Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Contact: Jodi Bromberg, President of InterfaithFamily
(Boston, MA) – Interfaith families raising their children Jewish are continuing at high and stable levels to participate in secular Christmas activities, to keep their Hanukkah and Christmas holiday celebrations separate, and to believe that their participation in Christmas celebrations does not compromise their children’s Jewish identity. These trends were confirmed in the tenth annual December Holidays Survey conducted by InterfaithFamily, an independent non-profit with headquarters in Newton, Mass.
InterfaithFamily has surveyed how interfaith couples raising their children deal with the “December dilemma,” the confluence of Hanukkah and Christmas, annually for the past ten years. Some observers of intermarriage have cast a skeptical eye on interfaith families raising Jewish children participating in Christmas activities, arguing that interfaith families can’t impart a strong Jewish identity to their children and celebrate Christmas. The results of InterfaithFamily’s surveys suggest that they in fact are doing so.
This year the percentage of interfaith families raising Jewish children who participate in Christmas celebrations was 86%, up slightly from 83% year. These families still make clear distinctions between the holidays and are giving clear priority to Hanukkah over Christmas, as both a family celebration and a religious holiday. The overwhelming majority (99%) celebrates Hanukkah at home, while a little more than half (59%) celebrate Christmas at home.
Hanukkah is much more of a religious holiday for this population than is Christmas. Only 13% attend Christmas religious services and only 4.7% tell the Christmas story in their own home. While slightly more families will give Christmas gifts in their own homes this year (67%) compared to last year (63%), and slightly more (56.5%) will put up a Christmas tree in their own homes than last year (49%), 88% view their Christmas celebrations as secular in nature, the same as last year.
Many families (73%) celebrate Christmas at the home of relatives, suggesting that Christmas is largely centered around the extended family.
Eighty-three percent of interfaith couples who participate in Christmas celebrations keep them separate from their Hanukkah celebrations, and 73% think that their Christmas celebrations do not affect their children’s Jewish identity.
“Interfaith couples raising Jewish children and participating in Christmas continues to be common,” said Edmund Case, CEO of InterfaithFamily. “These families see their Christmas celebrations as secular in nature and not confusing to their children’s Jewish identity.”
The Pew study released this year, A Portrait of Jewish Americans, reported that 71% of interfaith families (where one partner was Jewish and one was not) had a Christmas tree in their home in the prior year. Likewise, in past years, some local Jewish community studies (Boston in 2005, New York in 2011) have reported on the frequency of interfaith families having Christmas trees, but acknowledged that the data does not indicate what having a Christmas tree means to interfaith families. The respondents to InterfaithFamily’s survey made hundreds of comments in response to open-ended questions that shed light on precisely that question:
Christmas does not have religious significance for many interfaith families who are raising their children as Jews.
They primarily are honoring the traditions of their parent and relatives who are not Jewish.
Children can understand clear explanations from their parents, such as that Christmas is not their holiday.
Interfaith families continue to grapple with the challenges of celebrating the holidays of two faiths in their families, and what it means for their, and their children’s Jewish identities.
Participating in Christmas celebrations can strengthen children’s Jewish identity by not letting them take it for granted.
Interfaith families raising Jewish children still experience Jews being uncomfortable with their celebrating Christmas and do not appreciate being questioned, censured or shamed.
For more information, read the attached report “What We Learned from the Tenth Annual December Holidays Survey.” It also can be found online here.
InterfaithFamily is the premier resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities. We offer educational content at www.interfaithfamily.com; connections to welcoming organizations, professionals and programs; resources and trainings for organizations, clergy and other program providers; and our InterfaithFamily/Your Community initiative, providing coordinated comprehensive offerings in local communities, including Boston, Chicago, Philadelphia and the San Francisco Bay Area.
EDITOR’S NOTE: InterfaithFamily has developed a resource page for interfaith families around Christmas and Hanukkah that includes a Thanksgivukkah Guide, and numerous articles that help interfaith families have a more enjoyable and meaningful holiday season which you can visit here.
