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Being from an interfaith family has influenced my life in myriad ways, most especially in my choice to focus my rabbinate on working with other interfaith families. Iâve written about my own upbringing and my parents several times over my tenure at InterfaithFamily, hoping that my own experiences might resonate with our readers. Yet, so far, everything I have shared has been in my voice and from my perspective. So, in honor of Motherâs Day and to honor my mother, I interviewed her to finally shine some light on her perspective.
I asked her a variety of questions about her early life and meeting my dad and then about how they made decisions about religion as they had children. While we have had many conversations throughout my life touching on similar topics, I have never sat down with my mother and asked her what it was like for her to be in an interfaith family, especially long before it was as accepted as it is now.
My mom is a special woman; quiet and thoughtful, passionate yet relaxed. I am the Jew, the rabbi, the human being I am because of her and my dad. I hope you enjoy a piece of her story.
Some background: My mother, Kathy, was one of five children born and raised on the North Shore of Massachusetts in a very Polish Catholic family. When she was 18, she packed her bags and headed to college, the first in her family to attend, where she met my father Richard, a nice Jewish boy from New Jersey. They were married by a justice of the peace in 1972 in Boston.
Me: When you were dating, did you ever have conversations about how you were from different backgrounds/religions?
Mom: We didnât really have a big conversation. Neither of us were particularly active in our religions. I grew up in a pretty Catholic family. My grandmother lived with us and was from Poland. The church was her life. She grew flowers and every day brought them to put on the alterâit was within walking distance from the house. I never personally felt that connection even though, as a child, I attended every Sunday.
Richardâs family wasnât particularly religious either. He wasnât practicing Judaism when I met him. So obviously, we were more concerned about what our parents would think as opposed to what we were going to do together.
Me: When you did decide to get married, how did your family react?
Mom: There were certain members of my family, some aunts, who didnât think it was right.Â My grandmother, who lived with us, wasnât supportive. They didnât come to our wedding. It stung not having them at my wedding, but it didnât disturb me for any length of time. But my parents and my sisters and brother were all on board after talking it through. It was just the way my parents were. They were very accepting and compromising and after having a conversation, my father said, âItâs your life, you make the decision.â And after that there were no repercussions.
Me: Did you know any other people who were also marrying someone from a different religion?
Mom: We went to college in Boston and there were a lot of people from the New York/New Jersey area and Massachusetts. So we were meeting different people all the time. My roommate, who was Catholic, met a Jewish guy from New Jersey and they were also married, a little after we were married. A couple of other people we knew in a similar situation also married. There didnât seem to be a barrier. It was kind of exciting to meet someone who was different. And religion never seemed to be a problem. It was the end of the â60s: These old barriers were meant to be broken.
Me: What was the conversation about who was going to officiate at your wedding?
Mom: We wanted a Justice of the Peace because it would just make it easier. Neither of us were connected to a synagogue or church and we felt that would be the easiest and cleanest. It wouldnât be favoring one over the other. We didnât care. We really didnât take religion into account at that point.
Me: In the first years of your marriage, before you had children, did you have any connection to religion?
Mom: For the first 10 years of our marriage, before we had children, we were a-religious. We might have gone to a family friendâs house for Passover once, or Christmas at my parentâs house, but never at our home. Because my upbringing was pretty rote (learn the Catechism, study the prayers, follow whatever you needed to do), it didnât feel relevant to my life at all. Judaism seemed interesting to me.
Me: When you were planning to have children, did you have any conversations about religion?
Mom: Recognizing we had two families each with different religions, we thought, weâll wait until our child is old enough to choose. It lasted for a little while, but it was naĂŻve to think that a child was going to grow up without a religion and suddenly pick one. When you were a baby, we thought that us teaching you would be enough.
Me: When did we start having any religion in our lives?
Mom: Well you know this story, Jillian. You had a friend named Julie, who was Jewish. She invited you go to her Hebrew School class and you came home and asked. You knew your dadâs family was Jewish and mine was Catholic. We did explain this to you, that one family celebrated certain things and the other family celebrated other things. We wanted you to experience the world, so we said yes to you going to Hebrew School. But this came as a surprise to us.Â We were cringing that now we would have to deal with this issue.
So you went, loved it and asked if you could go again. And we thought, uh oh, this is the beginning. So we went to the temple to check it out and we spoke to a few people and were told we had to join, even though we were not eager to join. But we joined, so you could go to Hebrew School.
It was a Reform synagogue, so there was never a problem with me not being Jewish. They were eager to have us and they welcomed us wholeheartedly.
Me:Â What was your experience at synagogue?
