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I wrote a piece for eJewishPhilanthropy that was published today. Itâs wonderful to see the attention that Jewish philanthropists are giving to inclusion of Jews with disabilities and LGBT Jews, but I canât help asking: Are Interfaith Families Included in Inclusive Philanthropy? I hope to get some positive answers!
The Jewish Federation of Greater Washington sponsored Welcoming Interfaith Families: A Community Conversation on April 28. Ed Case and I attended along with other representatives from fellow interfaith engagement organizations. Clergy and professionals from area organizations shared the work they are doing to welcome and engage interfaith families. Interfaith couples came to discuss their journey of Jewish involvement. Here are three points that I took away:
Language is Still a Challenge: For most of the conference almost every presenter and speaker referred to people who arenât Jewish who are partnered with a Jew as ânon-Jews.â Finally, Kathy Bloomfield, a local Jewish professional, asked them to re-think this term as it can be offensive and hurtful to be described as a ânon-anything.â She suggested using the phrase, âperson from a different faith,â which speakers immediately adopted, one saying to Kathy âyou had real impact!â An alternative I use, given that some people grow up with no specific faith or are not practicing another faith, is to just describe that partner as a âperson who is not Jewish.â
It is Important that Couples Be Able to Find Wedding Officiants: One panel included a college student (himself from an interfaith home) who works for Hillel, an interfaith couple, and three rabbis (one Conservative, one Reform and one at a non-denominational synagogue). The college student talked about his work trying to engage students from interfaith homes in Jewish life on campus, the couple told their personal story, and the rabbis discussed how they work to reach out to interfaith couples. However, the conversation ended up centered on rabbinic officiation at weddings. The couple explained how painful and confusing it was when the groomâs brother, a Reform rabbi, did not feel he could officiate at their interfaith wedding.Â One rabbi spoke about how when his brother intermarried in the 1960s his father disapproved, resulting in severe damage toÂ the familyâs relationships; in fact he said the first time his brother said something nice about this father was when he gave a eulogy at his funeral. Rabbi Gil Steinlauf from Adas Israel, a major Conservative synagogue, described his new âkeruv aliyah.â Keruv, a Hebrew word which means to draw near, is the Conservative movementâs term for reaching out to interfaith couples and families. Aliyah means âgoing upâ and can refer either to moving to Israel or coming to the Torah during worship for an honor. In his keruv aliyah, Rabbi Steinlauf has interfaith couples come up at a Shabbat morning service before their wedding for a blessing. Because Conservative rabbis are not allowed by their association to officiate for interfaith couples, this is a creative, bold and meaningful way to publicly honor in their community the unions of interfaith couples religiously and spiritually.
JCCs Can Be A Meaningful Address for Interfaith Couples: Several Jewish Community Centers in the Washington DC area are thinking creatively about how to engage interfaith couples and families in Jewish life. Many interfaith families do not âaffiliateâ in the sense that they do not officially join a congregation. There are many reasons for this: Cost, fear/uncertainty about what to expect, apprehension about ever âbelongingâ fully with a partner who isnât Jewish, wondering about whether the partner who isnât Jewish will be able to participate meaningfully in rituals and synagogue communal life, thinking that children will be treated as âless thanâ if they have a parent who isnât Jewish, and more.Â Synagogues need to become cognizant of the concerns these couples could have and be able to address these concerns visibly and clearly so that barriers can come down and all can enter with ease and less anxiety.Â JCCs may be a comfortable first step to later synagogue membership, or they may be a long-term Jewish organizational home for interfaith couples and families to find community, programs of interest and learning. JCCs in Washington are now offering more ways for families to experience religious learning for children and ways to mark life cycle events. Because Jewish Community Centers can sometimes be more open with more flexible ways to engage, it seems a natural setting for interfaith couples and families to explore.
In the breakout session I led about preparing for a bar or
It was inspiring to be part of a communal conversation aimed at hearing what is happening already and which will set the stage to determine next steps and figuring out the most effective ways to reach interfaith couples and families around Washington DC. It was affirming to see interfaith couples and families regarded as precious to the Jewish community, as present and future links to add to the chain of Jewish tradition.
