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Anti-Semitic acts have been happening in our country every day for the past couple of months. And every day I get asked the same question, âWhy should I be Jewish?â
To be Jewish is to accept the challenges along with the joys. To have Jewish heritage is to be born into a club of which you will always be a member, even if you choose not to engage in Jewish life. To choose to be Jewish, or to be partnered with someone Jewish, you are joining a family where you become part of its celebrations, accomplishments, disappointments, failures, challenges and tragedies.
So why choose to be part of a family with such tragic stories in the distant and not so distant past? Why wake up every day and make the choice to be part of a family that is the recipient of hateful speech and acts of terror and desecration? Why be a part of a group who sometimes seems to have more challenges than joys when, in America, you can choose to be anything?
I asked this question on Facebook and was given a lot of answers to why people choose to engage in Jewish life. But, I also received some questions:
How can you even choose?
Is it a choice to be Jewish?
Can you choose to ignore your family heritage?
What if you donât have Jewish family heritage?Â
How do you choose Judaism?
I want to add a few more questions to the above. If youâre in an interfaith relationship, why choose Judaism as your household religion, when it would be so easy to ignore or deny it? Being Jewish seems to come with all this extra baggageâwhy voluntarily carry it and ask your family to carry it?
Why do interfaith couples go out of their way to practice Judaism when being Jewish means subjecting yourself to scrutiny and possibly danger?
How about when it means sending your kid to school at a JCC or Jewish day school knowing it may get threatened and evacuated?Â Or when it means going through a metal detector for synagogue? And after all that, when it means people repeatedly tell you that youâre not really Jewish, or your familyâs not Jewish or your family and relationship is leading to the decline of Judaism? Why do interfaith couples and families keep it up?
Love of the pastâof the parent to whom Judaism was so important. Or of the grandparent who died at Dachau or Sachsen-Hausen. Or for the mother-in-law who wants so badly for your children to be Jewish.
Love of the presentâof the partner to whom Judaism is so important. The synagogue that needs your membership and participation to keep its doors open. The community that welcomes you and celebrates with you in times of joy and supports you in times of sadness. The connection you feel to other people as they navigate the journey of being Jewish in an interfaith family.
Love of the futureâto give your children a tradition and culture. For Judaism to continue, thrive and flourish. For the Jewish tradition to think of the next generation and plant the seeds of faith and community that only our children and grandchildren with see the fruit of. For the story found in a Jewish text, called the Talmud (Taâanit 23a), in which a man named Honi plants a carob tree, knowing that it will not bear fruit in his generation. When asked why he would care about a tree that wouldnât offer him any fruit, he answered, âPerhaps not. However, when I was born into this world, I found many carob trees planted by my father and grandfather. Just as they planted trees for me, I am planting trees for my children and grandchildren so they will be able to eat the fruit of these trees.â This view of Jewish engagement is hope for the future.
Keeping faith in a time when you are unsure, when your people are being threatened, is an act of love. Itâs an act that transcends you and is bigger than you and your family. You find your own reasons for engaging Jewishly and having a Jewish identity. And through it all, you know thereâs a bigger reason for your family. Through the fear, threats, insults and the rejection, you stick with it and pass through your family the love you have for the past, present and future of Judaism.
Everyone has their own reasons for this love. Familial heritage may resonate with you or Jewish continuity may drive your Jewish identity. Maybe itâs the participation in community events or Jewish ritual that increases your connection with Judaism. In a world where anti-Semitism is part of our daily lives and freedom of religion is part of our society, people have a choice how they identify with Judaism.Â I hope you will find your own reason for being in the family as you #ChooseLove each day.
Why do you #ChooseLove and choose Judaism? Share in the comments.
The extreme weather conditions and the long dark nights of the winter months can be harsh for many of us. But from Thanksgiving until around Valentineâs Day, itâs also a popular time when couples get engaged. It can also be a time when couples who are getting married in the spring and summertime are knee-deep in wedding planning. Whether youâre dating, engaged, already married, considering or expecting children, winter can be a good time to hunker down, get cozy and talk about your vision for your partnership.
