This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Do you need a little lift amidst the conflict in the Middle East? A growing movement of Tweeters are telling the world that “JewsandArabsRefuseToBeEnemies.” Documented in the article, “Under Muslim-Jewish Hashtag, Sharing a Message of People Over Politics” by Maayan Jaffe, the campaign was started by two college students from Hunter College in New York.
Syrian Dania Darwish and Israeli Abraham Gutman began a trend when they posted photos of themselves with the hashtag written in Hebrew and Arabic. The campaign is bringing out scores of people who are friends, romantic partners or spouses across these two religious lines. Assumed to be the mix of traditions that cannot possibly be joined, many of these pairs are the children of intermarried Muslims and Jews or intermarried themselves.
The stories they are collecting challenge the notion that interdating and intermarriage threaten those established traditions. One Jewish partner in a Jewish-Muslim relationship, Matt Martin, commented that, “A product of the media mainly, it seems you always have to marginalize people, paint someone as the bad buy or good guy. But there are two sides and people from different backgrounds can get along, work together, be as successful and happy as other friends or couples that are from the same background.”
This theme was reiterated by many contributors, viewing intermarriage as a way couples can grow by relating to someone with a different background. In the words of Dr. Sahar Eftekhar, an Iranian Muslim dating a Jewish American, “Sometimes it is hard for others to put themselves in someone else’s shoes or to see the world through someone else’s eyes. I think this is a very dangerous thing. Underneath those stereotypes, which we have placed on each other, we are the same. We are all human…I hope our generation will be more open-minded and spread this message.”
Another post by Martha Patricia reads, “My mother is Jewish. My father is Palestinian. I am their face.”
Check out the tweets and enjoy the love, from pictures of people kissing to kids from different backgrounds hugging or sporting an Israeli flag on one cheek and a Palestinian flag on the other. My favorite of the day is from Gutman himself: Hate is a waste of time.
Mychal (right) with other college students at the first of many Jewish professional conferences
When I was in college, I had a serious boyfriend who wasn’t Jewish. At that time I also got involved as a leader with Hillel, the Jewish campus organization. For me, these two major preoccupations with my time were not in conflict. In fact, I brought him frequently to Hillel events and was the first to correct people when they assumed he was Jewish.
In my sophomore year, I was invited to a major conference for Jewish professionals. I was excited to be one of the few representatives of engaged college students. The highlight of the conference was a plenary about intermarriage. I was surprised to walk into a room full of hundreds of people. I honestly, and naively, hadn’t realized what a major hot-button issue this had become. So there I was, a teen amidst a sea of (mostly angry, frustrated) Jewish leaders, listening to them try to figure out why Jewish young people were interdating and intermarrying, surmising that it must be a result of those Jews not having a strong Jewish identity. I was a shy kid, and it took a lot for me to muster up the courage to raise my hand. When they saw me, a real live flesh-and-blood Jewish teenager, the room hushed. I told them about my boyfriend. I told them that I was a Jewish leader on my campus. I had come to their conference. Clearly, I was a Jew with a strong identity.
I wanted to dispel what I still consider a myth: that interdating and identity are always necessarily linked. No one knew what to do with my proclamation as it flew in the face of everything they thought they knew. Was I the ideal product of their Jewish educational system? Or did I represent their deepest failure? I think it made an impression (my quote appeared in Jewish newspapers). What I didn’t know at the time was that a major population study had just been published that year, the 1990 National Jewish Population Survey. That survey was famous for reporting that the national Jewish intermarriage rate had risen 27% since the year I was born. I had unwittingly stepped into one of the earliest moments of communal panic, and I was a confusing representative of my age cohort. Looking back, I would say it was my first public piece of advocacy for the Jewish interfaith community.