Mom: It was like deer in the headlights! When do I stand or sit, what do I do? It was just a totally foreign way of having a religion as opposed to Catholicism. I was confused but learning as I went along. I felt welcome, everyone was very nice. We met a lot of older members of the synagogue who were thrilled we were there, and we are still friends with them now. It was a great community to be a part of. After learning more about Judaism, talking with people, listening to the Rabbi, I realized that this is a whole different animal than Catholicism. It was more about finding meaning, things you could bring into your life. It wasnât about memorizing; it was about thinking and challenging yourself. When I caught onto that, I thought, this is interesting to be a part of. It was a better religious experience for me than I had as a child.
Me: The question I canât believe I donât know the answer to: If someone were to ask you now what religion you are, what would you say?
Mom:Â I would say Iâm Jewish, just to make it easier.Â I never converted, so I know Iâm not technically Jewish.Â But from a view of the world, a philosophy, I am.
My momâs story might be a bit like yours. Perhaps you related to a few things she said, remembered feeling similarly or maybe your story is vastly different. Whichever the case, telling and listening to stories is such a wonderfully and necessary human thing to do. We learn from each other, we gain perspective, we feel connected and less alone when we take the time to listen and learn about each other.
Finally, I want to thank my mother, Kathy Cameron, for being open with me, allowing me to make her story public and for being the best mom a girl could ask for. Happy Motherâs Day, Mom.
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Iâve been spending a lot of time in the bathroom lately. Let me explain: Weâre potty training our twins. This past weekend I was in the bathroom every 20 minutes begging, pleading, praying for my kiddos to use the potty. We didnât always leave that room excited and hopeful, but when we did it was amazing. And when there was success, there was even a blessing:
Praise to You, Adonai our God, Sovereign of the Universe, who formed the human body with skill creating the bodyâs many pathways and openings. It is well known before Your throne of glory that if one of them be wrongly opened or closed, it would be impossible to endure and stand before You. Blessed are You, Adonai, who heals all flesh, working wondrously.
I donât generally recite this traditional âbathroom prayer,â but remembering that the body and its functions are a part of divine creation gives me a little bit more patience for my children as they learn to use their bodies. (For those of you in Jewish-Catholic relationships, thereâs no patron saint of potty training, I looked. There have been some moments I could use more entities to pray to.)
For me, potty training is an act of faith. For my twin toddlers, itâs tortureâunless they get to watch Daniel Tiger. Hearing Daniel and his friends sing the calm, uplifting tune of, âWhen you have to go potty, stop and go right awayâ motivates them and keeps them happy. When I start singing along, their faces light up. The hymnal of Daniel Tiger makes me forget my desperate desire to hear that familiar tinkle and a feeling of connection and joy overcomes the three of us sitting there in the crowded bathroom.
We repeat this ritual over and over, prompted by the ring of a timer. Excitement mingles with fear and anxiety as we all rush into the bathroom hoping for a positive outcome. We mostly know what to expect in there: sit in the same seat as last time, sing the same familiar song, pray to God for what we need and give praise often.
This isnât the spiritual practice Iâm used to, yet the ritual feels strikingly familiar. For most of my adult life Iâve engaged in the spiritual and religious practice of prayer that includes repeated ritual either alone or in a community. When the clock nears 6 pm on Friday or 10 am on Saturday I rush to the synagogue, sometimes with excitement and sometimes with anxiety or reluctance. The rabbi reads the familiar opening prayer that helps the congregation settle in.Â The cantor sings a song to raise our excitement for joining together in community, and smiles fill the room when a familiar song is shared. We continue in this ritual for an hour or so and then we leave the room and go on with our lives until the next time. Sometimes I leave the room feeling energized and excited, and sometimes I feel sad or dejected. But I know that I will return to that room and that ritual and have another opportunity to try it again and to feel that spiritual connection I so long for.
While the potty training ritual is messier, smellier and quicker, it has all the makings of a spiritual or religious practice. Every time I walk into that room with my toddlers, I hope and pray that we will all leave it excited and successful. I hope and pray that they will feel empowered and âgrown up.â In some ways it feels as though my higher power in that ritual is not the god I pray to regularly, but instead, my toddler or sometimes the potty chair that we have all come to worship. My prayers are directed at my little ones as I say, âYou can do it! Go pee-pee in the potty!â all the while praying silently, âPlease, please, please let her go pee in the potty this timeâ or âPlease God I donât want to clean up an accident right NEXT to the potty as soon as he stands up.â
These arenât (usually) the prayers I say in synagogue, but they are prayers. They are the language of my hopes and dreams, motivated by love and gratitude, and sometimes even fear.
Potty training is a hard and confusing task filled with extreme ups and downs. Weâre doing our best to muddle our way through and within an hour our moods can swing from wild desperation to joyous celebration. Potty training is an act of faith and the ritual helps us through when itâs hard and lets us celebrate when itâs great. One day my kids will be potty trained and will forget that this was ever something they struggled with. But until that time, Iâll have my prayers, Daniel Tiger and a large canister of Clorox wipes at the ready.
