Recognizing that going to synagogue for the first time can be a challenge, we offer you our booklet, What To Expect At A Synagogue. In it, you will find an overview of what Shabbat is, and how it is celebrated in synagogues. Language is explained, the prayer services are broken down, and many common questions are answered.
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
InterfaithFamily Shabbat is an opportunity for your synagogue or organization to join with other welcoming communities in a bold statement that we will continue to build an inclusive Jewish community in our local areas and across the country.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
…that you are involved with someone of another religion (race, culture or gender)
By Wendy Armon and Joycellen Young Auritt Ph.D.
You have met someone very special and are involved in a relationship…. You want to share your excitement with your family but you are afraid that they won’t approve of the person you are dating. How do you tell your parents? Here are a few suggestions of what to do and what not to do.
Suggestions of what you should do…
1) Tell them you are happy. Most parents really want to make sure that their adult child is happy and on a path where someone will love them unconditionally. Reassure your parents that you have thought about your choice and you are happy about your decisions.
2) Acknowledge your fears about your parents’ reaction out loud. Sometimes when kids are little, parents may say, “I want you to marry someone who is XYZ.” Your parents may no longer feel that way about who you marry and may be able to assuage your anxiety early in the conversation. We all change our minds and evolve—maybe your parents did too.
3) Make clear to your parents where you are in the relationship. If you and your partner are talking marriage, let your parents know. Living together? Dating seriously? If you are in love, tell them. This is a time for you to tell your parents all of the fabulous qualities about your partner. If there are similarities between your partner and one of your parents, point that out.
4) If your parents are concerned about your choice of partner, gently remind them that your choice is not a rejection of them—you just fell in love! Remind your parents that you love them and appreciate all that they have done. Many parents take the decision that you have chosen someone from a different religion as a rejection of their religion or even a rejection of them. Let them know how much you appreciate various aspects of your upbringing.
5) Be sensitive. Parents may be a little shocked that you are falling in love with someone and moving forward in your life. Now that you are an adult, they may feel shocked that your life is moving quickly. Sometimes that shock may manifest itself in a focus on religious differences. For some parents the prospect of a wedding or a new generation may make a parent aware of their mortality and the future of aging. Even though you feel a little vulnerable, remember your parents have feelings too.
Suggestions of what not to do…
1) Don’t trap your parents. If your parents meet your special person but you don’t tell them how important the person is in your life, there is a chance that your parents may make insensitive comments about the person like: “She’d be great if only she were…” Let your parents know your feelings and who is important to you. This is not the time to be deceptive or coy.
2)Don’t ask a question if you are not prepared to accept an honest answer. If you ask for their input but don’t really want to hear anything negative, don’t ask. Everyone will remember any negative comments for a long time. Questions like, “do you think he is too selfish?” might get the answer you don’t want to hear.
3) Don’t Rush. If your parents are having a hard time adjusting to your announcement, slow down a little in your discussions with your parents. It is wise to give your parents a chance to digest your news.
Adjusting to the future may take time. Many people have a vision for the future and a vision that their children will make certain choices. If the future looks different than they anticipated, they will likely need an adjustment period to consider what is going on and then hopefully accept your choices. Parents may envision all kinds of things about where their kids will live, what they will do with their grandchildren, how the holidays will be celebrated… We all need to adjust when life isn’t how we imagined. Be patient.
Reality Check. Not all parents can accept whom you have chosen. Sometimes, your parents may have realistic concerns. Your parents may have legitimate views regarding compatibility issues that truly matter in the long run. It may take some time for your parents to become comfortable with the new reality.
The staff at InterfaithFamily is feeling grateful, humbled and inspired by the recent grant we received from BBYO. At their International Convention in February, BBYO teens were given the option to participate in a Shabbat learning session hosted by the Slingshot Fund. In this session, they experienced an expedited (but real!) 90 minute grant giving process.
They were first given the Slingshot Guide, which includes 50 innovative up-and-coming Jewish organizations and 17 “standard bearer” organizations, of which InterfaithFamily is one. The Guide states: “InterfaithFamily leads the conversation and demands a place for interfaith families in Jewish communal life.”