A few weeks ago, a conference of Jewish scholars met to explore the idea of “Jewish identity,” co-organized by Professor Ari Kelman, a friend of mine from Stanford University and a leading thinker in the field of Jewish education. He says of the subject, “No one has the foggiest idea what Jewish identity even means.” He asks, “Why is identity the desired outcome of Jewish education?” It’s a great question. The Jewish leaders in my workshop back in 1990 figured that this elusive thing called Jewish identity must ensure that someone would want to marry within Judaism. But, even as a college student, I had every intention of leading a Jewish life, and my choice of partner was not going to change that.
As if he was at that workshop with me as a teen, Kelman asks, “In what other world is marital choice”—[which is thought to be] a key indicator of Jewish identity—“a valuable educational outcome?” I remember lots of talk when I was growing up in a synagogue about Jewish identity. If they could instill in us a sense of deep Jewish connection, we would marry someone Jewish and raise Jewish kids. But I don’t think that as a community we were asking the right questions. The mistake was that one can’t always make accurate assumptions about the degree of an individual’s Jewish passion merely by asking who they are dating or marrying.
When I look at my kids around the Shabbat table (or even my college students when I worked for Hillel), I’m not thinking, “Phew, I’m doing a good job. They are going to have strong Jewish identities.” What am I hoping? I hope that because they are learning to live life through a Jewish lens, they will grow up looking at the world with wonder and awe, possess a strong sense of self, and understand that they are interconnected with other people and the natural world. The goal is living a life of meaning, not possessing a Jewish identity.
Perhaps when a Jewish person is partnered with someone who isn’t, instead of making assumptions about a faulty Jewish identity, we can ask instead what fills their lives with meaning. Now that’s an answer I can’t wait to hear.
…if your child tells you they are dating someone from another religion (race, culture or same gender).
By Wendy Armon and Joycellen Young Auritt Ph.D.
What you should do:
1. Breathe and smile. Your child has just told you that they are seeing someone seriously. Your child is happy and is hoping for your approval of their happiness.
2. Be happy that your child is happy. Think about the joy in your child’s face. Does your child seem happy for the right reasons? Does this person make your child feel confident? We want our children to have happy and stable relationships where they can evolve into the best versions of themselves. If you think that the person is a bad fit for your child, proceed cautiously with concrete examples of your concerns. The fact that their partner wasn’t brought up the way you had hoped becomes a lesser priority if you feel that their partner is not kind, accommodating or considerate of your child. Such concerns can and should be expressed in a careful and thoughtful way.
3. Think before you talk. You may have told your child that you hoped they would marry someone of the same religion, race or culture. Do you still feel the same way? Think about what you are afraid might happen if this person is your child’s partner for life. Are you worried that your child will reject their upbringing? If you say something negative, realize that your child may fulfill your fear of rejection of their upbringing—this could be a self-fulfilling prophecy. With positive reinforcement, you are likely to encourage your child and/or their partner to have good feelings about their upbringing.
The best way to express your concerns is through general, positive and thoughtful questions. Your concerns could be valid, but your child may not realize it so don’t expect an immediate revelation. For example, if you feel that your child has a dramatically different background and value system, a conversation might begin with this type of statement: “That is terrific that you and your partner are able to work out the differences from your backgrounds. I’m glad that you two are so thoughtful that you can work out such dramatic variables. I don’t think I could do that. I am very impressed.”
4. Encourage compatibility. It is OK to remind your children (throughout their childhood) that it is important to consider compatibility qualities in their future partners. Similar values in financial management, politics, education, family and discipline are all important in a long term relationship. Many clergy encourage couples to complete a survey to analyze and discuss these similarities and differences. Compatibility is very important and it is an OK topic to ask your child about delicately and privately.
5. If you are upset, think about why. Do you feel rejected? Your child didn’t reject you, he/she simply fell in love. (See Rabbi Robyn Frisch’s blog “Marrying Out is Not Abandoning Judaism”) Do you feel like you did a poor job raising your child? Think about whether your child is a kind person who is leaving a positive impact on society—if you can say yes, you did a great job as a parent. If you are upset that friends and relatives may be upset, you should relax. Any friends are likely to be supportive and to have experienced similar situations. Judgment from family members is an unacceptable reason to reject your child and their relationship. People who love your child and you will adapt and support their happiness if you set a positive example.
