New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
For the past couple months, as I’ve settled into our office space at the San Francisco Federation building on Steuart Street, I’ve been surprised by how few Federation employees knew where we were. Since InterfaithFamily is an organization of welcoming and love, I decided this needed to change.
We began by re-envisioning our space. Where four desks once sat, we nowÂ have an open space working area with a desk, conference table, coffee/tea cart and some comfy couchesâ€”all donated to us by the Federation or local friends who were redecorating their homes. We added some art, some greenery and a couple of great lamps that shine a natural light. Our space was ready to welcome visitors; now we just needed people.
Enter #WelcomeWaffleWednesday! A couple ofÂ Wednesdays ago, we brought in a gourmet coffee cart and waffle bar for all of the people who work in our building and the one next to us. With the delicious scent of waffles welcoming all who walked in the building and coffee so fresh you could taste it in the air around you, a diverse group of Jewish professionals joined us for treats and mingling. Along with introducing ourselves and our space to the building, we were excited to be blessed by our visitors.
About half of our guests, while waiting for their waffles to cook, participated in an activity where they decorated cutouts with words and pictures of blessing and good wishes. We shaped the cutouts like hamsas, a beautiful symbol of protection in Judaism and many other faiths and cultures. The hamsa, which is believed to protect us from evil, was enriched by the blessings of our visitors. They now hang on our walls along with our art, bringing beauty, love, community and blessings to all who enter our office.
Now that Wednesday is over, and the waffles are gone, I look back on these past few weeksÂ and a smile creeps over my face. I know this office welcome was just the beginning of a significant number of meaningful friendships and partnership opportunities. And the success of our event leaves me with one important conclusion: We need more #WelcomeWaffleWednesdays in this world!
I recently got introduced to a childrenâ€™s book called Zero by Kathryn Otoshi. Itâ€™s a book aimed at preschoolers, but adults will also love it. In the book, Zero feels left out of the counting that all the other numbers get to do. They have value as counted numbers, but Zero doesnâ€™t. She tries to impress those numbers with little success and even tries to look like them. Zero then realizes that she can convince the other numbers that if they add her on, they will count as a higher number. With Zero, they became 10, 20, 30, 100 and more. After reading this book, my kids and I were prompted to a discussion about how it feels to be left out and how sometimes we want to dress like someone else or act like someone else to fit in.
As the story of Zero unfolded, my interfaith family inclusion buzzer went right off! (This happens to me quite often.) It reminded me of a talk I heard earlier this year at Temple Sholom that was sponsored by A Wider Bridge. The talk was given by the leaders of The Aguda, an Israeli NationalÂ LGBT Task Force.Â They shared about a tour they did in LA of one of the largest LGBTQ agencies in the world. When they asked an agency executive about where their work would be headed in the next 10 or 15 years, the executive responded that maybe they can work themselves out of a job in the decades to come. The Aguda leaders thought this was a sad answer because they believe it will take years to win legal equal rights across all areas that touch LGBTQ people in America and internationally. It might take just as long to bring about cultural acceptance including ending homophobic and transphobic discrimination. The Aguda leaders hope that when that day comes, there would be many more agencies and organizations devoted to LGBTQ people because communities around the globe would feel incomplete without the overt contributions that queer people would bring. In other words, queer people and their varied lenses of life would add essential value to leadership positions, boards and councils in all professions.
To me, the same is true when it comes to interfaith family inclusion in Jewish life. Congregations need to find ways to support couples around lifecycle events, especially weddings. They may also need to translate Hebrew so that people reading their website or sitting in services will have a more meaningful experience. Classes should be offered so that people who need a refresher or a first-time explanation have ways to learn. Rabbis need to share stories during family Shabbat gatherings that represent same-sex parents, single parents, interfaith families, gender non-confirming children and racially diverse families.
Congregations should look at membership forms, school enrollment materials and written ritual policy statements to make sure they are inclusive and sensitive. It will go far when congregants acknowledge the gift a parent who didnâ€™t grow up with Judaism is giving to help raise children with Judaism. It is wonderful when the parent who isnâ€™t Jewish can be referred to in the positive (rather than just â€śnon-Jew,â€ť) as someone who is Christian, Buddhist, Hindu, atheist, secular and so forth, along with the other parts of their identity like activist, volunteer, their profession, etc.