BBYOers were then split into groups and each group was assigned a handful of organizations from the Guide to research. After taking all 67 organizations in the Guide into consideration, each group got to pick their favorite and pitch it to the other groups. What a great exercise in philanthropy!
One of these groups chose InterfaithFamily as their grantee. The group members—one in particular who is in an interfaith family—found the work we do to be meaningful to them. When they pitched InterfaithFamily to the larger group, many other kids felt connected to our cause as well. Out of all of the organizations that they could have chosen to fund, the BBYOers chose one: InterfaithFamily!
Here at InterfaithFamily, we spend a lot of time working with parents and couples. We spend a lot of time thinking and talking about the children of intermarried parents, as does the greater Jewish community. But the minority voice in the equation is that of the children themselves. To know that our mission is important to them is extremely validating and adds a sense of responsibility to our daily work.
Going forward, look out for more essays and resources devoted to the children of interfaith families, because I plan to make sure we rise to the challenge of using the BBYO grant to help these kids feel welcomed and supported in the Jewish community.
InterfaithFamily/Chicago welcomes a new staff member to our office which is located on the second floor of the Weinger Northbrook JCC. Susie Field has a child at the JCC preschool and both of her children attend JCC camps. She is herself in an interfaith family and personally interested in our mission of supporting interfaith families open to exploring Jewish life. If you are ever at the JCC and wander upstairs, you will be glad to connect with Susie. She has a warm smile, a great laugh, a wonderful outlook on life and can share lots of ideas about everything from talking with extended family about religion to the day to day task of bringing spirituality and connectedness to our parenting. This is her first blog post with InterfaithFamily in which she shares the real things her son has said as he begins to process what he hears and learns about the religion and culture of Judaism.
My 5-year-old son attends a JCC Pre-Kindergarten Program. My husband is Jewish and I am not. Even the Jewish side of our family is learning as he learns. And, it’s lots of fun to watch and listen as his imagination runs wild. Here are some of the things he’s said lately that have made me smile:
To his Jewish Grandma and Grandpa, “We have to have a Shabbat candle to light. It’s Shabbat!” They rummage around in kitchen drawers and finally settle on a tiny birthday candle. “Now say the prayer!” They reach for their smartphones for assistance from the web. Candle lit, prayer said, he asks “Okay now, are we supposed to sing Happy Birthday?”
“I am God!… But, Mom, I can’t buckle myself in, can you help?” I guess even God needs a little help now and then.
“If I were God, I would bring people back to life.” Hmmm, wouldn’t that be nice.
“Hey Mom, I think Aquaman helped Moses part the Red Sea. God created Aquaman too…it’s true.”
As star of the week, his number one interest: creationism versus Big Bang. “Mom, maybe God created the big bang.”
While having his forehead stitched-up following a recent misadventure, he announced, “I will get my stitches out on Shabbat!” He was right; it was scheduled for Friday night.
“Wait, wait, we have to say the prayer before snack!” I reach for my smartphone…
“I haven’t decided whether I am Jewish, but I definitely want a bar mitzvah!”
As a mom in an interfaith family, I was worried my kids wouldn’t know where they belonged or how to communicate about their beliefs. Instead, I am fascinated by each new spiritual discovery as it develops into value and faith. As my husband and I shepherd them through their journey, we explore our own beliefs. We are re-introduced to Jewish heritage; albeit, sometimes with a superhero twist.
Since I joined InterfaithFamily last fall, I’ve been thinking a lot about Jewish traditions and practice, and more importantly, what messages and ideals about Judaism I’d like to pass on to my children. I grew up in a Reform Jewish household, and while my family was actively involved in our synagogue and many other aspects of Jewish life, we didn’t often mark Shabbat in a meaningful way—something I have not much changed as an adult.
I’ve been thinking about how much time I’ve been spending at Target on Saturdays. We just moved, and well, there are things to buy. Important things, like diapers and shower curtains and hand soap. And more diapers. Or grocery shopping. Or picking up the dry cleaning. Or any one of the endless errands that seems to pop up and never get done during the week.