6. Be welcoming. If you are worried that your future grandchildren won’t be raised in the manner that you had hoped you should understand that you are not going to have control over how your grandchildren will be raised. Accept this lack of control. Then, embrace the couple and their future offspring. Only good can come from welcoming. Encourage them to participate in your holidays and culture. Positive behavior can lead to positive results. Negativity usually causes a backlash down the road.
What not to do?
1. Don’t be angry. Your child probably isn’t trying to make you angry. Even if your child is trying to be spiteful, reacting in a negative way will simply fulfill your child’s goal. Being angry serves no benefit. Your response to your child when your child tells you that he or she is serious with a potential life partner will be remembered.
2. Don’t threaten or reject your child. Your child needs to know that you will be there no matter what. This feeling of security that you will continue to love your child will provide satisfaction in the future. You will likely want your child to feel comfortable and unjudged if there are problems in the future. We all want have a safe place to go with our joys and our sadness. The arms of our parents should always provide us with that loving safety net.
…that you are involved with someone of another religion (race, culture or gender)
By Wendy Armon and Joycellen Young Auritt Ph.D.
You have met someone very special and are involved in a relationship…. You want to share your excitement with your family but you are afraid that they won’t approve of the person you are dating. How do you tell your parents? Here are a few suggestions of what to do and what not to do.
Suggestions of what you should do…
1) Tell them you are happy. Most parents really want to make sure that their adult child is happy and on a path where someone will love them unconditionally. Reassure your parents that you have thought about your choice and you are happy about your decisions.
2) Acknowledge your fears about your parents’ reaction out loud. Sometimes when kids are little, parents may say, “I want you to marry someone who is XYZ.” Your parents may no longer feel that way about who you marry and may be able to assuage your anxiety early in the conversation. We all change our minds and evolve—maybe your parents did too.
3) Make clear to your parents where you are in the relationship. If you and your partner are talking marriage, let your parents know. Living together? Dating seriously? If you are in love, tell them. This is a time for you to tell your parents all of the fabulous qualities about your partner. If there are similarities between your partner and one of your parents, point that out.
4) If your parents are concerned about your choice of partner, gently remind them that your choice is not a rejection of them—you just fell in love! Remind your parents that you love them and appreciate all that they have done. Many parents take the decision that you have chosen someone from a different religion as a rejection of their religion or even a rejection of them. Let them know how much you appreciate various aspects of your upbringing.
5) Be sensitive. Parents may be a little shocked that you are falling in love with someone and moving forward in your life. Now that you are an adult, they may feel shocked that your life is moving quickly. Sometimes that shock may manifest itself in a focus on religious differences. For some parents the prospect of a wedding or a new generation may make a parent aware of their mortality and the future of aging. Even though you feel a little vulnerable, remember your parents have feelings too.
Suggestions of what not to do…
1) Don’t trap your parents. If your parents meet your special person but you don’t tell them how important the person is in your life, there is a chance that your parents may make insensitive comments about the person like: “She’d be great if only she were…” Let your parents know your feelings and who is important to you. This is not the time to be deceptive or coy.
2)Don’t ask a question if you are not prepared to accept an honest answer. If you ask for their input but don’t really want to hear anything negative, don’t ask. Everyone will remember any negative comments for a long time. Questions like, “do you think he is too selfish?” might get the answer you don’t want to hear.
3) Don’t Rush. If your parents are having a hard time adjusting to your announcement, slow down a little in your discussions with your parents. It is wise to give your parents a chance to digest your news.
Adjusting to the future may take time. Many people have a vision for the future and a vision that their children will make certain choices. If the future looks different than they anticipated, they will likely need an adjustment period to consider what is going on and then hopefully accept your choices. Parents may envision all kinds of things about where their kids will live, what they will do with their grandchildren, how the holidays will be celebrated… We all need to adjust when life isn’t how we imagined. Be patient.
