New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
Hopefully by now you’ve started following the newest blog on our site, the Animated Torahlog presented by G-dcast. Not quite sure what it is? It’s a place to engage with the weekly Torah portion (part of the Torah is read each week, divvied up throughout the year, so that each autumn we start in Genesis and make our way through Exodus, Leviticus, Numbers, and Deuteronomy then start again the next fall).As we started Genesis this fall, with the Creation story (Adam, Eve, the garden of Eden), team G-dcast wrote their first blog post for us. (Well, technically not the first – they started with the posts for Rosh Hashanah and Yom Kippur.)
But it’s not all words — the blog’s called “animated” because each post is accompanied by a video explaining part of the week’s Torah portion, focusing on a particular theme or story.
Now, I know you love how the posts also relate to our lives and interests; they often include music videos, poems, and/or visual art, and they always include questions about how these topics and themes relate to our lives today, in 2012.
But if you’ve been wanting to read ahead, or get other perspectives on the Torah portions, you might want to download the snazzy new eBook from G-dcast. For $14.99, it’s available for download on your iPhone, iPad, or iPod touch with iBooks and on your computer (Mac only, I think) with iTunes. What is it?
If you get the eBook for your iPhone/iPod/iPad, let us know what you think of it! Then make sure to read along with their Animated Torahlog, here on InterfaithFamily, to share all your new discoveries and insights!
Hanukkah’s underway, and we’re all looking for ways to keep the holiday fresh for our friends, families, children… I mean, you’ve already made latkes and spun the dreidel. What more is there to do for the remaining 6 nights?
If your kids love summer camp, or if you did and want to share that joy with them, you might check out the Hanukkah booklet from our friends at the Foundation for Jewish Camp. With the tagline, “Eight nights of fun to heat up your winter… and make you dream about the really cool days of summer,” it’s packed with games and activities, like a word search, origami dreidels, easy ideas for creative and quick menorahs (see below) and a contest.
That’s right, a contest. Make sure to flip through to the last page for an opportunity to win some prizes. And follow OneHappyCamper.org/Winter to find a camp that’s the perfect fit for your family, and you could by eligible for $1000 off when you register for camp!
A happy Hanukkah indeed.
Wondering what we’re up to in Philadelphia? The Jewish Exponent has a new article highlighting our new branch, InterfaithFamily/Philadelphia, and the resources we bring to the community.
Starting with marriage as the entry point to the article, they write:
We certainly hope we are!
But wait, there’s not just this one article. The Jewish Exponent has a few other columns of interest to our readers.
There’s an interesting editorial piece on welcoming interfaith couples/families. It starts:
Then there’s an opinion column from a rabbi, addressing how synagogues and rabbis might welcome (“embrace”) intermarried couples and their families.
And the last that I’ll mention here is a really lovely column by a woman (“I had cornered the market on non-Jewish credentials. I was a card-carrying member of the Mayflower Society, the Daughters of the American Revolution and the Colonial Dames. I was a practicing Episcopalian.”) who married a Jewish man, the “son of Holocaust survivors.” She goes on to talk about how she found many wonderfully welcoming places and individuals in the Jewish community, people who shaped her life — and her family’s. Definitely worth a read.
I am deeply distressed by the publication in Reform Judaism magazine of an article that undermines the Reform movement’s historic approach to welcoming and engaging interfaith families Jewishly.
The article, titled The Disgrace of a Nice Jewish Girl, tells an admittedly sad story of a Jewish woman who divorced her husband who was not Jewish after he had an affair when their first child was 16 months old. Unfortunately, the back story is all about how the woman’s father was opposed to her intermarriage as a “shanda” — something that would bring shame on him, his family, and the Jewish community. She hoped to prove him wrong, but after the divorce, her father still thinks intermarriage is a shanda.
The author says that she doesn’t think intermarriage is a shanda, that “we should welcome non-Jews into our communities,” that “plenty of Jews… cheat on their spouses,” and that “I want to believe that my divorce is not related in any way to the fact that my ex was not Jewish.”
But her conclusion is, “I can’t help but think sometimes, Maybe things would have turned out differently had my husband been Jewish.” And “these days I nonetheless find myself searching again for a ânice Jewish boy.'”
