New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
This year InterfaithFamily/Atlanta hosted our first annual Promukkah: Prom-themed Hannukah party in our Ponce City Market office! The evening was a blast with rockin’ dance music spun by Russell Gotchalk of the Atlanta Jewish Music Festival, delicious nosh, a corsage/boutonniere making station and a very popular photobooth.
Highlights include dancing the hora as we celebrated the recent marriage of Baca Holohan and Kai Murga, some incredibly creative outfits with lights, wigs and glowing shoes, as well as enormous jelly filled doughnuts.
We celebrated the festival of lights with members of the greater Atlanta community including our co-sponsors: Moishe House-Inman Park,Â SOJOURN,Â the Sixth Point,Â Limmud Atlanta + Southeast,Â AAspire, Bechol Lashon, theÂ Jewish Federation of Greater AtlantaÂ andÂ Honeymoon Israel.Â Plans for next yearâ€™s gathering have already begun!
Recently, my colleague in Los Angles posted a question that piqued my interest on her personal Facebook page: “Did any of my Jewish professional friends grow up with a Christmas tree?” I knew where she was going with this. She was betting that a number of rabbis and Jewish educators had grown up in an interfaith family with a tree, or in a family with a Jewish parent or parents who had a tree for whatever reason, or they were Jews by choice who had grown up with a tree and became Jewish as an adult and then Jewish professionals. In any of these scenarios, having a tree did not deter them from becoming Jewish professionals. I had to delve into this!
So, I posted the same question with credit to Rabbi Keara and an amazing thing happened. There were over 50 comments made to my post, and they’re still coming in. I donâ€™t think I had that many comments when my children were born or when my Grandmother, of blessed memory, died.
The amazing thing is it started with Jewish professionals admitting that they had grown up with trees and how and why that was the case and then morphed into other Jewish friends who do not work in the Jewish world writing about having trees or not having trees. And, some people even wrote that they didnâ€™t have trees, which was as much a statement about attitudes on this subject as anything else people wrote because I had only asked to hear from people who did have a tree.
Here is what I conclude:
1. Â Many Jewish leaders grew up with a Christmas tree. Many interfaith families today raising children with Judaism have Christmas trees in their homes or at a close family memberâ€™s home. There seems to be a disconnect between these two realities. Somehow interfaith families donâ€™t see their lives and reality always mirrored in the lives and reality of their clergy and educators.
2. Â Judaism from on high (Iâ€™m not sure who or what this is or if most people can even articulate this. Itâ€™s just a feeling or perception) seems to judge negatively Jewish families who have trees. This has not always been the case. There were times when many American Jews had trees and it was seen as typical and normative in their assimilating American Reform circles.
3. Â People who are active in Judaism today have amazing stories of interesting family dynamics and experiences and there could be more venues or formats for sharing our stories, learning from and seeing ourselves in one another. This would inform our way of transmitting Judaism if we understood more about the context and lens by which people were experiencing Jewish messages.
4. Â Symbols matter. The American flag is a symbol. We feel something when we see the flag. We feel something when we raise the flag at camp or when we see it at a sportâ€™s event. We feel something when we see brand logos. The tree is symbolic. For many it symbolizes warmth, beauty, good memories, family time, gifts, glee and togetherness. It is all positive. If we tell those who love the tree that it is inconsistent with Judaism, they might hear that their warm family times (void of theology and religiosity, but maybe full of meaning and richness) is inconsistent with Judaism. This is confusing and hurtful. It puts people on the defensive and can lead to shame. It makes people feel they must justify the tree and argue for it lest they be seen as hurting a Judaism they are trying to perpetuate. It pits lay person against professional. It creates an us versus them.
5. Â If Jewish leaders said that the tree is secular (as the Supreme Court has declaredâ€”thatâ€™s why they can be erected in public spaces) or just stopped putting so much emotion into encouraging Jewish families to not have them, then there is a fear that the tree will become like a jack-o-lantern on Halloween and be deemed â€śsecular American.â€ť Would Jewish families who had never had a tree suddenly feel free, open and welcome to try one? I have no idea. Maybe it would happen or maybe it wouldnâ€™t. Would Hanukkah practice be threatened by this? Is that our fear? What really is the fear?