Reality Check. Not all parents can accept whom you have chosen. Sometimes, your parents may have realistic concerns. Your parents may have legitimate views regarding compatibility issues that truly matter in the long run. It may take some time for your parents to become comfortable with the new reality.
It is with great disappointment that I take in the flurry of media articles about the son of Israeli Prime Minister Netanyahu’s relationship with a Norwegian student who is not Jewish. In a world filled with monumental challenges, the press focuses our attention on the dating choice of one young man, even going as far as making a comparison between young Mr. Netanyahu and Prince Edward VII. Why is the news interest focused on the matrilineal inheritance of the young woman, rather than her character? The real story here is that the press thinks a high profile interfaith relationship is a scandal and it isn’t.
Is there a relationship between the future of Judaism and the person we date? The truth is, we really do not know. Many smart and engaged Jewish leaders have interpreted the results of the October Pew survey with a resounding “Yes”! I would like to offer up a different perspective, one that is rooted in InterfaithFamily CEO Ed Case’s intelligent commentary on the topic. The future of Judaism is not at risk as a result of intermarriage. It is at risk due to a lack of engagement among Jews, their partners and families, and the organized Jewish professional community. We do not know how the statistics on Jewish identity would differ if we had chosen to promote a different philosophy on intermarriage 20 years ago.
We should be looking inward, to ourselves and our behavior as the keepers of Judaism. It serves no purpose to fault an individual person’s behavior for our shortcomings as a community. What if once a month, each of us who are connected to the Jewish community took the time to reach out to another individual or family who is not connected? We could invite someone into our home for Shabbat dinner, accompany them to a service at our synagogue, to a Jewish fair, festival, or concert. It is amazing what can happen when we reach out our hand to another person. As connected Jews, our individual daily actions, including our words, can and will make a great impact on the future of Judaism in our communities.
Even if You Don’t Plan To Convert, You Should Learn About Your Partner’s Religious Heritage: The Value of Introduction to Judaism Classes
When I was in rabbinical school in the late 1990s and in the years following my ordination in 2000 I had the great pleasure of teaching the Reform movement’s 16 week Introduction to Judaism class. I found it incredibly rewarding to have the privilege of exposing my students to the fundamentals of Jewish thought and practice. While a few of the students in my classes were Jews who wanted to learn more about their religious heritage, the vast majority of students were not Jewish but had Jewish partners and they registered for the class because they were considering becoming Jewish. In those days, like today, many Reform rabbis required that conversion students with whom they were working take the Intro class as one of the requirements for conversion.
At the first class session, I would always invite the students to introduce themselves and to share why they had signed up for the class. Often, after saying a few words about himself, a student would say: “And I plan to convert once I’ve completed this class.” Sometimes, the student who said this had been married to a Jewish person for years, raised Jewish children, been a part of a synagogue community and already knew a lot about what it mean to be Jewish. In those cases, the Intro class was the final step in a long process, and the person speaking truly knew what was involved in choosing to become Jewish.
Other times, the student who said this was someone who was dating or perhaps was engaged to someone Jewish, but he admittedly knew very little about Judaism. In those cases, I would encourage him to have an open mind and to learn as much as possible about Judaism—both in and out of class—and to defer making any decision until he had a better sense of what it meant to be Jewish. Then, if living a Jewish life was truly compelling to him, conversion would be the right path for him to take.
As a rabbi—and as someone who loves being Jewish and believes that Judaism brings meaning to my life and to the world—I think it’s wonderful when someone chooses to become Jewish. I have served on many b’tei din (rabbinic courts) for people becoming Jewish, and I have always found the experience to be incredibly powerful. It is truly an honor to be part of a person’s process of becoming Jewish—as long as the person is becoming Jewish for the right reason—that is, because she truly wants to be Jewish…not because her partner, or partner’s parents, want her to be Jewish. To me, serving on a bet din where someone is converting for the purpose of making a partner or other relative happy would be a mockery of the conversion process. Which is exactly why I would tell students in my Intro class who were just beginning to learn about Judaism: “Take your time, learn about Judaism and THEN decide if you want to convert.” And even if the student who was dating, engaged or married to a Jewish person never made the decision to convert, they would have learned about—and presumably developed a greater respect for—their Jewish partner’s religion in the process of taking the class.
