Celebrity news from Hollywood including an interview with Maggie Gyllenhaal, and an update on Adam Levine and Behati Prinsloo.Go To Pop Culture
We are thrilled to announce that many Jewish overnight camps in New England have expressed great interest in being included in InterfaithFamilyâs Jewish Camps that Welcome Interfaith Families resource webpage! These wonderful camps have made it very clear through their enthusiasm and commitment to welcoming campers from interfaith families that being a welcoming and open community is an important part of the good work that they do. Some camps have a space on their website that expresses the campsâ dedication to welcoming and supporting current and prospective campers from interfaith families and answer frequently asked questions from interfaith families.
Thank you URJ Camps Crane Lake, 6 Points Sci-Tech Academy, and Eisner! We would love to see more camps in New England across the country follow suit. Efforts like these truly make a difference in creating a welcoming and inclusive atmosphere for all campers. Boston-area camps that wish to be included on our resource page can contact us at firstname.lastname@example.org.
The traditional camp enrollment season is winding down. While a few camps may still have spots available, most are full. But donât despair! If you havenât or canât register your children for June/July sessions, you havenât missed the 2014 Jewish summer camp boat! In most cases, camps still have beds available for second session, which typically starts mid- to late-July and ends mid-August.
Choosing to go to overnight camp is a big decision with many factors to consider. The first question most parents ask is âIs my child ready for overnight camp?â
Camp directors tell us that a good guideline is if he or she has slept over a friendâs house successfully. If they have, you, the parent, are likely to be the one who is unsure if you are ready. To assist prospective families with the decision-making process, most camps offer opportunities to visit and get a real life âtasteâ of camp.
Camp JORI has a family camp at which families stay for a three-day weekend, giving them a mini camp experience without having to commit to sending their child(ren) to a two-week session. Other camps also offer a “taste of camp” where campers can visit for three-to-four days. If the dates of the multi-day visits donât fit with your schedule, most camps also have tours throughout the summer and Tel Noar invites prospective families to attend their Super Camp Day. If a particular camp is of interest to you and you donât see a sampler event, do a little digging on their website or contact them.
Through fantastic programs that the Foundation for Jewish Camp and their Boston-area partner CJP Camping Initiatives offer like BunkConnect and One Happy Camper, summer camp has become more accessible to families who might not otherwise send their children because of the financial burden.Â For more information and tips about these programs, see our blog post from this week about the best questions for an interfaith family to ask a prospective camp.
Like me, my sister is intermarried. All of our partners were called up for a family aliyah, reciting the Hebrew and following along as Maya chanted each word of Torah line by line, word by word. My wife was very excited for what was her first aliyah. Many of the spouses and friends who were called to the Torah, experienced their first âcalling.” There was a lot of practicing of Hebrew and blessings and learning of Torah throughout the weekend, as the whole extended family was getting ready for this wonderful honor and appreciation of our beautiful traditions.
The songs we sang during the service varied from traditional prayers with folk rock melodies to perfectly appropriate lifecycle songs such as âThe Circle Gameâ by Joni Mitchell and âMy Own Two Handsâ by Ben Harper. Not a dry eye in the house, my wife said to me, âNow THIS is the kind of Jewish prayer service I really love.â And why is that? Because it was an alternative service and took place outside (connecting to nature is how many experience God and wonder), and she felt something meaningful. It was about praising God and creation and exploring what it means to be making the world a better place from a Jewish perspective. It was about being part of a wonderful family and community that really cares about one another and the world we live in. It was about witnessing this once little child becoming a woman through her actions of social responsibility and community activism. Maya did a wonderful mitzvah project raising money on JChoiceÂ to help one of her favorite causes:Â Pregnant Mare Rescue as Maya really LOVES horses.
Then we took out the Torah and passed it around. There were no issues about who has the right to touch it. Whoever was there and felt moved to show their kavod (respect) for the holiness was free to do so. In fact, once the Torah was opened, the rabbi invited all who were interested, regardless of their religious background, to come up and see what an actual Torah looks like. In this case, it was opened to Mayaâs parshah. The outpouring of curiosity was amazing. Virtually all 200 people lined up and came up to the bima and passed by in a procession of appreciation, opening their eyes to the history and language of this incredible sacred text.
It reminds me of the beautiful part of a Passover seder when we open the front doors of our houses and say, âAll who are hungry, please come join us and eat.â This is the Judaism that I love. It is sharing and inclusive. It is sensitive to others and families feel welcome to be there and take part in the service.