6. Â This Facebook thread made me ask a question I come back to often which is, “What is the role I play as a Reform rabbi?” I do not believe I am a gatekeeper for Judaism. I do not believe I can tell people what to do in their Jewish expression as a one-size-fits-all or even most prescription.Â I believe I am supposed to inspire and inform, love and accept. Some things are outside the realm of Judaism. Some things are cool but are not Jewish. Sometimes Jewish leaders are afraid of what people want because we feel it will water down, taint and hurt an authentic, recognizableÂ Judaism.
This is the same fear that happens when a parent, letâ€™s say, suggests that there could be more choice in Hebrew School such as having a tutor, or coming one day a week or trying other alternatives. The educator fears that â€śeveryoneâ€ť will want a private tutor, so no changes are made. If there is a feeling that everyone wants something different than what is offered but the Jewish professional deems that desire â€śbadâ€ť or â€śwrongâ€ť or for â€śpeople who just want an easy way out,â€ť then the people will make their own decisions and they wonâ€™t chose institutional Judaism. They will do it on their terms in ways that work for them. At a certain point the people decide and Judaism adapts and changes. If our communities are inspired, literate and invested, we should have no fear. We can trust.
I for one don’t get to decide if you have a tree, don’t have a tree, put a star on your tree or make s’mores latkes (this I recommend). I decide what my Jewish practice is and I work on this daily. I decide to hear you and try to understand you. May your holiday traditions be meaningful and lead to our defining what we are dedicated to (as the word Hanukkah reminds us to do). May I refrain from putting my judgment or my assumptions on your customs and allow you to define what they mean to you.
By Jodi Bromberg and Ed Case
A significant upcoming convening may lay the groundwork for something missing from the liberal Jewish community for the past twenty-five years: concerted action by funders and community leaders to engage more interfaith families in Jewish life and community.
InterfaithFamily, in partnership with the Jewish Funders Network and the Jewish Federations of North America, is sponsoring theÂ Interfaith Opportunity Summit: Embracing the New Jewish Reality, on Wednesday October 26, 2016 at the National Museum of American Jewish History in Philadelphia.
The goal of the Summit is to explore â€“ with funders, federations, leaders of Jewish organizations and interfaith family engagement practitioners â€“ the issues that need to be addressed to have more interfaith families engage in Jewish life and community, and begin to build consensus for increased efforts towards that end.
Jewish leaders have repeatedly expressed concern since high intermarriage rates were announced in the early 1990â€™s. In most fields â€“ day schools, camps, teen engagement, Israel trips, social justice â€“ funders and professionals have joined together to plan, support and execute major programmatic activities to strengthen organizations and expand recruitment.
The field of engaging interfaith families, however, is different, distinguished by the lack of concerted action by funders and professionals. Individual organizations â€“ notably the Reform movement, Big Tent Judaism, and InterfaithFamily â€“ have developed and offered successful programmatic efforts, and generous foundations, federations and individuals have made those efforts possible with financial support. But there has never been concerted action like that in other fields, apart from a proposal for joint action by several foundations in 2008-2009 that failed because of losses dues to Madoff and the economic downturn.
It is interesting to speculate on the reasons why arguably the single most important issue for the liberal Jewish community has not attracted concerted action. It may be that intermarriage is still viewed so negatively by so many that funders and professionals are discouraged from supporting any related efforts that are not designed to discourage or prevent it. Or, that there is simply too wide a chasm between those who wish to prevent or discourage intermarriage and those that seek to embrace and welcome interfaith couples and families â€“ and therefore, no shared understanding of the way forward.
Recent signs, however, indicate a growing shift in attitudes that could support significant concerted action to engage interfaith families â€“ most notably, the award of the Genesis Prize to Michael Douglas in order to highlight the importance of welcoming intermarried families, followed by the Jewish Funders Network/Genesis Prize matching grant initiative to attract increased financial support for those welcoming efforts. In addition, there has been increased attention from organizations like Hillel, and the Union for Reform Judaismâ€™s â€śAudacious Hospitalityâ€ť work.
The Interfaith Opportunity Summit will now bring together everyone interested or potentially interested in engaging interfaith families Jewishly â€“ foundations, federations, Jewish organizations and interfaith family engagement practitioners. The initial response to the Summit is another sign of shifting attitudes; in addition to partnering with the JFN and the JFNA, participants in theÂ Summit programÂ include:
Because of the importance of understanding the lived experiences of interfaith families, Summit participants will also hear from millennial children of intermarriage, young interfaith couples, and interfaith families with young children. The grantees of the JFN/Genesis Prize matching grant initiative, and other interfaith family engagement programs, have all been invited to participate and discuss their programs with interested attendees at tables over an extended lunchtime.
