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Iâ€™ve been to a lot of bar and bat mitzvahs in my life, but Iâ€™ve never been so deeply moved as I was on a recent Shabbat.
My cousin, Nancy Sharp, who Iâ€™ve always adored, has experienced a life of tragic loss and re-found joy. Her husband, Brett, who I remember vividly as a most wonderful young man, died of brain cancer when their twins, Casey and Rebecca, were 2 1/2 years old. Nancy decided to move from Manhattan to Denver, where she had one friend.
After relocating, Nancy read about Steve Saunders, a local TV journalist, in a magazine article about eligible bachelors; Steveâ€™s wife had died of cancer and he was raising two young teens, Ryan and Dylan. Long story short, Nancy and Steve met, married and combined their families. Nancy has told her story in a remarkable book, Both Sides Now. And this spring, Casey and Rebecca became bar and bat mitzvah.
The service and the celebration were amazing. Brettâ€™s family, though living at a distance, has remained very close to Nancy and her children. Brettâ€™s mother, an aunt and uncle, and many cousins were all present and there were not a few tears when Brettâ€™s mother presented his tallit to Casey at the start of the service. But Steveâ€™s family, who are not Jewish, were very present too; I could see that Casey and Rebecca have acquired a third set of grandparents and aunts and uncles and cousins. The kindness and the love that flowed between Steve and Brettâ€™s family, and Steveâ€™s family and my cousins, was plain for all to see.
I learned that Ryan and Dylan had many Jewish friends growing up, attended Jewish summer camp and one of Steveâ€™s very adorable nephews (who is not Jewish) even attends the pre-school at Temple Micah, where Nancy and Steve are members. So the Saunders family was not unfamiliar with what happens at a bar or bat mitzvah. And Rabbi Adam Morris did an extraordinarily sensitive job of bringing Brett into the service while keeping the focus on the present.
But what I especially appreciated was how inclusive Rabbi Morris was of Steve and his family. In many Reform synagogues, part of a bar or bat mitzvah service is a symbolic passing of the Torah from grandparents to parents to child, but at many, the grandparents and parent who are not Jewish donâ€™t get to participate (on the theory that the Torah is not â€śtheirsâ€ť to pass, or perhaps that they couldnâ€™t have passed Judaism to the child). At this bâ€™nei mitzvah, I was very glad to see the Torah passed from my cousins Ron and Sue to Brettâ€™s mother, to Steveâ€™s parents, to Steve and Nancy and then to their children.
As in probably all Reform synagogues, part of the bar or bat mitzvah service involves the parents having an aliyah (saying the blessings before and after a portion of the Torah is read). But as best I know, the vast majority of Reform rabbis will not allow a parent who is not Jewish to join in reciting the Torah blessings at their own childâ€™s bar or bat mitzvah. I believe this is based on theory that the blessing refers to God choosing â€śusâ€ť and giving â€śusâ€ť the Torah, and the parent who is not Jewish isnâ€™t part of the â€śus.â€ť I felt so grateful to Rabbi Morris, and told him so afterwards, for allowing Steve to join with Nancy in the parentsâ€™ aliyah. I wish the rabbis who wouldnâ€™t have permitted that could have been at the bâ€™nei mitzvah of Casey and Rebecca Zickerman. Maybe seeing the contribution that Steve, not to mention his extended family, has made to passing Judaism on to Casey and Rebecca might persuade them to change their minds. Something is very wrong, in my opinion, when rabbis canâ€™t consider the family of a person like Steve to be the â€śusâ€ť to whom the Torah was given, making it fully authentic and appropriate for a person like Steve to thank God for giving the Torah to his familyâ€”to â€śus.â€ť
Rabbi Morrisâ€™ inclusive approach should not have been a surprise; in 2004 he wrote an excellent sermon explaining why, as it says on the Temple Micah website, â€śI proudly officiate at the weddings of interfaith couples.â€ť To our knowledge, he is the only congregational rabbi in Denver who will do so.
