This colorful booklet lists all the ritual items needed for the Passover table. The history and significance of each item on the seder plate is explained, as are the customs that have been handed down through the generations.
JScreen provides convenient, at-home, saliva-based genetic carrier screening with the goal of preventing Jewish genetic diseases such as Tay-Sachs disease and Canavan disease. JScreen is a national program and is headquartered at Emory University in Atlanta.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
(Newton, MA) â€“ February 20, 2014 â€“ InterfaithFamily helps intermarried users with children at home engage in Jewish life and make Jewish choices, and helps Jewish professionals work with them, according to the results of its just-released 2013 user survey.
Of respondents who were intermarried, with children living at home, substantial percentages reported that InterfaithFamily had a positive effect in the past two years on their becoming interested in (53%), knowledgeable about (63%), and comfortable participating (49%) in Jewish life, and on their feeling of being welcomed by Jewish communities (46%). Sixty-one percent said InterfaithFamily positively influenced their incorporation of Jewish traditions and participation in Jewish rituals, 40% their participation in a program for interfaith families, 27% their sending their children to Jewish education classes or Jewish camp, 16% their making an initial contact with a synagogue, and 11% their exploring conversion.
In 2011 InterfaithFamily launched its Your Community initiative to offer comprehensive resources, programs and services in local communities. In 2013 InterfaithFamily/Your Communities in Chicago, San Francisco and Philadelphia had a full year of activities (Boston was added in October 2013). The user survey data provide an early indication of the stronger positive impact of on-the-ground operations; in Chicago, San Francisco and Philadelphia, among intermarried couples with children at home, 72% reported a positive effect on their knowledge about Jewish life (compared to 63% overall), and 72% on their interest in Jewish life (compared to 58% overall).
â€śWe are pleased to confirm once again that interfaith families with young children, one of our key target audiences, find our resources valuable, and that we are influencing their decisions to make Jewish choices,â€ť said Edmund Case, founder and CEO of InterfaithFamily.
According to the survey results, the majority (53%) of users are intermarried. But substantial percentages are parents of children in interfaith couples (19%) and converts or people in the process of converting (11%). Fewer are children of interfaith couples (8%) or interdating (6%).
Most users (79%) are Jewish, and most are female (75%), reflecting studies that have substantiated the lead role women tend to take in a family’s religious life. Nearly half of users (45%) are between the ages of 30 and 49, but 37% are 50 or older, and 18% are under 30.
Seventeen percent of users are Jewish professionals, including rabbis, educators and others.Â Fifty-nine percent use InterfaithFamily as a reference for information on interfaith families, and 31% have used material from the site in a program they led or coordinated. They refer interfaith couples and families with whom they work to InterfaithFamily far more frequently than to any other organization. Sixty-five percent of professionals said IFF has helped them to see the potential for positive engagement in Jewish life by people in interfaith relationships, 57% to work with interfaith families, and 50% to develop welcoming policies and practices.
â€śWe are pleased with the recognition of InterfaithFamily by Jewish communal professionals,â€ť said Lynda Schwartz, IFF Board Chair. â€śContinuing to earn the confidence of rabbis and other professionals as a trusted resource for their constituents is very important to us.â€ť
The survey shed light on why people come to the site and on what kind of resources and services they are interested in. A significant percentage (22%) come to the site for help finding Jewish clergy for their weddings. Twenty-three percent came to find out about Jewish organizations and events in their area; 52% said they are interested in information about events, and 34% about helpful professionals, all information available on the InterfaithFamily Network.
“Our user surveys help us to prioritize and most effectively use our available resources to serve our end users,” said Jodi Bromberg, InterfaithFamily President. “We are committed to ongoing evaluation of our offerings as key to our future growth.”
NEWTON, Mass. â€”InterfaithFamily announced today that CEO Edmund Case and the Board of Directors selected Jodi Bromberg, Esq., to serve as the new President of InterfaithFamily, the premier resource for interfaith families exploring Jewish life.
Jodi was chosen following a rigorous search led by a group that included current and past board chairs, a professional human resources consultant, and staff. â€śWeâ€™re delighted that Jodi has joined InterfaithFamily,â€ť said Lynda Schwartz, Chair of the Board of Directors. â€śJodi is a very well-rounded candidate with strong professional skills and intellectual horsepower, a great communicator, and has demonstrated ability to help a small organization thrive in change and ambiguity.â€ť
Prior to joining InterfaithFamily, Jodi ran her own two-person law firm in the Philadelphia area, where she specialized in working with non-profit organizations, including creating and teaching the course â€śLaw for Non-profit Organizationsâ€ť at Temple Universityâ€™s Fox School of Business. Previously, Jodi was an attorney at two large Philadelphia law firms, and before becoming a lawyer, Jodi had a successful career in the publishing industry, as the editorial director and executive editor of two national publishing companies. Jodi received her law degree from the Temple University Beasley School of Law and holds a B.A. in Communication from the University of Pennsylvania.