Ten to 15 years ago, when I was teaching Introduction to Judaism classes, there were lots of students in the classes. I think that this was in part due to the fact that the liberal Jewish community put a lot of pressure on Jews marrying people of other faiths to convince their partners to convert to Judaism. For a number of reasons, this has changed. Thanks to the work of many individuals and of organizations like InterfaithFamily, the liberal Jewish community has become more welcoming to interfaith couples and families. Parents who aren’t Jewish—even if they are actively practicing another religion—can be part of their Jewish child’s religious upbringing…not just driving their children to and from Religious School, but learning alongside their children, participating in synagogue and Jewish communal activities and having a role in their Jewish children’s lifecycle events. Perhaps that explains why some of the Introduction to Judaism classes near where I live in Philadelphia are having trouble attracting enough students these days. Conversion to Judaism, and the intro classes that are an essential part of the conversion process are no longer seen in many liberal Jewish circles as the “necessity” that they once were.
However, just because someone whose partner is Jewish does not intend to convert, and may intend to continue practicing his or her own religion, I don’t think that they should refrain from enrolling in a class such as the Reform Movement’s Introduction to Judaism or other similar class. In Philadelphia, for example, the Conservative Moment sponsors the Rabbi Morris Goodblatt Academy, which offers a 30-week Introduction to Judaism class twice yearly to learn about Judaism. There’s tremendous value to learning about the history, beliefs and traditions of your partner’s religious heritage. For example, in a recent blog, InterfaithFamily wedding blogger Anne Keefe writes about how she, a practicing Catholic, is taking an Introduction to Judaism class not because she is thinking about conversion, but to learn more about her fiancé Sam’s religion.
I would encourage anyone who is seriously involved with a Jewish partner to consider learning more about Judaism. Similarly, I would encourage any Jewish person in an interfaith relationship to learn about their partner’s religion. Regardless of your own religious beliefs or practices, it can only benefit your relationship to learn more about your partner’s religious heritage.
I would love to hear your thoughts on this topic, especially if you are in an interfaith relationship. If you are not Jewish but your partner is, have you taken an Introduction to Judaism or other similar class? If so, what was the experience like for you? If you are Jewish, have you taken a class to learn about your partner’s religious heritage? What class did you take? What other steps have you taken to learn about your partner’s religious beliefs and traditions?
There’s an uproar in Israel because a son of Prime Minister Benyamin Netanyahu is dating a Norwegian woman who is not Jewish. Daniel Treiman at JTA reports that some religious Knesset members are voicing dismay at the “big problem” of the son of the Prime Minister possibly intermarrying.
Almost every public statement that comes out of Israel about intermarriage equates it with assimilation and loss of Jewish identity and engagement. They just don’t get that many interfaith families are engaging in Jewish life.
It would behoove Jewish leaders to extend an embracing welcome to prominent couples who intermarry. We live in a culture crazed with celebrity – if celebrity interfaith couples engage Jewishly, that may increase the interest of others. That’s why we urged Jewish leaders to extend a big mazel tov to Chelsea Clinton a few years ago.
Speaking of mazel tov, Liel Liebovitz had it right in Tablet:
Let us say the only thing one ought to say to a young woman who has chosen to … move to Israel instead, which is shalom and welcome and so nice to have you here. And let us do whatever we can to make sure that should this young woman ever wish to become Mrs. Netanyahu Junior, she could either live comfortably and without harassment as a non-Jewish citizen of Israel enjoying equal rights and responsibilities, or, should she so wish, undergo a meaningful and beautiful conversion, a far cry from the censorious process currently offered by the imperious chief rabbinate. Until then, nothing but mazal tov to the young couple.