For families like mine, where both partners are Jewish, and for Jewish professionals, the main lesson from Zero is that we need to realize people from different backgrounds in our communities enrich our expression of Judaism. Inclusion of people who didnâ€™t grow up with Judaism should be seen as equal to those of us who did grow up with Judaism, and the gazillions of complicated amalgamations in between help us all count more. A diverse community adds energy, creativity, beauty and depth to this ancient and always dynamic civilization of Judaism.
Thank you to Zero for reminding me of this sacred goal.
Anti-Semitic acts have been happening in our country every day for the past couple of months. And every day I get asked the same question, â€śWhy should I be Jewish?â€ť
To be Jewish is to accept the challenges along with the joys. To have Jewish heritage is to be born into a club of which you will always be a member, even if you choose not to engage in Jewish life. To choose to be Jewish, or to be partnered with someone Jewish, you are joining a family where you become part of its celebrations, accomplishments, disappointments, failures, challenges and tragedies.
So why choose to be part of a family with such tragic stories in the distant and not so distant past? Why wake up every day and make the choice to be part of a family that is the recipient of hateful speech and acts of terror and desecration? Why be a part of a group who sometimes seems to have more challenges than joys when, in America, you can choose to be anything?
I asked this question on Facebook and was given a lot of answers to why people choose to engage in Jewish life. But, I also received some questions:
How can you even choose?
Is it a choice to be Jewish?
Can you choose to ignore your family heritage?
What if you donâ€™t have Jewish family heritage?Â
How do you choose Judaism?
I want to add a few more questions to the above. If youâ€™re in an interfaith relationship, why choose Judaism as your household religion, when it would be so easy to ignore or deny it? Being Jewish seems to come with all this extra baggageâ€”why voluntarily carry it and ask your family to carry it?
Why do interfaith couples go out of their way to practice Judaism when being Jewish means subjecting yourself to scrutiny and possibly danger?
How about when it means sending your kid to school at a JCC or Jewish day school knowing it may get threatened and evacuated?Â Or when it means going through a metal detector for synagogue? And after all that, when it means people repeatedly tell you that youâ€™re not really Jewish, or your familyâ€™s not Jewish or your family and relationship is leading to the decline of Judaism? Why do interfaith couples and families keep it up?
Love of the pastâ€”of the parent to whom Judaism was so important. Or of the grandparent who died at Dachau or Sachsen-Hausen. Or for the mother-in-law who wants so badly for your children to be Jewish.
Love of the presentâ€”of the partner to whom Judaism is so important. The synagogue that needs your membership and participation to keep its doors open. The community that welcomes you and celebrates with you in times of joy and supports you in times of sadness. The connection you feel to other people as they navigate the journey of being Jewish in an interfaith family.
Love of the futureâ€”to give your children a tradition and culture. For Judaism to continue, thrive and flourish. For the Jewish tradition to think of the next generation and plant the seeds of faith and community that only our children and grandchildren with see the fruit of. For the story found in a Jewish text, called the Talmud (Taâ€™anit 23a), in which a man named Honi plants a carob tree, knowing that it will not bear fruit in his generation. When asked why he would care about a tree that wouldnâ€™t offer him any fruit, he answered, â€śPerhaps not. However, when I was born into this world, I found many carob trees planted by my father and grandfather. Just as they planted trees for me, I am planting trees for my children and grandchildren so they will be able to eat the fruit of these trees.â€ť This view of Jewish engagement is hope for the future.
Keeping faith in a time when you are unsure, when your people are being threatened, is an act of love. Itâ€™s an act that transcends you and is bigger than you and your family. You find your own reasons for engaging Jewishly and having a Jewish identity. And through it all, you know thereâ€™s a bigger reason for your family. Through the fear, threats, insults and the rejection, you stick with it and pass through your family the love you have for the past, present and future of Judaism.
Everyone has their own reasons for this love. Familial heritage may resonate with you or Jewish continuity may drive your Jewish identity. Maybe itâ€™s the participation in community events or Jewish ritual that increases your connection with Judaism. In a world where anti-Semitism is part of our daily lives and freedom of religion is part of our society, people have a choice how they identify with Judaism.Â I hope you will find your own reason for being in the family as you #ChooseLove each day.
Why do you #ChooseLove and choose Judaism? Share in the comments.
For the past eight-and-a-half years, Iâ€™ve been the rabbi of Temple Menorah Keneseth Chai (TMKC). Itâ€™s a small community with a close-knit group of congregants.Â During our Friday night Shabbat service each week, we have Simcha Time:Â when people are invited to come up to the bimah and share about birthdays, anniversaries and other good news.