Nancy Sharpâ€™s story is very personal and emotional for me, and one of, if not the, most inspiring stories I have ever encountered. I love Nancy and her family; the loss she suffered was painful, and the love that she found is a source of great joy. I think the lesson here is about being open to and choosing love. The love that Nancy was open to and chose with Steve, and the love that flows between their families, including Brettâ€™s, is what makes their example so powerful. I hope that the inclusive approach of their rabbi, who chooses to privilege love and family over other concerns, becomes an increasingly powerful example to his colleagues, too.
Learn about InterfaithFamilyâ€™s #ChooseLove campaign and to tell us how you #ChooseLove, here:Â interfaithfamily.com/chooselove.
To see how we #ChooseLove, watch this video!
This post is based on an article by Rabbi Copeland that originally appeared on jweekly.com
There have always been Jews-by-association. Nowadays this term, JBA for short, is becoming well known as a catch-all category for people who hang out with Jews, including people who gravitate toward Judaism, have many Jewish friends, or are partnered with someone Jewish. But the only thing that is new about the category is the name.
Throughout our history, there have been categories of people who cast their lots with the Jewish people but, for a variety of reasons, were never fully integrated into Judaism. Some may have wanted to become fully Jewish, others not. But common to all of them was that they walked a common path with Jews.
We are about to celebrate Shavuot, the holiday when we study the Book of Ruth. Ruth was a Jew-by-Association. She married one Israelite, followed her mother-in-law back to their people after his death, and then married a second Israelite. She is hailed as the first convert, but historically, conversion did not yet exist as a mechanism one could undergo to become part of Judaism. What she did do was utter the words, â€śWherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people.â€ť [Ruth 1:16] She declared herself a fellow traveler.
But Ruth wasnâ€™t the only one. A person who walked the path with us in the Torah was in the category of the ger toshav, the resident stranger who lived among the early Israelites and was to observe the same rituals and laws. There is even a rationale for treating the ger toshav like an Israelite: “The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt.” [Leviticus 19:34] The presence of this group of people was perhaps a daily reminder of the lessons we learned from our enslavement.
These resident strangers were even included in the ceremony of covenant when the community heard the law from Moses in Moab [Dt. 29:9-11]: â€śYou stand here this day, all of you, before YHWH Your God-your tribal heads, your elders and your officialsâ€¦even the stranger within your campâ€”to enter into the covenantâ€ť. Just as they were not full Israelites, they were not considered foreigners either.
There was also the erev rav, the mixed multitude who left the slavery of Egypt along with the rest of the Israelites [Nu.15:16]. Later in our history, during the second temple period, there was a category of Jews-by-association called â€śGod-fearersâ€ť who, like the other categories, were people who aligned themselves with the Jewish people. Since there was no such thing as conversion, such strangers among us were left as they wereâ€”people who clearly cast their lot with the Jewish people.
In our time, there are countless people who reside within Jewish communities who consider themselves fellow travelers. Now, we draw a sharper line between those who are Jewish and those who are not. As of the early centuries CE, we do have a way for people to become fully integrated into Judaism: Conversion. But as that category has become more and more solidified, there has been less and less space for people who donâ€™t fit neatly into one group or the other.
Conversion should be celebrated. But we should also take time to celebrate those who would have fallen nicely into one of these historical categories as fellow travelers who do not wish to convert.
People walk the path with the Jewish people because they love someone Jewish or feel an affinity with Judaism. Many are helping to raise Jewish kids, keeping this tradition thriving into the next generation. As we celebrate Shavuot, let this season of Ruth be an invitation to appreciate our many fellow travelers.
There are usually two types of Jewish blogs written in connection with Motherâ€™s Day:
1. Those that focus on the commandment to honor your parents and note that in Judaism EVERY day should be Motherâ€™s Day. These blogs almost always make one of two arguments:Â either that Motherâ€™s Day isnâ€™t necessary since we should be honoring our mothers every day; or that Motherâ€™s Day is valuable in that itâ€™s a time to re-focus on the importance of honoring our mothers, and to recommit to honoring them throughout the year.