There have been many articles in recent years about questions for interfaith couples to discuss before getting married, like this one. Sometimes, interfaith or intercultural couples have more considerations. For example, if both partners come from very different cultural or religious families there is a lot to learn. If one is religious and the other isnât, if one has a large family and the other doesnât, or if one has a very tight knit family and the other doesnâtâany of these things can be an adjustment for both partners. There will need to be negotiation around which side of the family you celebrate which holidays with and about making sure everyone feels included, especially if both are religious, have strong cultural ties or close families. But let me be clear, these discussions are good for all couples. For every couple, there are family dynamics and personalities to navigate.
I often suggest to couples I work with that they create a vision for themselvesâa vision for your life together, for the home you want to create, for the family you build together. If youâve never considered creating a vision before, here are some questions to consider. Each partner should write down their own responses before sharing with the other partner.
Questions to Define Your Interfaith Family Vision:
Once each partner has had a chance to think about these questions for themselves, they should discuss with their partner. If you dread these kinds of big conversations or decision making, make this fun by doing it over your favorite meal or as a special date. Bring openness and curiosity to the process. You may surprise yourself or your partner. Be realistic about what your life looks like now but how it may look different in the future. If youâve dropped a lot of your religious practices during your dating years but want your child to have a bar or bat mitzvah down the road, think about what that really meansâlikely getting back into your observance or joining a congregation and providing an education for your kids. If youâre partner has agreed to raise children in a faith different from their own, talk about what entails.
If you find this brings up more issues or your think you might need some help, consider taking the Love and Religion Workshop through InterfaithFamily, doing an Imago Therapy couples workshop or retreat or finding a couples counselor or coach. Any of these resources will give you more tools for your relationship and help in creating your interfaith family vision.
Over the years Iâve enjoyedâand benefited greatly fromâthe practice of mindfulness meditation. Studying and practicing mindfulness has helped me to be less judgmental (of myself and others), to be more present in the moments that make up my life and to better appreciate the simple beauty in the world around me.
Often, when thinking about a lesson Iâve learned in mindfulness Iâll say to myself, âJudaism teaches this!â Iâm struck by how so many of Judaismâs rituals and teachings can help us to lead a more mindful life. Or, as I put it in another blog that I wrote, âmy mindfulness practice is fully interwoven with my Jewish spirituality.â
What do I mean by this? Well, for example, when learning about âmindful eating,â I was taught the importance of not just devouring food, but of thinking about where the food comes from and how it got to me, as well as what it looks and smells like and how it tastes when really focusing on it. I remember thinking, Judaism teaches us not to just eat our food mindlessly. We have blessings to recite before and after eating that make us stop and pause, to remind us of the sacred nature of eating and of how lucky we are to have our food. This mindfulness lesson is inherent in Judaism.
Â As I practiced mindfulness over a long period of time, I became especially grateful for the way in which it affected my parenting, enabling me to become more fully engaged with my children and more aware of special moments spent with them. And the more I thought about it, the more I realized how much Judaism has to offer when it comes to tools for mindful parenting. Judaism gives us the Shema, a beautiful prayer to say with our children before putting them to sleep, helping to calm their minds and make them feel a sense of connectedness. Judaism gives us Shabbat, a special day to focus on family and rest and to take a break from the hustle and hassles of the rest of the week. And Judaism gives us HaMotzi, a special blessing to recite as we stop and pause before eating.
The wisdom of Judaism in regard to mindful parenting is just one of the reasons that Iâm thrilled that InterfaithFamily is offering a free email series called âRaising a Child with Judaism in Your Interfaith Family.â This popular email series is for parents (and prospective parents) who want to explore bringing Jewish traditions into their family life. Participants receive eight emails over four weeks (emails are sent on Mondays and Thursdays) about how to bring spirituality and Jewish traditions and practices to their parenting in realistic and meaningful ways.