My sisterâs husband made a wonderful speech at the bat mitzvah, and it was so clear that even though he wasnât officially Jewish, he was a big part of raising a Jewish family in a meaningful way. It is too bad that many communities do not allow the parent who is not Jewish to participate on the bimah. For example, some institutions have a policy that those who are not Jewish cannot touch the Torah or come up for an aliyah. I understand the argument that there is an element of choosing to be part of the Jewish people in one of the lines of the aliyah, so things seem amiss for one to announce that they are part of it if they are not. But that is precisely the point: The partner who was not born Jewish, regardless if they have undergone conversion, has taken on the tremendous commitment (a choice) to raise Jewish children. How even greater an endeavor it is to raise a child with commitment to a faith that you were not initially brought up with.
In the end, the only thing that matters is the love that we give to the world. If organized religion can continue to evolve to open its doors and welcome all those on a religious journey, think how much greater our people can be. Strength comes from flexibility as we bend with the reeds in a beautiful world that welcomes all.
Is it the spirit of the law or the letter of the law that counts the most?
âYour kids arenât Jewish because your wife is not Jewish,â my friend said to me over coffee recently. I laughed so hard that my coffee spilled. âWhatâs so funny?â she asked.
âI know that you totally did not mean for that to come across as offensive.â I said, âBut that is EXACTLY the kind of thing that we are trying to teach people not to say. InterfaithFamily wants to help build welcoming and inclusive Jewish communities and saying something like what you just said, for many people, is offensive.â
There are many times in oneâs life that a person might find himself doing something without asking the question, âWhy am I doing this?â One of the most divisive rabbinic rulings that is adhered to by various Jewish movements is that the religion of a baby is determined by the religion of the mother, not the father. So if a person is intermarried (as over 50 percent of the American Jewish population is), and they want their child to be recognized as Jewish to people within these movements, according to halachaâtraditional Jewish lawâit is the religion of the mother that âmatters.â Â There are other views, such as the Reform movement, that recognizes a child as being Jewish if either parent is Jewish and the child is being raised Jewish (often referred to as patrilineal descent).
One of the most interesting aspects of the origin of religious descent is that originally in the Torah (the centerpiece and master story of the Jewish people), the religion of the offspring was determined by patriarchal descent, not matriarchal. There was a change around 2,000 years ago, many scholars found, that was based on the very tragic circumstances the Jewish people were facing. Jews were being wiped out by the Roman Empire in the 1st Century. The victimization and rape of Jewish women by Roman soldiers was not an uncommon occurrence.
There was no genetic testing back then, of course, and since the Jewish people were facing extinction, the rabbis rightfully decreed that the only parental origin that âmatteredâ for determining the religion of the baby was the religion of the mother. This law, which is still practiced by many Jewish communities today, had a very practical design.
But as Bob Dylan would say, âThe times they are a-changinâ.â It is true that there is still horrific âethnic cleansingâ that goes on around the world, such as in Bosnia and Darfur. But the problem that Jews were facing 2,000 years ago is, thankfully, no longer a common occurrence or threat. The law that once was helpful is no longer necessary.
When my son was born, my wife and I decided to have a bris and our search began to find a mohel that was willing to perform this ritual ceremony on a child from an interfaith marriage. At that time, f the mother was Jewish, it was much easier. Because I was the Jewish parent, many of the mohels we spoke to would only perform the ceremony if my wife and son wen to the mikveh together. âSo whatâs the big deal?â I ignorantly asked. âIt will be fun to go to the mikveh.â Sounded simple enough from an unaware Jewish dadâs perspective. (By the way, if you are looking for clergy to help with a birth ceremony for your interfaith family, we are here to helpâjust visit interfaithfamily.com/findarabbi.)
My wife was not too excited about this idea. Her initial reaction was, âWho are we trying to please?â or in other words âWhy?â
Our kids are brought up Jewish in a Jewish house with mezuzahs on the doors. They attend Hebrew school and we celebrate Shabbat in our own meaningful way. And to us, right now, that is enough.
If you have questions about a bris or baby naming for an interfaith family, check out our baby naming booklet that you might find helpful. And please send me your stories (email@example.com), I would love to hear about your experiences as I continue this series of Halachah Unplugged.