â€śWe believe that Jodiâ€™s presence will help us build on the progress weâ€™ve made in being recognized as the leading national resource for interfaith families, and professionals and lay leaders who want to reach this important part of the fabric of North American Jewry,â€ť said CEO Edmund Case. â€śShe represents the face of Americaâ€™s growing number of interfaith families.â€ť
InterfaithFamily is the premier resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities. We offer educational content at interfaithfamily.com; connections to welcoming organizations, professionals and programs; resources and trainings for organizations, clergy and other program providers; and our InterfaithFamily/Your Community initiative, providing coordinated comprehensive offerings in local communities, including Boston, Chicago, Philadelphia and the San Francisco Bay Area.
We here at IFF talk a lot about insider/outsider language and how those in Jewish life can be sensitive to language that not all who find themselves in the Jewish community may know. So, I thought I would take this chance to make sure you all know how the IFF website works.
InterfaithFamily is a national non-profit organization whose mission is to support interfaith couples and families exploring Judaism. IFF is based in the greater Boston area and has additional â€śYour Communityâ€ť local offices in Chicago, Philadelphia and San Francisco. (If you think your city would like a full-time person whose job is devoted solely to engaging interfaith couples and families in Jewish life, contact us for more information). The IFF website is vast! There are articles on every subject related to experiencing Judaism, specifically written with modern interfaith life in mind. There are narratives, videos, ways to learn blessings, recipes, blogs, pop-culture and more.
Each IFF/Your Community has a page devoted to the work being done in that community. I want those in Chicagoland to know about events going on around town that might be of interest and have ways to connect to welcoming congregations and professionals. One category that we have on our Chicagoland page is â€śPeople.â€ť Who are these people? Might you be one of them? They are people who have listed themselves as members of InterfaithFamily. When you become a member (for free) you can pick the subjects that are interesting to you and when a new piece of content is written, it will be suggested on your profile. You can list your zip code so that when events in your neck of the woods come up, you will know. We designed this membership system so that when people â€śjoinâ€ť IFF as members, you can then connect to each other!
Do you ever wonder if other parents of toddlers give presents each night of Hanukkah? Do you wish your 10-year-old could experience a bar or bat mitzvah, but you are not members of a congregation? Do you want to be able to explain your religious decisions better to your in-laws? Did you grow up in a home with two religions/traditions and now have a lot of questions?
You can ask each other about these things on our discussion boards! You can learn from others in similar situations. Community means: a feeling of fellowship with others as a result of sharing common attitudes, interests and goals. We speak about â€śvirtual communitiesâ€ť a lot. You can be a real virtual community for each other.
If you are already a member in Chicago and want to see your profile, just log in and click on â€śmy personal pageâ€ť at the top right of the screen.
You can see other members in Chicago by going hereÂ and clicking on â€śPeople.â€ť
If you have a question or comment and want others to reply, click on â€śdiscussionsâ€ť and â€śadd a topic.â€ť
I have been slowly but surely looking at member profiles and trying to reach out to see if you have specific areas you want to discuss with me. If you would like to connect, email me at firstname.lastname@example.org.
â€śShe had blue skin,
And so did he.
He kept it hid
And so did she.
They searched for blue
Their whole life through,
Then passed right by-
And never knew.â€ť
â€•Â Shel Silverstein,Â Every Thing on It
I love questions that do not have one right answer. They allow each of us to explore the question and connect in our own way. Defining what it means to be Jewish is a perfect example. Close your eyes. What images come to mind when you think about what it means to be Jewish?
The InterfaithFamily staff from across the country (San Francisco, Chicago, Philadelphia and Boston) came together for two days of retreat and meetings in our national office. One of the first questions posed to us was â€śWhat does it mean to be Jewish?â€ť In true retreat style, paper and markers were brought out and we each got to draw our own answer to this profound question.
What would you draw to show what it means to be Jewish?
I drew a picture of a home and, next to it, people holding hands in a circle. You may notice that my artistic ability is not amazing. My people took the form of stick figures and I showed diversity by using every color of marker that was available. As I started to think about how to explain my drawing to my colleagues, I realized you could â€śreadâ€ť my picture from left to right like English, or from right to left like Hebrew.