The Reform movement pioneered the modern Jewish effort to welcome and engage interfaith families. Under the leadership of Rabbi Alexander Schindler z”l, the movement created an Outreach Department and the movement’s rabbis decided that Jewish identity is based on how a child is raised not just the mother being Jewish. Some Reform synagogues today go out of their way to thank the partners who are not Jewish for their contribution to and participation in Jewish life. Many Reform rabbis officiate at weddings of interfaith couples hoping that doing so increases the chances for a Jewish future for that couple and their family.
This article, despite all of its caveats, sends a completely contrary message to those partners who aren’t Jewish. It suggests, as the author “can’t help thinking,” that intermarriage is the cause of marital unhappiness. Worse, it suggests that the author’s father was right in thinking that intermarriage will cause “the ultimate demise of the Jewish people through assimilation.” I can’t overstate how sad it is to read that message in the official publication of the Union for Reform Judaism.
On our site, we have a whole slew of articles and blog posts looking at the complications that arise in Israel between democracy (society for all, equality, etc.) and the rabbinate (enforcing an Orthodox view of who is a Jew and how). On the one hand, Israel is a democracy. As a democratic state, women are equal to men. But as a state that also upholds Jewish law (via the rabbinate) and is lacking a constitution, religious and secular laws frequently butt heads.
We often look at the limitations imposed on intermarriage, difficulties in having conversions to Judaism recognized, and the whole “who is a Jew” debate in Israel. But today, we’re looking at gender equality. One of the issues I keep an eye on is that of women’s participation in Jewish practice. In Israel, this isn’t a simple issue. In Jerusalem, the Western Wall (aka Wailing Wall, aka Kotel), is a popular spot for folks to pray – both locals and tourists. For the last 45 years, the wall has been supervised by a rabbi, under the Chief Rabbinate of Israel. (There’s also a special police force, led by a “Chief of Police of the Kotel.”) Since 1997, that job has been filled by an Orthodox rabbi who “has maintained rigid gender separations”. While he seems ok with women quietly praying, he takes offense, and tries to prevent, women who pray full Torah services.
Quick history lesson:
in December 1988 during the first International Jewish Feminist Conference in Jerusalem. A group of approximately one hundred attendees went to pray in the women’s section of the Wall, and were verbally and physically assaulted by ultra-Orthodox men and women there. After the conference was over, a group of Jerusalem women continued to pray at the Kotel frequently, suffering continual abuse; they eventually formed the Women of the Wall. After one incident, WOW filed a petition to the Israeli government; the government did not agree to the group’s proposal, and included as response a list of halachic opinions that ban women from praying in groups, touching a Torah scroll, and wearing religious garments. Most Jews, even many Orthodox Jews, do not agree with these opinions; supporters of the WOW note that, according to Jewish law, a Torah scroll can never become ritually impure, even if a woman touches it.
This group, Women Of the Wall (WOW for short), continues to pray there each Rosh Chodesh (the marking of the new month according to the Hebrew calendar). And most months they’re harrassed.
At the heart of this group’s struggles is that conflict of state versus Orthodox rule. Here’s the short version: Women challenged the prejudice against them, on both halakhic (Jewish law) and legal (secular) grounds. The Supreme Court agreed, allowed women to fully pray, read from the Torah, and wear prayer shawls. Hareidi politicians (the most conservative branches of Orthodoxy) freaked out, countered with extreme overzealous measures (7 years in jail for praying?!). The Supreme Court backed down, days later, to appease the Hareidim, and agreed that the women couldn’t pray, read Torah, or wear tallises.
That was almost 10 years ago. But WOW continue to pray at the Kotel, on the women’s side, each month for Rosh Chodesh. They then leave the Kotel and walk over to Robinson’s Arch to finish services, including the Torah reading.
Last month, I blogged about the ongoing ordeals for Jewschool:
By now Iâm sure many of you have heard about todayâs monthly Women of the Wall gathering. The short version is that the police, allegedly present to protect the women from those who do not believe they have a right to daven at the Kotel, approached many of the women, said they werenât permitted to wear talleisim, and took the names and id of three women whoâll be âfurther investigated.â
Last month, I was honored to have Deb, who prays with WOW each month (and who does a fantastic job designing our beautiful booklets), chat with me about the harassment she’s faced there. She feels she’s singled out because she wears a more traditional tallis (for the police and Orthodox, they read that as “a tallis for a man”) while other women wear more colorful or stylish tallises (read: “men wouldn’t wear them, so they’re not really tallises”). Today’s Jerusalem Post] article about the arrest goes into this distinction a little.