To read more about parenting, check out the InterfaithFamily Parenting Blog.
I remember standing with a few friends after my oldest son was born. We were talking, as new mothers do, about how hard parenting can be, how scary. We were comparing neurotic-helicopter-mom moments, laughing at ourselves.
I shared a story about taking my son to the doctor when he seemed to have a fever. âHis temperature is high!â Iâd cried to the pediatrician, who only chuckled knowingly and said, âWell, maybe you want to unwrap some of these blankets when heâs indoors.â Of course my son was fine, just overheated.
I blushed telling this story. My friends grinned. They had the same stories, of course.Â About cutting food up (choking hazards!) into tiny bits too small for the kids to actually pick up. About perceived rare (thanks, WebMD!) skin conditions that turned out to only be heat rash.
But I remember, in the middle of all the laughter that day, someone said, âWell, who can blame us? Itâs the âJewish Mother Thing.â Weâre supposed to be anxious and neurotic!Â Itâs in our DNA!â The laughter continued, and then we probably all had some coffee, or wine.
As the years have passed (10 of them), Iâve gone back to that moment a lot. Because it turns out that as a parent, Iâm not especially neurotic. Iâm the mom who often shows up with junky snacks, when other people have baked gluten-free, organic muffins. Iâm the mom whose kids shower once a week. My boys walk around the neighborhood unattended, own pocketknives and occasionally we forget to eat dinner.
Do these things mean Iâm not a Jewish mother? Of course stereotypes are flawed, inexact, problematic. But when I joined a Jewish Mom group on Facebook and saw the effort other Jewish parents put into the details of summer camp selection, perfect birthday cupcakes and finding the best specialists, I found myself wondering, and feeling a littleâŚ different. Outside the norm.
It never occurred to me until I saw so many Jewish Mothers all in one place that I might not be one, in the traditional sense. But of course this is absolutely logical, because I never had a Jewish Mother. My own overworked mom, raised Catholic in Californiaâregularly left me at the library until after the doors were locked (it was fine, I sat and read on the steps). She didnât make kugel and she didnât speak in Yiddishisms. I rode public buses and did my homework (or didnât) without anyone ever looking at it. I survived, and learned, I guess, how to parent a little haphazardly, with spit and tape. I learned how fine things usually are, in the end. I learned to avoid stress whenever possible.
But does this mode of parenting make me somehow less Jewish?
Hereâs the thingâI am a Jewish mother. I know I am. Because Iâm raising Jewish sons. And maybe what the rising intermarriage rates suggest is that weâre going to see a shift in the âJewish Mother Thingâ in the near future. Maybe the next generation of Jewish mothers, raised themselves by women from a more diverse array of religions, regions and cultures, will be less similar, less careful, a little less neurotic. Because they donât have this âJewish Motherâ stereotype in their heads.
Or maybe not! Maybe all mothers are anxious sometimes and the âJewish Mother Thingâ is a fiction, a narrative weâve crafted as a culture, a way of embracing and forgiving ourselves for our neurotic maternal impulses; a myth we perpetuate.
In any case, I want to take a moment today to honor us all.. This week, for Mothersâ Day, I want to say to ALL the Jewish Mothers of the world, Yasher Koach! Good job on your perfectionism, or your relaxed attitude. Good job on the homemade cupcakes, or the Ho-Ho you stuck a candle in at the last minute. Good job on remembering the dental appointment, or forgetting and rescheduling it because you took the kids for a hike that day instead. Good job on raising a diverse world of wonderful Jewish kids who will strengthen and alter and carry on our tradition. Iâm proud of us all.
I had the date on my calendar for weeks: a Shabbat dinner with some of the couples in my âLove and Religionâ class. Weâve gotten together several times over meals and I knew that nobody has any eating restrictions besides âkosher style.â Emily was hosting the dinner at her house and had offered to order chicken from Zankou (a favorite LA chicken spot) with all the delicious fixings: hummus, babaganoush and tabbouleh. I was making challah and bringing wine. I knew everyone ate chicken which is perfect for Shabbat, convenient and would be a big hit. I was sure of it.
Then, as the three of us started trading emails to coordinate the menu, one of the guests said, âChicken is great for me, but my boyfriend is observing Lentâweâll bring fish.â Oh right. Itâs Lent! And Shabbat! And heâs Catholic. This IS an interfaith couplesâ Shabbat dinner after all. Now what the heck do I do for Lent?
Shabbat is a time for people to be together and celebrate community. It can be a time for inclusion and joyâŚand eating. When people feel singled out or excluded it is hard to strengthen relationships and build community, and thatâs antithetical to so much of what I aim to create at a Shabbat dinner. I appreciated the participant bringing up her boyfriendâs tradition. I also appreciated her offer to bring something special for him, but it would have detracted from the spirit of the gathering. In order to create the best scenario for community and relationship-building, I realized I needed to learn more about his tradition in order to honor it and make sure everyone felt included.