This year is particularly exciting on the interfaith front regarding Purim and St. Patrickâs Day, as they coincide within one day. St. Patrickâs Day is Monday, March 17, as always and Purim starts the evening of Saturday, March 15. I see some green bagels in town, which is not quite the same as a fine pint of Guinness Stout, but itâs nice to see everyone getting involved and joyfully celebrating. Break out the green hamantaschen!
I love tradition. I love holidays. I love people. I love any time taken apart from the ordinary to celebrate life and freedom, be with our friends and family and offer a toast to what we value most.
Saint Pattyâs Day represents the arrival of Christianity in Ireland and is greatly celebrated by the Irish diaspora. In America and other countries, there are parades, festivals, everybody wears green and celebrations abound with eating and drinking, song and revelry. What a perfect blend of holidays coming on the heels of Purim! As a Jewish American who married a girl from a proud Irish Catholic background, the opportunities to honor both holidays while having quite a festive time are fantastic.
Purim also celebrates with lots of eating and drinking. Some people like to get so âreligiousâ that they canât tell the difference between Mordecai and Haman (not an easy feat of drunken revelry) when you hear the traditional reading of the Megillah. Costumes are key too, turning the roles and appearances in our daily life on their heads.
Rather than expound on the story of Esther, which you can find in our interfaith resources by clicking here, I decided to explore the sacred origins of how Jewish people relate to those who are not Jewish. More specifically, I want to examine the tradition of alcohol in celebration.
We learn early on in the study of Torah that we are all descendants from original creation in the story of Adam and Eve. And since all of us are descendants from Adam and Eve, we are created in the image of God. Everyone is holy and no one is better than another person inherently by birth. That is clear.
It is also chiefly undisputed by Jewish scholars that Adam and Eve were not âJewish.â Judaism was not created until much later in the Torah when Abraham comes into the picture. The great tale of Noah and the flood provides a nice segue between these tales. Noah was a tzaddik, a righteous person. And what does he do in his first act as a free man in a new land? Noah plants a vineyard of grapes, makes wine and gets drunk. (Genesis 9:20) Thatâs right, the first order of celebratory business was to imbibe in alcohol. Perhaps planting vineyards was his new line of work in the New World that he was building.
Shortly after Noahâs debaucherous celebration of the new promise, the very first blessing ceremony in the Torah as far as I can tell involves Malkezedek, King of Salem, who brought out the bread and wine (sounds like kiddush) and blessed our father Abraham of âThe God Most High.â (Genesis 14:18-19) Not only another celebration, but also a measurement of how indeed to do a timeless blessing.
There is a time and a place for everything. And when it comes to joy, open doors are much better than a âmembers onlyâ mentality.
I hope that the Jewish community will continue to open our doors to all to share the joy and fun of Purim as the Irish Catholic culture has done to embrace the world in celebration. Because the more the Jewish world shines our light from our beautiful tradition and shares the fun with our families, the brighter our collective light of humanity will be shining in the world and back to our Creator.
Since I joined InterfaithFamily last fall, Iâve been thinking a lot about Jewish traditions and practice, and more importantly, what messages and ideals about Judaism Iâd like to pass on to my children. I grew up in a Reform Jewish household, and while my family was actively involved in our synagogue and many other aspects of Jewish life, we didnât often mark Shabbat in a meaningful wayâsomething I have not much changed as an adult.
Iâve been thinking about how much time Iâve been spending at Target on Saturdays. We just moved, and well, there are things to buy. Important things, like diapers and shower curtains and hand soap. And more diapers. Or grocery shopping. Or picking up the dry cleaning. Or any one of the endless errands that seems to pop up and never get done during the week.
Increasingly, thereâs something unsettling to me about dragging my 2-year-old boys around on errands on Shabbat. Itâs one of the reasons that Iâm so excited that InterfaithFamily is a community partner in Rebootâs National Day of Unplugging (NDU) on March 7-8. Iâve taken the pledge to unplug as long as I can for the day, and am using it as a way to reboot (yes, pun intended) the way we spend Shabbat.
Iâve been thinking about the NDU since I signed the pledge, and on Rebootâs website, found out that the program which InterfaithFamily is supporting (read Marilyn’s pledge) is an outgrowth of âThe Sabbath Manifestoâ, a project âdesigned to slow down lives in an increasingly hectic world.â The Manifesto is a list of principles to think about incorporating and interpreting in whatever way you see fit. My favorites? âConnect with loved onesâ (What better way to spend the day?), âGet outsideâ (Is it spring yet?), and âEat breadâ (Nothing better than a freshly baked challah from my new favorite kosher bakery, Blackerâs Bakeshop!).
