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My grandmother was a force to be reckoned with. Smart as a whip and made up her own mind about everything. Incredibly independent considering she was married at 19 and never spent a night away from my grandfather in their 72 years together. She had a masterâ€™s degree. Traveled the world. Cared deeply about Judaism. All of her strength and character was put to the test when she developed esophageal cancer in her 70s. She moved from Florida to New York for treatment, which no one was particularly hopeful about. People much younger than her rarely beat this type of cancer. She did.
In the year before my grandmother passed at age 91, I explained to her what my new job was at InterfaithFamily, and while I donâ€™t think she fully understood what it is that we do, I think she understood that we help people to live Jewishly. It seems like a simple goal: to help all kinds of people connect with Judaism at all different stages in their lives.
But most often, itâ€™s when someone dies, or someone gets married or is born that people turn to religion. I felt the truth of this over the last week at her funeral and while sitting shiva with my family and friends. Having a rabbi from my familyâ€™s synagogue lead us in prayer at our house was unexpectedly comforting.
Just two weeks earlier, in the same house, the same friends were gathered to celebrate my engagement. The Jewish pieces my fiancĂ© and I are fitting together in preparation for our wedding (What should the ketubah say? What will our chuppah be made out of?) are essential parts of the ceremony, for us.
But even though we were both brought up Jewish, we were not born with Jewish knowledge of how to have a Jewish funeral or a Jewish wedding. We needed the rabbi at the cemetery to tell us not to pass the shovel we were using to toss dirt into the grave from one person to another, but to stick it back in the earth first (so as not to pass death), and why to form a path for the immediate family to walk through on their departure from the cemetery (we were supporting my father, uncle and great aunts). While we don’t know all the answers, it is easier for us to find them: We have rabbis and religious family members to turn to with our questions. We had a cousin translate our ketubah into Hebrew.
What if what we needed was not within armâ€™s length? Where would we turn to find it? Would we even bother?
Creating inclusive Jewish resources for pivotal times in our lives as well as every day that couples with little or no prior religious knowledge can use, and letting people know we have themâ€”and theyâ€™re freeâ€”is what I think about every day. I also think about my grandmother every day. I donâ€™t think she believed for a second that she would succumb to cancer, and she moved back to Florida after her treatment like nothing had happened. Her natural way of moving through life was to persevere and to be proud of who she was and where she came from. I hope that when you visit this website, you feel welcomed for who you are and supported in finding what youâ€™re looking for.
Not long ago I was sitting at my computer playing around on the Internet and I found myself at deathclock.com, which bills itself as â€śthe Internet’s friendly reminder that life is slipping away â€¦ second by second.â€ť All you have to do is enter your date of birth, your gender, your â€śmodeâ€ť (whether youâ€™re normal, pessimistic, sadistic or optimistic), your height and weight, and your smoking status. Then you click a button that says â€śCheck Your Death Clockâ€ť and it calculates your date of death.
I didnâ€™t put in my information to â€ścheck my death clock.â€ť I was so freaked out by the thought of knowing my date of death (or at least what deathclock.com predicted as my date of death) that I quickly left the website, and promised myself Iâ€™d never go back again.
But the reality is that even though I donâ€™t want to know WHEN Iâ€™m going to die, I do have to accept the fact that I AM going to die. Rabbi David Wolpe tells the story of a man at age 93 who continues to be comforted by the consoling words that his mother had said to him while lying on her deathbed, seventy years earlier: â€śDonâ€™t be afraid. It happens to everyone.â€ť
Itâ€™s a fact of life. â€¦Weâ€™re all going to die.
And while I may never go back to deathclock.com, the reality of my mortality is something that I canâ€™t avoid thinking about this time of year. Confrontation with death is one of the significant themes of the Jewish High Holy Days, and especially of Yom Kippur.
On Yom Kippur, some Jews wear a white kittel (burial shroud) over their clothing, which serves as a reminder of our mortality. And in synagogue on Yom Kippur, Jews confront death when we recite the Unetaneh Tokef prayer, describing â€śwho shall live and who shall die, who shall live out his days and who shall not live out his days.â€ť
What I love about Yom Kippur is that this â€śconfrontation with deathâ€ť isnâ€™t morbid or creepy. Rather, we confront death so that we can be more fully present in life. When we recognize and acknowledge that life is precarious, we realize how truly precious it is.
Every year at this time I ask myself: What would I do if I were going to die tomorrow? How would I live my life? How would I treat the people I love? Is there someone to whom I would apologize? Is there someone with whom Iâ€™ve lost touch who I want to reconnect with? I try to use the answers to questions like these to inform how I act during the High Holidays and in the year ahead.
These questions and others that help us to become better people and lead more meaningful lives are ones that we should all be asking ourselves throughout the year. And for Jews and those who are part of Jewish families, they are questions on which we should especially focus this time of year.
Hopefully, all of us can use our answers to the question â€śWhat would I do if I were going to die tomorrow?â€ť to inform how we live TODAY.
What about you? Are there questions youâ€™ve been thinking about this time of year? Iâ€™d love to hear what youâ€™re thinking.