The emails share ideas, videos, question prompts to discuss with your partner, ideas for family projects and book suggestions around sleeping, eating, playing, praying and more. Essentially, the emails offer lots of ways for parents to bring mindfulness to theirÂ parenting, to their own lives and to the lives of their childrenâitâs mindful parenting through a Jewish lens.
The emails can be read on your own time, whenever works best for you. And thereâs specific advice on how to address the topics covered in an interfaith family. Thereâs no pressure to do things a certain way âjust basic information and an opportunity for parents who didnât grown up Jewish (as well as those who did) to learn about Jewish traditions and practices.
While some parents just want to receive the emails and perhaps choose on their own aspects of Judaism to bring into their familyâs life, for those who want to take it a step further, thereâs an opportunity for interaction. Once someone starts receiving the emails, they’re invited to join our private Facebook Group for everyone in the “Raising a Child with Judaism in Your Interfaith Family” email series, as well as alumni. It’s a place where parents (and prospective parents) in interfaith families can ask questions, share resources, support one another, etc.Â In each email there are suggested questions for discussion with your partner and the opportunity to respond to me with your answers, or with anything else you may be thinking about. Iâm happy to engage in discussion about any of the topics covered (or anything else that comes up in your interfaith family) or to share your thoughts or questions with others who are receiving the email series.
Registration for the email series is always openâŠ so if you click here and register now youâll start getting the emails in your inbox as soon as the next series begins. And before you know it, you can be raising your child with more Judaismâand more mindfullyâthan perhaps youâd ever imagined.
I remember standing with a few friends after my oldest son was born. We were talking, as new mothers do, about how hard parenting can be, how scary. We were comparing neurotic-helicopter-mom moments, laughing at ourselves.
I shared a story about taking my son to the doctor when he seemed to have a fever. âHis temperature is high!â Iâd cried to the pediatrician, who only chuckled knowingly and said, âWell, maybe you want to unwrap some of these blankets when heâs indoors.â Of course my son was fine, just overheated.
I blushed telling this story. My friends grinned. They had the same stories, of course.Â About cutting food up (choking hazards!) into tiny bits too small for the kids to actually pick up. About perceived rare (thanks, WebMD!) skin conditions that turned out to only be heat rash.
But I remember, in the middle of all the laughter that day, someone said, âWell, who can blame us? Itâs the âJewish Mother Thing.â Weâre supposed to be anxious and neurotic!Â Itâs in our DNA!â The laughter continued, and then we probably all had some coffee, or wine.
As the years have passed (10 of them), Iâve gone back to that moment a lot. Because it turns out that as a parent, Iâm not especially neurotic. Iâm the mom who often shows up with junky snacks, when other people have baked gluten-free, organic muffins. Iâm the mom whose kids shower once a week. My boys walk around the neighborhood unattended, own pocketknives and occasionally we forget to eat dinner.
Do these things mean Iâm not a Jewish mother? Of course stereotypes are flawed, inexact, problematic. But when I joined a Jewish Mom group on Facebook and saw the effort other Jewish parents put into the details of summer camp selection, perfect birthday cupcakes and finding the best specialists, I found myself wondering, and feeling a littleâŠ different. Outside the norm.
It never occurred to me until I saw so many Jewish Mothers all in one place that I might not be one, in the traditional sense. But of course this is absolutely logical, because I never had a Jewish Mother. My own overworked mom, raised Catholic in Californiaâregularly left me at the library until after the doors were locked (it was fine, I sat and read on the steps). She didnât make kugel and she didnât speak in Yiddishisms. I rode public buses and did my homework (or didnât) without anyone ever looking at it. I survived, and learned, I guess, how to parent a little haphazardly, with spit and tape. I learned how fine things usually are, in the end. I learned to avoid stress whenever possible.