Increasingly, there’s something unsettling to me about dragging my 2-year-old boys around on errands on Shabbat. It’s one of the reasons that I’m so excited that InterfaithFamily is a community partner in Reboot’s National Day of Unplugging (NDU) on March 7-8. I’ve taken the pledge to unplug as long as I can for the day, and am using it as a way to reboot (yes, pun intended) the way we spend Shabbat.
Jodi makes the pledge with her sons
I’ve been thinking about the NDU since I signed the pledge, and on Reboot’s website, found out that the program which InterfaithFamily is supporting (read Marilyn’s pledge) is an outgrowth of “The Sabbath Manifesto”, a project “designed to slow down lives in an increasingly hectic world.” The Manifesto is a list of principles to think about incorporating and interpreting in whatever way you see fit. My favorites? “Connect with loved ones” (What better way to spend the day?), “Get outside” (Is it spring yet?), and “Eat bread” (Nothing better than a freshly baked challah from my new favorite kosher bakery, Blacker’s Bakeshop!).
But more important, I’m using the National Day of Unplugging as a chance to think critically about how we spend the day, and whether it matches our family’s values and what I’d like my sons to understand about Shabbat and our priorities. I’m thinking that instead of errands, can we linger over challah French toast before playground and storytime? Check out that Tot Shabbat service at a nearby synagogue? Or have a dance party in the living room? Because what I want my sons to take away from Shabbat is that it’s a joyful break from the week, a chance for us all to spend time together, with family and friends. A day apart, a chance to reset, to reflect, to connect, to start over, to do something special. Away from the checkout line.
Interested in taking your own pledge? It’s not too late—click here.
“Ben Zoma asks, ‘Who is worthy of honor?
The one who treats others with honor.’” Pirkei Avot (4:1)
My wife and I are always reminding our children that there is nothing more important than being kind. Hearing the “mean talk” of children’s taunts or playground mishaps—which of course happens everywhere—makes our ears perk up. Mess up on your homework, that can be resolved pretty quickly, but if you treat another person with disrespect, the consequences can be devastating.
The Hebrew word for respect is kavod. It is also translated as honor, dignity, and even glory. Kavod is a cherished word in Judaism. The Hebrew root of the word, (KVD) likens itself to weight, importance and abundance. Simply stated, kavod is not something to be taken lightly. It is all about how one treats their fellow person. This is ascribed an indisputable holiness that is essential in Jewish philosophy. Right in the heart of the Torah, we are instructed to “love your neighbor as yourself” (Leviticus 19:18).
A psychologist studying the aftermath of a Golden Gate Bridge jumper in 2003 said, “I went to this guy’s apartment afterward with the assistant medical examiner. The guy was in his thirties, lived alone, pretty bare apartment. He’d written a note and left it on his bureau. It said, ‘I’m going to walk to the bridge. If one person smiles at me on the way, I will not jump.’” (New Yorker, 2003)
Apparently no one smiled at him and the rest is a tragic moment in the history of the Golden Gate Bridge, and suicide in general. Of course, there was a deep psychological imbalance in his life that led to such a horrific decision. Yet, the fact that people continue to regularly disregard each other is troubling. Admittedly, no one passing by this tortured soul could have known the level of despair he was in, but perhaps back then and even now, people could make an effort to show a stranger in our midst a little pre-emptive kavod. Surely all of us have felt uplifted by the gift of another’s smile in passing. How much the more so for people we know!
So what are you doing to show honor and respect to the ones you love? How do you express dignity and kindness to the people you meet? The littlest gesture can make such a difference.
Interfaith relationships offer an incredible opportunity to contribute to Judaism’s enduring strength and diversity. All people should be welcomed and included in Jewish rituals that are such an incredible source of value and meaning to all who participate in them. Perhaps the question when planning life cycle events should not be what are you going to get out of this moment or the person involved in the ritual, but rather, what can you give to the relationship? How can you help break down the barriers and include others?