Growing up I was one of the few Jewish students in my school. I enjoyed going to holiday parties at my friend’s house, helping them decorate their trees, wearing a red and white Santa hat while passing out gifts, etc. I knew I was helping them celebrate their holiday while at home we celebrated Hanukkah, with our own traditions.
To be honest, I had never heard of the Elf on the Shelf until last year when friends posted daily pictures of their elf, Elliot, and his antics around the house. Somehow I hadn’t even noticed the elf kits at the stores until December 2012. Where had I been? My friends were so creative; I made it a point to go on Facebook each night to see what their elf was up to! In the past 30+ years, I don’t think I’ve ever been jealous of a Christmas tradition, until then.
I was a little jealous. I wanted an Elf on the Shelf! I didn’t even have children, but the idea of having fun creating poses and scenes for the elf each night was intriguing! Today I continue to celebrate Hanukkah, not Christmas, and I don’t know how I would introduce an Elf into our Hanukkah traditions.
Enter Moshe, the Mensch on a Bench! Last spring I found a post on Kickstarter that Neal Hoffman, a former Hasbro Toys employee was trying to launch his Mensch on a Bench concept. I wasn’t sure what to make of it at the time. Remembering my own elf envy, part of me loved having a Jewish response. However, part of me likes keeping “religious” traditions separate. I wondered to myself, is this good for the Jews?
The Mensch on a Bench website offers a glimpse into Moshe’s story. Like the Elf on a Shelf (and the Maccabee on the Mantel, another Jewish response which we also recently blogged about), the Mensch on a Bench comes with his own story book. On page four he introduces himself to Judah Maccabee and offers to watch over the menorah to make sure it doesn’t go out while everyone else gets some sleep. I wondered, why is Moshe dressed as a modern religious Jew (with suit, tallit and large-brimmed hat) while Judah and the Maccabees are wearing more traditional clothing for the year in which the scene took place, 165 bce? Shouldn’t Moshe, the Mensch, be wearing clothing like his Maccabean contemporaries?
I also wonder if Hanukkah is the appropriate holiday for a Mensch on a Bench. According to the Jewish Virtual Library website, “Chanukah is probably one of the best known Jewish holidays, not because of any great religious significance, but because of its proximity to Christmas. Many non-Jews (and even many assimilated Jews!) think of this holiday as the Jewish Christmas, adopting many of the Christmas customs, such as elaborate gift-giving and decoration. It is bitterly ironic that this holiday, which has its roots in a revolution against assimilation and suppression of Jewish religion, has become the most assimilated, secular holiday on our calendar.”
As the most assimilated Jewish holiday, a Mensch on a Bench makes perfect sense. But I think I’m more of a Maccabee, and I want to rebel against assimilation. Perhaps Passover is a more appropriate holiday. Although Passover is not a gift-giving holiday, I could see a Mensch on a Bench watching over the cleaning of the house for Passover, or during the week of Passover, keeping an eye on the children to see if they eat matzah or bread. I could have fun with that, I think. Further, rule #2 for bringing a Mensch into your home is to add more “Funukkah into Hanukkah.” Hanukkah is already a fun holiday! What holiday needs fun more than when we’re eating matzah that tastes like cardboard and remembering that we were slaves in Egypt?
All this being said, my favorite is rule #7, “One night of Hanukkah don’t open presents yourself, instead buy presents and give them to people in need. Remember that a true Mensch is one who puts smiles on other people’s faces.” What a great rule—for any time of year!
The Mensch on a Bench seems to mimic the Elf on a Shelf and its whimsical fantasy; whereas the creators of the Maccabee on the Mantel state: “Toy Vey’s ambition, and expectation, is that together families will create a joyous custom that ignites a child’s excitement about their heritage as well as their desire to learn more about who they are and where they come from. This little Maccabee represents a safe and soothing place for all children; he is a friend, a protector, a symbol of their lineage and a smiling nod towards their future. ” I appreciate their desire to hold true to the story of Hanukkah, while infusing new traditions. It feels more natural, to me, than introducing an elf replacement.