Jews don’t live in ghettos anymore, and I think most of us would agree that this is a good thing. In our daily lives we interact with all sorts of people who are different from ourselves—people with different political views, people from different socio-economic backgrounds, people of different races and people of different religions. This exposure to diversity makes our lives varied and interesting. I for one don’t know of many people who would want to give this up.
We don’t live in a world of arranged marriages, and the simple fact is that people fall in love for all kinds of reasons, many of them inexplicable. Sometimes you just know when you have met “the one”—even if that person is someone totally different from you, and even if that person is totally different from what you had imagined for yourself.
Many people, before finding their mate, have a “checklist” of what they’re looking for in a partner. One of my friends always said she’d marry someone blonde, very physically fit and—most important—Jewish. So when she met a man at work who had dark hair, was chubby and didn’t like to work out—and was Methodist—she wasn’t concerned when they started to spend a lot of time together as friends. Sure he was smart, interesting and funny—but he wasn’t her “type.” But eventually their connection become deeper and they fell in love. It stopped mattering to her that he wasn’t blonde and fit. What mattered was that she loved him. And though she didn’t value her Jewish identity any less after falling in love with him than before falling in love with him, she was determined to find a way to make their relationship work since he was “the one” she loved. Eventually, they got married.
For my friend, “the one” is a Methodist. For Rabbi Michal Woll (who co-wrote the recently published book Mixed-Up Love with her husband Jon Sweeney) “the one” is a Catholic author. For me, “the one” happens to be another rabbi. But just because my friend and Michal married Christian men that doesn’t mean that either of them values Judaism less than I do.
I’ve met numerous people who grew up with strong Jewish identities and who care deeply about the future of the Jewish people—many of whom spent much of their lives certain that they would never even date, let alone marry, someone who was not Jewish but who simply fell in love with someone they knew, like a college classmate, a work colleague or a best friend. Some of them shared with me that they went through deep soul searching and many tears after having fallen in love with someone of a different faith, but ultimately they came to the conclusion that they could spend their life with the person they loved as well as live a committed Jewish life and raise a Jewish family.
These people didn’t see themselves as having to make a choice between EITHER the person they loved OR the religion and community that they loved. Rather, they made the decision to BOTH spend their life with the person they loved AND to live a Jewish life and raise a Jewish family. Most people I’ve talked to who have made this BOTH/AND decision have acknowledged that there are challenges to being in an interfaith relationship (just like there are challenges in any relationship, especially one in which there are fundamental differences between the partners), but they would rather deal with those challenges together with their mate than having to choose EITHER/OR between their mate and Judaism, and they find meaning and often joy in facing those challenges TOGETHER.
The fact is that in today’s world, in most of the liberal Jewish community, having a partner who is not Jewish and living a committed Jewish life aren’t seen as necessarily mutually exclusive. As Michal and Jon share in Mixed-Up Love, faith and religion are VERY important to BOTH of them; that’s a large part of what attracted them to each other. It just happens that in their case they each have a DIFFERENT religion. Together they are raising a Jewish daughter and making it work for themselves and their family.
So don’t just assume that because a Jewish person is in a relationship with or married to someone who is of a different faith that their Judaism, the Jewish community and Jewish continuity aren’t important to them. Rather than EITHER/OR, perhaps they have chosen to commit to BOTH/AND.
As the new managing editor at InterfaithFamily, I want our blog to be a place where our readers can find out about the “interfaith conversation” that’s happening when it happens in the Jewish and secular media. Yesterday, 21-year-old Rachel Cohen wrote an informed piece on The Daily Beast, “Why Jews Should Stop Worrying About Intermarriage,” challenging Jewish communal leaders to essentially, be less offensive. She speaks to the inclusion we at IFF are working toward much more succinctly than I could, and she speaks directly for her generation:
“We want to live in a society where people can and should marry whomever they love. Consequently, we want those partnerships to be welcomed with open arms by our government, and by our communities.”