Dottie Bricker, a TMKC congregant, is an amazing woman with a very strong Jewish background and connection to Judaism and the Jewish people. Dottie grew up in an Orthodox Jewish home. As a young girl, Dottie spoke only Yiddish at home â€“ she didnâ€™t even learn English until she went to kindergarten. Dottie comes to services regularly and often comes to the bima to kvell about her four grandchildren.
Dottie is, in every way, the consummate Jewish grandmother. She bursts with love and pride when she speaks about each of her four grandchildren, all of whom call her â€śBubba.â€ť Though sheâ€™s a Jewish grandmother, not all four of Dottieâ€™s grandchildren are Jewish. Here, in her own words, are Dottieâ€™s thoughts about being a grandmother in an interfaith family.
My Journey that Started Twenty-Two Years Ago (by Dottie Bricker)
It was a few days before Hanukkah when my son Howard called and asked if he could bring someone to our party. I said, â€śOf course.â€ť And he said, â€śMom, sheâ€™s not Jewish.â€ť I asked, â€śIs she nice?â€ť And he answered, â€śVery.â€ť
Howard married Gail a year later. Two years later my Charlie was born, and when he was 3, my Rachel was born. Oh, happy day-Iâ€™m the mother of three boys, the grandmother of three boys and now I finally had my little girl!
After Rachel was born, my son called and said that Gail wanted to raise the kids in her Catholic faith. Then he asked me if I would be OK with this. My answer was, â€śAre you nuts?! I love them the same as the other grandkids. They are the air I breathe. They are my naches.â€ť
When Charlie and Rachel started school, I became very familiar with their school, Our Lady of Good Counsel. When they received awards, I was there at Mass to see them honored. My Charlieâ€™s third grade teacher, Mrs. Yerkes, asked if his Bubba would come to read the story of Hanukkah to his class. I said I would love to. I read the story and taught them to play dreidel. I bought them jelly doughnuts to eat and they had a great time. A few months later, Mrs. Yerkes asked if I would read the story of Passover, and I was happy to go back. I brought matzah for the students to try. They said they liked it, but they liked the jelly doughnuts better.
When Charlie was in fifth grade, he told his teacher about his dadâ€™s small Torah. The teacher asked if he could bring it to school. My Charlie called me and asked if Iâ€™d come to school and teach about the Torah. Once again, I said, â€śOf course.â€ť It was a wonderful experience for me.
My grandkids are now in high school and I have just been retired from my job at Our Lady of Good Counsel. Thereâ€™s a new â€śBubbieâ€ť in Mrs. Yerkesâ€™ class.
My grandkids know that if they need Bubba I will be there for them. I have chaperoned school trips, gone to Phillies games with Rachel and even taken Charlie to the Mother-and-Son Dance when Gail was called into work at the last minute.
I like to say that my family is a â€śblended family.â€ť We learn from each other. Itâ€™s special.
They are truly the air I breathe.
Some Jewish grandparents whose grandchildren are being brought up in a different religious tradition may understandably have a much harder time accepting that reality than Dottie. In my Â blog post about honoring grandmothers of Jewish kids who arenâ€™t themselves Jewish, I noted that, â€śUnlike their own sons and daughters, who fell in love with someone Jewish and made the choice to have a Jewish home and raise their children as Jews (whether or not they themselves became Jewish), these grandparents who arenâ€™t Jewish never had a choiceâ€”theyâ€™re bound by their childrenâ€™s decisions.â€ť Of course, the same is true for Jewish grandparents whose grandchildren are being raised in a different religious tradition. It can be difficult to accept your own childâ€™s decision to not raise your grandchild as a Jew.
Ultimately, itâ€™s a parentâ€™s decision how to raise their child. With mutual respect and lots of communication between grandparents and adult children, grandparents can hopefully find ways to share their Jewish traditions with their grandchildren without the parents feeling that the grandparent is â€śpushingâ€ť Judaism on their child. Â ThisÂ may be hard, and the grandparent may legitimately feel a sense of loss that their grandchild isnâ€™t Jewish (see my blog on acknowledging the loss of a parent who commits to raise children in a religious tradition other than the one they grew up with-this can be all the more difficult for grandparents who didnâ€™t have the choice to make.) But hopefully, like Dottie, the grandparent will love their grandchildren unconditionally, and describe them as nothing less than â€śthe air I breathe.â€ť
By Jodi Bromberg and Ed Case
A significant upcoming convening may lay the groundwork for something missing from the liberal Jewish community for the past twenty-five years: concerted action by funders and community leaders to engage more interfaith families in Jewish life and community.
