This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (roh·meh·moo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
“A Light Through the Ages” tells the meaning of Chanukah through story and song. With musicians from Zamir Chorale of Boston, Joshua Jacobson artistic director and original story by Rabbi Howard A. Berman of Central Reform Temple, this event concludes with a dramatic candle light ceremony. A festive reception follows.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Temple Isaiah of Lafayette, CA (inland, due east of San Francisco) is making headlines. Their Board of Directors has “voted unanimously this week to to recommend that the rabbinical staff and synagogue members write letters stating their opposition to the policy, along with withdrawing financial support and refusing to participate in scouting events.”
The Board policy calls for a letter writing campaign to the local and national BSA councils, as well as encouraging Temple members and other community organizations to join in the effort to enact change through letters, financial pressure, postponing participation and supporting movements such as Scouts for Equality.
The board said it would also ask staff and others to decline [writing] Eagle Scout recommendations, or allow religious awards for the BSA until the policy is changed.
So why is a boycott something a Jewish community that prides itself on being welcoming of all might undertake? Inclusion shouldn’t just be lip-service. It’s not enough to say that LGBTQ people and their families are welcome in our synagogues — they’re demonstrating that they mean it by trying to change the homophobic policies of Boy Scouts of America. Temple Isaiah knows that folks will feel most welcome within its community when everyone feels they can be recognized as their full selves.
Which has me wondering: what actions can synagogues take to show they’re welcoming of interfaith families? They can join our Network so interfaith couples/families can find them. They can show they’re involved with us by adding our affiliate badge to their homepage. They can create inclusive policies. If you work at a synagogue and want to take actions to show you’re not just giving lip service to your welcome, check out our Resource Center for Program Providers for more suggestions.
Over on the Forward, there’s an interesting opinion piece on intermarriage that responds to Jane Eisner’s concerns. She wrote:
What haunts me and the many parents I know who have children in their twenties and thirties is whether they will marry and, if so, whether they will marry Jews.
The fact that this concern is rarely discussed publicly by the organized Jewish community highlights the disconnect between our so-called leadership and how most of us live our lives. And it reflects the extreme reluctance liberals feel to express out loud what may be perceived as a traditional, even intolerant point of view.
I found this interesting to read, given that I hear the conversations about intermarriage all the time. Of course, I work here at InterfaithFamily. But even when working at other Jewish organizations, intermarriage was a topic frequently discussed (and ususally from the perspective of “how are we going to prevent this second Holocaust?!?”). And, yes, these discussions happened amongst individuals who would be labeled as “liberal.”
We need to figure out how to honor individual choice and the desire to move beyond ghettoization with the communal need to promote marriage as the foundation for a healthy Jewish culture.
Intermarriage is a deeply personal affair for American Jews, as most of us have a close relative or friend who has married out of the faith. If Eisner takes a look at the personal lives of major non-Orthodox Jewish donors and lay leaders in the United States, she will find that many of them are themselves married to non-Jews, or have children who are married to non-Jews.
How can she expect American Jewry’s “so-called leadership” to fight the battle against intermarriage when many of them have married out of the faith or have intermarried children? We are talking about people’s lives here, so a Jewish leader aggressively fighting against intermarriage will most likely risk hurting their intermarried children, friends and relatives. Like it or hate it, it is much easier to focus on Israel than to discuss an issue which so personally affects each and every one of us.
A great point to start us off. He continues,
Eisner’s alarmist language (“If current trends continue, worrying about whether our children hear an anti-Israel slur in the college dorm will be the least of our concerns”) makes intermarriage out to be a zero-sum game. But I know from personal experience that it is not. If Jewish continuity is Eisner’s biggest concern, she should first look at how the American Jewish establishment can make it easier for young people to raise Jewish families. This means highly subsidizing Jewish education and institutions, which will incentivize young Jewish professionals to get married and have children sooner.
If we accept that intermarriage cannot be wished away, then we need to ask whether the American Jewish establishment (federations, synagogues, schools, etc.) have been welcoming enough of interfaith families. Families which feel included in the Jewish community are more likely to raise Jewish children than if they are shut out. A single negative experience at a Jewish communal event or institution can sufficiently traumatize a non-Jewish spouse to the extent that they will distance themselves and their family from the Jewish community.
By the same token, a parent who rejects their child’s decision to marry a non-Jew risks that child not raising a Jewish family at all. It is much more effective for parents to actively assist their children to incorporate Judaism into their interfaith family than to treat it as an all-or-nothing situation.
Just read the whole response. He makes excellent points that mirror the mission and work of InterfaithFamily.
I heard someone say, “I hate the xxxx people. They are so intolerant.” I thought this was a very hypocritical statement and it was very… well, intolerant. You can insert any extremist group for xxxx, but the person seemed to think that they were very progressive and open minded in their thinking. I thought otherwise. I have struggled with this concept for months: I don’t want to be intolerant of people who are themselves intolerant because then I would be a hypocrite.
I try to teach my children to set high standards in order to do their best. Somehow, the implication of trying to attain high standards implies that other people have low standards. Who hasn’t heard the argument, “Well Joey gets to watch TV all day,” followed by, “Iâ€˜m not Joey’s parent!” I don’t want to insult or second-guess the judgment of another parent. I try not to criticize other people because, for all I know, maybe Joey doesn’t watch TV all day or his parents are not home when Joey watches TV. In the heat of the moment, it is difficult not to imply that we think we are better than others. However, as a parent, it is important to instill respect and acceptance of others.
For example, during the most recent election, I tried to teach my kids how lucky we are that we can vote for our president without fear. I punctuated the conversation by saying that in some countries, women aren’t allowed to vote. The kids were surprised and asked which countries and why. We have friends of many nationalities and I dodged the question because I didn’t want to create any inadvertent prejudice. My son’s good friend is Muslim and I didn’t want to get into a discussion about religious influence on politics in some countries.
While I don’t want to be a hypocrite, there are times when striving to be the best that we can be may come across as a little condescending. The crux of it is, as long as we are aware of where the line of tolerance is, we are doing the best we can. None of us can be “politically correct” all of the time, but as long as we are trying to be sensitive, that’s a very good first step.
In the Jewish community, there is often scorn or lack of respect toward intermarried couples. We need to embrace the different choices people make (even if we would choose differently) and encourage intermarried Jews to keep a piece of their Jewish identity. As Jews, if we are welcoming to the person of a different faith, they will likely gain additional respect for their spouse’s Jewish identity. Jewish people should treat all individuals regardless of their religion or background with chesed — kindness. We will all sleep a bit better knowing that we have been kind and respectful to others.
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