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There are many in the Jewish community, including Steven M. Cohen in his recent response in The Forward’s Seesaw column, who put forward a two-pronged approach to sustain the American Jewish community in light of the high rate of intermarriage. First, they encourage in-marriage. But when that fails, they encourage interfaith families to engage Jewishly and raise their children within the Jewish community.
But just listen to that language – when in-marriage “fails.” Those are my words, but it is certainly the message I received from many in the Jewish community. Those who take this two-pronged approach are in essence saying that interfaith marriage is second best, so it is not a far leap for interfaith families to feel like second class citizens. That is not a good starting point if you want interfaith families to engage Jewishly.
Would we feel comfortable telling our children to only marry within their race? Or within their socio-economic class? Of course, religion is not exactly the same as race or class. It also makes a difference if you are in the minority or the privileged position. But it is worth asking ourselves how these questions make us feel.
I understand where many Jews are coming from in wanting to preserve a minority population. But what is it we are really trying to preserve? For me, I want to perpetuate Jewish practice, history, belief, thought, food, culture, and community. There are so many treasured memories I look back on from my childhood and want to pass on to my son. Because all of these elements of Judaism have beautiful things to offer the world and the individuals who hold them dear.
So let’s focus on that. Instead of encouraging in-marriage, let’s encourage young adults to find a life partner who shares their values and who will help them celebrate and live their Jewishness. Someone who is open to sharing in and contributing to the life of the Jewish community whether or not that person is Jewish themselves. That is what I found in my husband who actively helps me build a Jewish home, but who is not Jewish himself.
From that starting point, it is easy to move to step two of encouraging interfaith families to engage Jewishly. In fact, from this starting point, we can be sharing the same message with all new families and welcoming everyone on even footing.
My Facebook feed tends to get filled with rabbis and other Jewish professionals’ lives. This is the circle I run in. Around the holidays, lots of these people offer well wishes to their Facebook friends.
“To all my Jewish friends, may it be an easy fast.” What’s wrong with this statement? Anything? Am I too sensitive about language?
My friends were just trying to direct their message only to those who observe the Jewish holidays. Innocent enough. But when I read wishes like this I cringe. I cringe because many, many partners of Jews who are not themselves Jewish also fast (for example). They also sit in contemplative meditation for hours in synagogue. They celebrate lots of aspects of Jewish holidays. And, they don’t just go through the motions. They find participation to be personally edifying and meaningful. Not to mention that “going through the motions” is easier said than done. Try bringing yourself way out of a comfort zone by attending a religious service offered in another language with lots of foreign ethnic and cultural references. The experience, depending on the welcome one receives, the research one has done ahead of time and the mind-set one has, can be isolating, confusing and uncomfortable or interesting, inspiring and eye opening.
A wish to Jews for a happy holiday is not malicious or meant to leave out interfaith couples and families. But, it may be insensitive and potentially hurtful. It doesn’t take into account that the Jewish community is now made up of those brought up with Judaism, those newer to Judaism and those who are not Jewish at all, but who observe Jewish practices with their partner or family. This is our diverse, wonderful community. If we forget that a large number of the people in our pews and at our programs are not Jewish and fail to acknowledge and see these people for who they are and the contributions, insights and passion they can bring to our community, we are diluting our resources by a good percentage.
If we could change our thinking about who is in the Jewish community, our sensitivity would carry over when we meet with interfaith couples, listen to the journeys families are on, think about our worship experiences and pay attention to the language we use. If our wishes on Facebook and in person would be for anyone who will be part of a Jewish holiday experience to find beauty, redemption, meaning and sacred purpose and so much more, then we give the Jewish civilization the credit it deserves for being such a rich, inspiring way of life.
To all who find themselves in the Jewish holiday spirit this time of year, may you find happiness and peace.
I recently went to B’nai B’rith Perlman Camp to conduct a Sensitivity Training on being respectful of kids from interfaith homes with Rabbi Robyn Frisch for the B’nai Brith Youth Organization (BBYO) Kallah program. It was exciting to meet teenagers from all over the world attending this program where they can study about Judaism and learn how to work with groups of their peers. These teens are the future leaders of colleges, of non-profits and of businesses.
We began our training with a discussion of whether the teens participating ever felt “different” in their community. The conversation then moved to the topic of different ways to handle potentially awkward situations regarding interfaith families. The teens had great ideas about respecting one another and not criticizing others even if they saw someone criticizing another peer. We were very impressed when one of the teens talked about creating a program to alleviate some of the ignorance that was occurring around them.
We then discussed how even if you don’t know all the answers, asking questions can educate you and empower someone who might feel awkward or not included. The process of asking questions can make someone go from feeling vulnerable to proud of their situation. We all agreed that an awkward situation can become a learning opportunity if people use non-judgmental questions to deflate the tension.
The teens were so incredibly respectful to us and one another. They were very welcoming regarding interfaith and diversity issues. We discussed awkward situations that might happen in school or with new members of BBYO. We all agreed that respecting others and even respecting the person who may be less educated/more judgmental is vital.
I clearly remember being a participant at this program many years ago and have many fond memories. I remember being exposed to many new concepts and finding my voice as a Jewish teen. The BBYO Kallah program is a unique leadership opportunity for all teens looking to explore their Jewish heritage. I hope that InterfaithFamily helped these teens find their voice regarding interfaith issues.