InterfaithFamily, in partnership with the Jewish Funders Network and the Jewish Federations of North America, is sponsoring theÂ Interfaith Opportunity Summit: Embracing the New Jewish Reality, on Wednesday October 26, 2016 at the National Museum of American Jewish History in Philadelphia.
The goal of the Summit is to explore â€“ with funders, federations, leaders of Jewish organizations and interfaith family engagement practitioners â€“ the issues that need to be addressed to have more interfaith families engage in Jewish life and community, and begin to build consensus for increased efforts towards that end.
Jewish leaders have repeatedly expressed concern since high intermarriage rates were announced in the early 1990â€™s. In most fields â€“ day schools, camps, teen engagement, Israel trips, social justice â€“ funders and professionals have joined together to plan, support and execute major programmatic activities to strengthen organizations and expand recruitment.
The field of engaging interfaith families, however, is different, distinguished by the lack of concerted action by funders and professionals. Individual organizations â€“ notably the Reform movement, Big Tent Judaism, and InterfaithFamily â€“ have developed and offered successful programmatic efforts, and generous foundations, federations and individuals have made those efforts possible with financial support. But there has never been concerted action like that in other fields, apart from a proposal for joint action by several foundations in 2008-2009 that failed because of losses dues to Madoff and the economic downturn.
It is interesting to speculate on the reasons why arguably the single most important issue for the liberal Jewish community has not attracted concerted action. It may be that intermarriage is still viewed so negatively by so many that funders and professionals are discouraged from supporting any related efforts that are not designed to discourage or prevent it. Or, that there is simply too wide a chasm between those who wish to prevent or discourage intermarriage and those that seek to embrace and welcome interfaith couples and families â€“ and therefore, no shared understanding of the way forward.
Recent signs, however, indicate a growing shift in attitudes that could support significant concerted action to engage interfaith families â€“ most notably, the award of the Genesis Prize to Michael Douglas in order to highlight the importance of welcoming intermarried families, followed by the Jewish Funders Network/Genesis Prize matching grant initiative to attract increased financial support for those welcoming efforts. In addition, there has been increased attention from organizations like Hillel, and the Union for Reform Judaismâ€™s â€śAudacious Hospitalityâ€ť work.
The Interfaith Opportunity Summit will now bring together everyone interested or potentially interested in engaging interfaith families Jewishly â€“ foundations, federations, Jewish organizations and interfaith family engagement practitioners. The initial response to the Summit is another sign of shifting attitudes; in addition to partnering with the JFN and the JFNA, participants in theÂ Summit programÂ include:
Because of the importance of understanding the lived experiences of interfaith families, Summit participants will also hear from millennial children of intermarriage, young interfaith couples, and interfaith families with young children. The grantees of the JFN/Genesis Prize matching grant initiative, and other interfaith family engagement programs, have all been invited to participate and discuss their programs with interested attendees at tables over an extended lunchtime.
The Summit will provide a rich discussion of the issues that need to be addressed to have more interfaith families engage in Jewish life and community. How can Jews and their partners from different faith traditions experience the value of Jewish wisdom, express their spirituality in Jewish settings, and feel included in â€śthe Jewish people?â€ť How can we effectively reach the spectrum of interfaith couples, from those who are seeking to those who are not, through messaging and marketing to interfaith families, and relationship building/community organizing approaches to them? What services and programs are effective entry points and ways to facilitate progress into more engagement, and what promising trends are emerging? How can we address difficult attitude and boundary issues surrounding intermarriage: privileging in-marriage, wedding officiation, ritual participation, and conversion? Can those who say they are â€śdoing bothâ€ť be included in Jewish life and communities?
The concluding plenary will tie together the preceding sessions and address what a local Jewish community needs to offer to engage interfaith families, and the appropriate roles of general programs aimed at and marketed for everyone, and programs targeted at people in interfaith relationships.
By bringing together funders and organization leaders â€“ people in a position to make things happen â€“Â with practitioners in the field, we hope to build consensus on what increased efforts need to be taken to engage interfaith families and to facilitate the possibility of concerted large-scale action towards that goal. We hope that youâ€™ll be there to join the conversation.
