When my husband read an early draft of this essay, he asked, "Why doesn't her partner have to support our daughter? After all, they agreed to raise children as Jews." What does it mean to raise a Jewish child?Go To Parenting
At its recent biennial convention in San Diego, the Reform movement apparently borrowed a few chapters from the modern evangelical handbook:
In the JTA story, Ben Harris goes on to explain how Ron Wolfson, a professor of education at American Jewish University–home to a Reform rabbinical school–has been attending services at Saddleback Church in Anaheim, Calif., for several years. He has developed a friendship with its charismatic pastor, Rick Warren, author of a A Purpose-Driven Life. And as co-founder of Synagogue 3000, an organization dedicated to revitalizing synagogue life, Wolfson is championing the methods of the mega-church movement.
While my immediate reaction was one of visceral shock, my rational side recognizes that synagogue worship in America has long borrowed from Protestant models. If having a choir in a temple doesn’t make anyone blink an eye these days, it’s only because we’ve grown accustomed to it over the decades. So there’s nothing inherently wrong–or unprecedented–in borrowing worship techniques from another religion.
At the same time, Jews, especially Reform Jews, are a religiously skeptical, politically liberal lot. I suspect many would chafe at the adoption of methods from a movement whose politics are antithetical to their own. And the unabashed embrace of faith found in evangelical churches doesn’t always sit well with modern secular-leaning Jews. But it’s worth a try.
In other news, Julie Wiener nicely dissects the Christmas tree dilemma in interfaith families from all angles, with a lovely shout-out not only to our own Rabbi Lev Baesh, but to his blog comment from earlier this month.
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