Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This colorful booklet will give all the basics about this holiday which combines elements of Halloween, Mardi Gras and the secular new year. It is a holiday not only for children who know immediately that anything with a costume will be fun, but for adults too.
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
E! Online suggests the rushed wedding date is because she’s pregnant (they refer to the upcoming wedding as ”bumptastic”), but I have a different theory.
Traditionally, the time between Passover and Shavuot is a period of semi-mourning. The period is known as the Omer. But what’s an “Omer”? It was a unit of measurement used for counting barley sheaves brought as an offering to the Temple in ancient Israel. The 49 days from Passover to Shavuot were each marked with a sacrifice of barley; today we count the days (“counting the Omer”) instead.
The rabbis of the 2nd century saw the period of counting the Omer as a “semi-mourning” period. As a result, some Jews refrain from having weddings or parties, dancing, listening to music or getting haircuts — all of which are customarily avoided during shiva (first week of mourning) — during the Omer.
There’s one escape from these restrictions: a minor holiday called Lag BaOmer (or “Lag b’Omer”) that falls on May 10 this year, 33 days after the start of Passover. The name literally translates to “33rd (day) of the Omer.” On Lag BaOmer, the restrictions are lifted for the day. (Check out how one Californian handles the restrictions in this humorous video.)
But back to Drew and Will.
E! Online reports that the wedding will be small and intimate, taking place at Drew’s home (er, “estate”). And, “keeping in line with the traditional values of Kopelman’s close-knit family, his family rabbi is expected to conduct the service.”
Since we’re currently counting the Omer, and since Will’s family (and, presumably, rabbi) are “traditional,” maybe they’re not wanting to be married during the Omer. Which would mean the first chance to be wed would be May 10, a Thursday. Most Americans choose to marry on the weekend so that family and friends can travel to and from the event. Not so easy to do in the middle of the work week. So the next option would be waiting until a weekend after Shavuot. Shavuot starts the evening of May 26 and ends the night of May 27 (for some communities, including many Reform congregations) or the night of May 28 (for the rest of the Jewish communities). The next weekend after that? Yup, June 2.
You heard it here first: Drew Barrymore and her fiancé, Will Kopelman, are following the laws of the Omer.
Colbert introduced the segment – an interview with author Jonathan Safran Foer – with a joke that the only Jew in the audience chuckled at (a reference to the four questions).
But the interview itself was fun and included some good questions for the author of the New American Haggadah. Watch for yourself as they talk about the tradition of retelling the Exodus story each Passover, and what Safran Foer hopes people will experience with his new haggadah (hint: he hopes it makes you “feel” not just “read”).
Of course, Colbert being, well, Colbert, he couldn’t resist a jab or two: “You think you can improve on Moses?” He continued, “You got some matzah balls, buddy.”
Attention all Beatles fans! That favorite of all tween and teen girls of the 60’s (confession: that would be me!) has chosen to be a Jew.
PAUL MCCARTNEY, baptized Roman Catholic but admittedly never very devout, quietly told pals after his marriage to socialite NANCY SHEVELL – who’s Jewish and takes her religion seriously – that he’s studying Judaism and promised his new bride he’ll convert, reports a friend of the star. The former Beatle’s first wife, LINDA EASTMAN, came from a prominent Jewish family and McCartney had talked about converting after they married, but just never got around to it. Paul told pals he’ll complete his conversion studies next year.
Dare we hope that he starts to write songs with Jewish themes?? I don’t usually care about what stars of stage, screen and music are doing, but this is different. (And we can trust the National Enquirer with this story, right?)
You know what? Maybe I’ll go out of my way to buy a really expensive lemon, keep it in a box as I walk around town, just to use it as garnish for the fish I’m going to cook.
I want to buy a lovely bouquest for my partner, but flowers are just so cliche. I know, I’ll buy some branches and a palm frond instead!
Ok, snarky, yes, but that’s what some members of the press wrote about photos of Ivanka Trump and her husband, Jared Kushner, walking to/from synagogue with their lulav and etrog for the festival of Sukkot. (If anyone needed proof that Jews don’t actually control the media, here it is: we wouldn’t have made those mistakes!)
The media’s interpretation of the photo is that of a celebrity launching a new hat style and her husband carrying flowers that he bought for her.