The Summit will provide a rich discussion of the issues that need to be addressed to have more interfaith families engage in Jewish life and community. How can Jews and their partners from different faith traditions experience the value of Jewish wisdom, express their spirituality in Jewish settings, and feel included in â€śthe Jewish people?â€ť How can we effectively reach the spectrum of interfaith couples, from those who are seeking to those who are not, through messaging and marketing to interfaith families, and relationship building/community organizing approaches to them? What services and programs are effective entry points and ways to facilitate progress into more engagement, and what promising trends are emerging? How can we address difficult attitude and boundary issues surrounding intermarriage: privileging in-marriage, wedding officiation, ritual participation, and conversion? Can those who say they are â€śdoing bothâ€ť be included in Jewish life and communities?
The concluding plenary will tie together the preceding sessions and address what a local Jewish community needs to offer to engage interfaith families, and the appropriate roles of general programs aimed at and marketed for everyone, and programs targeted at people in interfaith relationships.
By bringing together funders and organization leaders â€“ people in a position to make things happen â€“Â with practitioners in the field, we hope to build consensus on what increased efforts need to be taken to engage interfaith families and to facilitate the possibility of concerted large-scale action towards that goal. We hope that youâ€™ll be there to join the conversation.
Jodi Bromberg is the CEO ofÂ InterfaithFamily. Ed Case, the founder of InterfaithFamily, is an independentÂ writer, speaker and consultant. More information about the Interfaith Opportunity Summit program is availableÂ here, and registration is availableÂ here.
On Sunday, January 10, 2016, InterfaithFamily/Atlanta hosted a fabulous open house at our new office space in Ponce City Market. Over 100 Atlantans celebrated with us as we blessed our new home. After reciting the Shehecheyanu prayer, guests shared their blessings for IFF/ATL and our board member, Rebecca Hoelting, hung our new mezuzah from Atlantaâ€™s own Modern Tribe Jewish gift shop. We enjoyed music from the Pussywillows, thanks to the Atlanta Jewish Music Festival, ate delicious food from the markets in PCM, and hung out in our cool new gathering spaces like the meditation room, the green room with picnic tables, and a secret room that looks like the inside of Jeanieâ€™s bottle. Everyone left with a florescent green Shalom Yâ€™all tote bag full of goodies and IFF resources.
We are looking forward to more exciting events in 2016!!
On October 22, 2015 we gathered with friends and colleagues at Hebrew College in Newton, MA, to honor InterfaithFamily’s Founder, Ed Case, and Combined Jewish Philanthropies of Boston‘s President, Barry Shrage. In addition to recognizing the incredible work they have done to change the landscape of the Jewish community, we took a moment to discuss some of the top issues facing interfaith families today and to celebrate the people who help make our work possible.
Enjoy the photos of the event below (thanks to Meri Bond Photography), along with a video capturing the impact InterfaithFamily has made on individuals, couples and families, and tribute videos to Barry Shrage and Ed Case. To see the full photo gallery, go here.
Last week I had a whirlwind trip to Boston for our InterfaithFamily #ChooseLove Celebration honoring our Founder, Ed Case, and President of Combined Jewish PhilanthropiesÂ (Bostonâ€™s Federation), Barry Shrage.
The trip began with a fabulous day-and-a-half long IFF Directors meeting for the local directors of the IFF/Your Community initiative before the big gala, followed by a chance for the directors to participate in the Board of Directors meeting after the event.
Each part of this trip was an opportunity for me to reflect on the impact of our work and our vision for the future. In doing so, I felt grateful for the colleagues I get to work with at IFF and for our partners in the community. Each part of my trip re-inspired me to do this work.
Check out the video we shared at the gala and I think you’ll be inspired too!
During our IFF/YC Directors meeting, we had a chance to really think about what is working in our communities, where there is room for growth and why weâ€™re doing what weâ€™re doing. One of my favorite parts of our meeting involved putting a large dry erase calendar on the wall and filling in big initiatives and ideas for 2016 and seeing how the work weâ€™re doing locally supports our work nationally. I love hearing the ideas of my colleagues since they often come up with ways to think about things that wouldnâ€™t have occurred to me. As the newest IFF/YC Director, it is so helpful for me to learn from my colleaguesâ€™ experiences.
