Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
This is a guest post by Dr. Steve Moffic (my father-in-law, a Milwaukee psychiatrist). It was originally posted on his blog which deals with ethics.
How did a Jewish psychiatrist end up playing Santa Claus for his daughter 35 years ago? Is it possible that this could connect in any way to this same daughter now being a Sunday school teacher? And, even more of a possible stretch, even connect to her younger brother becoming a Rabbi and who also married a Rabbi? A blog just written by this psychiatrist begins to consider how Christmas, self-disclosure, and cross-cultural respect all come into play in trying to answer these questions. God, indeed, may work in mysterious ways.
The idea to play Santa for our young daughter was not mine. I was early in my career as a psychiatrist. Being a psychiatrist at that time would have led me in the other direction. At that time, the view of Freud, who of course came from a Jewish background, was that religion was like an opiate for people at best, a neurotic belief at worse. He could have been called an ethnic Jew, though we don’t for sure know if he turned more to religious beliefs as he was dying of cancer.
However, my wife wanted to do this and I wanted to please her. Moreover, it seemed like fun and I was just getting interested in masks, so I put on the mask and clothes of Santa. It worked, at least in its deception and enjoyment of our daughter. We later did this with our son, who was 8 years younger, though by then our daughter knew of the deception, so this time it wasn’t the same.
My wife recollected wanting to do this because it was a family tradition on her side. She felt it fulfilled a desire of her family to adapt to American values and traditions, while at the same time remaining strongly Jewish. She and her sisters all ended up marrying Jewish men and having long marriages. All of their children have married other Jews to date.
As I learned more about being a psychiatrist and how to help patients, I found out that self-disclosure on my part was filled with complexity and, despite any temptation, had to be done with utmost care and concern for how this would benefit my patients, not me.
In the field of psychiatry, the analysis of religion seemed to mature beyond Freud over the years. Religion could later be seen as a sound and normal social and cultural activity. At its best, at least in my opinion, it could not only complement the mental understandings of psychiatry, but take up where psychiatry left off and probe into the deeper questions of spiritual sustenance and the meaning of life. Psychiatry also didn’t have thousands of years of helping people cope with the challenges of life; we could certainly learn from religion.
I tried to apply this knowledge as best I could with being a parent as these same years went on. So that when my wife began to have thoughts and desires that our son should become a Rabbi, I didn’t tell her (or him) that she was “crazy”. Now that it happened, I think this, as well as our daughter teaching in a Jewish Sunday school, is one of the most wonderful legacies imaginable of being a parent.
Much later, after our son became firmly dedicated to becoming a Rabbi, I became more interested in Jewish religion and history. I finally succumbed to my wife’s request for us to attend weekly Torah study at our Reform synagogue. And, lo and behold, what did I find is that the Torah depicted human nature in all its successes and failures, that it could be analyzed in a depth even greater than Freudian interpretations, and that it left questions for us to ponder for the rest of our lives.
Self-disclosure in Torah was a prominent theme. Just consider God. God only reveals the qualities of God slowly and depending on circumstances. We are never allowed to see the “face” of God directly. God has an eternal mask of sorts, at least for us.
Jacob, with the direction of his mother, deceives his father by trying to disguise himself as his brother Esau. Was that really necessary to obtain the birthright? Did it lead to problems with Esau’s progeny over history all the way up to today? Interestingly, Jacob later is very open with his own children, conveying obvious favoritism to Joseph and somewhat berating all his children on his deathbed. Not what I would recommend as a psychiatrist. You may naturally have favorites as a parent, but that is best kept to yourself and try to treat all the children as having equivalent value in the image of God. And, before dying, it is psychologically best to resolve old animosities, if time and illness allows, rather than to disclose without time for discussion and better resolution.
Of course, Jacob’s father Isaac had already been subject to – a psychiatrist might say traumatized by – his father Abraham’s getting all set to sacrifice him. Was that what God really wanted, for Abraham to keep this from his son? Why not let Isaac argue with him, just like Abraham did with God once upon a time? Psychological trauma tends to repeat over family generations unless processed, reframed, and mistakes admitted and forgiven.
Then there is Moses. What is self-disclosed to him about his origins by his sister and other family? Perhaps all that can be concluded is that he likely learned of his background at the right age, at the right time, and with the right explanation for being “given up” for his own benefit.