2. Those that focus on the importance of the Jewish community honoring and supporting mothers who arenâ€™t themselves Jewish, but are raising their children as Jews.
While I think both of these focuses are very important, as Motherâ€™s Day approaches this year, I want to focus on other mothersâ€”a group of mothers we donâ€™t always talk about in the Jewish community: the grandmothers of other faiths â€¦ that is, those mothers whose daughters and sons marry someone Jewish and decide to raise their children as Jews. These are the Catholic grandmothers who never have the chance to see their grandchildren christened or to attend a first communion; the Hindu grandmothers who come to their grandchildrenâ€™s Bâ€™nai Mitzvah and feel uncomfortable and out of place at synagogueâ€”all those grandmothers of other religions who donâ€™t get to watch their grandchildren grow up in their own faith traditions and who may feel like â€śoutsidersâ€ť at their own grandchildrenâ€™s lifecycle celebrations.
Unlike their own sons and daughters, who fell in love with someone Jewish and made the choice to have a Jewish home and raise their children as Jews (whether or not they themselves became Jewish), these grandmothers never had a choiceâ€”theyâ€™re bound by their childrenâ€™s decisions.
We in the Jewish community should acknowledge these grandmothers (and the grandfathers) who arenâ€™t Jewish. Here are some ways we can do this:
Of course, booklets shouldnâ€™t be a substitute for conversation. Ideally, the booklet should be accompanied by an explanation by the grandparentâ€™s own child who is raising Jewish kids, and/or the child-in-law who grew up Jewish. Depending on the age of the grandchild, perhaps the child can be involved in the conversation as well. For example, before a Bat Mitzvah, the granddaughter could talk to her grandparents and explain what will be happening in the service and answer any questions.
The list above is not intended to be exhaustive, but rather to get the conversation started. If you have other ideas of how Jewish families and the Jewish community can respect and honor grandparents who arenâ€™t Jewish, please share them below.
We at InterfaithFamily/Chicago are spending more and more time with parents of adult children who are intermarrying and grandparents whose grandchildren are being raised in interfaith homes. The question I hear from them is often about how they can share their own love of Judaism and the family heritage and traditions with their grandchildren. We talk about the relationship with their adult children, honoring the decisions they have made and being in respectful dialogue about that. We speak about how grandchildren learn through osmosis the Jewish values grandparents live and breathe and will enjoy learning family recipes, participating in holiday celebrations and hearing the stories of their family.
The goal isnâ€™t toÂ makeÂ grandchildren Jewish unless thatâ€™s a shared goal with their parents. The goal is to love, accept, learn from, honor and celebrate this child for who they are and to show pride in who you are and how you became who you are. Will this lead to Jewish continuity? Thatâ€™s in the stars. Youâ€™ve got your relationship with your children and grandchildren now. If there is bonding and togetherness and warm memories and sharing of values, not only will these young souls flourish but those who come into their circles will be enriched. If there is positivity and connectedness associated with Judaism, itâ€™s all good.
My question to you, Chicago area grandparents: What are you doingÂ June 19-21? Are your grandchildren done with school and not yet in camp? Take the plunge and try a special weekend away with them at the JCC’s Grandparents Weekend. The weekend is filled with programming that will engage children 4-12 years old in fun and meaningful activities. There is plenty of time for running around, enjoying the beautiful retreat center, playing games within the structure of the weekend, and also free time downtown when the magic of even more grandparent-grandchildren bonding happens.