Our Hanukkah Booklet sums up my thoughts, “New customs evolve with each new generation. Repeat the traditions that appeal to you and add your own new variations on the themes of Hanukkah: bringing light into dark places and renewing your dedication to teaching and living meaningfully.”
As I’m expecting my first child (due in early December, right after Hanukkah), and since the Mensch on the Bench has already sold out for 2013, I can’t introduce Moshe this year. I wonder if we will one day have a Moshe, a Maccabee, or neither in my house. I’m confident my family traditions will evolve over time and with the addition of children.
What will you do? Will you have a Maccabee on your mantle, will you pre-order the Mensch on a Bench for 2014 or do you think we should stop trying to make Hanukkah more like Christmas?
I’ll admit it. I’m obsessed with Thaksgivukkah—the once-in-a-lifetime event occurring on November 28, 2013 when Thanksgiving will coincide with the first day of Hanukkah. The two holidays seem destined to go together: Both celebrate religious freedom and both involve family gatherings and special holiday foods. And, being a holiday that falls in 2013, there’s the modern twist to this unique day: It has its own Facebook pages (two of them), Twitter account, e-cards, songs (check out YouTube), t-shirts, mugs, menorah, recipes and more. By the time Thanksgivukkah has come and gone we will probably all be glad that it only happens once in a lifetime!
But in the meantime, with a few more weeks left until the holiday, I wanted to make my own contribution by sharing a Thanksgivukkah Quiz with eight questions, representing the eight days of Hanukkah. Find out if you’re a Thanksgivukkah expert. Answers are below.
1. On July 26, 2013, Dana Gitell, a marketing specialist from Massachusetts, received a U.S. trademark for the name of the holiday. For which spelling did she receive the trademark?
2. What is the official name of this turkey-shaped Hanukkiyah being sold online as well as at Jewish museums?
c. Turkey Menorah
3. How old is Asher Weintraub, the Brooklyn boy who trademarked this Hanukkiyah?
4. Which one the following is NOT one of the four versions of Thanksgivukkah doughnuts being sold at Zucker Bakery in Manhattan:
a. spiced pumpkin doughnuts with jelly filling
b. spiced pumpkin doughnuts with turkey and gravy filling
c. spiced pumpkin doughnuts with turkey and cranberry filling
d. spiced pumpkin doughnuts with cranberry sauce filling
5. When is the next time that the first day of Hanukkah will coincide with Thanksgiving?
6. Approximately how much money has Manischewitz, a leading producer of kosher products, spent marketing products for Thanksgivukkah?
7. When was the last time the first day of Hanukkah coincided with Thanksgiving?
8. The Macy’s Thanksgiving Day Parade in New York City is 87-years-old. Besides regular helium/air balloons, the Macy’s Day Parade now also has Baloonicles (self-powered balloon vehicles). Which of the following is NOT going to be one of this year’s Baloonicles?
a. Spinning Dreidel
b. Kool Aid Man
c. The Aflac Duck
d. Kermit the Frog
(a) Gittel got a trademark for “Thanksgivukkah.”
(d) Check out the official website for the Menurkey at menurkey.com. Not surprisingly, the Menurkey also has its own Facebook page, and a song, “Hanukkah, O Hanukkah (Introducing the Menurkey!)” by The Dirty Sock Funtime Band.
(a) 9-year-old Asher is in fourth grade.
(a) You can buy all of the other kinds of doughnuts at Zucker Bakery, along with sweet potato doughnuts with toasted marshmallow cream filling, for $3.50-$5.
(d) Although the first night of Hanukkah will occur on Thanksgiving day in 2070 (Thursday, November 27, 2070), the first day of Hanukkah (which, like all Jewish days, begins at sunset the night before) will not occur on Thanksgiving day until 79,811.
(b) In addition to spending approximately $2,500,000 on marketing for Thanksgivukkah, Manischewitz has added turkey broth to its line of broths this year.
(c) 1888. This happens, coincidentally, to also be the year that Manischewitz was founded.