I reached deep into my religious studies major memory bank to try to remember the rules about Lentâsomething about Fridays and fish but I have no clue. Are there special prayers? Do they HAVE to eat fish or can we get falafel and call it a day? (Does he even like falafel? It seems to be the go-to vegetarian option for Jewish functions, but is that a normal thing or one of those weird Jewish things that no one else does?)
I realized I need to call in reinforcements. I emailed some colleagues and I posted on Facebook: âCatholic friends, please tell me what you like to eat on Fridays during Lent!â I typed in a search in Pinterest: âChallah and fish recipes.â
I went into the living room to talk with my El Salvadorian, kind-of-Catholic nanny. âDo you know anything about Lent customs?â I asked. âYes, you donât eat meat on Fridays,â she said. âBut sometimes people eat chicken. Not everyone will eat chicken. Chicken broth is OK for some Catholics, but not everyone. People like to eat fish.â
Oy, what had I gotten myself into? By this point, I had so many different opinions and answers and I just didnât know what to do.Â And then I got a text from my InterfaithFamily/LA project manager. âWant me to have my wife call you to talk about Lent?â
Yes! How had it had slipped my mind that her wife is Catholic?
She tells me everything I need to know. Order fish: Itâs one of those things thatâs not necessary but itâs tradition. And either way, fish is delicious and healthy.
She responds, âI know of a few places, but thereâs not really âCatholic fish.â Catholics eat pretty much anything.â
Except chicken on Shabbat during Lent, apparently. As I kept trying to find a solution that worked for everyone, the emails continued and the couple offered again to bring their own fish. But I’ve been that person who had to bring her own food to gatherings and parties because they were making pork and I kept kosher. I hated being singled out like that and I always felt alienated. As much as she reassured me that they could bring their own food, I did not want her boyfriend to feel left out at this interfaith dinner.
I insisted on serving fish for dinner and, as it turned out, our host said she would rather have fish anyway and would love to cook it for everyone rather than ordering in from a restaurant. It was her first time hosting a Shabbat dinner and thought we were supposed to eat chicken on Shabbat, even though she would have rather eaten fish all along!
Itâs been a few weeks since the dinner and Iâm happy to share that it went extremely well. The Catholic partner and his Jewish girlfriend were touched that they were both made to feel so welcome and included. The fish was excellent. And after spending all afternoon Googling âHow to braid a challah shaped like a fish,â I let it rise too long and it melted in the oven. So we had flatbread for our Lenten Shabbat dinner and Iâm bringing in a better baker to teach us all how to make a proper challah next time.
âMom, Dad, I want to go to Hebrew School.â This was the simple phrase of 7-year-old me that changed the course of my life and the religious life of my family.
When I was in second grade my best friend, Julie invited me to come with her to Hebrew School after school one day. Being the kind of kid who loved school and learning, it didnât take much convincing and a week or so later, I sat with Julie in her Hebrew School classroom, totally enthralled. When I came home that evening and announced to my parents with the innocent certainty belonging only to 7-year-olds that I wanted to continue attending Hebrew School, I can only imagine the sort of parental conversation that ensued after I went to sleep that evening.
You see, my mother was raised Catholic on the North Shore of Massachusetts and my father was raised a conservative Jew in New Jersey, although neither had much affinity for any sort of religion. They met at Northeastern University in the late 60s. They were hippies, they attended anti-war rallies and Woodstock and were married in a hotel in Boston by a justice of the peace. They didnât give much or any thought to religion even after I was born ten years later.
When I was growing up, we celebrated a variety of holidays in very secular ways; cultural celebrations marked by food or family gatherings. I donât remember really talking about religion at all until I decided that I wanted to attend Hebrew School and my parents had to make decisions that they perhaps did not want to make. Once I began Hebrew school and we had to join a synagogue, my whole family was welcomed into a warm and friendly community. Both of my parents served on various committees and my sister and I attended religious school and participated in youth group through the end of high school.
While I didnât really understand it at the time, I know now how amazing my parents are to have allowed and encouraged me to follow my Jewish path, despite their own personal reservations. Perhaps it should have been no surprise to them or me, after essentially choosing Judaism for my whole family, that I would choose Judaism over and over again and choose to make Judaism my lifeâs work by becoming a rabbi.
And now I find myself happily in my momâs home state, as the new Director of InterfaithFamily/Boston, hoping to meet all kinds of people and families as you navigate your religious life and look to find ways to connect.
My story may be unique, but then, so is yours and I look forward to hearing all of them (contact me at firstname.lastname@example.org). I truly believe that the great strength of Judaism is its continued evolution and the growing diversity of our population will only add to the color, richness and relevance of Judaism for generations to come.