It doesn’t take much for anyone familiar with the Sukkot holiday to see that she’s wearing a hat because that’s what Orthodox Jewish women do when they go to shul and what Kushner is carrying is a lulav, wrapped in the cheap plastic bag that it comes in.
Rabbi Jason Miller, a writer for Jewish and internet sites and blogger at RabbiJason.com, points out the cluelessness of the media with this situation. In his current blog post, Miller comments on two funny aspects of this celebrity sighting:
First is the fact that the well-to-do couple wouldn’t be using a fancy etrog holder. As Kushner was pushing their baby daughter Arabella Rose on the second day of Sukkot, he was also carrying a lulav and etrog. One would think that Donald Trump’s daughter and son-in-law would have a nice silver etrog carrying case, but it appears that the Kushner-Trump couple is sporting the simple cardboard box etrog carrying case along with the plastic bag the lulav comes in.
The second funny thing is that the Daily Mail first published this photo over the weekend in its online edition explaining that “Jared, wearing a casual black jacket, pushed little Arabella Rose’s pram along the streets on their way to lunch. He also held some flowers in one hand – perhaps a gift for his wife.” I suppose you could combine a palm branch with some myrtle and willow branches to form a bouquet of sorts, but I don’t think it’s a popular gift for ones wife.
There was no word on where the couple was headed for yuntif lunch or if they had their own sukkah outside of their Manhattan home.
This Sunday, David Lauren, son of legendary designer Ralph Lauren, and Lauren Bush, granddaughter of President George H.W. and niece of President George W., will join forces in holy matrimony.
I’m glad we’re not the only ones who understand that interfaith marriages can still be holy.
The Labor Day weekend event, held at Ralph Lauren’s Colorado ranch, will fuse the fashions of two of America’s famed family dynasties. Think cowboy boots and American flags with a few diamonds sprinkled in.
Fuse… fashion… famed family… Were they paid to alliterate? Also, is the Bush family really known for its fashion?
Lauren, 27, met her 39-year-old fiance in 2004, when she was still a student at Princeton University. It was the classic tale of boy meets girl at a fashion gala at the Metropolitan Museum of Art.
That’s a classic tale?
Girl faces dilemma of taking boy’s last name, which is the same as her first.
If I had a nickel…
After six years of courtship, David, a VP at his father’s company, proposed to Lauren, a handbag designer and philanthropist, on the steps of the Met. She said yes and settled on being the future Mrs. Lauren Bush-Lauren.
Phew. Not Mrs. Lauren Lauren. Though, Mrs. Lauren Lifshitz has a nice ring to it…
In all seriousness, this should be a lovely wedding. And not just because the dress code is “black tie with a ‘Western twist.” (Does Ralph Lauren make wedding dresses that meet those specifications?) None of the articles have given any clues to how the couple will bring together their two religions for the ceremony, but if we find out, we’ll let you know.
One of my indulgences in my free time is USA shows. Don’t ask me why, but I’ve gotten sucked into Royal Pains and In Plain Sight. They are actually wonderful shows to watch while on the treadmill!
In Plain Sight guest stars Josh Malina as Peter Alpert, whom many people know from the West Wing, as Brandi Shannon’s (Nichole Hiltz) fiancé. Watching the show, I didn’t get much of the religion vibe. During the wedding planning clips, they didn’t talk about a rabbi or priest or minister. There was no talk of what color kippot they should be ordering or whether or not they will be stepping on a glass at the end of the ceremony. It didn’t even occur to me that there would be any elements of a Jewish wedding.
So I was pretty taken aback when in the last episode, “Something Borrowed, Something Blew Up”, Brandi and Peter got married under a chuppah; the groom and guests wore kippot; and there was a very funny exchange between Mary Shannon (Mary McCormack), Brandi’s sister, and Marshall Mann (Fred Weller), Mary’s partner, about the pronunciation of the word “chuppah.”
My guess is, given that Hollywood uses traditional stereotypes to get their point across, the characters named Mary, Brandi and their mother Jinx are not Jewish, making this an interfaith wedding.