But more important, Iâm using the National Day of Unplugging as a chance to think critically about how we spend the day, and whether it matches our familyâs values and what Iâd like my sons to understand about Shabbat and our priorities. Iâm thinking that instead of errands, can we linger over challah French toast before playground and storytime? Check out that Tot Shabbat service at a nearby synagogue? Or have a dance party in the living room? Because what I want my sons to take away from Shabbat is that itâs a joyful break from the week, a chance for us all to spend time together, with family and friends. A day apart, a chance to reset, to reflect, to connect, to start over, to do something special. Away from the checkout line.
Interested in taking your own pledge? Itâs not too lateâclick here.
âBen Zoma asks, âWho is worthy of honor?
My wife and I are always reminding our children that there is nothing more important than being kind. Hearing the âmean talkâ of childrenâs taunts or playground mishapsâwhich of course happens everywhereâmakes our ears perk up. Mess up on your homework, that can be resolved pretty quickly, but if you treat another person with disrespect, the consequences can be devastating.
The Hebrew word for respect is kavod. It is also translated as honor, dignity, and even glory. KavodÂ is a cherished word in Judaism. The Hebrew root of the word, (KVD) likens itself to weight, importance and abundance. Simply stated, kavodÂ is not something to be taken lightly. It is all about how one treats their fellow person. This is ascribed an indisputable holiness that is essential in Jewish philosophy. Right in the heart of the Torah, we are instructed to âlove your neighbor as yourselfâ (Leviticus 19:18).
A psychologist studying the aftermath of a Golden Gate Bridge jumper in 2003 said, âI went to this guyâs apartment afterward with the assistant medical examiner. The guy was in his thirties, lived alone, pretty bare apartment. Heâd written a note and left it on his bureau. It said, âIâm going to walk to the bridge. If one person smiles at me on the way, I will not jump.ââ (New Yorker, 2003)
Apparently no one smiled at him and the rest is a tragic moment in the history of the Golden Gate Bridge, and suicide in general. Of course, there was a deep psychological imbalance in his life that led to such a horrific decision. Yet, the fact that people continue to regularly disregard each other is troubling. Admittedly, no one passing by this tortured soul could have known the level of despair he was in, but perhaps back then and even now, people could make an effort to show a stranger in our midst a little pre-emptive kavod. Surely all of us have felt uplifted by the gift of anotherâs smile in passing. How much the more so for people we know!
So what are you doing to show honor and respect to the ones you love? How do you express dignity and kindness to the people you meet? The littlest gesture can make such a difference.
Interfaith relationships offer an incredible opportunity to contribute to Judaismâs enduring strength and diversity. All people should be welcomed and included in Jewish rituals that are such an incredible source of value and meaning to all who participate in them. Perhaps the question when planning life cycle events should not be what are you going to get out of this moment or the person involved in the ritual, but rather, what can you give to the relationship? How can you help break down the barriers and include others?
I invite you to think about this as you peruse our interfaith forums and dialogues here at InterfaithFamily. Letâs open our hearts and minds, for kavodÂ is all around us and it all starts by recognizing the holiness inside you.
âIt is not good for man to be aloneâŚâ (Genesis 1:18).
The glass on my old iPhone was quite smashed up, or should I say it had cracked up. One drop too many after its two-year obligation was fulfilled, my smartphone soon became victim of a childlike fascination in how busted up it could become (it still works by the way). A few more (albeit unintentional) drops without a case, and it looked like the terminator was at the end of its days, still generating light and information through its busted exterior despite all the odds that it really should have died by now.
But this blog post is not about the terminator or hardware and itâs not meant to be a commercial for Apple either. Itâs about software. Well sort of. Itâs about the family unit in the hands of marketing geniuses that send people into increasing isolation for commercial gains. If you can liken your physical body to hardware, than itâs an easy leap to compare software to the soul. Here is what happened.
I bought a new iPhone (now I didnât say that I was immune to marketing efforts for cool gadgets) and soon downloaded the new operating software that Apple recommend for their phones: ios7, which is designed (among several other âconvenientâ features) to wirelessly synch all of your devices with the iCloud. I updated the iPad that my family uses around the house with the new software as well. The next night, on the way out for an event, a text that was meant for me came to the family iPad. For all of this hype about âthe Cloud,â and its promise of sharing devices, one would think that the message would also be on my phone. But somehow it (the message) chose one device as its communications destiny.