Why’s this relevant to InterfaithFamily.com’s readers? Because these issues aren’t isolated. A country that claims to be for all Jews, but doesn’t treat women equally, doesn’t recognize the children of intermarried couples or conversions done in other countries, is not living up to its ideal. As Deb said,
the group is âcalled âwomenâ but itâs actually creating a space for all who want to daven [pray] there, who have the right to access this public, Jewish space.â
So, noting that Rosh Chodesh was yesterday and today, I was dismayed to open Facebook this morning to see Deb was arrested. I asked what happened. Like last month, she was told she had to change the way she wore her tallis, and she did. As the group was leaving the Kotel for Robinson’s Arch, she readjusted her tallis. And that was enough. They roughly arrested her and pulled her into the station. She’s since been released, but with conditions. (While in the police station, WOW sang protest songs – Deb could hear “We Shall Overcome” – and held their Torah service outside the station instead of at Robinson’s Arch.)
If we support groups like WOW who are fighting for change in Israel, perhaps other organizations will likewise support the fights of patrilineal Jews, Jews by Choice, interfaith couples and others in Israel.
[sub]Deb, being forcibly detained:[/sub]
Originally published on the Jewish Women's Archive blog, Jewesses With Attitude. Cross-posted with permission.
In a blog post last week, Gabrielle Orcha asked, "What about the Jewish father? … Who is he really?"
[table][tr][td][/td][td]With Father's Day coming up this weekend, we wanted to start a dialogue about the Jewish fathers, or fathers (who may or may not be Jewish) of Jewish daughters. We put out a call for Jewish daughters to tell us about their fathers. We'd also like to thank the folks at Kveller.com, who took up the call and helped collect these stories.[/td][/tr][/table]
As you will see from the stories below, we learned that our fathers are Jewish and non-Jewish, religious and non-religious. However, one thing stands out in our stories: Fathers are involved and invested in the lives of their Jewish daughters as teachers, advocates, entertainers, and role models. Considering the legacy of Jewish women — their accomplishments and contributions recognized on jwa.org — we think they're doing a pretty good job.
You'll meet 12 fathers in this post. If you'd like to add a story about your father, please do so in the comments. We look forward to reading what you have to say.
My Episcopalian dad proposed to my Jewish mom on their very first date over Irish Coffee and she laughed at him. But, my dad had charm, and she agreed to go out with him again. And again. And again. And over the next eight years when he'd ask her to marry him night after night, she would shake her head and laugh. But then, one night, while stuck in traffic on the 405 Freeway near the Wilshire Exit, she said "Yes." But with one condition: They would have a Jewish home." And my dad agreed. Every Friday night, we lit candles for Shabbat. He went to Torah class with our rabbi. We kept Kosher. And my dad's love for my mom allowed me to grow up in a home where I grew up loving Judaism.
âWhat do you think is the nature of reality?â I gazed down at my untied shoelace, my skinned knee, the grass poking out of the sidewalk. âI dunno,â I shrugged. âWhat is it?â âThere is no right answer,â my father said, his corrective shoes keeping time with my own. âBut itâs our job to keep asking the question anyway.â My Daddy knows a lot, but that did not make sense. Questions should have right answers like in arithmetic.
My father turned 90 in February. Every day and year are special because he is a part of our lives. My mother died when I was five years old, so dad was both mom and dad to my brother and me. Growing up, and when he had grandchildren, he was more of a kid than any of us, challenging us to enjoy skiing, sledding, hiking — everything with him and making it just fun! He is going to meet his newest great grandchild, my granddaughter Orly, next weekend and his excitement to meet and influence yet another child in the family comes through in his voice every time we are on the phone. Happy Father's Day, Dad. You are one in a million.