Many of us who have been through a wedding with two partners of different faiths know that the structure of the wedding doesn’t just happen. You don’t just end up with a chuppah or kippot or a rabbi the way you end up with hors d’oeuvres before a meal. These things aren’t a given. Knowing that incorporating these elements into a wedding takes conversation, debate, discussion and sometimes even outside intervention to figure out how to get them to work for the couple, InterfaithFamily.com has created our Guide to Wedding Ceremonies for Interfaith Couples and our Wedding resource page, which compiles all the tips, articles and resources you may need to plan a wedding where only one partner is Jewish.
For those of you who watched the show, Brandi did a Julia Roberts-esque move by running away before the actual ceremony so I never did get a chance to see if a glass was going to be broken!
We’ve seen these articles before, or heard the rumblings from co-workers or friends. “Did you hear that [famous person] is Jewish?” In our own celebrity column, the famous are “outed” as having Jewish ancestors on a fairly regular basis.
Every time another celebrity is surprised with the news that they’re Jewish — Madeleine Albright, Senator George Allen, playwright Tom Stoppard, John Kerry (on his father’s side) — the same series of perplexed shrugs ripple through the media. Did they really never know? What made the Jewish parent turn away? Anyway, what’s the difference? Are you Jewish if you never practiced Judaism? And why is this even in the newspaper?
Ralph Branca, 85, the onetime Brooklyn Dodgers pitcher best known for throwing the most notorious homerun ball in baseball history, the “Shot Heard ’Round the World,” which lost his team the 1951 National League pennant to the New York Giants. A lifelong Catholic, he learned of his mother’s Jewish origins earlier this summer from a journalist who then turned it into a 1,900-word front-page story in the August 15 New York Times. The usual reactions followed: What is he now, a Jewish athlete? Why does anyone care? And why 1,900 words of this trivia in the world’s leading newspaper?
Why are there so many such cases? If there are this many among the famous (and this list is very partial), how many more are there who aren’t famous? How many never find out because they’re not famous enough for journalists to poke through their family secrets? Are there any discernable [sic] patterns? Is anyone’s life changed afterward? Can we — should we — learn anything about Jewish life from these dramas?
There are some answers in the article, if you want to click on over.
But I think the other unasked question, of relevance to readers of InterfaithFamily.com, is: if celebrities or other famous people are so readily declared Jews, after their parents turned away from Judaism, or after a couple generations have not practiced Judaism or even known they were Jewish, why aren’t the same standards applied to the rest of us, the non-famous? If Celebrity X can be proclaimed Jewish in the media, a couple generations after their last relative practiced Judaism or identified as a Jew, why can’t Regular Citizen Y get the same treatment? Why are so many descendants of interfaith families struggling to have their Jewish identities acknowledged by the community, when the press seems so willing to hand it over to athletes, politicians and actors?
What does all this mean? Heaven only knows. And precisely because Heaven only knows, we shouldn’t expect to find all the answers. The best we can do is to keep our minds and hearts open and leave the welcome mat out for wandering kinfolk who find their way home.
I would suggest instead, “The best we can do is to keep our minds and hearts open and leave the welcome mat out for those already in our midst and for wandering kinfolk who find their way home.”
23-year-old Diana Kosov, who wears a Star of David around her neck, breaks up with her Latino boyfriend, despite her expressed affection for him and his Maserati, after informing him she would only consider marrying a “Russian.”
According to Moses, “In that scene, everyone understands that Diana means she cannot allow herself to marry a non-Jew, but she uses the code word ‘Russian’ in place of ‘Jew’ or ‘Russian Jew’.”
The Jewish Week has an article out about the Brighton Beach (a Brooklyn, New York neighborhood) Jewish, Russian community. Well, the article is really about a new reality tv show called Russian Dolls, which airs on Lifetime. Variety summarizes the show with:
Apparently, “Jersey Shore’s” crimes against culture will include unleashing a torrent of heavily staged reality programs steeped in me-too ethnic stereotyping. Enter “Russian Dolls,” which has the distinction of show-casing the worst Russian accents since the early Bond movies, or back when Boris and Natasha began trying to kill moose and squirrel. Set in Brighton Beach — described by residents as “One square mile of Brooklyn jam-packed with crazy Russians” — it’s a Vodka-infused taste of Lifetime’s desperation to become hipper and get noticed. Will it work? Probably nyet.