In â€śEnglish,â€ť my drawing says that one needs Judaism in their home to transmit values and traditions to the next generation. Then, one needs a community to share those values and traditions. To deepen the connections and share the experiences. But my explanation didnâ€™t stop there.
I thought about my own familyâ€™s history and that of many interfaith households. For them, Judaism often starts with the community, reading my picture in â€śHebrew.â€ť It is with this community and their support that each individual family can find Jewish traditions and values that they want to embrace. Often they donâ€™t have the tools to do this on their own. For them the community aspect is imperative. And with a supportive community, Judaism can infuse into traditions in the home as well.
My colleagues came up with so many different interpretations. Iâ€™m curious what you imagine when you answer the question, â€śWhat does it mean to be Jewish?â€ť Please share your thoughts in the comments sectionâ€”and remember, there is not one â€śrightâ€ť answer.
When I was asked to take the role of Board Chair for InterfaithFamily, the business executive in me weighed costs, benefits, risks and rewards. Ultimately, however, I gladly accepted, knowing that the work of InterfaithFamily is well worth an investment of time, energy and resources.
Iâ€™ve known the InterfaithFamily organization almost from its inception, first as a user of its resources, later on its Advisory Board, and most recently, as a Board member and Treasurer. Iâ€™ve long felt that Ed Case and the IFF management team are incredibly nimble, creative and committed. The team has a relentless focus on getting things done and an aggressive plan to broaden and deepen InterfaithFamilyâ€™s impact.
InterfaithFamily and its Board are deeply indebted to our immediate past Board Chair, Mamie Kanfer Stewart. Her five years of leadership have been a period of incredible growth, increasing organizational maturity and continued innovation. Mamie has always impressed me with her strategic thinking, her insightful approach and personal warmth.Â Working with the Board and IFFâ€™s management, she recently led us in developing a robust strategic plan that provides a clear road map for IFFâ€™s future. I am conscious that she leaves a well-run organization, and very big shoes to fill.
After reflection, however, I realized that my investment in IFF is more personal.Â I remember too well the teary times when my Jewish husband and I used to struggle to reconcile our personal goals and objectives in a way that honored our traditions and faiths.Â When we married, I was not willing to convert to Judaism, but I was willing to learn, to study and to support my husband’s observance.
Now, I am helping our twins grow from bris and baby naming to b’nai mitzvah (this coming spring!) and hopefully, Jewish adulthood. Over time, my family and I have become fully engaged in our local synagogue community. I still have so much to learn, but I think our family is a joy and a “net positive” for the Jewish community.
Intermarriage is a reality in the Jewish world, affecting every community, and extending beyond federation, denomination or geographic boundaries. In the same way, IFF is reaching across boundaries to help interfaith families more fully engage in exploration of Judaism.
For me, the investment proposition is clear: I want all families like mine to have the resources, support and welcome that were such a help to mine. Each family walks its own path, and I am glad that IFF inspires families to greater engagement with Judaism and the Jewish community from wherever they start. It is work of immense value, and as its new Board Chair, I am pleased to have a chance to play a greater part.
We are thrilled to announce that InterfaithFamily has received a â€ścore grantâ€ť from the Natan Fund.
Weâ€™ve been grateful to have been funded by Natan for several years in one of their areas of interest, but being included as a core grantee, one of â€śa highly selective group of organizations that Natan has funded for more than three years,â€ť is a great honor:
Core Grantees are those organizations most closely aligned with Natan’s grantmaking mission. Their exceptional leadership develops programs with significant and measurable impact, and they have the potential to make systemic change in the field in which they are working.
Considering who the other core grantees are, the honor is even greater: G-dcast, Hazon, Ikar, Keshet, Moishe House, and Olim Behayad (an organization that enables Ethiopian Israeli university graduates to find academic employment).
And the honor is still greater because the recognition comes from â€śa giving circle of young philanthropists dedicated to funding Jewish and Israeli nonprofit innovation,â€ť as described in eJewishPhilanthropy last week.
Wondering what we’re up to in Philadelphia? The Jewish Exponent has a new article highlighting our new branch, InterfaithFamily/Philadelphia, and the resources we bring to the community.
Starting with marriage as the entry point to the article, they write:
For many interfaith families, the wedding ceremony is the point of entry into Jewish life and also a potential point of tension and conflict. A new group, InterfaithFamily, has just set up shop in Philadelphia to help families navigate such obstacles, from finding a rabbi to officiate to helping them feel more welcome. It could be the biggest local development in interfaith engagement in years.
We certainly hope we are!