As I specialized in treating patients from many different cultures, I learned that several things were essential for success. I had to respect other cultural values, even if I didn’t believe in them and even if I thought they were harmful. There were there for a historical reason. I had to not only empathize with the values of other cultures, but sometimes experience them directly, whether that be visiting those from other cultures or attending many of their cultural events. And, I had to be careful as to when I revealed my own cultural background and values. Timing was – and is – essential, for psychiatrists and parents. It needed to be when, as best as I could ascertain, and sometimes with the consultation of colleagues, that it should benefit the patient. Fantasy, imagination, and transference (what we call the projection of feelings to parents onto the psychiatrist) are all important – and inevitable – for a patient to experience in their relationship to a psychiatrist. Treatment, of course, had to be consistent with what their cultural identities valued. Over time, I developed multi-cultural holiday events for patients and staff at this time of year. I brought the Menorah and information about Hanukah.
An essential part of the development of any child is for them to know that they are a separate person from their parents, and that they have control over how much they may reveal of their own thoughts. Too much or too little can prove costly.
So, clearly, playing Santa Claus many years ago did not harm my Jewish identity. Nor did it not harm that of my children. And, who knows, could it have paradoxically helped? Surely, it is impossible to tease out the influence of this one activity over 35 years. But, now, as I write this, our adult children are most capable of considering the reasons I did this, the complexity and even anguish of our parental decisions over time, and how they can do better. Someday, when our four grandchildren seem ready, we will tell them this family Santa story.
SMITH Magazine and our friends at Reboot have teamed up and need your help: They’re seeking “six-word memoirs on the Jewish life.” The best ones will be included in a new book, Oy! Only Six? Why Not More — Six Words on the Jewish Life, out in early 2012.
Need some inspiration? Check out the “memoirs” submitted by others here or watch the video:
If you watch the video trailer for the book, you’ll notice that there are a whole bunch of succinct memoirs touching on interfaith families, which is great! But let’s help them collect memoirs from the full diversity of our community.
In the last Hanukkah blog post, I pointed out JWA’s request for progressive, Jewish holiday videos. And they’ve followed up, suggesting that the Fountainhead’s “Light Up The Night” might be the answer:
Our goal is to produce fun and meaningful music videos that put smiles on people’s faces and help them connect with their Jewishness in new ways. We also want to showcase the diverse, vibrant and highly-engaged Israeli-Jewish identity that is emerging in our generation of Israelis today.
The Jewish federation of Chicago (Jewish United Fund of Metropolitan Chicago) took a different approach in their video, asking you to show your “inner Maccabee” this year. Thankfully, they actually want you to do good deeds, be kind and practice tikkun olam, and not actually emulate the Maccabee’s religious fanaticism, violence or frequent parricides.
I want to like the premise of this one except… Hanukkah’s not actually a major holiday. The significance of Hanukkah for the Jews doesn’t compare to the religious significance of Christmas for Christians. (Minor holiday elevated to fill the dark nights of winter versus the birth of Christianity’s messiah? Not really on the same level…) Nonetheless, it has some amusing moments:
Also for kids? Behrman House has published a Hanukkah story, Too Many Latkes, as an interactive iPad app! It’s full of fun features, and your little kids can press a button to have the app read the story out loud in the pre-recorded voice – or in yours! You can check out their video introduction to the app or head over to the app store to download it yourself.
But back to the videos. When I first saw this one, I didn’t get why folks were hatin’ on it. But then I kept watching… There’s someone in blackface. (Not ok!) But on the other hand, it’s probably the most accessible in terms of language… But… I don’t know. What do you think?
Pella busts out some boy band a capella moves in their “Holiday Party” (to the tune of Hot Chelle Rae’s “Tonight Tonight”), which goes through not only Hanukkah, but all the Jewish holidays.
This one’s an older tune. I think I first heard Eric “Smooth-E” Schwartz’s Jewish parody tunes in 2001; one of his Passover songs made the rounds for years, falsely attributed to many different people. Anyway, here’s his ode to Hanukkah gelt, “Chocolate Gelt.”
