I’m reading the short excerpt from Elie Kaunfer’s book Empowered Judaism in the New York Jewish Week of April 9. The excerpt begins with this:
The false crisis â€” declining Jewish continuity, caused by assimilation and an intermarriage rate of 52 percent â€” has become the rallying cry of institutional Judaism. But fundamentally, it is a red herring. The real crisis is one of meaning and engagement. For the first time in centuries, two Jews can marry each other and have Jewish children without any connection to Jewish heritage, wisdom or tradition.
My first reaction to Kaunfer’s argument that the key is peer engagement and intellectually rigorous study is “Right on!” After all, that’s been my life in the Jewish world. Though I did train as a Jewish academic, my main Jewish experiences have been informal study in a
But then I realize that Kaunfer isn’t speaking for all Jews. When he says “Even people who are in-married by and large have little connection to Torah, Jewish practice and values,” I think that “even” is too much of a concession to the (strictly biological) continuity fallacy. I’ve seen in this work how many intermarried Jews and their partners become more engaged with Jewish life because they have to do something different in order to raise Jewish children. (Not that there’s only one experience of interfaith marriage, of course.) I agree that who we marry isn’t the sole determinant of what we have to pass down as Jewish religion and culture to our children–it’s only one piece. That “even” sticks out, a little pebble in my shoe.
Further, though, for all of us who love a good group of people sitting around with texts and dictionaries arguing over what some words mean, there are people who aren’t so interested in words. They want to bake bread, or dance, or do something with their hands. They like to sing or they like the gossip in the hallway or the kitchen of the synagogue. (Well, who doesn’t? That’s where you find out everything important.) I remember when my havurah did a lot of “movement midrash,” dance interpretations of the Torah portion. I found it uncomfortable and felt silly trying to do it, but it drew in some people who became very committed Jews–because they liked to dance.
In essence, I agree with Kaunfer–we shouldn’t dumb down Judaism, we need more empowered Jewish education and the best way to make sure that we have a very stimulating Jewish life is to take it into our own hands. I like Kaunfer’s model of the do-in-yourself, small, modular minyan; that’s how I’ve chosen to live. I’m just not ready to believe that everyone in the Jewish community has the same background, needs, learning style or tastes as I do.
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