For more than two decades, there was a conflict within much of the Jewish community over whether to adopt a more open, welcoming attitude toward interfaith families. Those opposed to embracing such families argued that intermarriage was threatening the future of the Jewish people and communal organizations needed to redouble their efforts to prevent such marriages from taking place.
Though the debate still goes on, decision-makers who favor a more open approach now appear to hold sway at many local communal organizations and congregations.
The 2009 â€śJewish Population Study of Greater Philadelphiaâ€ť revealed that the intermarriage rate has reached 45 percent for Jews under 40 in the five-county region, with only 29 percent of intermarried couples of all ages raising their children solely as Jews.
Those results raised calls for the Jewish Federation of Greater Philadelphia, which sponsored the study, and other groups to come up with ways to reach this population and encourage parents to educate and raise their children as Jews.
One way Federation has responded is by facilitating the merger of two organizations. InterFaithways, a small, local organization that has struggled financially in the last few years, has become part of InterfaithFamily, a 13-year-old organization with a national reputation that recently opened branches in San Francisco and Chicago. (The legal process of merging locally is expected to be completed by the new year.)
InterfaithFamilyâ€™s local branch will maintain a comprehensive database of clergy members who will perform interfaith ceremonies as well as provide other services. The group will also introduce two new educational initiatives, first introduced in Chicago, that are aimed at interfaith couples.
But wait, there’s not just this one article. The Jewish Exponent has a few other columns of interest to our readers.
For those not inclined to bury their heads in the sand, itâ€™s time to recognize an established fact: The tide has turned when it comes to intermarriage. While many of us rightly worry about the long-term impact of the escalating number of intermarriages on our community, it is wiser to address the issue openly and honestly than to pretend it doesnâ€™t exist.
And the last that I’ll mention here is a really lovely column by a woman (“I had cornered the market on non-Jewish credentials. I was a card-carrying member of the Mayflower Society, the Daughters of the American Revolution and the Colonial Dames. I was a practicing Episcopalian.”) who married a Jewish man, the “son of Holocaust survivors.” She goes on to talk about how she found many wonderfully welcoming places and individuals in the Jewish community, people who shaped her life — and her family’s. Definitely worth a read.
Last winter, I received a request to fill out a survey from our friends at Keshet (working for the inclusion of gay, lesbian, bisexual, and transgender individuals in the Jewish community) and the HRC (Human Rights Campaign, working for lesbian, gay, bisexual, and transgender equal rights).
The survey, known as the Jewish Organization Equality Index (JOIE), looked at the human resources side of Jewish organizations (were workplace policies and employee benefits inclusive of all?) as well as the activities of the organizations (do we include the LGBTQ community in our resources, programming, and other materials?). The first-ever HRC study indexing LGBT inclusion in a faith-based community, it looked at over 200 Jewish nonprofit organizations in North America.
Last night, here at the Jewish Federations of North America General Assembly in Baltimore, Keshet announced the results of the JOIE.
Key findings from the index create a preliminary snapshot of how a broad range of Jewish organizations — from national umbrella and advocacy groups to local nonprofits and synagogues — address LGBT diversity and inclusion in three categories of practice: organizational inclusion efforts, community/client engagement and workplace policies.
An estimated 10% of the organizations invited to take the 89-question survey completed it, which is consistent with HRCâ€™s experience in launching inaugural indices of this type. Of the 204 Jewish nonprofit organizations that participated, 50% received the top score of â€śinclusion,â€ť meaning they are taking significant steps to welcome LGBT individuals and families. By contrast, the first year of HRCâ€™s Corporate Equality Index, which rates Fortune1000 companies on inclusion for LGBT employees, only 13 organizations of the 319 ratedâ€”or 4%â€”received the highest score.
On our old website (think back before we re-launched the site in August), we very prominently featured a GLBT safe zone notice on our homepage. On our new design, that same safe zone notice rotates through on our homepage. From our “Learning” navigation menu, you can get to our LGBTQ Resource Page, with helpful links and articles for LGBTQ interfaith families.
After some follow up questions and conversations, we were tipped off that we rocked the index. Last night that was confirmed. I’d like to think that we skewed the bell curve, but I realize that’s just wishful thinking…
It’s interesting that so many in the Jewish community put an emphasis on Christmas. Specifically, whether or not interfaith families observe Christmas. And the assumption has been that if Christmas is observed, these families couldn’t be raising their kids in a Jewish home. And the focus of these Christmas celebrations has often been the tree.