Here are words from grandparents Barb and Denny Kessler who have participated in this JCC retreat for many years and have found it to be deeply worthwhile:
In a few months we will be returning to the Lâ€™Dor Va-Dor Grandparents & Grandkids program at Camp Chi for our 8th year!!! The opportunity to be with our grandkids for a weekendâ€”without their parentsâ€”in a Jewish/camping setting has been our great pleasure. We take two of our seven grandkids each year for a truly fun and meaningful weekend together. The kids hear about it from their older sibs and cousins and canâ€™t wait to be old enough to go. We have found this to be a unique way to deepen our relationship with our grandkids. Several of our grandkids are from an interfaith home and spending a weekend at Camp Chi has been a wonderful way to have them be part of a Jewish community, celebrate Shabbat and Jewish traditions as a family and interact with other Jewish kids. We usually take two cousins, rather than siblings, because our grandkids are from different cities and they love being together. At the end of the weekend we make a photo album for each of the kids, write about the weekend and give it to them so they remember our special weekend together. They all treasure their albums and even many years later talk about our weekends together at grandparentâ€™s camp.
In March 2015, InterfaithFamily conducted its 11th annual Passover/Easter Survey to determine the attitudes and behaviors of people in interfaith relationships during Passover and Easter. The survey attracted 1,136 responsesâ€”an increase of about 21% over 2014. Of those 1,136 respondents, 730 said they were in interfaith relationships. Of those, 501 have children and of those, 444 (89%) are raising their children with some Judaism, though not necessarily exclusively.
To simplify our findings, here are the top 10 things we learned from just those 444 respondents. (Of course, this does not reflect the behaviors of interfaith couples in general, or the behaviors of all interfaith couples with children, and the figures should not be reported as representative of all interfaith families.)
1. Passover matters. The overwhelming majority of respondentsâ€”more than 92 percentâ€”celebrate Passover, and for most, it had some religious significance. On a scale of 1 to 5, with 5 being â€śdeeply religious,â€ť 67% rated Passover a 3, 4 or 5. Only 7% said it was entirely secular. For those who were having or attending a sederâ€”420 respondentsâ€”most said it would include a seder plate (94%), reading from a Haggadah or telling the Passover story (92%), food rituals like dipping parsley in salt water, making a matzah sandwich, etc. (93%), hiding the afikoman (85%) or discussing the meaning of Passover (76%). And going to a seder wasnâ€™t newâ€”99% had been to or hosted one before.
2. Itâ€™s about the kids. When asked why they celebrate Passover, the vast majority of respondentsâ€”more than 86%â€”said â€śto share the holiday with my children,â€ť and â€śsharing the holiday with my kidsâ€ť was also respondentsâ€™ favorite part of Passover. Almost 70% said they were looking for â€śways to make the seder fun for kids.â€ť
3. And food. 86% of respondents said they would be eating matzah as one of their Passover activities, with 49% following dietary restrictions for most or all days of Passover. And the resource people wanted most, next to ways to make the seder fun for kids? Recipes.
4. If youâ€™re going to buy a Haggadah, Maxwell House is still the haggadah you count on. More than half who responded said they use a store-bought haggadah (54%), and of those, 25% were planning to use the Maxwell House Haggadah this yearâ€”more than any other haggadah mentioned, which we found surprising considering how many new haggadahs are on the market these days. However, of those who planned to use a store-bought haggadah, 36% were not sure/couldnâ€™t remember which one and 26% said â€śOtherâ€ť to the haggadah options we providedâ€”using everything from Sammy Spiderâ€™s Haggadah to congregational haggadahs. More than 8% planned to use the 30 Minute Seder and 7% said A Different Night, The Family Participation Haggadah.
5. Interfaith families look for resources to meet their specific challenges. 41% of respondents were looking for resources to make the seder comfortable and meaningful for relatives and friends who arenâ€™t Jewish, while 38% wanted help navigating the Easter/Passover overlap. 88% would be or might be interested in a haggadah specifically for interfaith familiesâ€”weâ€™ll have one ready next year!
6. Many interfaith families raising their kids with Judaism also celebrate Easterâ€¦ About half of respondents (49%) said they would be participating in Easter celebrations this year, and another 16 percent said that they â€śmaybeâ€ť would.