But does this mode of parenting make me somehow less Jewish?
Hereâs the thingâI am a Jewish mother. I know I am. Because Iâm raising Jewish sons. And maybe what the rising intermarriage rates suggest is that weâre going to see a shift in the âJewish Mother Thingâ in the near future. Maybe the next generation of Jewish mothers, raised themselves by women from a more diverse array of religions, regions and cultures, will be less similar, less careful, a little less neurotic. Because they donât have this âJewish Motherâ stereotype in their heads.
Or maybe not! Maybe all mothers are anxious sometimes and the âJewish Mother Thingâ is a fiction, a narrative weâve crafted as a culture, a way of embracing and forgiving ourselves for our neurotic maternal impulses; a myth we perpetuate.
In any case, I want to take a moment today to honor us all.. This week, for Mothersâ Day, I want to say to ALL the Jewish Mothers of the world, Yasher Koach! Good job on your perfectionism, or your relaxed attitude. Good job on the homemade cupcakes, or the Ho-Ho you stuck a candle in at the last minute. Good job on remembering the dental appointment, or forgetting and rescheduling it because you took the kids for a hike that day instead. Good job on raising a diverse world of wonderful Jewish kids who will strengthen and alter and carry on our tradition. Iâm proud of us all.
The first week of September I was privileged to introduce a discussion at Brandeis University between Anita Hill and Letty Cottin Pogrebin about faith, feminism and race. The discussion was framed by Pogrebinâs new book, Single Jewish Male Seeking Soul Mate.
Without ruining the book for those who havenât picked it up yet, the main character, Zach, early on in the book promises his mother, a Holocaust survivor that he would marry a Jew and raise Jewish children (you can read more about it here). This promise is made at a young age, before the randomness and magnitude of life has the chance to impact Zach, and he tries to make his choices based on this promise. As you might imagine, it proves difficult and has a long lasting impact on his integrity and morality as the book continues. While the book is heavy with interfaith decision-making, interracial and intercultural issues and a variety of incarnations of feminism, the conversation between these two prolific authors was one devoted largely to generational division.
The question arose, âWhat do we really owe our parents?â
Pogrebin and Hill spoke not of interfaith or racial concerns when thinking through this question but rather of feminism. Do the women coming of age today understand what and who came before them that enables them to make the choices they make today? What sort of reverence or respect do second wave feminists deserve even if third or even fourth wave feminists make differentâor Â even oppositeâdecisions about their lives, their bodies or their politics. The questions are easier to ask than answer. While I am no feminist scholar I understand the motivation behind these questions and the concerns, especially in the context of the complex and diverse interfaith population.
We do owe our parents and those who came before us respect, not merely for existing, and perhaps in having a hand in our existence, but also because they want to make the world better for us. We benefit from their hand in the evolution of the world. We benefit from what was bestowed upon us: the values, the cultural and/or religious ideology taught, the opportunities provided whether big or small, the love given.
Now I am not too cockeyed optimistic to understand that far too many people donât have good parents and the evolution of our world has had long reaching negative consequences. But I am not willing to give up and I donât think you are either. So we can respect and revere those on whose shoulders we stand and take up our own mantle of evolution, perhaps righting some wrongs not yet accomplished. For an inspiring look at this topic, see Dr. Ruth Nemzoffâs recent piece in the Huffington Post advising the next generation about how to promote feminism.
Zachâs life was ruled by what he felt he owed his mother and each of us live with expectations from those who raised us, deserved or not, realistic or not, achieved or not. I spend a fair amount of time counseling parents/grandparents/family members about the expectations they have carried with them for their children, whether it is something they could never accomplish themselves, or a life a bit better than theirs, a higher paying job, security, loving and marrying someone of the same faith background, raising children of that faith, etc. Sometimes children grow up aware of these hopes and dreams, sometimes they arenât verbalized, but all parents have expectations for their children. Itâs natural, itâs expected, and itâs what should happen. Inevitably though, each person turns out to want, care about, excel at or love different things. The trick is: How do we mourn the loss of our expectations without asking our children to bear the weight of that loss?
