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In the last Hanukkah blog post, I pointed out JWA’s request for progressive, Jewish holiday videos. And they’ve followed up, suggesting that the Fountainhead’s “Light Up The Night” might be the answer:
Our goal is to produce fun and meaningful music videos that put smiles on people’s faces and help them connect with their Jewishness in new ways. We also want to showcase the diverse, vibrant and highly-engaged Israeli-Jewish identity that is emerging in our generation of Israelis today.
The Jewish federation of Chicago (Jewish United Fund of Metropolitan Chicago) took a different approach in their video, asking you to show your “inner Maccabee” this year. Thankfully, they actually want you to do good deeds, be kind and practice tikkun olam, and not actually emulate the Maccabee’s religious fanaticism, violence or frequent parricides.
I want to like the premise of this one except… Hanukkah’s not actually a major holiday. The significance of Hanukkah for the Jews doesn’t compare to the religious significance of Christmas for Christians. (Minor holiday elevated to fill the dark nights of winter versus the birth of Christianity’s messiah? Not really on the same level…) Nonetheless, it has some amusing moments:
Looking for something for younger viewers? Shalom Sesame has a Hanukkah playlist on their YouTube channel, which includes “the Missing Menorah” (lots of holiday words, in Hebrew and English, plus a song):
Also for kids? Behrman House has published a Hanukkah story, Too Many Latkes, as an interactive iPad app! It’s full of fun features, and your little kids can press a button to have the app read the story out loud in the pre-recorded voice – or in yours! You can check out their video introduction to the app or head over to the app store to download it yourself.
But back to the videos. When I first saw this one, I didn’t get why folks were hatin’ on it. But then I kept watching… There’s someone in blackface. (Not ok!) But on the other hand, it’s probably the most accessible in terms of language… But… I don’t know. What do you think?
Pella busts out some boy band a capella moves in their “Holiday Party” (to the tune of Hot Chelle Rae’s “Tonight Tonight”), which goes through not only Hanukkah, but all the Jewish holidays.
This one’s an older tune. I think I first heard Eric “Smooth-E” Schwartz’s Jewish parody tunes in 2001; one of his Passover songs made the rounds for years, falsely attributed to many different people. Anyway, here’s his ode to Hanukkah gelt, “Chocolate Gelt.”
And let’s end with a video that came out oh, I don’t know, about three minutes ago. My buddy Naomi Less singing her new “8 Nights” song. She prefaces the video with
This winter 18 Jewish social entrepreneurs from several countries worldwide shared images about their personal meanings of Hanukkah – seeing a miracle inside of someone during the season
I admit that I recognize too many people in the video to not be biased in its favor…
If you’ve seen other Hanukkah videos you think we should share, post them in the comments or email them to me (email@example.com). Bonus gelt if they include interfaith families!
Thanks to all of you who responded to our December holidays survey.
The results are in! Earlier this morning, we sent out the following press release – let us know what you think of the findings.
Interfaith Families Participate in Secular Christmas Activities While Raising Jewish Children
Do check out that full report, and let us know your thoughts!
Some very different videos to start getting you ready for this holiday season.
Let’s start with the basics. How do you spell the name of this holiday in English? And what’s the deal with latkes? From the senior citizens at the Los Angeles Jewish Home, some of the more pressing questions of the season:
A mashup of top hits from decades past (a different era for each night of Hanukkah?), rewritten to explain the history, story and rituals of Hanukkah:
Of course, there’s our favorite video, Lighting the Hanukkah Menorah:
“It's time to light the hanukkiah, the Hanukkah menorah!” might be my favorite line.
And if you’re more a gastronomical celebrant than religious enthusiast, you might enjoy the Potato Tabernacle Choir’s performance of Cheryl Wheeler’s Potato Song:
(Wondering why there are so few videos here? Check out what our friends at the Jewish Women’s Archive had to say about the lack of progressive Jewish viral videos.)