Arguing that as the percentage of Jews in the Russian-speaking community in South Brooklyn has receded from over 80 percent to 60 percent or less in recent years, even prominent Russian Jews have become more inclined to speak publicly of the community as “Russian-speaking” rather than “Russian Jewish.” (An influx of ethnic Russians, Ukrainians, Georgians, Uzbeks and others accounts for the drop-off.)
Moses observed, “We are seeing an ongoing de-Judaization of this community, and what we see in ‘Russian Dolls’ confirms that it has become politically incorrect to use the word ‘Jew’ in many situations.”
A rabbi that works with the local Russian Jewish community said,
“Any reality show is obviously exaggerated and cannot be taken too seriously,” he said. “Still, it was good that the producers showed the guts to stand up against intermarriage. Yes, Diana called herself ‘Russian’ instead of ‘Jewish’; but the basic concept that one should marry inside one’s own community was upheld.” Rabbi Tokarsky added. “To compare ‘Russian Dolls’ to ‘Jersey Shore’ is like comparing animal life to plant life. ‘Russian Dolls’ is much better.”
Was upholding “intramarriage” the point of that scene? And was it really about a Jew marrying another Jew or was it about a Russian marrying another Russian? Is there a difference, and, if there is, does it matter?
[sup](L to R) Svetlana Rakhman, Anastasia Kurinnaya, Marina Levitis, Anna Khazanova, Renata Krumer and Diana Kosov star in Russian Dolls.[/sup]
When our celebrity columnist, Nate Bloom, wrote about the engagement of Chely Wright to Lauren Blitzer, he posited, in an earlier draft, that theirs was the first celebrity, lesbian, interfaith wedding. I wasn’t certain. Much to the amusement of my friend and colleague over at Jewish Boston, David Levy, I started googling for proof. I tweeted,
This is not what feminism looks like: http://ow.ly/4OnQ0 (“Why are so many famous Jewish women lesbians?”)
Perhaps unsurprisingly, googling failed to be helpful. The Google results ranged from highly amusing to pornographic to conspiracy theory meets anti-Semitism and homophobia (the latter can be seen, at your own discretion, by following the link in the above tweet), so I turned to some twitter buddies for help.
Both David and I asked questions to our followers at large, and to specific twitter buddies like Jewish musician Julie Silver and the folks at Keshet and Jewish Womens’ Archive, if they knew of other celebrity lesbian interfaith couples. (I believe Julie’s answer included her and her beloved wife…)
Unable to prove with certainty whether or not Chely and Lauren would be the first lesbian, interfaith, celebrity couple to be wed, the assertion was cut from the celeb column.
Although few details of the big day have been revealed thus far, Chely dished that it will be an outdoor ceremony with both a reverend and rabbi officiating, as the singer is Christian and her fiancée is Jewish. The reception will have a deejay, and guests would be wise to bring their dancing shoes!
And we, at IFF headquarters, are curious: which rabbi is co-officiating the ceremony? Lauren and Chely, if you’d recommend her/his officiating prowess to others, please recommend that they join our free Jewish Clergy Referral Service. We’re always looking out for rabbis who will officiate for interfaith couples, will co-officiate with clergy of other religions, and are LGBTQ friendly!
Mazal tov to the brides (kallot), whether they’re the first or amongst other happy couples!
I want to make if very clear that I am too busy dealing with important matters to watch low-brow TV shows like The Bachelorette. However, on what is kind of a “date,” I do accompany my wife as she watches the show. As such, I know that this season’s bachelorette, Ashley, is down to two contenders, Ben and J.P., that she’s going to pick one of them this coming Monday night, and that while Ben seems to be a good person, my favorite is J.P., and well, he’s Jewish.
I remember (only vaguely of course because I’m not really watching) that there was one early mention that J.P., at the time one of many contenders, was Jewish, but nothing else was ever said. In a recent episode when Ashley visited the families of the remaining contenders, J.P.’s mother on Long Island came across as a stereotypical very warm and loving but a little intrusive Jewish mother. Interestingly, there was no mention of religions or religious differences in that episode.
Why is this important? Well, religion is something people about to embark on a life together do discuss. Also, some Jewish people discourage mixed marriages though they do tolerate them. Interestingly, I’ve never known J.P. and Ashley to discuss their religious differences, at least not on camera.