For some it comes easier than others; some expectations are easier to let to go; while others linger like heartbreak. Maybe the question becomes: What do we owe our children?
The world is not perfect and neither are we, but I think we owe our children a chance. A chance to make their own decisions, to trust in their capabilities and the opportunities we providedâthe values and heritage we taught. We owe our children the love they need from us, to right past wrongs, to continue that evolution, to find fulfillment in ways we never could have imagined, let alone expected.
And together, we owe ourselves a little bit of hope and faith. Hope that each generation can and will achieve more and faith that this achievement reflects the best of humanity. Hope that each of our rich histories and sense of heritage and culture will endure and faith that we will continue to seek and create relevance in them. Hope that we get what we want and faith that we get what we need.
Please join in this conversation with me, there is so much we learn from one another.
My kid taught me a good lesson today. I was pulling out of our driveway as the usual flood of people were walking by, oblivious to my own tight morning schedule. I muttered to myself how they should be paying attention to the cars rather than being engrossed in their conversations and that I had a schedule to keep. âCome on, people, move!â I seethed, unaware that my kids heard me.Â My son proceeded to open the window and yell, âCome on, people, move!â at the passersby. I was mortified! But why? He did nothing wrong. He merely saw me as a model and said aloud what I was too cowardly to share. If I want my kids to be patient, kind people, I need to walk the talk because they are watching my every move.
This aspect of parenthood terrifies me. I want to present my âbest selfâ all of the time and be a model of the values I say I live by. But it is exhausting! I fall short of those expectations on a daily basis, and try to have compassion for myself. But I also want to push myself to walk the talk, to be consistent and live what I preach.
So much of my energy as a parent focuses on my childrenâs behavioral shortcomings, but being a mother has also made me more aware of where I fall short of expectations for my own behavior. When I fail to walk the talk in any aspect of life, they push me to return to my goals, values and expectations. If I tell my kids they should be patient, kind,and express their needs directly rather than passively, but then contradict these values in the way I behave, I might as well have saved my breath. If I want them to respect the rules, how can I explain the instances when I bend them myself? If I hope that they own their mistakes, I need to model that I do that as well. Kids watch, imitate and yes, at times, rebel. But even then, if I have walked the talk, hopefully they will know what I stand for.
Walk the talk goes for religious life as well. The interfaith couples I work with often ask me how they should go about raising Jewish children. My advice is that if you arenât living a Jewish life in any way (and I define that broadly), your kids most likely wonât either. If living a life according to certain values and practices is becoming important to you, or was previously more present in your life, this is the time to start exploring or re-exploring it. Couples who are anticipating having children and like the idea of Shabbat often ask me when they should start lighting Shabbat candles. I tell them to begin now. If it becomes meaningful to them, they will transmit those values and sentiments to their children organically if and when they arrive. It will be part of their routine.
If we expect kids to learn how to lead a Jewish service, we had better spend some time in the sanctuary as well. Back when I was a tutor preparing kids to become Bar or Bat Mitzvah, I had a telling conference between a child and his parents. He wasnât meeting his weekly assignment goals and we were talking about how to proceed. Suddenly, he got up and argued, âThis doesnât mean anything to you. Why are you making me do it?â His parents were stumped. They were not walking the talk. And their child saw that.
Walking the talk does not just apply to the observance piece of religious life either. I decided early on that if I hoped my children would uphold values of tikkun olam (repairing the world) through volunteerism, Iâd better get out there and find time to volunteer, and tell them about why it is so important to me. If I wanted them to be the kind of people who stop when someone is asking for food, Iâd better model doing that as well. I want to be careful that I am not trying to fulfill my own hopes for an ideal lifeâor resolving my own shortcomingsâthrough my kids. I donât want to be the kind of parent who thinks she can live vicariously through them, pinning hopes on what they become that I canât live up to myself.