Christmas time in our family is spent with my in-laws. Church for a 4:30 p.m. mass on Christmas Eve and then back to my in-laws’ house for an extended family, buffet-style, Christmas dinner, complete with Portuguese-style cocktail weenies and finger sandwiches. We eat around the Christmas tree while the kids (5 of them – all boys!) run around downstairs. For the past couple of years, Santa has visited after dinner, ringing the doorbell and coming inside with gifts for the kids. They seem to love this and are in awe of the large man in a red suit. While I never grew up with Santa, and I don’t have the nostalgic feeling that comes from a visit from him, it is neat watching the kids get all excited. And it’s fun to look forward to their reactions.
This year, however, I’m worried.
About a month ago, my six-year-old said, out of the clear blue, “I think Cousin Johnny is Santa.”
Shocked and stunned, I had no idea how to respond. “Why do you say that?” I asked.
“Well, he’s never around when Santa comes to the door.” Again, I am shocked. I can ask my son 100 times to put his dirty clothes in the laundry room and not drop them on the floor, and he is incapable of doing this. But he’s perceptive enough to realize that Cousin Johnny is not in the room when Santa comes and remembers it 11 months later!
I’m not worried that by answering this I’m going to ruin Christmas for my son. I’m worried that my response is going to be repeated to my nephews and end up ruining Christmas for them. I never had to answer questions about Santa or the Easter Bunny before! I can’t check in with my mom and see how she responded. What do I do?!
I ended up mumbling something under my breath and changing the topic. This worked for the time being, but I needed to nip this one in the bud before I single-handedly ruined Christmas for my extended family.
As soon as possible, I consulted the expert, my sister-in-law. After all, her kids were the ones who would be potentially scarred for life (depending on my answer). She helped me out by telling me how she responded when her kids got confused when they saw Santa standing in front of the grocery store ringing a bell after they had just taken pictures with him at the mall. “I tell them Santa has a lot of helpers around Christmas in order to get everything done. But, he’s always watching to see if you’ve been naughty or nice.”
The threat of the omnipresent Santa looking down on the kids aside, I think the “helping Santa out” response may work. For now, I’m hoping that the question doesn’t come up again. And, if it does, maybe I can quickly shove a cocktail weenie in my son’s mouth as Santa comes in the door this year…
Let’s just call this a random hodgepodge. A bunch of stuff came across my desk (or over the series of tubes that make up the internet) this week that were too interesting not to share:
Step aside Chelsea Clinton and Mark Mevinsky, here comes Lauren Bush and David Lauren! Yup, the grandaughter of former President George H. W. Bush, and niece of former President George W. Bush, is marrying David Lauren, son of the famous Jewish fashion designer Ralph Lauren. The Jewish press has run plenty of headlines proclaiming that she’ll become “Lauren Lauren” but, really, let’s hope she keeps her birth-name.
Remember that General Assembly that Ed’s mentioned a few times? Well, our friends at Keshet were there too. And they made a great video while they were there:
After seeing one of our tweets, Rachel Barenblat wrote a blog post expanding on her reply to our tweet, “Having a Christmas tree doesn’t make you “less Jewish” – or does it?” And it isn’t just about conifers. And in response to that blog post, MiriyaB posted her thoughts as well.
The Public Religion Research Institute released a survey today that showed that Americans are divided over what greetings businesses should use during the December holidays. This time of year, do you prefer a generic “happy holidays” or “merry Christmas”?
If you’re visiting a church this Christmas for the first time, the Old First Reformed UCC church of Philadelphia has some helpful hints.
And our friends at JewishBoston.com suggested that this is the “most” Jewish of Christmas songs:
I was on the radio yesterday! KNPR’s “State of Nevada,” a show on the NPR station in southern Nevada, did a program that you can listen to: “Chrismukkah, anyone? How Interfaith Families Celebrate the Holidays.”
I enjoyed doing the program because it was an opportunity for dialogue with Ron Gompertz, who is not the creator of the Chrismukkah idea, but has created a website and a line of greeting cards around it. Back in 2004, I wrote an article for InterfaithFamily.com, “Chrismukkah” Is a Bad Idea. A year later, I invited Ron Gompertz to writeImagine! It’s Chrismukkah Time Again! And I responded with, I Still Say “Chrismukkah” Is a Bad Idea.