And let’s end with a video that came out oh, I don’t know, about three minutes ago. My buddy Naomi Less singing her new “8 Nights” song. She prefaces the video with
This winter 18 Jewish social entrepreneurs from several countries worldwide shared images about their personal meanings of Hanukkah – seeing a miracle inside of someone during the season
I admit that I recognize too many people in the video to not be biased in its favor…
If you’ve seen other Hanukkah videos you think we should share, post them in the comments or email them to me (firstname.lastname@example.org). Bonus gelt if they include interfaith families!
Some very different videos to start getting you ready for this holiday season.
Let’s start with the basics. How do you spell the name of this holiday in English? And what’s the deal with latkes? From the senior citizens at the Los Angeles Jewish Home, some of the more pressing questions of the season:
A mashup of top hits from decades past (a different era for each night of Hanukkah?), rewritten to explain the history, story and rituals of Hanukkah:
You know what? Maybe I’ll go out of my way to buy a really expensive lemon, keep it in a box as I walk around town, just to use it as garnish for the fish I’m going to cook.
I want to buy a lovely bouquest for my partner, but flowers are just so cliche. I know, I’ll buy some branches and a palm frond instead!
Ok, snarky, yes, but that’s what some members of the press wrote about photos of Ivanka Trump and her husband, Jared Kushner, walking to/from synagogue with their lulav and etrog for the festival of Sukkot. (If anyone needed proof that Jews don’t actually control the media, here it is: we wouldn’t have made those mistakes!)
The media’s interpretation of the photo is that of a celebrity launching a new hat style and her husband carrying flowers that he bought for her.
It doesn’t take much for anyone familiar with the Sukkot holiday to see that she’s wearing a hat because that’s what Orthodox Jewish women do when they go to shul and what Kushner is carrying is a lulav, wrapped in the cheap plastic bag that it comes in.
Rabbi Jason Miller, a writer for Jewish and internet sites and blogger at RabbiJason.com, points out the cluelessness of the media with this situation. In his current blog post, Miller comments on two funny aspects of this celebrity sighting:
First is the fact that the well-to-do couple wouldn’t be using a fancy etrog holder. As Kushner was pushing their baby daughter Arabella Rose on the second day of Sukkot, he was also carrying a lulav and etrog. One would think that Donald Trump’s daughter and son-in-law would have a nice silver etrog carrying case, but it appears that the Kushner-Trump couple is sporting the simple cardboard box etrog carrying case along with the plastic bag the lulav comes in.
The second funny thing is that the Daily Mail first published this photo over the weekend in its online edition explaining that “Jared, wearing a casual black jacket, pushed little Arabella Rose’s pram along the streets on their way to lunch. He also held some flowers in one hand – perhaps a gift for his wife.” I suppose you could combine a palm branch with some myrtle and willow branches to form a bouquet of sorts, but I don’t think it’s a popular gift for ones wife.
There was no word on where the couple was headed for yuntif lunch or if they had their own sukkah outside of their Manhattan home.
If, like me, you’re nowhere near ready for Rosh Hashanah next week, and just need a fun way to get in the holiday mood… or you just want to have a little fun, hear some sweet tunes, and maybe learn a bit along the way… here are some Rosh Hashanah videos to enjoy.
Some are new (and going viral quickly!) others a bit older, but I think you’ll enjoy the selection.
A musical parody for Rosh Hashanah, based on “Waka Waka” (the World Cup 2010 song) by Shakira:
Another musical parody, based on Party Rock Anthem by LMFAO:
[sup](Glossary: fish head – a superstitious custom of eating fish heads at Rosh Hashanah to ensure wealth in the new year; shuckling - swaying while praying.)[/sup]
Todd & God: learning about the tradition of eating a new fruit on the second night of Rosh Hashanah:
Shofar Callin’, hip hop by Y-Love and the folks at Shemspeed, explaining some of the religious, biblical themes of the holiday:
The Maccabeats (remember their catchy Hanukkah song?) offer up Book of Good Life, a parody of Good Life by OneRepublic:
A story you can share with your family about an apple tree…
If you’re not familiar with Storahtelling, they’re a ritual theatre company, focusing on bringing the Torah, and Judaism, to wider audiences, making it more accessible and relevant today. I didn’t crib that from their mission statement, so allow me to excerpt it here:
Storahtelling restores the Torah Service to its original stature through a revival of the lost craft of the Maven, the traditional storyteller who translated the Hebrew Torah into local language. Rooted in biblical text and ritual practice, Storahtelling uses dramatized interpretations, traditional chanting, orginal music and live interaction to bring Bible off the page and onto the global stage.