On Thursday night, we all gathered at Hebrew College (my rabbinical school alma mater) for a community conversation with Rabbi David Ellenson (Hebrew Union College), Rabbi Wes Gardenswartz (Temple Emanuel, Newton), Rabbi Joy Levitt (JCC Manhattan), Sheila Katz (Hillel), April Baskin (URJ) and Rabbis Ari Moffic (IFF/Chicago) and Mychal Copeland (IFF/Bay Area).
One comment from Rabbi Joy Levitt in the afternoon panel is still vividly in my mind as I prepare for sessions Iâ€™m offering in November for Interfaith Family Month about how to make our family gatherings more inclusive. She offered the following three outcomes of an all too common phenomenon when a family member brings a partner from another faith or culture (or no faith background) to a holiday family gathering, like a Passover seder.
One outcome is that the family seder doesnâ€™t change and the person coming from another background might feel completely confused about what is happening, doesnâ€™t understand the language or the rituals, and feels alienated, uncomfortable or left out. A second option is that the family changes everything, takes out all of the Hebrew and songs or anything that might be unfamiliar to their guest, thus losing much of the richness of their family tradition. A third option is that the family really thinks about why their family seder came to be the way it is, intentionally incorporates elements that would make it accessible to others, and expands their current seder to include meaningful explanations and teaching moments that touch on both universal and personal themes.
Ultimately it is the third option that we hope can happen. With the right tools and resources, these kinds of experiences can actually be positive and transformative. We hope that the presence of family members from different backgrounds and cultures enrich our family traditions in a way that allows us to share and learn from one another and create something special. Many people in the room that night have been helping families do option three, many were ready to and many felt that there are still people in the Jewish community who arenâ€™t ready for option three. We know there is more work to be done.
The celebration continued with the evening reception with speeches and videos honoring Ed Case and Barry Shrage, and special guest speaker Josh Kraft, Nicholas President and CEO of the Boys & Girls Clubs of Boston.
It was incredible to get a glimpse into the past 14 years and see how much InterfaithFamily has expanded and impacted the Jewish community on a personal, local and national level. It was very inspiring to watch and to imagine the potential we have for the future.
InterfaithFamily/DC launched only a few months ago and already organizations are welcoming us to consult, co-sponsor and collaborate. Iâ€™m meeting new individuals, couples and families every week who are so happy to learn that IFF exists. As we enter Interfaith Family Month, I am happy to say thank you to the members of our community who are our partners in this work and look forward to the future.
If you were not able to make it to our event but still want to #ChooseLove by donating to our cause, click here.
A few years ago, I went to my niece’s bat mitzvah and was delighted that they had a Mardi Gras theme. The room was decked out with tents, each one housing costumes for the guests. With lots of beads and masks, partygoers went into the tents and came out looking mysterious. I thought it was cute to celebrate Mardi Gras at a bat mitzvah. Then I realized it was all about Purim.
It was amusing to see the merriment. Guests were joking about characters from the Megillah, the Book of Esther that’s read on Purim: The beautiful queen Esther, the “starter wife” Vashti, the silly king Ahashverosh, the villain Haman, and the wonderful hero Mordechai.
I was so amused to think of the Purim story and see some similarity to Mardi Gras. If you took Mardi Gras and mixed it with Halloween, it would look something like Purim. Purim is a fun-filled holiday with a wonderful story of good guys, bad guys, kings, and queens — and it has a kind ending. But I had always thought of it as a holiday for kids.
This year, our synagogue is putting together a Purim program using popular music. It is based on “Saturday Night Fever” and a cast singing mostly Bee Gee’s music. Songs like “Jive Talkin'” (to Ahashverosh) and “More Than a Woman” are turning out to be quite adaptable to the holiday. I had thought that so many aspects of Judaism were for kids, but our community is having fun merging music from the 1970s with the ancient story of love and rescue. And the kids are getting a lesson in American culture, singing the infamous song by Kool & the Gang, “Celebrate Pu-rim come on!”
If you are looking for a fun Saturday night party with modern themes, and maybe some alcohol, check out your community’s Purim festivities. There are events for young and old, hip and square, kids and adults, everyone! You might just have a blast! Now if you will excuse me, I have to go dust off my disco shoes…