Sometimes doing things primarily for the benefit of children is just fine. But how much more powerful and resonant are those spiritual practices or ideas if the adults modeling them are experiencing them for themselves as well and, hopefully, discovering deep meaning in them?
This approach requires more from us. It means we have to spend some time thinking about why we are interested in a religious or spiritual path, ritual or teaching, and we have to examine what it means to us. And when partners come from different backgrounds, we need to take the time to figure out how practices or ideologies match our shared values as a couple and how it feels to bring those ideas into our families. We need to see ourselves as modeling behavior, belief or practiceâwhich can be terrifying, especially when we worry that we arenât good models. But we donât need to have it all figured out; each of us is a work in progress. If we are exploring and struggling, walking our own talk, we are the best of models.
I spend a lot of time at Starbucks. All different Starbucks locations. Lately, I have been seeing signs about it being a âThird PlaceÂ in our daily lives.âÂ We have our work places, our homes and we have the coffee shop. I think for lot of people, walking into Starbucks is comforting and familiar. The smells, the furniture, the vibe, the culture there, the drinksâwe know what to expect and it feels good.
At our recent InterfaithFamily/Chicago event, Barbara Mahany read from her new book, Slowing Time. She talked about how children raised with both Judaism and Catholicism in their lives often understand the in-between spaces of life. They relate to the grays, to nuance, to ambiguity and discrepancy and can hold multiple identities and ideas in one intact soul and psyche. They donât practice a new religion or a Jewish-Catholic blend. Rather, they hold both traditions in their hearts and minds. They keep them separate and draw from each at different times. They experience both. They understand about both of their parentâs backgrounds. In a way, this is a third place for Judaism and Christianity.
I have heard some people refer to the interfaith schools that exist around the country where families with one Christian parent and one Jewish parent come to learn and worship with the intent to raise their children as âbothâ as being Third Spaces. These communities arenât synagogues or churches but have elements of both and clergy from both.
At a recent teaching session at one of Chicagoâs interfaith programs, the parents asked me whether any liberal synagogues could open their doors to families raising their children âboth.â Could synagogues have a track for these families where they have a certain membership level knowing that the children wouldnât use the religious school? These families could send their children to mid-week Hebrew school and of course become part of the community on Shabbat and holidays, during social justice pursuits and on retreats. These children would have a sacred space to mark the first time they read from the Torah scroll, which is often very important to their families.
In order for this to happen, congregations would have to accept and appreciate families who want Judaism in their lives in this way. They would have to accept that everyoneâs Jewish expression looks different and that every family configuration is different. These families who want both religions in their lives are often very thoughtful about faith and traditions and eager learners and worship regulars.
I think if synagogues could find their way toward working with and hearing families who want Judaism in their lives in authentic ways but who also need to have the children learn about and experience the other parent’s faith, it will enhance the community. Struggling to understand and define the boundaries of “in” and “out” will help us all clarify our path, our fears and hopes and our vulnerabilities. Having a community of diverse practices under a shared tent of united desire to see Judaism continue and flourish is good for all of us.
For some, the synagogue or being with their community is a third space in importance next to their home and their office. For others, it falls farther down their line of places they frequent (perhaps after Starbucks). Do you think the Jewish world can or should find space for families who see religion in a third way? Not as just Jewish or just Catholic but as something more fluid?
This blog post arose after a conversation about the challenges for interfaith families in which one parent is a practicing Christian trying to raise Jewish children. We were speaking about many hot topics including:
So, here are my top five reasons for congregations to consider the idea of holding religious and Hebrew education on Shabbat morning given how many interfaith families are now in Jewish life. This switch of days could help with some of the above challenges.