But this blog isnât about texting either. Itâs about sharing. My wife was puzzled why the message came to the iPad she often uses. Then it occurred to me that the technology that we are increasingly relying on every day wants everyone to have his or her own phones and pads and devices tailored for its owner, or should I say user. Apple wants me to have my own iTunes account with my own password for everything. What happened to the âfamily computerâ that we share? Sharing is not encouraged and âthe Cloudâ is something that I really have a hard time trusting with music and photographs. Can I really delete the photos that I love of my family and friends? Will it be there later when I finally get around to printing something from our 30,000 digital photos? Of course all of that is âfleetingâ as Ecclesiastes would say anyway.
But if you can center yourself enough to not be worried about the future and not in regret for something in your past, perhaps you would have the increasingly rare opportunity to be present and in the moment. You would just be with your family and friends. Can you even turn off your device? If so, how long would you last without checking your messages? How many computers and devices do we need to buy until we realize that we are under a spell of being technology junkies?
So is this the new world we have created? All silos doing our own thing with our own messages, gazing down, glum and hunched over with the physiology of a depressed person? Is there any wonder that antidepressants have increased 400 percent in the last two decades? It is a depressing tale that we are weaving no doubt. So put away your devices, turn them off for a little while. Go spend time with your partner and family and friends. You will find the real world easily if you just listen to your spiritual software: Your soul. No GPS even necessary. Our master story, The Torah, teaches that God looks at Adam alone in his Garden of Eden and says quite succinctly, âIt is not good for man to be aloneâŚâ (Genesis 1:18).
Most American Jews step foot into a synagogue at some point in their lives. Are they passing through inside their silos or are they building community?Â It is not the place so much that is important as the people that are passing you by if you donât take a moment to look up from your device and take part to something much bigger than your self. We can share so much together in endless ways, but in the end, it will not be from the spell of shared devices in a solo, it will be a concert in the key of community. And the song is love when your family is right there with you linked up in a community that grows together.
I love when my kids come home from school with inspirational materials. This week, with MLK day on everyoneâs mind, it was to honor the great Reverend Martin Luther King Jr. Found inside my 1st grader Eliâs backpack was a scholastic news weekly reader called âBefore and After Dr. King,â emphasizing how MLK had helped change unfair laws in his lifetime. This little flyer highlighted three topics featuring before and after photos: Buses, schools and water fountains which clearly and visually showed the inequality and horrific level of prejudice in daily life in the south in the â50s and â60s.
So we had a kitchen table discussion, and I found myself getting teary-eyed, as I often do at the thought of being separated and judged for who you are by the color of your skin or boxed into feelings of shame for what you were born into. My kids are blown away that people were treated so unfairly. Eli found it fascinating that I was born in 1969, âway back then only one year after Martin Luther King died.â We talked about how hard it is to believe that people couldnât sit together or learn together or share the same water fountain; things I did not have to witness in person, thank God, being way up north and born after the civil rights movement had a chance to flourish.
âJews were treated unfairly too back then,â I explained to Eli.
âWhy does it always have to go back to the Jews?â my wife bemoaned, âCanât we just stick with MLK?â (Itâs got to be tough to be married to a Jewish educator with every topic coming back to Judaism at his kitchen table.)
âIâm just saying,â pointing to the picture with the separate seating on the buses, âthere were also signs back then that said, âNo Jews Allowed.â Of course, it was nothing compared to the horrors that faced the Southern black community at the time, but there are similarities. Deb gave me that âLets not bring this back to the Holocaustâ look, knowing all too well where it was heading. I got the message. âYou will learn more details about this every year as you get older.â I tried to conclude my digression before Shalom Bayit had been compromisedâagain.
Mavis Staples, created one of the best civil rights songs of all time (and albums for that matter titled Weâll Never Turn Back in 2007), called âEyes on the Prize,â telling us to âhold on,â and to keep our âeyes on the prizeâ of freedom.
We have come a long, long way as a more inclusive society (thank God) and prejudice needs to be fought wherever it strikes. There are many issues to hold on to as we keep our eyes on the prize. Kingâs vision to change the world began with color (or rather I should say a dream of not judging people by the color of their skin) and continues to grab our hearts and attention on opening our minds to all people who suffer and have been marginalized by society, âstill vastly crippled by the manacles of segregation and the chains of discrimination.â (MLK, I Have A Dream speech, April 28th, 1963)
As of this writing, 17 states have legalized same sex marriage (starting with my home state of Massachusetts in 2004). And intermarriage is a fascinating because it is not an issue of legality from state legislation, but rather in issue of relational acceptance by denominations or complex family dynamics.