Jodi Bromberg is the CEO ofÂ InterfaithFamily. Ed Case, the founder of InterfaithFamily, is an independentÂ writer, speaker and consultant. More information about the Interfaith Opportunity Summit program is availableÂ here, and registration is availableÂ here.
Naming things gives us a connection to them. Even little children name their lovies and their toys. We label and name to organize things in our minds and to recognize things. How surprising it has been for me as a mother to have a child who says she knows she is the gender not typically aligned with the anatomy she has. It made sense to me when she explained that she wants a name that goes with how she looks and feels. She started using her new name and slowly it has stuck.
When I officiate at a baby naming ceremony, I often explain how important names are within Jewish tradition. Our biblical ancestorsâ€™ names told their storiesâ€”Avraham, Father of a People; Miriam (from sea water), when she was alive, the people had water. Within the narratives of our ancient scroll, names changed when roles change. Jacob becomes Israel, for instance. The rabbis during the rabbinic period in the first centuries of the Common Era, spoke about having a crown of a good name, meaning your total reputation.
They helped us understand what Jews can believe about heaven. When you have been a good person and touched people who want to carry on your name and your memory, that is eternal life. Passing on the name of a loved one to the next generation is a way we enable this person, of blessed memory, to continue to impact the world through deeds done in their name. Sometimes elderly family members will say to the younger generation that they are their Kaddish (the prayer said to remember loved ones who have died). This means that they are looking to the ones living to carry on their memory.
A friend from childhood who has become a lawyer ushered my family through our minor name change process on Thursday, March 3. It was a profound moment when she reminded me that I named her children within the Jewish tradition and now she was naming my child in this way.
After the high and emotions of leaving court that day with a new name for my child, I drove into the city to help another family bestow Hebrew names on their three children ranging in age from 7 to 13. The mom in this family is Jewish and the father is Catholic. They have raised their children with the hopes of literacy, knowledge and comfortability within both religious realms and traditions. They have celebrated Jewish and Catholic holy days. These kids feel close to both rabbis and priests and both sides of their family. They know that they will have to wrestle like Jacob and discern what they believe about Jesus. They also know that they can turn to both traditions in times of joy and in times of need. They are enriched for this way of living and learning. They are not confused but full of joy. Their parents have a depth of compromise and respect for each other that is inspiring.
So, I stood with a priest who has become a friend and mentor as he baptized the children with water and anointed them with oil. I blessed them. We spoke about the loved ones for whom they were named and what their names in Hebrew mean. This was a ceremony of symbolism, metaphor and meaning.
Last year InterfaithFamily launched a social media campaign called #ChooseLove. As InterfaithFamily/Your Community Directors, we discussed whether our rabbinic colleagues would think we were suggesting that couples should choose love over religion, which was not our intention. Thursday, March 3 was a day when I understood what it means to choose love. Love rises above expectations and assumptions. It envelopes fear and uncertainty. It sweetens disappointment and loss. We donâ€™t always have control over the circumstances of our lives, but we can choose to have compassion at all times.
Baruch atah Adonai, Eloheinu Melech haolam, shehechehyanu, v’kiy’manu, v’higianu laz’man hazeh. We praise You, Eternal our God, Sovereign of all: for giving us life, sustaining us, and enabling us to reach this joyful time.
Of course there is no such thing as the â€śbest partner,â€ť but you want your loved one to feel that you are their best partner, right? Whether youâ€™re dating, married or seriously committed, the best gift you can give your loved one is to be supportiveâ€”even on those rare (or not so rare) occasions when you donâ€™t see eye to eye.
1. Speak your mind: Speaking up is just as important as listening. If your partner doesnâ€™t know how you feel, they canâ€™t be sensitive to your feelings. If Passoverâ€™s coming up and youâ€™d really like a hand preparing to host the holiday, donâ€™t wait for them to offerâ€”ask! So many relationship struggles come from lack of communication. If youâ€™re visiting your significant otherâ€™s parents and youâ€™re anxious about not being familiar with certain religious rituals that might come up during a holiday of a religion you donâ€™t practice, ask for a primer (better yet, if itâ€™s Jewish information you seek, find one here!). Youâ€™ll feel more comfortable and your loved one will appreciate your interest in their religion.
