully named Marc Kushner, and what to leave out so that you can enjoy the whole thing for yourself. The basics: Kushner, Jared’s (and therefore Ivanka’s) first cousin, was Barley’s boss at an architecture firm; Barley comes from a Mennonite home in Pennsylvania. And one quote: “He grew up in, like, butter-land,” says Kushner, “I’m from margarine-ville.” Okay, one more: “As a whole, Jewish gay guys might be marvelous people,” Kushner also says, “but the ones I met were insane.” In fact, we know Kushner thinks highly of at least one Jewish gay guy: that would be his husband, who (of course) converted. Mazel tov to the happy couple!
In many ways, this couple encountered the same stumbling blocks that other interfaith couples come up against while dating. Kushner, wanting to marry someone who was Jewish, ended their relationship. They reunited and Barley went through a conversion. I don’t know about you, but I wish the NYT article hadn’t skipped over that part of their relationship.
It’s a deeply spiritually meaningful Jewish holiday, don’t get me wrong, but it’s a holiday whose observance involves a lot of being silly. For example, we have Purim Torah, a sort of high level satirical joking. (Or sometimes not really so high level.) Then there are Purim costumes, which in some communities are very silly indeed. Purim plays (also called purimspielen) were some of the first Jewish theater, and to this day there are opportunities for members of Jewish communities to mock each other and the current political situation as they retell the story of the Book of Esther. There are Purim carnivals for children in costume. There are special Purim foods, like hamantashen, the jam-filled pastries that we North American Jews of Eastern European extraction make for this holiday, and, well, alcoholic beverages. (No, alcohol is not mandatory. I’ve been to more than one Purim party where people claim to be drinking when they are really holding cups of alcohol while telling jokes. You should never feel pressure to drink. Or to laugh.)
It’s the perfect holiday for this blog, because:
1. It’s a holiday about a Jewish woman who entered an interfaith marriage, preserved her identity and saved the Jewish people. Enough said.
2. On the internet, no one knows whether you’re wearing a Purim costume. (No, I’m not. For one thing, it’s not Purim yet. Also, I’m at work. In addition, I don’t even wear a costume at the megillah reading. Those are my real nose and glasses.)