Going through the list of rabbis who are willing to officiate marriages on this website, I am struck by their level of heroism to stand up for change and inclusiveness, despite the slowness of many congregations and some of their peers.
Things are evolving and getting better, no doubt. It is wonderful to see same sex marriages continuing to be recognized and officiated by rabbis in synagogues. But somehow, interfaith marriage has a bigger hurdle to overcome in acceptance on the institutional level. For example, the Conservative movement has a doctrine to not allow their rabbis to even attend an interfaith marriage, let alone officiate one.
You have probably heard about the small, but still existent, ultra-Orthodox factions that are pushing for separate buses for men and women. Oh Dr. King, how did some of us get so far off? It is deeply embarrassing to see people miss the mark in respecting othersâ differences.
In the meantime, this year I will be watching for more synagogues to be more inclusive and welcoming to more intermarried couples. I want my children to grow up witnessing synagogues and Jewish institutions working to make a stronger community of unity and respect.
Perhaps you have heard this old joke about an elementary school boy who comes home very excited to share some news with his parents. âI got a part in the school play!â
âThatâs wonderful!â his mother replies, âwhatâs the part?â
âI play the Jewish father,â the son beamed.
His mother sat up, alarmed and with full sternness, âYou go back and tell your teacher that you want a speaking part!â
In light of so much talk about the recent Pew study, I would like to turn our attention to an equally fascinating study prepared by CJP,Â The 2005 Greater Boston Community Study: Intermarried Families and Their Children.
First, the good news for intermarried Bostonians who want to raise their kids Jewish: According to this study, 60 percent of intermarried families in the Greater Boston area are raising their kids as Jews. This is good news compared to the more recent Pew study that found the national average in the rest of the country around 25 percent. If 2005âs survey was any indication (and I know this is a rough comparison of two different studies), Boston is faring stronger for raising Jewish children than the rest of the country. Why is Boston doing so much better? Well that is a whole other blog to write about.
But hereâs an interesting part of the CJP analysis that I want to get to: If the mom is Jewish, so the survey says, there is an 80 percent likelihood that the children will be raised as Jews. If it is the father thatâs Jewish, only a 32 percent chance (p.19).
Why is this? Dads see themselves as lacking the time? The passion? Are we lazy on Sundays? Whatâs the deal?
I am proud of our long and storied history of the classic, strong Jewish mom who runs the household, but why are so many of our âclassic dadsâ so complacent? The world is changing fast and our children are growing even faster. I must confess that the reason why my daughter makes it on time to Hebrew School on Sundays is because of my wifeâthe not Jewish counterpart of my interfaith relationship. So I must be the exception, more than the rule. I lucked out that my wife understands commitment and once we made up our mind to raise our kids Jewish, she is exceptionally committed.
But if she were not so on the ball, I can see how easy it is to fall behind the eight ball. Many of us didnât love our Hebrew School experiences, and are indifferent. Our parents followed their role models of 2nd and 3rd generation immigrants, who were anxious to lose their authentic ethnic backgrounds and fit in. To be fair to my assimilated ancestors, there was horrible anti-Semitism back then that I did not have to suffer through as they did. Although anti-Semitism is not gone by any means and has a deep decoy of anti-Zionism (thatâs another blog too), it is safer to be “publicly Jewish” now.
But there still comes a time in everyoneâs life when they need to stand up for what they believe in. Everyone is so very busy these days and our children are as over-programmed as the adults. I get it. It can feel like a real schlep to get to Hebrew School on the weekends, but if we engage in some Jewish education ourselves, it need not be such an effort. It can be downright joyful. So as we enter a new year, ask yourself, âAm I a lazy dad?â or better yet, âWhat do I really care about?â Judaism has so many answersÂ and there are tons of amazing opportunities to learn in Boston.Â Why walk away from the most amazing education you can give your family. Just try it out. Start the year our right and get involved.
Getting back to that old joke about the speaking part. There are many plays that could use a re-write, and there is no reason to continue putting all of the pressure on one spouse to do everything. Get involved and speak up, Dads. Your future is counting on you and if you get involved just even a tad more, a whole world of beauty and wonder from Judaism will open before you.