My Jewish identity became official on Dec. 21, 2009, with my mikveh â and three years after I lost my Catholic father to Lou Gehrigâs disease. My Dad loved my Jewish boyfriend the minute he met him (thanks, baseball!) and his support of our relationship never waivered. I see his proud face at our wedding, our sonâs bris, our daughterâs baby naming. He did worry about our children not having âSanta,â but that didnât last once he saw how much joy Judaism brought to our lives. I used to think I would never convert, but after I lost my Dad to a terrible disease, I knew I was ready. I had begun the journey and didnât know it. He gave me a foundation of faith as a child, and a foundation of support for the path I chose for my family.
My dad is my rav. While he is not a rabbi, he is the one who opened my heart to the beauty of Torah. I remember participating in minyan as a 10 year old, looking up at my father beaming with pride. It is because of my father that I am now going to become a rabbi. My dadâs passion for learning and living Judaism permeated my childhood experiences. My parents moved us to Israel, heightening our awareness of what it meant to be part of Am Yisrael. Years have passed, but our relationship grows tighter as we bond over our shared love: the love of our tradition. My dad introduced me to what it meant to be a committed, dedicated, and loving Jewish person. He is generous, kind, and smart. As I become a rabbi this year, the ten-year-old inside will look up and smile. Thank you Dad, for instilling in me the love of tradition, Judaism, and Israel. I love you.
My father has always been a great father. Involved, loving, interfering when my mother has been impossible with me and my sister. Insisting in the 60's that I be allowed to go march in the Vietnam Moratoriums, insisting I travel in Europe with my boyfriend after high school because it would broaden my world view. Sticking up for my sister and me when my mother is being critical. My father was a wonderful son and son-in-law, a loving brother, uncle, and friend. He talks to everyone, cab drivers and scholars alike. He reads news constantly and listens before he states his opinion. I am blessed to have the father I do. And my uncles and grandfather were also loving gentle Jewish men.
One night when my father was about ten years old, he came downstairs looking for his mother. He paused at the top of the cellar steps. In the basement, he saw his parents and his maternal grandfather savoring a local delicacy â Chesapeake Bay oysters. In later years, my father would say that this night in 1933 marked the end of any real feeling he had for Judaism. He loved and respected his grandfather, a successful self-made businessman who was a pillar of the shul where my father would be bar mitzvahed and confirmed. But even as a ten-year-old, he knew hypocrisy when he saw it.
My father came from a large, Jewish family of extremely humble origins who lived in Kalisz, Poland. He quit school at the age of eight in order to help keep his family alive. He sold candy to street people, worked in a coal mine, repaired bicycles, worked as a fur piecer and madebatteries for cars. Eventually he became one of the top Schiffli embroidery manufacturers in northern New Jersey. He loved to work with his hands and worked to make things better for his wife and family.
My dad is the son of Holocaust survivors, and for him, that is the basis of what it means to be Jewish. Growing up, my mom was the one who took us to shul. "Why doesn't Dad have to go?" we would whine. When I asked my dad if he believed in God, he would only repeat what his own parents told him: "If there is a God, I'd give him a zetz." But for him Judaism wasn't about belief. It was about family and community. It was about tradition and learning. It was about bagels and lox. I think I've always been an atheist, but thanks to my dad's strong Jewish identity, it never felt like a contradiction to be atheist and Jewish, and I am extremely grateful for this.
My father chose my name, and that cemented my connection to Judaism. He named me after his mother, Pruva, who died in Auschwitz. The âAmericanâ version of my name is Preeva, and it is on my birth certificate. Daddy took to me shul on Friday nights, and we came early so he could talk to his friends and show me off a little: He would say: âPreeva, explain your name.â And I would straighten my dress, and recite: âWhen God created man, on the sixth day he said to him, Pru U'Rvu Ee melu et ha'aretz, be fruitful and multiply and develop the earth. From that comes Pruva, which we pronounce here in America, Preeva.â He set an example for me by putting on tâfillin every morning before work, even when he worked on Saturday. He also took me to the Wailing Wall in 1968 and blessed me there. Unfortunately, he died when I was 16, but I turned out well. I was just named president of Etz Chayim, an independent liberal synagogue in Palo Alto, and I am working on a book about the facts of his life.
My Jewish father is the one who has always taught me how to use his tools — many of which he has gifted to me, how to fix things, and how to make homemade horseradish. I know he is preparing me for the day when he is no longer with me and I love him for this. At age 91, his life is a blessing to me and I am grateful for every bit of wisdom he imparts to me, his oldest daughter.