I invite you to think about this as you peruse our interfaith forums and dialogues here at InterfaithFamily. Let’s open our hearts and minds, for kavod is all around us and it all starts by recognizing the holiness inside you.
The following is a guest post by Gina Hagler, reprinted from her blog, Musings of Ruth
I’ve been part of the interfaith community for many years. I’ve felt comfortable, uncomfortable, welcome, tolerated, and most points between on the spectrum. I can tell you which things left me feeling more or less comfortable. I can even give you a definition-in-progress of what I would consider a welcoming congregation. What I hadn’t thought of before last night, is how many aspects of welcome are universal.
Why are we making it so complicated when we sit together as Jews to assess how welcoming our congregations are? Why are we trying to look at ourselves through the eyes of others – especially others who are coming to us from a world view we have not experienced firsthand? Why are we making this such a Herculean task?
Perhaps we should first think about what has made us feel welcome in new experiences. We’ve all been the fish out of water at one point or another. What made it less painful? What eased our introduction? What made us feel we could return? What made us want to return? Why isn’t this our simple first step to understanding how to put “strangers” at ease.
While I was still shaky in my Jewish identity, I took my kids up to New York several years in a row for winter break. I wanted to take them to services but I certainly didn’t know any synagogues in NYC. I wasn’t that confident that I would know exactly what to do once I got into the synagogue, but I wanted my kids to see that the services they participated in at our temple had elements in common with services at all synagogues. I did a search on synagogues in Manhattan and found Central Synagogue.
From the moment the site opened, I knew this was where we would go. The tone of the site, the readily available information, the pride the synagogue had in its history — all lent itself to the implicit expectation that of course we would want to visit and of course we were welcome. We went and sat in the way back – clearly newcomers and clearly not your standard Jews since 2/3 of the kids were Asian. People turned around to smile at us. Someone approached us to ask if we needed a Siddur as he held one up for us to see. He told us we were welcome to join them downstairs after the service for an Oneg made up of simple food.
Within five minutes of entering the building, we had been informally welcomed, given what we needed to participate if we chose to in a way that did not assume we were familiar with the object, and invited to something we may not have known about in a way that explained all we needed to know to feel bold enough to check it out. My kids felt right at home. They were delighted to hear prayers they knew and to be able to join in. They were thrilled to hear tropes that were familiar. There was no way they were leaving without the Oneg. They met some other kids. Several adults made it clear I was welcome to join in their conversations. Ever since, we make it a point to attend services there whenever we are in New York.
This synagogue was not specifically trying to attract interfaith families, or even families from ambiguous or undecided Jewish backgrounds. They were trying to attract those interested in a Jewish life, without making a distinction between faith backgrounds. As strange as it may seem, I felt more immediately welcome at that temple than I have at any other temple I’ve visited. I’m convinced it is because they were genuinely proud of what they had to offer and genuinely happy to have us.
Maybe when we’re trying to decide how to make someone comfortable at our temple, we should start by thinking about what makes us comfortable and ask ourselves if our congregation is welcoming anyone – Jewish or not – in such a way. Maybe the first step in making people feel welcome is to be welcoming.
“It is not good for man to be alone…” (Genesis 1:18).
The glass on my old iPhone was quite smashed up, or should I say it had cracked up. One drop too many after its two-year obligation was fulfilled, my smartphone soon became victim of a childlike fascination in how busted up it could become (it still works by the way). A few more (albeit unintentional) drops without a case, and it looked like the terminator was at the end of its days, still generating light and information through its busted exterior despite all the odds that it really should have died by now.
But this blog post is not about the terminator or hardware and it’s not meant to be a commercial for Apple either. It’s about software. Well sort of. It’s about the family unit in the hands of marketing geniuses that send people into increasing isolation for commercial gains. If you can liken your physical body to hardware, than it’s an easy leap to compare software to the soul. Here is what happened.
I bought a new iPhone (now I didn’t say that I was immune to marketing efforts for cool gadgets) and soon downloaded the new operating software that Apple recommend for their phones: ios7, which is designed (among several other “convenient” features) to wirelessly synch all of your devices with the iCloud. I updated the iPad that my family uses around the house with the new software as well. The next night, on the way out for an event, a text that was meant for me came to the family iPad. For all of this hype about “the Cloud,” and its promise of sharing devices, one would think that the message would also be on my phone. But somehow it (the message) chose one device as its communications destiny.