2. Go halfsies: My husband and I annoyingly like to tease each other that â€śwhatâ€™s yours is mineâ€ť when it comes to that ice cream sundae or a winning scratch ticket. But it goes both ways. When I see him eyeing the last of my homemade Hanukkah cookies: â€śWhatâ€™s mine is yours.â€ť When that wine bottle is almost empty: â€śWhatâ€™s mine is yours.â€ť When you’re both generous with the little things, you might find youâ€™re in a better mindset to compromise on the big stuff too.
3. Get creative: Feel like most of the time youâ€™re on autopilot? Work, grocery store, gym, errands, pick up the kids (if you have kids), etc. Thatâ€™s because we all are. So when you actually get a free minute to spare with your sweetheart, it can be hard to figure out what to do with itâ€”besides a Netflix binge. But there are so many great events going on every week in the Jewish community, plus workshops from InterfaithFamily for couples and new parents. #ChooseLove by taking advantage of that precious free time in a more enriching way and learn something new together. Even if itâ€™s just once in a while, youâ€™ll be glad you got off the couch.
4. Take your time: Figuring out your religious identity as a couple or family takes time. You might want to feel like you have a plan for celebrating holidays and family gatherings thatâ€™s just rightâ€”from the get-go. Let yourself off the hook! Be OK with not being the perfect Passover host this year. Your what-went-wrongs will inform next year. And some unexpected moments worth repeating will almost certainly happen organically. As you see what works for youâ€”hosting versus visiting, keeping the kids in school versus bringing them to a holiday observance, etc.â€”youâ€™ll start to create your own traditions.
5. Let it go: I’m not saying you should avoid communication and let hurt feelings fester (especially about big issues), but this is about not â€śsweating the small stuff.â€ť If your partnerâ€™s complaining about visiting your in-laws for Easter again, but you know sheâ€™s had a terrible, no good, very bad day, maybe let this one slide. Or if youâ€™ve already made your opinion known that your grandmother has the best chicken soup recipe on the planet, and it would be a travesty not to serve it to your guests, put it in perspective: If itâ€™s really important for your partner to connect with their grandma through an old passed-down recipe, perhaps itâ€™s not worth ruining your holiday over soup. Often we expect a lot from our loved ones, but sometimes we lose sight of whatâ€™s worth getting worked up over. And more important: whatâ€™s not.
InterfaithFamily lost a very dear friend, and the broader Jewish world an outstanding leader, when Arthur Obermayer died yesterday.
Iâ€™m not sure what Arthur is best known for in the Jewish world. It could be the Obermayer German-Jewish History Awards, given annually to several Germans (not Jewish themselves) to recognize their efforts to preserve Jewish history and culture in Germany. It could be for his role as a co-founder of Meretz USA, an organization that supported the Meretz party in Israel, or his involvement with JewishGen.
Arthur was deeply involved in secular causes, too. In 2006 I asked him what Boards of Directors he served on and got a list of ten, including the Boston NPR affiliate, the MIT Museum, and Social Venture Partners Boston.
What I am sure of is the impact Arthur had on InterfaithFamily. When I started IFF, I needed to recruit a Board of Directors who were in a position to help the organization get started and grow. I had known Arthur from our involvement in our synagogue, and at some point learned that he was deeply interested in engaging interfaith families in Jewish life, so I asked him to join our Board right when we started operations in 2002. Iâ€™m so glad I did.
Arthurâ€™s biggest impact on IFF may have been with our social media and Internet strategies, which resulted in 2015 in reaching over 1 million unique visitors. Way back in 2004, Arthur spent a lot of time helping us select a vendor for our first website re-design, and he helped again in 2008. He started nudging us to get involved in social networking back in 2008 and often forwarded articles he thought would be helpful.
Arthur was the kind of Board member any non-profit would want to have. He read my (often lengthy) Board updates and reports carefully and often offered thoughtful suggestions. When his high standards were satisfied, he said so; when he congratulated us on one email newsletter graphic re-design, we knew we had done something well. In 2005 Arthur and his wonderful wife Judy, herself a past Board Chair of Bostonâ€™s Jewish Vocational Service and Board member of Bend the Arc, graciously hosted the first parlor meeting IFF ever had.
Arthur was very ill when we had our #ChooseLove Celebration in October, but he called to ask when I would be speaking because if he could make it, he wanted to come and hear what I had to say. He came at just the right time, and Iâ€™m glad I had the chance to publicly thank him not only for making the effort to be there, but for all he had done for IFF and for me. Â He called the next day and left a voice message, which I treasure, saying my work with IFF had been effective to address an issue I really cared about, and that he was proud to know me as a friend.