Yesterday Ari Moffic and I had the privilege of participating in the Jewish Federation of Greater Washingtonâs Welcoming Interfaith Families: A Community Conversation with more than one hundred professionals and interested individuals. It was very affirming to hear the top leadership of the Washington Federation â Steve Rakitt, CEO, and Stuart Kurlander, President â express their commitment to engaging interfaith families in Jewish life in the DC Jewish community. Ann Bennett, the Chair of the program, and Marci Harris-Blumenthal, the Federationâs Director of Community & Global Impact, put together a great program. Our friend Marion Usher played a key role helping to design and facilitate the program.
The program started with an interfaith couple telling about their Jewish journey, starting with Marionâs Love and Religion workshop and continuing to membership in Adas Israel, a leading Conservative synagogue. Several organizations gave brief presentations about their programs and resources, including our own InterfaithFamily/Your Community, the DC JCC, 6th & I Historic Synagogue, JOI and its Motherâs Circle program, the Federation of Jewish Menâs Clubs, and PJ Library.
Next came breakout sessions on various topics â I attended one Ari Moffic facilitated on preparing for bar/
After a presentation about the play Love, Faith and Other Dirty Words created by the New Center for Arts and Culture, a panel described in Ariâs blog post shared their interfaith experiences. Like Ari, I was struck by how much of the concluding conversation concerned rabbinic officiation at weddings of interfaith couples after an interfaith couple told of their difficult experience. It reinforced to me how important it is for communities to make it easy for interfaith couples to find officiating clergy.
All in all it was a great conversation and we are very much looking forward to the next steps the Washington community takes. The Federation is making some of the presentations available on a new page on its website: be sure to check out shalom.dc.org/interfaithresources.
Itâs been a hard week in Boston. A family member of someone very important to InterfaithFamily was severely injured in the Marathon bombing. I live in Newton a few miles from where the second suspect was ultimately captured and we were on lock down Friday, wondering what we might encounter if we stepped outside.
Unfortunately I also felt a pall settling over the attitudes towards intermarriage of the leaders of the Jewish community. First I felt the cause of engaging interfaith families Jewishly left out. In eJewishPhilanthropy Jay Ruderman wrote about a major upcoming conference for funders on inclusivity for Jews with disabilities. It made me wonder, will we ever see an announcement like this (paraphrasing Rudermanâs):
Next, IFFâs friend and colleague Idit Klein wrote a truly wonderful piece about the remarkable turnabout in acceptance of LGBT Jews. But again I felt left out and wondering whether Iditâs conclusion will ever apply to interfaith families:
Donât get me wrong — I am totally in favor of inclusivity for Jews with disabilities and LGBT Jews. But the inclusivity agenda should not be co-opted so as to not apply to interfaith families, and without detracting at all from those other worthy causes engaging interfaith families should not be neglected. Just in terms of numbers, the potential impact of engaging interfaith families Jewishly vastly outweighs any other issue. When will the Jewish Funders Network and the Jewish Federations of North America and individuals with the capacity and will of Jay Ruderman seize that opportunity?
Second, I felt that continuing expressions of negativity about intermarriage seemed to peak this week, and I have to wonder whether the relative neglect of our cause still is tied to these kinds of views. Our Board Chair, Mamie Kanfer Stewart, had a very positive piece in Shâma, No Conversion Required, urging Jewish leaders to
But then came a comment from Harold Berman, who with his wife Gayle Berman has been getting a lot of publicity about their book, Doublelife: One Family, Two Faiths and a Journey of Hope, and has founded an organization to help intermarried families who wish to explore becoming observant Jewish families, which is what happened to the Bermans. Again, donât get me wrong: I think itâs great if partners who arenât Jewish decide to convert and become traditionally observant. But Jewish leaders must realize that this is not likely to happen in anything but a marginal fractional of the large intermarried population.
And then came a comment from Rabbi Richard Hirsh, the Executive Director of the Reconstructionist Rabbinical Assembly, who questions why the Jewish community should thank parents who are not Jewish for raising their children as Jews, asking whether doing so suggests that there is something ânegative, risky or difficultâ about someone being raised as a Jew. Rabbi Hirsh explicitly takes great pains to not be insensitive, but with all respect, his question reveals a lack of understanding of the dynamic of interfaith families raising Jewish children. Itâs quite simple: people who are giving up passing on their own religious traditions to their children, in favor of raising them as Jews, something the Jewish community needs to have happen if it is to grow and be enriched, deserve expressions of appreciation.