After doing the program, I have to say, I still think “Chrismukkah” is a bad idea. Basically, for interfaith couples who are raising their children as Jews, mushing Hanukkah and Christmas into one hybrid holiday blurs and eliminates the meaning and integrity of each holiday, and risks confusing children. In our recent December Holiday Survey, 89% of these respondents said they planned on keeping their holiday celebrations separate, or mostly separate.
But InterfaithFamily.com doesn’t pass judgment or tell people that what they are doing is wrong. Ron Gompertz and his wife, who is not Jewish, are active members of a synagogue community in Bozeman, Montana, and they are raising their daughter as a Jew. Ron is a very thoughtful person and I’m not worried that his daughter will be confused. But if any interfaith couple asked for advice, our advice at InterfaithFamily.com would be – keep the holidays distinct.
The program also included Karen Boyer, the executive director of the Interfaith Council of Southern Nevada, who was raised Jewish by a Jewish mother and a father who was not Jewish, now also practices Buddhism, and was married to a Muslim from West Africa, and Imam Aslam Abdullah, the director of the Islamic Society of Nevada. Dr. Abdullah’s description of his response to interfaith marriage among Muslims and others sounded similar in many ways to our approach – especially in his expression of hope and invitation to such couples to raise their children with one religious identity.
It’s that busy time of the year (is there ever not a busy time of the year?). Hanukkah’s over but we’re still celebrating the December holidays with friends and family, colleagues and communities. You need a break, we need a break, time for a hodgepodge of links. Happy reading!
Take a break…
And now back to the holidays…
Until the next hodge podge…
Because there are still six more nights to fill… Hanukkah hodgepodge: part deux!
From the folks at Jewcy, Ten Songs We Wish Were For Hanukkah: songs about fire, donuts, potatoes, candles and gelt.
It’s not history, but in keeping with the Americana I have going here, check out Country-Fried Mama’s post about Hanukkah Traditions from the Deep South. I particularly enjoyed learning about the visiting “Hanukkah Man.”
Jewish Women’s Archive has a blog post about Hanukkah songs written by Jewish women. But even better? Their new Hanukkah video that tells the story of Judith and Hanukkah, and celebrates contemporary women who share her name.
For something a little different, Cake Wrecks shared a bunch of disastrous Hanukkah cakes, including the one seen in the video below. (I don’t know about you, but I won’t be making that for my Hanukkah party this weekend!)
“And of course HHHHanukah will be blue…”
If you’ve used our video to learn how to light the menorah, but are looking for an app for your iPhone/iPad/iPod to learn the blessings (and maybe practice your Hebrew along the way), Berman House’s iHanukkah app might be for you.
How often do you hear fiddle and bass Hanukkah music? Not nearly often enough. I’ll leave you with this final ditty:
So. Much. Hanukkah.
With the festival of lights starting this evening (are you ready to light the menorah? Check out our new video for candle lighting instructions, below, if you’re unsure or just want a refresher), this week I’m bringing you a Hanukkah hodgepodge.
Let’s start with the folks at BBYO/Panim, who have a great new resource. In Those Days, At This Time links the history of Hanukkah to the virtues of service and advocacy today – and tomorrow! Be sure to watch their video guide and start a conversation as you light the candles in your homes.
Hanukkah always bring out new music, and this year there’s plenty to choose from:
And if you want to sing your own songs, Original Jewish has compiled a whole bunch of them, and offers up the songs for download in English, Hebrew, and transliteration.
Looking for a new spin on the Hanukkah story? chanukah:s9ln24lm">G-dcast Spins Hanukkah in this retelling of the history of the holiday. Meanwhile, PunkTorah gives you the whole story in 62 seconds, below. (You can also check them out doing a live candle lighting tonight, Dec. 1st at 7pm EST, on OneShul.org.) Meanwhile, Storahtelling has Judy the Maccabee for the preschooler in all of us.
And, lastly, I leave you with this video, below, made by teens of the Gay-Straight Alliance at the A. J. Heschel School in New York, shared by Keshet, encouraging us all to make our communities more welcoming as we light the menorah tonight.