(d) For the first time ever, Macy’s will have a Hanukkah float: a 3-story Spinning Dreidel Balloonicle. No pictures of the dreidel have been made available, so you’ll have to watch the parade on Thanksgiving morning to see it. Sorry, there won’t be a Kermit Balloonicle!
HOW DID YOU DO?
1-3 correct answers: Thanksgivukkah Novice. Google “Thanksgivukkah” and start reading up before November 28th!
4-6 correct answers: Average Knowledge of Thanksgivukkah. There’s still time to learn more and to start making your sweet potato latkes.
7-8 correct answers: Thanksgivukkah Expert. Gobble Tov! Go treat yourself to a spiced pumpkin doughnut with turkey and gravy filling and get out your menurkey.
If you haven’t heard about Thanksgivukkah yet, it’s time to crawl out from under that rock. I’ll help by filling you in on everything you missed. This is a roundup of recent news as well as holiday ideas and resources for celebrating Thanksgivukkah, the Thanksgiving/Hanukkah mega-holiday that you won’t live to see again. Now get cooking!
Never before has Hanukkah started on [American] Thanksgiving. (I’d like to pause and mention that it has never and will never overlap with Canadian Thanksgiving, though Sukkot frequently does. And that at least makes sense: both are harvest festivals.) Well, “the last time it would have happened is 1861. However, Thanksgiving was only formally established by President Lincoln in 1863. So, it has never happened before.” Cool, eh?
Why’s that? It all has to do with the Hebrew calendar, which uses a 19-year cycle, and the fact that Thanksgiving, set as the fourth Thursday in November, will repeat its date every 7 years.
The first day of Hanukkah coincides with Thanksgiving, on 11/28/2013. I was curious how often this happens. It turns out that it has never happened before…and it will never happen again.
Thanksgiving is set as the fourth Thursday in November, meaning the latest it can be is 11/28. 11/28 is also the earliest Hanukkah can be. The Jewish calendar repeats on a 19 year cycle, and Thanksgiving repeats on a 7 year cycle. You would therefore expect them to coincide roughly every 19×7 = 133 years. Looking back, this is approximately correct…. Why won’t it ever happen again?
The reason is because the Jewish calendar is very slowly getting out of sync with the solar calendar, at a rate of 4 days per 1000 years (not bad for a many centuries old calendar!). This means that while presently Hanukkah can be as early as 11/28, over the years the calendar will drift forward, such that the earliest Hanukkah can be is 11/29. The last time Hanukkah falls on 11/28 is 2146 (which happens to be a Monday). Therefore, 2013 is the only time Hanukkah will ever overlap with Thanksgiving. You can see the start date of Hanukkah as a function of time in the attached plots. In the long timescale plot, the drift forward is clear.
Of course, if the Jewish calendar is never modified in any way, then it will slowly move forward through the Gregorian calendar, until it loops all the way back to where it is now. So, Hanukkah will again fall on Thursday, 11/28…in the year 79,811.
Further, my buddy Josh explains:
“For there to have been any overlap at all in the past 100 years or so (i.e. since the definition of Thanksgiving became the current one), you need the earliest possible Hanukkah (first candle 11/27) and the latest possible Thanksgiving (11/28). The only time that is happening is this year. Having Hanukkah a day later relative to T-day (either Thanksgiving and the first candle both on 11/27, or both on 11/28), on the other hand, has/can/will happen a couple times. But this is the only time in our lives or our parents lives that ALL of Thanksgiving has been / will be on Hanukkah.”
Again I say: cool, eh?
But wait, there’s more! If you’re really curious about how the Hebrew calendar works, how it drifts (when compared to our Gregorian calendar), how this affects other Jewish holidays in 2013, where President Roosevelt fits in (and he does), the difference between “applesauce years” and “sour cream years,” and so much more, I encourage you to join Mah Rabu in geeking out over all of this on his blog. (Make sure to check out the comments (he’ll answer them!) both on his blog and on Jewschool, where he’s crossposted.)
Still not convinced? Mizrahi even made charts to demonstrate the calendar phenomenon. Impressive! (Visit his site for larger versions.)