My 7-year-old lost another tooth last night. Since we have been through many of these over the last couple of years, the two of us agreed to put aside any pretention that it would end up under his pillow. He is a non-believer and finds the story of the tooth fairy to be the most ridiculous of all of the farces adults tell children. From an early age, he dismissed anything beyond his definition of ârealâ as utterly ridiculous. Since my partner and I have agreed to tell our kids the truth when they ask directly for it (lest they grow up not trusting us), we let him know from early on that his suspicions were correct about the incredulity of these tales. The one rule is that he isnât allowed to go to school and burst someone elseâs bubble.
My 9-year-old, on the other hand, has a more complicated relationship with reality. For years, he has regaled us with stories rivaled only by Dr. Seussâ I Saw it on Mulberry Street. Tales would begin in our sphere of reality but end in a fantastical world. We were never quite sure if he knew where the line was between fiction and non-fiction, and only now that he is older does he sometimes fess up to knowing the difference.
Our elder child recently came up with a way to distinguish his penchant for fantasy from his brotherâs realism. Some people, he explains, are âmyth blindâ and some are not. Some are able to see past everyday reality while others just canâtâit is part of their nature. Both kids seem satisfied with the terminology, and quite out of character, they donât seem to preference one above the other.
This conversation in our home is juicy enough that the kids reintroduce it periodically, adding on layers and meanings. Recently, this category was stretched to include oneâs proclivity to believing in God. The âmyth blindâ child sees himself as an atheist, and easily links not believing in the tooth fairy, Easter bunny, or Santa with not believing there is such a thing as God. The one who is not âmyth blindâ remains intrigued by theology and asks lots of questions about God. They have also surmised that one of their parents seems to be myth blind while the other is not. This observation is astute, and we donât mind being included in this categorization.
As the ânot myth-blindâ parent, I have to confess that I like the sound of this category. It goes beyond the usual definition of a believer being one who is somehow able to suspend reality, as if the rational mind is just waiting to pounce, bringing us back to our senses. One who is not myth blind sees another layer of reality and is not terrified by it. To be not âmyth blindâ does not necessarily mean you believe, he explains. It simply implies that you are open to the idea. Furthermore, his use of the word âmythâ acknowledges that whether or not the story is âTrueâ is inconsequential. It is, in fact, more important than âTrueâ: it is real, it is powerful.
There is a Jewish mystical concept that while we are living in the ârealâ world every day, there is another layer of reality beneath it or beyond it. Sometimes we get a peek, usually just a fleeting moment, when we see that there is something more real beyond the particulars of our daily lives. Our material world is dressed in the colors, human structures,and natural world we see around us. But there are moments in our lives when a veil of sorts is lifted and we see that there is something else, something deeper. This can happen during meditation when everything ârealâ can seem to disappear for a moment, or when the body is being supported by a yoga mat at the end of a practice and feels like it is suspended and weightless. Or when youâre watching your kids grow and it seems like no time has passed, and simultaneously that eons have elapsed, crunching and expanding time in ways our minds canât understand. It can happen when we gaze at the stars and feel the concept of space and time changing as we try to picture what âeverythingâ really entails. I think that not being myth blind is about being able to lift the veil for a moment, experiencing another way of seeing the universe.
I donât need my kids to believe in the tooth fairy. I donât think I did, even as I carefully placed my teeth in a special white tooth-sized pillow someone gave me. I commend my 7-year-old for being confident and bold enough to come to his own conclusions and challenge what he hears around him. But someday both kids will learn that most of us would place ourselves somewhere between these poles rather than identifying wholly with one category or the other, seeing the nuance and challenge of complex philosophical ideas. For now, itâs an interesting way to start to make sense of their stories in relation to who they are becoming. I do hope that as they grow up they will be critical, but also that they might feel comfortable stretching their minds and being open to mystery.