Two local Jewish community studies (Boston’s from 2005 and New York’s from 2011 (released in 2012)) noted the frequency of interfaith families having Christmas trees. Both studies also noted the lack of data indicating what a Christmas tree means to interfaith families. Wouldn’t you know it? We’ve been asking just that question in our annual December holiday surveys!
To those of you who took our survey in September-October, thanks!
Read on for more about the results of our 9th annual December holidays survey, interfaith families, and the December dilemma:
FOR IMMEDIATE RELEASE Contact: Edmund Case, email@example.com, (617) 581-6805
Interfaith Families Participate in Secular Christmas Activities While Raising Jewish Children
(Boston, MA) — Interfaith families raising their children Jewish are continuing at high and stable levels to participate in secular Christmas activities, to keep their Hanukkah and Christmas holiday celebrations separate, and to believe that their participation in Christmas celebrations does not compromise their children’s Jewish identity. These trends were confirmed in the ninth annual December Holidays Survey conducted by InterfaithFamily, an independent non-profit. The survey examines how interfaith couples raising their children deal with the “December dilemma,” the confluence of Hanukkah and Christmas.
Eighty-three percent of interfaith couples who participate in Christmas celebrations keep them separate from their Hanukkah celebrations, and 80% think that their Christmas celebrations do not affect their children’s Jewish identity. As one family mentioned, “One day out of the year isn’t going to make or break their Jewish identity. It’s how you raise your kids as Jews the other 364 days that counts.”
“Interfaith couples raising Jewish children and participating in Christmas continues to be common,” said Edmund Case, CEO of InterfaithFamily. “These families see their Christmas celebrations as secular in nature and not confusing to their children’s Jewish identity. We noted somewhat more Christmas celebrations at home this year, but also more Hanukkah celebrations in the synagogue.”
Some local Jewish community studies (Boston in 2005, New York in 2011) have reported on the frequency of interfaith families having Christmas trees, but acknowledged that the data does not indicate what having a Christmas tree means to interfaith families. The respondents to InterfaithFamily’s survey made hundreds of comments in response to open-ended questions that shed light on precisely that question:
Christmas does not have religious significance for many interfaith families who are raising their children as Jews.
They primarily are honoring the traditions of their parent and relatives who are not Jewish.
Children can understand clear explanations from their parents, such as Christmas is not their holiday.
Participating in Christmas celebrations can strengthen children’s Jewish identity by not letting them take it for granted.
Jewish identity should be based on positive reasons, not on what people avoid or do not do.
Interfaith families raising Jewish children still experience Jews being uncomfortable with their celebrating Christmas and do not appreciate being questioned, censured or shamed.
Some observers of intermarriage have cast a skeptical eye on interfaith families raising Jewish children participating in Christmas activities, arguing that interfaith families can’t impart a strong Jewish identity to their children and celebrate Christmas. The results of InterfaithFamily’s surveys suggest that they in fact are doing so.
This year the percentage of interfaith families raising Jewish children who participate in Christmas celebrations was 83%, the same as last year. These families still make clear distinctions between the holidays and are giving clear priority to Hanukkah over Christmas, as both a family celebration and a religious holiday. The overwhelming majority (98%) celebrates Hanukkah at home, while a little more than half (56%) celebrate Christmas at home.
Hanukkah is much more of a religious holiday for this population than is Christmas. Only 10% attend Christmas religious services and only 3% tell the Christmas story. While slightly more families will give Christmas gifts in their own homes this year (63%) compared to last year (60%), and slightly more (49%) will put up a Christmas tree in their own homes than last year (46%), 88% view their Christmas celebrations as secular in nature.
Many families (73%) celebrate Christmas at the home of relatives, suggesting that Christmas is largely centered on the extended family.
About InterfaithFamily InterfaithFamily is the central web address for people in interfaith relationships interested in Jewish life, with over 640,000 annual unique visitors, growing at 35% a year, accessing both extensive helpful content and connections through a free Jewish clergy officiation referral service, its Network listings, and social networking functionality. Since 2010, InterfaithFamily has provided resources and trainings for clergy, synagogue staff, and religious school and preschool directors and teachers. Our surveys are an excellent source of information on what attracts interfaith families to Jewish organizations. Visit www.interfaithfamily.com/yourcommunity for more information on the InterfaithFamily/Your Community initiative.
EDITOR’S NOTE: InterfaithFamily has developed a Resource Page for interfaith families dealing with the December holidays that includes resources such as “Handling the December Holidays: Ten Tips from InterfaithFamily.com” and numerous articles that help interfaith families have a more enjoyable and meaningful holiday season. For more, visit www.interfaithfamily.com/decemberholidays.
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