It is not lost on me that all of the Hanukkah 2013 posts on this blog will be in the wrong blog category, “December Holidays.”
Singer-songwriter Julie Geller, for instance, in the video below, sings an updated version of one of my favorite traditional tunes, Al Hanisim, “On the Miracles…”
Julie’s song centers on the miracle that traditional rabbis have encouraged Jewish people to focus on in the Chanukah holiday. This central miracle of the holiday was that light from a small vessel of oil lasted for a full eight days and nights. Light stands for learning, for studying the Jewish wisdom tradition, for spiritual growth, and for joy that can penetrate even the deepist times of darkness.
At the same time, Chanukah celebrates also a military victory, a miraculous victory of a small band of Jewish citizens who stood up to the tyranical Greek-Assyrian armies that had invaded and were ruling over the country that now is called Israel. The Jewish resistance fighters were fighting for the right of Jews to sustain and celebrate their traditions and customs.
How appropriate at this time of year for all of us to treasure our cultural heritages. Given that so many Jews and Chrisitans have formed intermarried units, it’s all the more vital to remember the importance of Christian and Jewish traditions. Both celebrate joy, light, festivity, and celebration. Each religious tradition carries its history and conveys its moral lessons through its holiday activities.
Hanukkah is not the Jewish Christmas. The holidays celebrate very different events, but I’m glad to live in a society where everyone has the freedom to celebrate how they see fit. Being in an interfaith marriage, I am especially thankful for this and value the opportunity to gather with family and friends to honor what is important to each of us. My husband and I celebrate Hanukkah at home and join his family for Christmas at my mother-in-law’s house.
I’m also glad to be part of a Jewish community that invites me to learn about the origins of Hanukkah and find the parts that are meaningful to me in today’s world. I would not have wanted to live under the dogmatic dictates of the Maccabees.
So would Hanukkah be a major holiday if it weren’t for Christmas? No. Are the two holidays equivalent? No. But I’m glad to live in a pluralistic society where both can exist.
Hanukkah’s underway, and we’re all looking for ways to keep the holiday fresh for our friends, families, children… I mean, you’ve already made latkes and spun the dreidel. What more is there to do for the remaining 6 nights?
If your kids love summer camp, or if you did and want to share that joy with them, you might check out the Hanukkah booklet from our friends at the Foundation for Jewish Camp. With the tagline, “Eight nights of fun to heat up your winter… and make you dream about the really cool days of summer,” it’s packed with games and activities, like a word search, origami dreidels, easy ideas for creative and quick menorahs (see below) and a contest.
That’s right, a contest. Make sure to flip through to the last page for an opportunity to win some prizes. And follow OneHappyCamper.org/Winter to find a camp that’s the perfect fit for your family, and you could by eligible for $1000 off when you register for camp!
This is a guest post by Sara Beth Berman, the Nadiv Educator at The Davis Academy and URJ CampColeman. Nadiv is a program through the Foundation for Jewish Camp, funded by the Jim Joseph Foundation and The AVICHAI Foundation. The Davis Academy is a large Reform Jewish Day school in Atlanta, Georgia, with students in Kindergarten Prep through 8th Grade and URJ Camp Coleman is a Reform Jewish summer camp at Cleveland, GA. Sara Beth has worked at many Jewish summer camps and is excited to be doing experiential Jewish education at the Davis Academy during the year.
“It’s like that latke that wouldn’t stop screaming,” a Davis Academy Middle School student stated, when talking about media clips in their Beit Midrash presentation today.
The Davis Academy Beit Midrash (DABM) is a monthly experience for all Davis Middle Schoolers, where they take a day out of their Judaic Studies curriculum to engage in “Torah Lishmah” — learning for the sake of learning. In the DABM, learners engage with texts, both modern and ancient, while experiencing an educational methodology that addresses multiple intelligences.
This month’s DABM was focused on our students’ Jewish December. For our Reform Jewish Day school, questions about Chanukah and Christmas — and about Judaism and Christianity — can pepper class discussions in all grades. Many of our students come from interfaith households. Their observance of non-Jewish holidays covers the entire spectrum from zero knowledge to attending mass with their Christian family members. Some of our kids have Christmas trees or Chanukah bushes.