Elsewhere in Shâma is perhaps the worst of all, Identity, Intermarriage and the Larger Picture by a Conservative Rabbi, Amitai Adler, who says âintermarriage does the Jewish People no favorsâ and that âWe solved the problem of what to do if one falls in love with a non-Jew a long time ago, by creating the halachot of conversion. There is little reason to think that solution is insufficient.â Rabbi Adler, the outflow of members from the synagogues of your denomination, which most people attribute to a relative lack of welcoming to interfaith couples, suggests otherwise. If you are right that âendogamy… [is] essential to the integrity and continuance of the Jewish Peopleâ [emphasis in original] then the future of our people is dim, given the ongoing reality of intermarriage.
In the meantime there is Naomi Schaefer Riley, who continues to get publicity for her book âTil Faith Do Us Part, that Iâve blogged about before. Despite the fact that she is herself an intermarried Jew raising Jewish children apparently in a happy marriage, and despite the fact that the survey on which she bases her book had only 44 Jews which she admits is âtoo small to draw definitive conclusions,â her message in her New York Times op-ed still is that Jewish (and other) intermarriage leads to more divorce and weakened religious affiliation.
I do try to keep my eye on the positive. On April 28 the Jewish Federation of Greater Washington is sponsoring a âcommunity conversationâ in which we are participating that I hope will lead to increased programming for interfaith families there. On June 19 the UJA Federation of New York is sponsoring a âTouching Lives and Growing Our Communityâ forum on engaging interfaith families in which we are participating that I hope will have the result. In March I spoke at the Beth El Temple, a leading Conservative synagogue in West Hartford CT, and we are finding increased interest among Conservative rabbis. Our friends at the Jewish Outreach Institute are making progress too.
In the meantime we are steadily advancing our InterfaithFamily/Your Community model and finding increasing willingness from Jewish communal organizations to partner with us in Chicago, San Francisco and Philadelphia. Thousands of people are coming to our website every day — almost 5,000 on the day Passover began. We get on average six requests a day to our referral service that helps interfaith couples find rabbis and cantor for their weddings and other life cycle events. There is no doubt in my mind that the future growth and vitality of the liberal Jewish community depends on engaging these very real people in Jewish life, and I hope that those who are making the effort arenât hearing or arenât affected by the negative views of some Jewish leaders. Iâm certain we would have many more interfaith families engaging Jewishly if we had a truly inclusive culture.
We also are extremely fortunate to have some enlightened funders who have not been swayed by negativity. But like Jay Ruderman, âwe need more partners in our efforts.â To paraphrase him again, I ask, when will we see importance attached to full inclusion of interfaith families in Jewish life and community — and commitment from Jewish leaders to making that a reality?
We are thrilled to announce that InterfaithFamily has received a âcore grantâ from the Natan Fund.
Weâve been grateful to have been funded by Natan for several years in one of their areas of interest, but being included as a core grantee, one of âa highly selective group of organizations that Natan has funded for more than three years,â is a great honor:
Considering who the other core grantees are, the honor is even greater: G-dcast, Hazon, Ikar, Keshet, Moishe House, and Olim Behayad (an organization that enables Ethiopian Israeli university graduates to find academic employment).
And the honor is still greater because the recognition comes from âa giving circle of young philanthropists dedicated to funding Jewish and Israeli nonprofit innovation,â as described in eJewishPhilanthropy last week.
Thanks for the publicity! Did you see the article from j., the Jewish news weekly of Northern California?
By way of intro:
Wondering what we’re up to in Philadelphia? The Jewish Exponent has a new article highlighting our new branch, InterfaithFamily/Philadelphia, and the resources we bring to the community.
Starting with marriage as the entry point to the article, they write:
We certainly hope we are!
But wait, there’s not just this one article. The Jewish Exponent has a few other columns of interest to our readers.
There’s an interesting editorial piece on welcoming interfaith couples/families. It starts:
Then there’s an opinion column from a rabbi, addressing how synagogues and rabbis might welcome (“embrace”) intermarried couples and their families.
And the last that I’ll mention here is a really lovely column by a woman (“I had cornered the market on non-Jewish credentials. I was a card-carrying member of the Mayflower Society, the Daughters of the American Revolution and the Colonial Dames. I was a practicing Episcopalian.”) who married a Jewish man, the “son of Holocaust survivors.” She goes on to talk about how she found many wonderfully welcoming places and individuals in the Jewish community, people who shaped her life — and her family’s. Definitely worth a read.