The event was great, celebrating Storahtelling’s “b mitzvah,” which, as founding director Amichai Lau-Levie explained, is a “bar mitzvah, a bat mitzvah, a b mitzvah inclusive celebration for all genders.” And what a b mitzvah it was! Storahtelling turned 13, honoring their founding director, their incoming executive director and members of the board.
But what’s a b mitzvah without a little Torah? Jackie Hoffman, Jewish actress and comedian extraordinaire, studied with the Storahtelling staff, learning the Torah parsha that would have been her bat mitzvah parsha when she was a girl (raised Orthodox, Jackie didn’t have the option). She tackled a topic that many shy from: the rape of Dinah.
She broke the story up, making it more palatable, relevant and interesting. She interspersed chanting and discussion – with a healthy dose of humor, of course. (Amichai gave the English translations to Jackie’s Torah chanting on the fly.)
With more than a little (much appreciated) feminism flavoring her words, Jackie gave voice to Dinah. Dinah, the central character of this story, does not have any of her own words in the Bible. So Jackie, channeling Dinah, asked why the women of the Bible were too often chattel, to be swamped and shared amongst the men. She set the scene: Dinah had “two Jewish mothers. Think about that for a moment. And 12 stinky brothers.” She asked why Dinah’s mother was so willing to marry Dinah to the man who had raped her. (“Was she so desperate to see her daughter married, she’d ok a man who would defile her? Oh wait, that’s my mother!”) And she might have relished in her telling of the circumcisions of the men of Shechem: “They were in penis pain for three days!”
But it was an impromptu statement after she finished (and after she accepted her present from the “Sisterhood,” two gay Storahtelling staff) that summarized Storahtelling’s work so perfectly: “I’m a person who hates everything, and I dug this experience hard.”
And that’s just it. For Jackie, it was about bringing in some feminism, giving voice to the silent and suffering Dinah, and wrapping it all up in some jokes. For others, it might be highlighting gay characters or interfaith families, placing the Torah stories in contemporary settings, drawing and singing and acting the stories… bringing them to life. If you have the chance to get to a Storahtelling event, I highly recommend it.
[sub]*The only thing that would have made this night better? Had I gotten my photo taken with the hilarious Jackie Hoffman. And had she performed her Shavuot song, just for me.[/sub]
Sarah Silverman, if the unicorn wasn’t Jewish, we could help you.
Do you know someone who’s looking for a rabbi for their interfaith wedding? Let them know about our clergy officiation referral service, matching couples, individuals and families with Jewish clergy for weddings, bris or baby namings, bar or bat mitzvahs, conversions, counseling*, funerals, and more.
[sub]*Sarah, you and your unicorn might be most interested in this…[/sub]
Having recovered from that Shalom Sesame video (or maybe to help you recover?), check out the Passover Martini on the Gloss. (I’m not sure why there’s so much Passover cocktail action this year, but the first post also had cocktails.)
There are great resources for kids on Uncle Eli’s site, but be warned: it hasn’t been updated since the late-90s, so be prepared for frames and music!
For the more social justice inclined, a hodgepodge can’t be complete without mention of two more resources. COEJL (the Coalition on the Environment and Jewish Life) explains the value of Hunger Seders, “to celebrate the reauthorization of the Child Nutrition Act, introduce the challenges our nation faces in regard to hunger and nutrition, and present opportunities for action and advocacy opportunities to combat hunger.” Then there’s the Uri L’Tzedek Food and Justice Haggadah Supplement, as reviewed on Jewschool. The supplement, featuring 26 articles and insights about food, justice and Pesach, is available via free download.
Ok, so maybe the last Passover Hodgepodge didn’t contain everything-and-the-kitchen-sink Passover, but it had a lot to offer. Still, there was more I could have shared.
On the Reform Judaism blog, Ben Dreyfus approaches a seemingly simple question: how many days is Passover, 7 or 8? “When does Pesach end? Why do some calendars say it ends April 25 and others say April 26? The answer in most Reform Jewish communities is April 25, but the history is complicated….”