Arthur and Judy sent a one page, two-sided holiday message every year, and it was one I always looked forward to. I realize now it was because of the balance in each annual report. There was always a part about what Arthur and Judy had been doing with the many organizations they were involved with, there was always a part about the interesting travel and things they had done together, and there was always a proud part about their children and grandchildrenâ€™s latest accomplishments.
Earlier this year we had lunch. I was in the midst of my own transition and I wanted his advice on what I should focus on, on what was really important. This incredibly accomplished man, gravely ill, said â€śwell, you do what you can to make the world better.â€ť The thoughtful and considerate and helpful way Arthur Obermayer conducted himself, the positive impact he had on so many causes, and the balance he always seemed to have with his personal and family life â€” all are an inspiration to me that I will always remember.
On October 22, 2015 we gathered with friends and colleagues at Hebrew College in Newton, MA, to honor InterfaithFamily’s Founder, Ed Case, and Combined Jewish Philanthropies of Boston‘s President, Barry Shrage. In addition to recognizing the incredible work they have done to change the landscape of the Jewish community, we took a moment to discuss some of the top issues facing interfaith families today and to celebrate the people who help make our work possible.
Enjoy the photos of the event below (thanks to Meri Bond Photography), along with a video capturing the impact InterfaithFamily has made on individuals, couples and families, and tribute videos to Barry Shrage and Ed Case. To see the full photo gallery, go here.
As an avid follower of the hit show, New Girl, I couldnâ€™t pass up an article in Us Weekly about its star, Zooey Deschanel, converting to Judaism. The headline revealed that she converted for her husband, producer Jacob Pechenik. â€śThe things we do for love!â€ť began the article, which went so far as to say that she â€śmade a grand gestureâ€ť by deciding to join the Jewish people for him.
I know that many people within the Jewish community frown upon the idea that someone converted â€śforâ€ť someone else. We often have an idealized kind of conversion in our minds: Someone discovers Judaism on their own, learns about it and seeks a community, studies toward conversion until they are immersed in Jewish life and ultimately take the plunge into the Mikveh (ritual bath necessary for conversion by Jewish law). They might speak of having a â€śyiddishe neshama,â€ť a Jewish soul that has found its rightful home. We especially love it when this conversion candidate far surpasses what Jews who grew up with the tradition know or practice.
This is a great image, and I have worked with dozens of such Jews-to-be over the years as a rabbi. It is incredibly gratifying to study with someone who is so drawn to our tradition. But it is not the way everyone comes to join our community. Since our earliest history, individuals have joined and strengthened our people because they fell in love. Abraham heard the call of God and became the first adherent to this new faith. But God didnâ€™t speak directly to Sarah; she trusted her husband that this was a revolutionary way to live and a God worthy of uprooting her life.
She followed her husband.
Countless others followed, building up what we now know as the Jewish people. We would not exist were it not for all of the individuals who loved someone who was part of this community. Were they lesser? Would we challenge their commitment?
I work with so many interfaith couples in which a partner is considering conversion but battles with this notion that one might only be converting â€śforâ€ť someone else. My reply is, â€śWow, you would consider converting to our tradition because you love this person that much? That is a beautiful thing.â€ť I would never suggest or urge someone to make this commitment, but if they think it might be the right step for them, I hope they donâ€™t get stuck on an image of what an â€śidealâ€ť Jew-by-choice is like.
If they are passionate about this move, I want to support them without questioning their motives. I have to admit that I do have an ideal scenario in my mind. This person hopefully studies and begins to practice Judaismâ€¦ along with their Jewish partner who, often times, may not know too much about Judaism either. Together, they discover meaningful practices along with a vibrant community that speaks to the home and life they are creating together. That process may feel spiritual, but it might also feel practical or logical. That is for each Jew to determine, and people who convert shouldnâ€™t be held to a different standard than other Jews.
Of course, conversion is not for everyone. We have finally arrived at a moment in contemporary Judaism in which many communities and leaders view â€śfellow travelersâ€ť who have not chosen to convert as having an important role as members of the Jewish community. Anyone who enters the door to Jewish life should be welcome, no matter what their status. And, of course, no one should be coerced into converting. Ideally, everyone who decides to make the commitment to become Jewish is doing so on their own terms, even Zooey. But letâ€™s not judge peopleâ€™s decisions when they do follow someone into our traditionâ€¦ letâ€™s celebrate the fact that they love someone that much.
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