7. â€¦ But itâ€™s a secular holiday for most. 59% said it was an â€śentirely secularâ€ť celebration. Most celebrations centered around Easter egg hunts or basketsâ€”56% said they would be participating in an Easter egg hunt, and 51% said they would be decorating eggs, while 47% said they would give Easter baskets to kids or extended family. Another 55% would be attending an Easter meal at the home of family or extended family, while 15% would host an Easter meal (vs. the 47% who host a Passover seder).
8. Easter is not seen as a threat to Jewish identity. Likewise, 62% donâ€™t think celebrating Easter will affect their childrenâ€™s connection to Judaism. (27% said not applicable, which may mean that Easter is not celebrated.) Said one, â€śItâ€™s a secular celebration thatâ€™s basically just having food with family. I was raised Jewish and I still ate Easter candy, decorated eggs, etc.â€ť
9. Most do not struggle or expect to struggle with observing Passover and/or Easter, but of those who do…Â Of the 444 respondents, 261 responded to this write-in question asking what they struggle with, and many of those simply said these holidays weren’tÂ a struggle for their family. Responses included:
â€śMy in-laws are extremely open and welcome my Passover traditions at their Easter mealâ€”they regularly put out matzah, without a request from me, and make desserts that are flourless for my benefit.â€ť
â€śNone. Weâ€™ve been doing this long enough, we have it down,â€ť another said, while a third remarked:
â€śI expect the same challenges that I experience in other areas of my married life with a partner [who is not Jewish]. There are many areas of negotiation with this part of our identities; we practice good communication in order to resolve and acknowledge differences. There [are] always going to be challenges of understanding, of belief and of acceptance.â€ť
Of those who answered with a specific struggle, some cited in-laws and extended families, or balancing the needs of both partners or holidays. Said one, â€śWe have wondered whether to let our son eat Easter candy that contains corn syrup during Passover,â€ť while another struggled with â€śRestrictions on my children eating chametz or bread during Easter.â€ť Some cited in-laws and extended families as a concern, or simply that the extended family wants their children to observe holidays differently than how they are being raised. Several people expressed frustration with these family members not understanding or appreciating the Jewish holiday or trying to balance everyoneâ€™s needs during the two holidays.
One respondent said â€śMy Catholic Motherâ€”she is trying very hard to be supportive, but struggles to find a way to feel connected to her grandchildren during holidays,â€ť while a spouse said: â€śI love Easter merchandise: the colors, the bunnies, the eggs. I find all of it so cute but I don’t buy my daughters any of it because we’re raising them fully Jewish. It can be hard for me.â€ť
10. Passover is a â€ślot of workâ€ť holiday.Â We were interested to hear why people think that surveys often indicate fewer interfaith couples participate in Passover seders than couples where both partners are Jewish. The overwhelming response was that Passover is a holiday celebrated at home and takes a lot of work; that it can be intimidating if it is not a holiday you grew up celebrating and the rituals are unfamiliar. As one person explained, â€śPassover is pretty involved. It’s a lot more than just showing up for a one hour service at a church. It takes a big commitment.â€ť
Another said, â€śTry[ing] not to hurt anyone’s feelings, not having all the resources, not knowing where to start,â€ť while a third responded, â€śIt takes a serious time/travel commitment to attend one or both seders, especially if they’re during the work week. We typically return to my parentsâ€”a four-hour drive awayâ€”so if one member of the couple doesn’t take that commitment seriously, it’s hard to do.â€ť
My Aunt just died. She had been sick, lived to be 88, and had a wonderful marriage of 62 years. One of the sweetest people I ever knew. Her dear husband is 96 and devastated. He is in excellent health and still drives. He keeps remarking, “who lives to be 96?” He bought a car last year and the salesman offered an extended service plan. He looked at his daughter and laughed. He was lucky she was letting him get a car. My uncle is stunned to be alive and well but now without his beloved wife.