Last winter, I received a request to fill out a survey from our friends at Keshet (working for the inclusion of gay, lesbian, bisexual, and transgender individuals in the Jewish community) and the HRC (Human Rights Campaign, working for lesbian, gay, bisexual, and transgender equal rights).
The survey, known as the Jewish Organization Equality Index (JOIE), looked at the human resources side of Jewish organizations (were workplace policies and employee benefits inclusive of all?) as well as the activities of the organizations (do we include the LGBTQ community in our resources, programming, and other materials?). The first-ever HRC study indexing LGBT inclusion in a faith-based community, it looked at over 200 Jewish nonprofit organizations in North America.
Last night, here at the Jewish Federations of North America General Assembly in Baltimore, Keshet announced the results of the JOIE.
On our old website (think back before we re-launched the site in August), we very prominently featured a GLBT safe zone notice on our homepage. On our new design, that same safe zone notice rotates through on our homepage. From our “Learning” navigation menu, you can get to our LGBTQ Resource Page, with helpful links and articles for LGBTQ interfaith families.
After some follow up questions and conversations, we were tipped off that we rocked the index. Last night that was confirmed. I’d like to think that we skewed the bell curve, but I realize that’s just wishful thinking…
We just sent out the following press release, which we’re excited to share with you here. We’re honored to be recognized by the Slingshot Fund again this year, and included in their Slingshot guide as a Standard Bearer.
FOR IMMEDIATE RELEASE
InterfaithFamily Named One of North America’s Most Innovative Jewish Nonprofits
(Newton, MA) — November 5, 2012 — For the eighth consecutive year, InterfaithFamily has been included in Slingshot, the resource guide that features the 50 most innovative Jewish organizations in North America. For the second time, InterfaithFamily is one of just fourteen organizations to be named a “Standard Bearer” as a leader within the community and a mentor to other organizations. The Standard Bearers, listed in at least five editions of Slingshot, were chosen not only for sustainability but also because they continue to achieve Slingshot’s core criteria of innovation, impact, leadership, and organizational efficacy.
Slingshot organizations grapple with concerns in Jewish life such as identity, community, social justice, and tradition, each with different missions, perspectives, and strategies. The Slingshot resource guide is distributed to 7,500 funders, foundation professionals, and organizational leaders annually, in addition to tens of thousands of online downloads. Readers use Slingshot to identify the most inspiring and trail blazing organizations, projects, and programs in the North American Jewish community today. Since its inception, Slingshot has highlighted 173 innovative Jewish organizations in North America. Organizations are selected from among hundreds of nominees by an independent panel of 48 foundation professionals from across North America.
InterfaithFamily, the premier resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities, was chosen as a Standard Bearer because:
“Being included in Slingshot and as a Standard Bearer is strong validation for our work,” said Edmund Case, CEO of InterfaithFamily. “Efforts to engage interfaith families in Jewish life are still not well funded. We believe that our InterfaithFamily/Your Community initiative is the single best opportunity the Jewish community has to engage more interfaith families in Jewish life, which is essential to the community’s growth and vitality. Recognition of its importance by Slingshot, which represents the next generation of Jewish funders, should very positively influence the community’s willingness to support this critically important effort.”
According to Julie Finkelstein, Program Director of Slingshot, “Slingshot is a celebration of those Jewish organizations and projects successfully breathing new energy into Jewish life. The guide highlights both newly formed organizations and innovative projects happening at established Jewish institutions, all making an impact by meeting the changing needs of today’s Jewish community. The Standard Bearers also consistently raise the high standards that emerging organizations and projects in Jewish life aspired to match. This year’s guide is a testament to their continued impact and sustainability; in addition to the inclusion of four new Standard Bearer organizations on the list, all ten of last year’s Slingshot Standard Bearers reappear in the guide this year.”
Sarah Gelman Rueven, Slingshot Board member, shared, “The Slingshot guide promotes organizations that are pushing the boundaries and negotiating what it means to be Jewish in the 21st century, while at the same time, promoting transparent business practices and strong leadership. The Slingshot guide is important because by supporting Jewish innovation, we are really investing in the continuity of the Jewish people.”
Slingshot ’12-’13 was released on November 5, 2012. The community will meet on May 6th in New York City at the annual Slingshot Day, where over 250 not-for-profit leaders, foundation professionals, and funders of all ages will engage in candid conversations about philanthropy and innovation in the Jewish community.
We’re excited to announce that we’re growing and expanding! We just sent out this press release — let us know what you think!