The students started the activity by watching a video of Hazzan Matthew Klein reading Lemony Snicket’s The Latke Who Couldn’t Stop Screaming: A Christmas Story. Set off by the loud and frustrated fried potato pancake, our learners were ready to talk! The discussion was heated and excited, as the kids were finally getting their chance to ask questions about Christmas. Why do we celebrate this — or that? Do we combine holidays? How are the holidays different? How do *I* feel about being a Jew during this time of year? Why can’t I have a tree? What does going to church with your family mean to you? Would you ever wear this sweater?
They also had a chance to voice their issues and beliefs. Students talked about their experiences visiting church, how they feel when they’re wished a “merry Christmas” around town at this time of year, and how nice it is for them to celebrate Christmas with their non-Jewish parent. They aired frustrations and asked for clarity. What is the whole presents thing all about, after all?
One student said, “I am not forced to celebrate Christmas with my dad. I choose to celebrate with him.” Her explanation gives great hope. Being an educator at a Reform Jewish Day school, we’re trying to teach informed choice based on study of Jewish laws and texts. How wonderful that our students, who are Jewish, show such respect to their non-Jewish parents, as it is written in the Torah.
Interested in the conversation? Check out the Prezi, put together for use at the Davis Academy today, as an introduction to the conversation. How would you respond?
Here are some of the challenges I hear from interfaith couples about Hanukkah:
Lighting the menorah is too complicated. Do you agree that it is easier said than done to light the Hanukkah menorah (also called a hanukkiah)? You have to put the candles in from right to left but light them left to right. In order for this ritual to have meaning, one has to know why this is done so that we can explain it to our children and our guests. (It’s about lighting the current night’s candle first.)
Even playing dreidel can be hard! The letters on the dreidel are in Hebrew. They each stand for a Hebrew word that is part of a Hebrew sentence, which, unless understood in context, might make little sense — nes gadol haya sham — “a great miracle happened there.” Which miracle? Where? And if you are lucky enough to play dreidel in Israel, the letters form an acronym to say that “a great miracle happened HERE!” Learn more about the dreidel game with our video.
Grating potatoes after a long day at work and with young children running around may seem overwhelming (at least it does to me). Luckily, many stores make delicious frozen latkes, which makes at least one Hanukkah tradition easier.
To give presents or not to give presents? How big should the presents be? This isn’t a Jewish Christmas! What is Jewish about giving presents on Hanukkah? Actually, there is precedence for this!
What do we do with decorative lights? Can lights be strung outside the home? Is it okay if the lights are only white? It’s beautiful to have lights at this time of darkness… right!? There are many right answers.
The greater meaning of the holiday isn’t clear. The story of Hanukkah is confusing with different versions told over time. One part of Hanukkah is a historical military conquest, other parts are religious, and there’s a tie-in to the holiday of Sukkot. It is not easy to succinctly tell children the Hanukkah story. There are many aspects of the story that have to be explained, such as what the Great Temple in Jerusalem was. And, if telling the story isn’t difficult enough, making sense of it as assimilated Jews in American society can be tricky (because this figures into the Maccabean revolt — they were fighting against assimilation, for the right to retain their religious identity and freedom). Not to mention that it is only if one understands the Hebrew root of the word hanukkah (h/n/k – dedication, consecration) that one begins to really understand the depth of the meaning of the holiday and to contemplate what we are most dedicated to. Why do you think the Modern Hebrew word for education (hinukh comes from the same root as the word for Hanukkah? How does a sense of dedication play into education? Especially when thinking about Jewish education?
Yet, all hope is not lost. There are ways to fill in the missing pieces for steps 1-8 to make Hanukkah “doable” and meaningful! Check out all of the resources on our December Holidays Resource Page to learn about all of these aspects and more. Let us know if these challenges resonate for you and how you overcome them. Here’s to a happy Hanukkah!