My zaidy was a Holocaust survivor. After coming to America, he rebuilt the life he had lost. On a literal level, he was a carpenter, so he built storefronts for a living. My zaidy worked hard to support his family, waking up at 5:30 a.m. in order to pray and get to the shop on time. He instilled Jewish values in his two daughters, taking them with him to synagogue every Shabbat and holiday and putting them both through Jewish day schools. Although I was not privileged to meet my zaidy, I was given the honor of being named after him. His Hebrew name was Naftali. In Kabbalah, the name Naftali is read as nafat li, which means âsweetness is to me.â Although I canât imagine my traditional European zaidy would wholeheartedly approve of my Jewish feminist sensibilities, I certainly hope that he is proud of me, his namesake.
On the AVI CHAI Foundation Blog today, there’s a conversation about the benefits of a Jewish day school education.
The conversation is not just for Jewish parents, but intermarried couples too. How does a Jewish education, be it day school or supplemental/after-school/weekend Hebrew or religious School factor in? Why have the conversation? Their blog post continues:
I suspect the interfaith community has a lot to suggest here. Did you decide to send your kids to a Jewish school? Why or why not? What factors went into your decision? If you decided against a Jewish day school, what factors would change your decision? And, specific to our community, did you find day schools to be welcoming of your interfaith family? Was the non-Jewish parent welcomed into the school, when touring campus, while meeting faculty?
The article notes that Elana is best known for is coordinating outreach programs specifically for interfaith families and couples. Elana is quoted as saying, âOne of the great challenges and opportunities of the current and future Jewish community is to provide a warm and welcoming environment for interfaith families and extended family members who arenât JewishâŚ Interfaith families are searching for ways to connect with the Jewish community and Judaism in ways that are comfortable as well as meaningful.â
Jewish communities donât often enough single out for praise people working to engage interfaith families in Jewish life and community. Itâs significant that both the Hartford federation president and JCC executive director sing Elanaâs praises in this article. And the honor couldnât happen to a nicer and more dedicated and capable person. Congratulations!
Looking for something a little different?
SMITH Magazine and our friends at Reboot have teamed up and need your help: They’re seeking “six-word memoirs on the Jewish life.” The best ones will be included in a new book, Oy! Only Six? Why Not More — Six Words on the Jewish Life, out in early 2012.
Need some inspiration? Check out the “memoirs” submitted by others here or watch the video:
If you watch the video trailer for the book, you’ll notice that there are a whole bunch of succinct memoirs touching on interfaith families, which is great! But let’s help them collect memoirs from the full diversity of our community.
The deadline to submit your six-word memoir is December
A few interesting articles that you might have missed:
1. Rabbi Bruce Warshal opined on why interfaith families should raise their children in just one religion. Check out Choose One But Not Two Religions.
2. A clip from Samon Koletkar’s “Mahatma Moses Comedy Tour,” during which he discsusses being a Jew in America. (Warning, he also drops the “r” word, too many times, at the end. To counter that, a PSA from Glee‘s Becky and Sue.)
Both quantitative and qualitative studies have found that if the intermarried Jew is a woman, the children will more likely be raised Jewish. Further, intermarried Jewish men stand a greater chance of raising children to identify as Jews if the organized Jewish community will count those children as Jews.
4. Effective March, 2010, gay and lesbian couples in Washington, DC were able to legally marry. In what’s believed to be a first, an Orthodox rabbi, Steve Greenberg (who’s openly gay), officiated at the marriage of a gay couple at the Sixth & I Historic Synagogue. Mazal tov!
5. Last week, I was unable to go to the Jewish Federations of North America’s General Assembly. (Luckily, Joanna and Ed were able to go and represent InterfaithFamily.com.) There, Rabbi Elie Kaunfer gave the opening address, bravely (given his audience) talking about how “continuity” should not be the Jewish community’s focus. Instead, he suggested, it should be learning. From the op-ed version of his speech:
Jews, like all people, are searching for meaning, substance and connection. The more we are inundated with e-mails, status updates and tweets, the more we want to go deeper. Our souls are calling out for engagement; our hearts are crying out to be opened.
I agree. The rest of his speech-turned-op-ed is worth reading as well.