Often couples come from different backgrounds and it can be difficult to find common ground. But usually, if people have similar value systems, couples can work out compromises in their relationship. There are a variety of differences that affect a relationship. These differences make life interesting but sometimes differences cause conflict (and hopefully resolution). My family often says âThatâs why there are so many different flavors of ice cream!â Here is an overview about some of the types of differences couples may face.
Religious Differences: In my large family, each of us siblings observe our religion in a different way. Many people remark that they canât believe we were raised in the same house. As each of us has gotten married, we have evolved so that we have similar practices to our spouses. In fact, now that our society moves around so much more than people did 50 years ago, it makes sense that altering oneâs religious practices to suit our spouse is the norm, not the exception. Indeed, the proximity to oneâs parents may affect the level of practice. For example, if you are hundreds of miles from your parents but around the corner from your in-laws, your householdâs religious practices are likely to evolve toward the practice of your in-laws. Sharing holidays with extended family is going to change your practices as well.
I remember my brother saying that his decisions should not be affected by the decisions of his brother-in-law. The reality is that once the in-laws moved to the same city, celebrations were modified. He adjusted and the family holidays look a bit different. I think my brotherâs anticipation of what potential modifications might be was much scarier than the reality. I once told my kids I didnât just marry Daddy, I married his whole family: his mom, his sister, his dad. If you have any concerns about your future in-laws, think carefully. Especially if kids are in the picture, any differences are magnified.
Geographic Differences: Being from different parts of the country can be another area where a couple needs to find compromise. East Coast, West Coast, Northeast, Deep Southâfinding common ground can be challenging in this area as well. As a Southerner, I have lived in the Northeast most of my adult life. Yet, during a recent cold snap, I mentioned that I wished I lived in the South. A friend commented, âShouldnât you be used to the cold by now?â I responded, âI guess the novelty has worn off.â Celebrating Christmas or Hanukkah in a snowy climate when you are used to never wearing a coat can be an adjustment. Similar adjustments include city vs. suburbs vs. rural living. My husband loves the city and I would be quite happy living in a rural environment. Suburb is the obvious compromise but not all issues can be resolved as easily.
Nationality Differences: For one couple in my extended family, the parents were from Europe and the daughter was born in Israel. She moved to the U.S. when she was a child but always called herself an Israeli. Her parents always referred to themselves as European. She married an American but always made comments referring to her Israeli pride. I think that this difference was a point of contention for the woman and her husband. Attitudes, manners, celebrations were always an issue for them. Both partners were Jewish but the nationality differences were a struggle for them. Ultimately, the couple divorced for a variety of reasons but nationality differences definitely caused some of their disagreement.
Cultural Differences: Some families have a sit-down dinner every night. Other families never eat together because the parents are always working. Some families believe that there should be a stay-at-home parent while other families prefer a live-in caretaker. Differences of opinion regarding parochial school or public school or even boarding school can exist in the same family. Some issues such as school can be worked out with relative ease but other issues can be a huge hurdle in a relationship. Do both partners intend to work? Do you believe in daycare or nannies or neither? Differences in attitudes can rise up. If one parent stays home for a while, will there be resentment? If one parent travels for work, will there be resentment?
Financial Differences: Some people like to spend money, others like to save it.Â If one partner wants to travel to the Caribbean every winter but the financial situation does not allow for that, there should be some discussion. Does one partner want to eat out four nights a week at a sit-down restaurant? Do you agree on savings? Financial issues can be a major point of contention after several years of marriage. It is important to discuss what you and your partner expect regarding savings and debt. Donât be afraid to disagree, but do have these discussions.
While you are dating, âwhat ifâ scenarios are helpful (but not binding because circumstances always change). It is good to discuss these issues to assess whether you and your partner can compromise. As they say, âVive La DiffĂ©rence!â but keep your eyes open. You should be thinking like a team. If you find that you are feeling âaloneâ in your thinking, it might be good to seek counseling. Entering a marriage with confidence is paramount.