Our family is understandably sad and is in mourning. Typically in Judaism there is a funeral and a mourning process called shiva. What is unique about this case is that her husband (my uncle) doesn’t want a funeral or to observe shiva. To provide you with his perspective, he escaped the Holocaust, leaving Vienna for the US. His parents however were killed in a concentration camp. He feels that his parents had no funeral or religion associated with their death and he and my aunt decided long ago that there was no need for any ceremonies for them either.
My side of the family is quite religious and would like to observe shiva, but we completely respect his wishes. I would have gone to a funeral or to see my uncle and cousins but that is not what my uncle wants. My father has decided to sit shiva at his home (in another state). Many of my father’s cousins who knew my aunt will come to the house and tell sweet stories about her. This process will likely help my father and his brother grieve the loss of their sister. My father will say kaddish for a month (a prayer at daily services) and this too will help him grieve.
What I find so beautiful is that Jewish culture supports both wishes and both needs. Everyone grieves in their own way, and I love that Jewish culture provides us with what we need, when we need it. Grief is personal but can be lonely. Judaism provides the constructs for people to move forward at their own pace.
There’s a great feature on JewishBoston.com called “Ask A Rabbi.” And you needn’t be in the Boston area to benefit from this column! Today’s seem particularly apt to cross-post to our blog, given that the question posed was:
My wife grew up Christian. For her family, Thanksgiving always starts with a prayer. I’ll be joining my in-laws for Thanksgiving this year, and they’ve asked if I’d like to share a Jewish prayer. I want to pick the right one; what should I say?
Here’s how Rabbi Baruch HaLevi responded on JewishBoston.com:
Great question and obviously a timely one for us all, since the majority of us have family members of other faiths and will likely break bread with them this Thanksgiving.
Thanksgiving is perhaps the perfect intersection of our two great religious traditions in Judaism and Christianity. Unlike Christmas vs. Chanukah or Easter vs. Passover, where there are clear theological conflicts and a myriad of real-life complications, Thanksgiving is conflict-free (unless you talk politics, in which case you’ll probably need more than prayers to navigate that terrain with grace and peace).
Thanksgiving, on the other hand, contains the best of what it means to be an American — gratitude for abundance, inclusivity in our society and around our table, open hands, open arms, open hearts. Thanksgiving is, in many ways, the summation of the heart of both Judaism and Christianity — faith, gratitude, peace and brotherly love.
Too easily, however, it turns into just another meal, another family gathering, another seemingly ordinary day. The religious mission, however, is to elevate the mundane into the sublime, to remind us that the ordinary can and should become the extraordinary. That is one of the reasons we might choose to bring religious readings to the table and something I applaud you for doing.
There are so many prayers in both of our traditions which bring to light these themes of gratitude and abundance, welcome and compassion. With that said, I think it’s important to choose some that bring you a sense of integrity. One should never speak words in prayer or in life which don’t reflect your beliefs, your integrity, your soul. One should also take into consideration both the nature of the day and the others around the table. In this case, with your in-laws being Christian, there are plenty of prayers to be drawn from our shared tradition of the Hebrew Bible, specifically the latter part of the Hebrew Bible, known as “the Writings” and “the Prophets.” I encourage you to peruse these sections of the Bible — but most likely you will end up within the Psalms.
The Psalms, attributed to King David, express a soulâ€™s longing for God, gratitude for living, uncertainty about the future and the quest for faith, compassion and goodness.Â Here are some Psalms you might want to consider, though I’d encourage you to read through them all and choose what speaks to your soul the most. Also, there are many different versions of these, so Google until you find a translation that speaks to you.
Beyond the Psalms:
In addition, here are a few more “edgier” but interesting selections (tread lightly with these at your in-laws’ table):
Hope this helps. Enjoy your turkey. Watch your football. Stuff yourself with pie. Talk politics if you must. But above all else, remember that love and peace, and gratitude and celebration, are what this is all about. Thank you for reminding us that this holiday is an expression of the great Judeao-Christian ethic upon which this great country has been built. Eat, drink and be merry, and read some Psalms as well.