Daniela Ruah chats with us about her wedding and her first child, and why she and her stuntman husband are on the same page where parenting is concerned.Go To Pop Culture
It’s very easy to bond with people over shared experiences. That’s a lot of what the personal narrative essays on this website are about. What’s more exciting is when people bond over shared differences–not in spite of having different beliefs, history or culture, but because of it.
That’s why the decision of the U.S. Conference of Catholic Bishops to issue a “clarification” of an earlier 2002 document on Catholic-Jewish relations seems to be going over like a lead balloon in the Jewish community. In the words of Inigo Montoya in The Princess Bride, “You keep using that word. I do not think it means what you think it means.” Unless “clarification” always means “complete reversal of previous position.” As J.J. Goldberg writes in an article in the Forward,
Goldberg also notes, to me most significantly, that the Council of Bishops did not discuss this with Jewish dialogue partners while it was in process or even give them a warning that it was coming out. Orthodox groups that had been part of the dialogue responded in kind, shooting from the hip with an immediate response June 29, while other Jewish groups tried to engage in discussion for a month and a half before they expressed “serious concerns” about the future of Catholic-Jewish dialogue.
Reading another piece in my local Catholic paper The Boston Pilot, “Jewish leaders say bishops’ June statement could hurt dialogue”, I had some insight into why Catholics might not understand the (to me entirely predictable!) negative Jewish reaction. Some Catholics may have had concerns that Jews were not allowed to convert to Catholicism:
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