Downton Abbey Portrays Reality of Interfaith RelationshipsBy Gerri Miller
Go inside Season 5 Episode 9 where the story line of Atticus and Rose's interfaith relationship comes to a head.Go To Pop Culture
I am a counter and a list maker. I use the calendar on my phone/computer and I have a paper calendar. I create a to-do list each week and sometimes add things I have already accomplished for the simple pleasure of being able to cross it out. I have a countdown app on my phone that provides me with the exact amount of time, down to the second, until an upcoming event. I am fascinated by the fact that time never changes and yet five more minutes until recess or your lunch break feels interminable while five more minutes with someone you love is never enough.
We all mark time in our lives in different ways: Facebook reminds us of birthdays, there are myriad apps to download and calendars in every size and color if you’d rather a physical book. If we take a step back from our ever present and much appreciated technology, we are reminded of the passage of time with every sun rise and set, with the changing of seasons, the warm fresh spring air following a difficult winter, even the beautiful and mysterious patterns of the stars in the vast inky blue on a clear night.
And so we all count, individually and collectively, slowly moving along with time, whether we like it or not.
Naturally, Judaism spends a lot of time contemplating and marking the passage of time as well, especially this time of year. On Passover we celebrate freedom, the bonds of cruel slavery broken as the Israelites follow Moses and Miriam out of Egypt and toward the Promised Land. We know the story, we’ve heard it, perhaps have even seen the animated version (I highly recommend The Prince of Egypt). Passover is both the culmination of this tale of slavery and the beginning of a new era of freedom and peoplehood.
So it only seems natural that Judaism would begin a count, called the “omer,” beginning on the second day of Passover and counting the 49 days leading up to the holiday of Shavuot, which celebrates the moment on Mt. Sinai when Moses received the Torah, the story of the Jewish people and the laws, values and ethics by which to live. Each day Jews around the world say a blessing for this count as we move ever closer to the next defining moment in our collective life as a community.
Whether you vigilantly count the omer each day or you have never heard of this before, it is an interesting concept. While we often assume that the biggest moments in our lives deserve that special mark on our calendar, a card and maybe flowers, the counting of the omer suggests that remembering the journey, taking that brief moment for a simple blessing, a moment of perspective, also counts (please, pardon the pun).
These in-between moments aren’t always splashy or exciting; no one is parting a sea or forming a nation every day. Just like the Israelites wandering through the desert, we complain, we bemoan our busy schedules, worry about what’s to come, wonder if we made the right choices. And this lovely April, all of that pent up energy collected during a particularly vicious winter has been released and we are all running around, making up for lost time, attending that that spring dance recital or those little league baseball games, maybe soon a weekend visit to your favorite beach. And just as those dark, dreary, snowy winter weeks moved at a snail’s pace, these lovely spring days seem to be flying by. And how often are we simply going through the motions, waiting for that next big event, cruising on autopilot?
So perhaps this year, amidst the craziness, on those average, nothing-special days, find a single moment and simply notice it, make it count. Give yourself a rest from the worry, from the anticipation or excitement of what’s next. It is the joy we find for ourselves in the most mundane of moments or the peace we create in a single deep breath that allow us to embrace, prepare for and celebrate the most life-changing events that we put on calendars and count down with apps. The tick of time will always be constant, but we can choose how we spend it, even if only for one brief tock. So this year I’m going to count the omer and try my best to make it count as well.
I’ve been reading a lot these days about “the Millennials,” the oft-described scary generation who came of age as the millennium marker came and went. I was surprised to find out in my reading that I am in fact considered to be a part of this generation, albeit one of the founding members having been born in the early ‘80s. So I find myself in a tenuous balance between the desire to defend my own Millennial nature and that of my peers; and trying to figure out the age-old question of what does this new generation want and need?
It is a difficult task, to pin point the soul of a generation. The advertising agencies of the world seem to be doing a better job at it than anyone else, but that’s nothing new. There are studies both within and especially outside of the Jewish world aimed at understanding what makes us different from previous generations, what makes us tick, how do we spend our money, what are our goals, etc.
The Millenial conversation seems to center around integration of technology, somewhat questionable values and very high expectations concerning money, both wanting to make a lot and adversely, not wanting to pay a lot. This seems like a fantastic generation with which to identify!
I must confess, sometimes I find myself acting like a millennial; I text…a lot, I rely heavily on the Internet and am somewhat of a savant at locating anything on the great Google. I watch TV shows on my computer and I don’t have a landline. I am more inclined to attend an event if it’s free and I love having lots of choices for everything I could possibly want. I have big goals for myself professionally and I expect and demand that my gender, sexuality, politics or ideology will help not hurt me as I go through life.
On the other hand, I have the heart of an historian. I have been accused many a time of knowing more than anyone else my age does about a variety of topics from pop culture of an age long gone to lyrics of obscure songs recorded decades before my birth. I have a reverence for the past as it informs the future that many think is missing from my generation. I even took a How Millennial Are You quiz (online, of course) and as I suspected, scored 50 percent: six of one, half dozen of the other.
But that’s just who I am. Like a good millennial, I straddle a variety of identities and I am comfortable in them all. But statistics and studies cannot tell my story completely.
The first time I confronted statistics was not as a member of a generation but rather as the child of interfaith parents. Statistically, as the child of a Catholic mother and Jewish father, there was little chance that I would end up identifying as Jewish. I love this statistic, this tiny percentage, because I was always so proud that despite the odds stacked against me, not only do I identify as Jewish but I became a rabbi: I center my life around Judaism. While I fully understand the importance of these studies and these numbers, I know first hand that they never tell everyone’s story. My story will be different from yours even if we share a percentage.