Happy Hanukkah! I don’t know about you, but I am already wondering if there is any way, when I make latkes this weekend, to avoid making the entire house smell like a fryolator for several days. Do you have any suggestions?
This year I have to make a double batch. Every year we help my wife’s college roommate and her husband, among our oldest and dearest friends, decorate their Christmas tree (neither are Jewish); our gathering is early this year, so I’ll be bringing latkes to them (they love it when it’s Hanukkah so we can light our menorah with their family). The next batch is for our annual Hanukkah gathering with my parents (who are now 93 and 92, still living on their own) in Connecticut. This year I may try some latkes made of both potatoes and butternut squash. We have a lot of great recipes to choose from on the site.
I am really pleased this year with InterfaithFamily.com’s first in-house produced video,Lighting the Hanukkah Menorah. One of our long-range goals is to provide a comprehensive set of introductory “how-to-do-Jewish” resources, and we know that many people prefer to learn from video rather than or in addition to text. We hope this will be one of the first of many helpful videos. Benjamin Maron, our new managing editor, gets the writer/director/producer credit, and we want to especially thank our on-screen talent, our good friend from JewishBoston.com Liz Polay-Wettengel, and her family. They should be movie stars!
I’m also pleased that we have a new article by Rabbi Steven Carr Reuben, who has also made a series of videos for us, “Rabbi Reuben’s Ruminations,” professionally produced by the Jewish Television Network. I’m happy about it because there are people who say that the meaning of Hanukkah is antithetical to welcoming interfaith families to Jewish life and community. They say that Hanukkah commemorates a rebellion by the Jews against assimilation into the Hellenistic Greek society that surrounded them – and they make the common mistake of equating intermarriage with assimilation. Rabbi Reuben explains that “Jewish civilization represents a value system that declares to every single individual human being on earth, that what they say matters, and what they do matters, and who they are matters.” The Jews were resisting assimilation into a culture where “the only rule that mattered was that whoever had the most power and carried the biggest club got to make the rules,…” a culture of bigotry and prejudice based on “might makes right.” He concludes,
Light the lights this year with pride as we continue to stand for the enduring values that celebrate the fundamental spiritual worth of every human spirit. That is why Hanukkah continues to matter.
That’s hardly a message that is antithetical to embracing interfaith families.
Finally, we do two surveys a year, around Hanukkah and Christmas, and again around Passover and Easter. We just released the report on our seventh December Holidays Survey. Cathy Grossman blogged about our survey on her Faith & Reason blog on USAToday.com. I really respect Cathy’s writing but I’m not sure I agree with her take on our survey results this year.
Our holiday surveys have consistently focused on interfaith families that are raising their children as Jews, to illuminate how such families deal with potential conflict between Hanukkah and Christmas, and how they participate in Christmas celebrations at all. Over the years almost all of these families celebrate Hanukkah, and about half have a Christmas tree in their own home. An extremely small percentage, as low as 1%, “tell the Christmas story” – which of course is fundamentally religious in nature, and in comments our survey respondents say that Christmas doesn’t have religious significance to them, it is just a warm family time with traditions from the parent who is not Jewish. Kind of like Thanksgiving is a warm family time that isn’t religious.
The surveys have consistently shown a higher percentage of respondents who treat Hanukkah as a religious holiday. This year, for example, 55% said they would tell the Hanukkah story. When asked to rate the religious or secular nature of their holiday participation, 23% said their Hanukkah celebrations were religious and 28% said they were secular (49% said half and half), vs. 2% who said their Christmas celebrations were religious and 89% who said they were secular (only 9% said half and half). We did note in a press release that there was an increase this year from 20% to 28% who said their Hanukkah celebrations were secular, and that is what Cathy zeroes in on in her blog post.
But there was another finding noted in our press release suggesting a different trend. We saw in increase in the percentage who said they would celebrate Hanukkah in the synagogue this year, from 62% last year to 71% this year. So I don’t think it’s quite fair to suggest that the prevailing way that interfaith families raising Jewish children celebrate Hanukkah is in a secular way without religious significance. What do you think?