But this blog isn’t about texting either. It’s about sharing. My wife was puzzled why the message came to the iPad she often uses. Then it occurred to me that the technology that we are increasingly relying on every day wants everyone to have his or her own phones and pads and devices tailored for its owner, or should I say user. Apple wants me to have my own iTunes account with my own password for everything. What happened to the “family computer” that we share? Sharing is not encouraged and “the Cloud” is something that I really have a hard time trusting with music and photographs. Can I really delete the photos that I love of my family and friends? Will it be there later when I finally get around to printing something from our 30,000 digital photos? Of course all of that is “fleeting” as Ecclesiastes would say anyway.
But if you can center yourself enough to not be worried about the future and not in regret for something in your past, perhaps you would have the increasingly rare opportunity to be present and in the moment. You would just be with your family and friends. Can you even turn off your device? If so, how long would you last without checking your messages? How many computers and devices do we need to buy until we realize that we are under a spell of being technology junkies?
So is this the new world we have created? All silos doing our own thing with our own messages, gazing down, glum and hunched over with the physiology of a depressed person? Is there any wonder that antidepressants have increased 400 percent in the last two decades? It is a depressing tale that we are weaving no doubt. So put away your devices, turn them off for a little while. Go spend time with your partner and family and friends. You will find the real world easily if you just listen to your spiritual software: Your soul. No GPS even necessary. Our master story, The Torah, teaches that God looks at Adam alone in his Garden of Eden and says quite succinctly, “It is not good for man to be alone…” (Genesis 1:18).
Most American Jews step foot into a synagogue at some point in their lives. Are they passing through inside their silos or are they building community? It is not the place so much that is important as the people that are passing you by if you don’t take a moment to look up from your device and take part to something much bigger than your self. We can share so much together in endless ways, but in the end, it will not be from the spell of shared devices in a solo, it will be a concert in the key of community. And the song is love when your family is right there with you linked up in a community that grows together.
I was recently giving a presentation about being sensitive to interfaith families and we talked about how Judaism has changed. I compared Judaism’s motivations to “the carrot or the stick.” Many of us were taught that we must follow the commandments or else…(the stick). I felt like scare tactics were part of the education. How many people hated their Hebrew school? And now, how many people really want to put their children through a rite of passage that they despised?
But now, in a society where we can do anything with just a few clicks, there needs to be an alternate approach showing the positive side of Judaism. Judaism teaches us a structure to life—how to celebrate, how to mourn, how to be healthy. There are also so many wonderful aspects about Judaism—the joy of decorating a sukkah, the peace of a beautiful Shabbat dinner, the joy of singing and cheering for a couple after their wedding.
One of my favorite children’s books is The Runaway Bunny. In this story, the bunny talks about running away from his mother and the mother replies each time that she will be there for him no matter where he goes. At the end, he gives up. The mother’s response is “Have a carrot.” “Have a carrot” is a wonderful metaphor for Judaism. No matter where we go, our ancestors have provided us with the sustenance to go forward. It may not be super sweet but it will be nourishing. Indeed, the positive carrot (rather than the stick) will sustain us and give us energy and nourishment for the future. Negative motivations may work in the short term but are unlikely to work for future generations.
I want my kids to enjoy Hebrew school and learning about Judaism. I am proud to say that through Jewish camp, and a lot of active parents in the religious school, the kids are having a good time. My husband and I also incorporate fun stuff relating to Judaism into our lives whenever possible. My kids enjoy learning when it’s fun. I hope that all children who are getting a Jewish education are enjoying it on a regular basis; perhaps through fun songs, Jewish cooking, a quiz bowl or a Hanukah party. If not, it is our responsibility to insist that their education be pleasant and not torture. Surely, religious education (in any religion) isn’t all joy and play but it should provide us sustenance for our future as human beings.