The great cycle of generations always seems to contain a smattering of confusion and frustration coupled with a yearning for youth and the promise it brings. The Millenials are certainly not the first nor will be the last to feel the pressure from previous generations to conform just a little bit more. But rather than bemoan how left behind we all inevitably feel as a new generation takes its place, let’s keep listening to peoples’ stories and keep telling our own.
While each of us are irrevocably tied to the time and space in which we were born and raised, it is how we live our lives and the choices that we make that define us far beyond statistics. There are always those who define the trend as well as those who buck it and it will continue to be far more important to me to ask why and listen to the answers rather than assume that I already know because I read a study or an article in The New York Times.
No matter your generational identity, I think we all want the same things at the end of the day: some happiness, love and community, and to leave the world better than we found it, despite how differently we may express it or how differently that might look.
Hopefully, with a bit of luck, we will all figure out the wants and needs of this Millenial generation just in time for the next generation to confound us once again.
I’ve been seeing a lot of trends on Facebook over the past few months surrounding gratitude and if I’m honest, they mostly make me roll my eyes. I’m all for gratitude but these posts more often than not seem contrived and part of a fad rather than a real look at gratitude. That being said, it’s a much better fad than the latest reality show or diet. Especially during the month of November, when we are asked to think about gratitude and of course have a holiday approaching devoted to this notion. But are we just paying lip service to this yearly concept or do we actually feel a real sense of thanksgiving as we sit around our Thanksgiving tables?
There is something so special about genuinely expressing gratitude. It seems to lighten my soul and give me a much-needed sense of perspective amidst the chaos of daily life. When I really see all that I have, all that I am privileged to do, I am less stressed, I smile more, I treat those around me better. But sometimes that chaos is overwhelming and I don’t remember to take the time to see all that I have.
Much like the lone Mitzvah Day which takes place once a year in many synagogues, this single day of Thanksgiving does give us the opportunity to put a spotlight on our gratitude, but what about the next day (*shudder* Black Friday) or the next month? (For the record, a fantastic antidote to Black Friday is Giving Tuesday, and InterfaithFamily would love to see your gratitude on Dec. 2.) And once we have gone around the table and said what we are thankful for, do we do anything more with it or is the ritual of stating it enough?
Here at InterfaithFamily, we have dedicated the month of November to our InterfaithFamily Shabbat and have themed it, “30 Days of Abundant Appreciation.” Our goal was to have communities all over the country, in whatever way they choose, express appreciation and gratitude for the interfaith families in their midst (see which organizations are participating in Boston here). As you might imagine, this takes many forms depending on the community and its makeup. But no matter the form, the message is incredibly important. For how often do we really take the time to appreciate those in our communities who might feel on the periphery? How often do we simply acknowledge the diverse composition of our communities and celebrate it?
But here’s the big question, yet again: How do we keep it going? How do we continue to be appreciative and take those moments out of our day to feel a sense of personal gratitude for all that we have? How do we do it in a ways that feel authentic and not hokey? And in our communities, how do we do the same thing, whether for the interfaith families among us or just simply for belonging to a warm and open community?
I would love to hear your thoughts on gratitude. How can we be reminded in our own lives and in our many communities? Let’s come up with some ideas together!
One of the many lovely things about being a rabbi is you tend to know many other rabbis and when you move to a new place, inevitably you’ve probably got a few colleagues already there, happy to help you create a sense of community. I moved to the Boston area about a month ago and even before I arrived, I had a Shabbat dinner invitation waiting for me. There is a whole culture around Shabbat dinner and depending on how you define yourself, where you live and how you were raised, a good Shabbat dinner can sometimes trump any other Shabbat ritual. Shabbat dinner is about delicious food and wine, good company, long meandering conversation and hopefully the start to a restful weekend after a long week.
Despite the wide variety of Shabbat dinner traditions across the world, there are two constants: One, the most obvious, is the day of the week—Friday—night and two, the most important, connecting with other people.
So I drove a bit nervously to my Shabbat dinner invitation, wondering how the evening would go. This particular Shabbat dinner was sponsored by a ‘20s and ‘30s group from Temple Beth Elohim in Wellesley, MA, and I was told that there was going to be a big turnout. While you might imagine my comfort level to perhaps be a bit higher than the average Shabbat dinner attendee because I am a rabbi, I believe it is human to be a tad anxious about any new social situation. I wasn’t concerned about knowing the prayers but I was curious about who would be there and what kind of community this would be. Amidst my nerves I was also excited to meet new people, to hear new stories and to feel a part of something bigger than me on Shabbat.
I parked my car, walked to the backyard and the fear and anxiety faded as I was warmly welcomed by some I knew, some I had never met. I met newly married couples, recent college graduates, graduate students, teachers and doctors who all came from very different backgrounds. Some grew up with weekly Shabbat meals with their families, some had never really attended one before. Some diners were synagogue members, some were newly Jewish, some were in love with Jews and some were rabbis! And we all came together on this Friday night and laughed and drank and ate and created our own little community. This Shabbat dinner was a great equalizer for all there because it was shaped by those in attendance, by all of the things that made us unique and all of the things that brought us together. What a wonderful and peaceful way to end the week!
Have you had a particular memorable Shabbat dinner? How do you come together with friends and family to find peace in your life?