Cohen is getting clear messages from the Jewish community. But they’re not the ones she wants to hear: We support you, as long as you marry another Jew.
Interfaith marriage is not the problem, as Cohen sees it. Alienating America’s Jewish youth from Jewish communal life is.
Right around Passover, there was some prominent coverage in the secular press about intermarriage due to the publication of Naomi Schaefer Riley’s book, ‘Til Faith Do Us Part and reviews in the Wall Street Journal (where she has been a religion writer) and the New York Times.
I’ve ordered the book but haven’t had a chance to read it yet. I thought Riley’s suggestion that religious communities “strike a delicate balance” in their approach to interfaith families, as described in the Wall Street Journal review, was itself fairly balanced:
On the one hand, they must welcome them if they wish to keep up a connection with the believing spouse and his or her children. But they must also provide a strong sense of community and a gracious but confident expression of their own religious worldview. “Regularly engaging nonmember spouses in conversations about the faith is important,” she writes, noting that such engagement, if done with a soft touch, may bring the spouse into the fold. Finally, religious communities must focus more on reaching young adults, giving them a venue where they can engage their religious faith in a new way and meet a “soul mate” who draws them closer to the fold rather than leading them away from it.
I’m concerned about the emphasis on the last point — that interfaith marriage leads young adults “away from the fold.” According to the Wall Street Journal review, Riley says that questions about child-raising can “tear at the fabric of a marriage,” that interfaith families are on average less likely to be happy, that the partners lose steadiness of observance and belief, that children are more likely to reject their parents’ faiths, and that couples are more likely to divorce.
The divorce point makes me question the basis for Riley’s observations. Back in 2010, I wrote a blog post, Are Interfaith Marriages Really Failing Fast, about a story Riley wrote for the Washington Post. Here’s what I said back then:
My main complaint about the article is that it cites no compelling evidence whatsoever to support the thesis of the title that interfaith marriages are failing fast. It is a common perception, to be sure, that interfaith marriages fail at rates higher than same faith marriages, but I have never been able to find reliable evidence to that effect. In addition to citing a 1993 paper (but not any data in it comparing inter- and intra-faith divorce rates), Riley says that “According to calculations based on the American Religious Identification Survey of 2001, people who had been in mixed-religion marriages were three times more likely to be divorced or separated than those who were in same-religion marriages.” Who made the calculations? Are they published some place — and available to be scrutinized?
Susan Katz Miller, in her blog On Being Both, also finds Riley’s stance on intermarriage to be “strangely pessimistic” and finds her “gloom and doom” not supported by Riley’s own data.
I also question the basis of Riley’s observations because at InterfaithFamily we have published many narratives and heard from so many interfaith couples that they have resolved questions about child-raising, have children who learn to love Jewish practice, and who themselves strengthened observance and belief — and are quite happy in their marriage. People like the brother of Stanley Fish, author of the review in the New York Times, who describes the lengths which their father went to break up his brother’s relationship and concludes:
If the idea was to separate the two young people, it didn’t work. Shortly after Ron got to California, he sent Ann a plane ticket. When she arrived, they got married and have remained married to this day. She got a job at the university, took a class in Judaism and, much to my brother’s surprise, converted, although it took her a while to find a rabbi willing to give her the required course of instruction. Just the other day she remarked, “It was a hard club to get into.”
The New York Times review suggests that Riley isn’t against intermarriage — she’s in an interfaith and inter-racial marriage that has worked:
She just wants prospective interfaith couples to know that it is work, that love doesn’t conquer all, that “a rocky road may lie ahead of them” and that they “need to think in practical terms about their faith differences — how it will affect the way they spend their time, their money, and the way they want to raise their kids.” Her message is that if you don’t make the mistake of thinking it will be a bed of roses, you’ll have a better chance of its not being a bed of thorns.
That’s balanced advice, too — although again, I’m concerned that “bed of thorns” overdoes it.
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