I love when my kids come home from school with inspirational materials. This week, with MLK day on everyone’s mind, it was to honor the great Reverend Martin Luther King Jr. Found inside my 1st grader Eli’s backpack was a scholastic news weekly reader called “Before and After Dr. King,” emphasizing how MLK had helped change unfair laws in his lifetime. This little flyer highlighted three topics featuring before and after photos: Buses, schools and water fountains which clearly and visually showed the inequality and horrific level of prejudice in daily life in the south in the ’50s and ’60s.
So we had a kitchen table discussion, and I found myself getting teary-eyed, as I often do at the thought of being separated and judged for who you are by the color of your skin or boxed into feelings of shame for what you were born into. My kids are blown away that people were treated so unfairly. Eli found it fascinating that I was born in 1969, “way back then only one year after Martin Luther King died.” We talked about how hard it is to believe that people couldn’t sit together or learn together or share the same water fountain; things I did not have to witness in person, thank God, being way up north and born after the civil rights movement had a chance to flourish.
“Jews were treated unfairly too back then,” I explained to Eli.
“Why does it always have to go back to the Jews?” my wife bemoaned, “Can’t we just stick with MLK?” (It’s got to be tough to be married to a Jewish educator with every topic coming back to Judaism at his kitchen table.)
“I’m just saying,” pointing to the picture with the separate seating on the buses, “there were also signs back then that said, ‘No Jews Allowed.’ Of course, it was nothing compared to the horrors that faced the Southern black community at the time, but there are similarities. Deb gave me that “Lets not bring this back to the Holocaust” look, knowing all too well where it was heading. I got the message. “You will learn more details about this every year as you get older.” I tried to conclude my digression before Shalom Bayit had been compromised—again.
Mavis Staples, created one of the best civil rights songs of all time (and albums for that matter titled We’ll Never Turn Back in 2007), called “Eyes on the Prize,” telling us to “hold on,” and to keep our “eyes on the prize” of freedom.
We have come a long, long way as a more inclusive society (thank God) and prejudice needs to be fought wherever it strikes. There are many issues to hold on to as we keep our eyes on the prize. King’s vision to change the world began with color (or rather I should say a dream of not judging people by the color of their skin) and continues to grab our hearts and attention on opening our minds to all people who suffer and have been marginalized by society, “still vastly crippled by the manacles of segregation and the chains of discrimination.” (MLK, I Have A Dream speech, April 28th, 1963)
As of this writing, 17 states have legalized same sex marriage (starting with my home state of Massachusetts in 2004). And intermarriage is a fascinating because it is not an issue of legality from state legislation, but rather in issue of relational acceptance by denominations or complex family dynamics.
Going through the list of rabbis who are willing to officiate marriages on this website, I am struck by their level of heroism to stand up for change and inclusiveness, despite the slowness of many congregations and some of their peers.
Things are evolving and getting better, no doubt. It is wonderful to see same sex marriages continuing to be recognized and officiated by rabbis in synagogues. But somehow, interfaith marriage has a bigger hurdle to overcome in acceptance on the institutional level. For example, the Conservative movement has a doctrine to not allow their rabbis to even attend an interfaith marriage, let alone officiate one.
You have probably heard about the small, but still existent, ultra-Orthodox factions that are pushing for separate buses for men and women. Oh Dr. King, how did some of us get so far off? It is deeply embarrassing to see people miss the mark in respecting others’ differences.
In the meantime, this year I will be watching for more synagogues to be more inclusive and welcoming to more intermarried couples. I want my children to grow up witnessing synagogues and Jewish institutions working to make a stronger community of unity and respect.
As our booklet on baby girl naming ceremonies explains, names are the beginning of identity formation. Choosing your baby’s name helps to shape the kind of person you are hoping the baby will become. By selecting a Hebrew name, you connect your child to the generations that precede him or her, a community and a system of values. The Ashkenazi (Jews descended from Eastern Europe) have a tradition of naming a baby after a parent or grandparent who has died. This custom dates back to the 6th century B.C.E and naming children after their families’ ancestors remains the custom today.
