Downton Abbey Portrays Reality of Interfaith RelationshipsBy Gerri Miller
Go inside Season 5 Episode 9 where the story line of Atticus and Rose's interfaith relationship comes to a head.Go To Pop Culture
Not long ago I was sitting at my computer playing around on the Internet and I found myself at deathclock.com, which bills itself as “the Internet’s friendly reminder that life is slipping away … second by second.” All you have to do is enter your date of birth, your gender, your “mode” (whether you’re normal, pessimistic, sadistic or optimistic), your height and weight, and your smoking status. Then you click a button that says “Check Your Death Clock” and it calculates your date of death.
I didn’t put in my information to “check my death clock.” I was so freaked out by the thought of knowing my date of death (or at least what deathclock.com predicted as my date of death) that I quickly left the website, and promised myself I’d never go back again.
But the reality is that even though I don’t want to know WHEN I’m going to die, I do have to accept the fact that I AM going to die. Rabbi David Wolpe tells the story of a man at age 93 who continues to be comforted by the consoling words that his mother had said to him while lying on her deathbed, seventy years earlier: “Don’t be afraid. It happens to everyone.”
It’s a fact of life. …We’re all going to die.
And while I may never go back to deathclock.com, the reality of my mortality is something that I can’t avoid thinking about this time of year. Confrontation with death is one of the significant themes of the Jewish High Holy Days, and especially of Yom Kippur.
On Yom Kippur, some Jews wear a white kittel (burial shroud) over their clothing, which serves as a reminder of our mortality. And in synagogue on Yom Kippur, Jews confront death when we recite the Unetaneh Tokef prayer, describing “who shall live and who shall die, who shall live out his days and who shall not live out his days.”
What I love about Yom Kippur is that this “confrontation with death” isn’t morbid or creepy. Rather, we confront death so that we can be more fully present in life. When we recognize and acknowledge that life is precarious, we realize how truly precious it is.
Every year at this time I ask myself: What would I do if I were going to die tomorrow? How would I live my life? How would I treat the people I love? Is there someone to whom I would apologize? Is there someone with whom I’ve lost touch who I want to reconnect with? I try to use the answers to questions like these to inform how I act during the High Holidays and in the year ahead.
These questions and others that help us to become better people and lead more meaningful lives are ones that we should all be asking ourselves throughout the year. And for Jews and those who are part of Jewish families, they are questions on which we should especially focus this time of year.
Hopefully, all of us can use our answers to the question “What would I do if I were going to die tomorrow?” to inform how we live TODAY.
What about you? Are there questions you’ve been thinking about this time of year? I’d love to hear what you’re thinking.
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