Sephardic Jews (descendants of Spain and Portugal) often name their children after relatives that are alive. Because most American Jews are descendants of Ashkenazi Jews, parents often name their children after a family member who has died. Stories about the remembered relative bring a powerful emotional connection to the past and link to your hope for the future.
Some couples choose to have their sons circumcised in the hospital and opt for a Hebrew name ceremony later. Others choose to have a bris (brit milah: ritual circumcision) at eight days old during which the baby will be given his Hebrew name (even if the mother is not Jewish, if a couple wants to keep this ancient Jewish tradition and intends for their to child to be raised with Judaism, Reform mohelim—doctors with special training to perform a bris—will come to the home to perform the circumcision). Others choose not to circumcise and to have a naming ceremony later. For girls, parents often want to hold a ceremony to give her a Hebrew name.
Sometimes couples go back to the rabbi who married them to create a naming ceremony with them. Sometimes couples have found a synagogue and want the naming to take place in this community. However couples decide to publically “give” their child their Hebrew name, this can be a very special time for the family. For interfaith couples, it can be a time when the parents talk about the religious decisions they have made and to celebrate the arrival of their child and the sacred task of parenting.
Even though many couples have the naming ceremony when their baby is young, others hold the ceremony at the first birthday or another time. It is never too late to meet with Jewish clergy (a rabbi or cantor) to select a Hebrew name for a child.
Ari, right, with the Vickermans
Here are Nora Vickerman’s words which she spoke at the recent naming ceremony we had for her daughter, Chloe. What joy it was for me to have stood with this couple under the chuppah at their wedding and then to be able to bless their baby.
Chloe was born of parents who have a deep love for one another, a joy in our traditions and a commitment to Chloe, our daughter, to share and blend together as a family the beauty of both of our traditions. It is with this shared sense of commitment to all that is good and to all that is beautiful in our religions that we are here today to celebrate with our friends and with our family the first of many of our family traditions.
The naming of a Jewish child is a most profound spiritual moment. The sages said that naming a baby is a statement of her character, her specialness, and her path in life. For at the beginning of life, we give our child a name, and at the end of life, a “good name” is all we take with us. It is also the Jewish custom to name your child after a relative who has passed away. It is a great honor, keeping the name and memory of a deceased loved one forever alive, and in a metaphysical way, forms the bond between the soul of the baby and the relatives that she will be named for. My Jewish tradition calls for the naming of a baby with an English name as well as a Hebrew name, or names. Matt and I want our daughter to share in the richness of her heritage.
Chloe Rose shares a connection to her great grandfather Charles and hence her first name Chloe. Matt and I immediately knew that this would be her first name. My great grandfather came to this country from Russia. He brought with him the drive to succeed in a new land as well as a commitment to his Jewish religion and his love for tradition. He is honored in a book that described the History of the Jewish people in Beckley, West Virginia. He helped to establish the first Reform synagogue in the city. His courage, strength, and commitment to tradition and family are the traits that we wish for our Chloe. Her second English name is Rose. We also loved that name. She was given the name Rose to honor my great Aunt Roselyn, my great grandmothers’ oldest sister. She was a kind, intelligent, and beautiful lady who believed in the goodness of giving of oneself and to charity. The name Roselyn means a beautiful rose befitting our beautiful daughter.
Matt and I chose Chloe’s first Hebrew name to express our love for two family members who are no longer with us. We chose the Hebrew name Shira, when translated means song and light. How appropriate for our Chloe. She discovered the joy of song very early and has sung her sweet songs ever since the age of three months. And as you all may know Chloe is the light of our life. The S letter in Shira honors Matt’s grandfather Samuel, and the Hebrew letter Shin in Shira honors my mother’s mother Shirley, may their memories shine forever. May our beautiful daughter Chloe know that she will forever be connected in love to them as well as connected by family tradition. Chloe’s second Hebrew name is Yehudeet- a woman of great strength and fortitude (or in English, Judith). Yehudeet was given after my father’s father, Jacques. Our hope for Chloe is that as she grows she will always have the strength and conviction to do what is just and what is right throughout her life.