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By Shannon Naomi Zaid
My internship with the Jewish United Federation and InterfaithFamily has put me in religious Jewish settings that I wouldnâ€™t have normally found myself in. During one of these times, working an InterfaithFamily booth at an event, an issue was brought to my attention that Iâ€™d never thought existed: prejudice based on names. In this day and age it seems so odd to assume something about a person based solely on their name, especially so in the U.S. where the culture is a founded on many different ethnicities and geographical backgrounds. Yet there I was, trying to defend my Judaism to a couple of older Jewish men who thought I was Catholic based off my name.
The origin of the name Shannon is Irish. Depending on whom you ask it means: small and wise, or river. My name was given to me by my birth mother, and my parents chose to keep it when they adopted me. In some ways I can understand why these men assumed I was Catholic. The southern nation of Ireland has been and remained Catholic for centuries, and the name â€śShannonâ€ť derives from Irelandâ€™s longest river, River Shannon. That being said, I was upset that they couldnâ€™t picture a Jew having my name, and it was only after I explained to them my family background, that they acknowledged me as Jewish.
I understand that in Judaism a name carries weight. Historically, there were three groupings of Jews: the Levites, Kohens and Israelites. Descendants of the Levites and Kohens were tasked with special religious duties (e.g. Kohens were priests and Levites served directly under the Kohens), while the Israelites (i.e. everyone else) held the lowest standing. At some synagogues, Kohens and Levites are still treated differently from everyone else. For example, Kohens can be called up to read from the Torah first, followed by Levites. Even outside the biblical context, a familyâ€™s name identifies a person. The Jewish community has always been tight knit, and last names now serve as a tool to help place a person in the community.
In the case of first names, I notice the repetition of certain names within the Jewish community. Daniel, Jeremy, Rachel, Joseph, Sarah, Ari, Noah, Adam, Elizabeth, Rebecca, David, Jonathan, Dana, Shana, Michael, Sam. Chances are youâ€™ll come across these names in a Jewish community, but that doesnâ€™t strictly mean all Jews take their names from the same set. There are Jews all over the world in many different countries. You canâ€™t expect that they all share the same few names.
While I am proud to call myself Jewish, I recognize its drawbacks. Judaism is very good at being exclusive, even toward those who identify with it. Call it a design flaw, or a result of social conditioning from centuries of persecution, either way an individual shouldnâ€™t have to be questioned on what faith they are because their name is different.
Growing up in an interfaith family, I always felt as if I was secretly having an identity crisis, never knowing where I really fit it. But Iâ€™ve grown into myself, and I know who I am. My name is Shannon. I identify as a secular Jew. I come from an interfaith family. Iâ€™m adopted. Part of my family is from Israel, and the other half is from Europe. I know and understand all of this. The problem is everyone who doesnâ€™t understand.
By Shannon Naomi Zaid
My name is Shannon and I was brought up in a secular Jewish and secular Unitarian setting. I identify as Jewish, but deeply love and respect my Unitarian roots. In my experience, Iâ€™ve come to believe that one of the most important, and difficult parts of being a child raised under two different faiths is acknowledging the presences of each religionâ€™s essence, and finding a way for them to coexist in the heart and mind.
As of last week I started an eight-week internship at InterfaithFamily/Chicago in NorthbrookÂ (as part of the JUF Lewis Summer Intern program). I was drawn to this position since I also come from an interfaith family background. When my supervisor, Rabbi Ari Moffic, came to me with the opportunity to blog about my experiences growing up in an interfaith setting, I was (and still am) so excited to be given the chance to share my story with others. By doing this, I hope to address any concerns, and uncertainties you may have about raising a child when parents come fromÂ twoÂ differentÂ faiths.
Itâ€™s not an easy task finding a common ground when beliefs butt heads, but itâ€™s not impossible. Itâ€™s important to remember that everyone handles this struggle differently. Some people pick one religion andÂ do not practice any aspects of the other religion. Some partake in syncretism (e.g. Jewbu, Hinjew, etc.). Some become secular and or identify themselves as not practicing. Some may even go against organized religions entirely.Â Anything is possible.
Iâ€™ve switched my stance on religion multiple times. For a large portion of my life, I refused to identify with either of my parentsâ€™ religions. I didnâ€™t want to have to choose between the two, and it left me in an awkward situation. So, at the time, I decided to go against organized religion. I refused to learn anything about either religion and held this stance until sophomore year of high school. My parents accepted my views, which I thank them for because it allowed me to find my own spiritual path.
During my high school career many events took place that pushed me toward the Jewish life I lead today. One of the major factors in my decision was pride. I have two moms, and at school it pained me to see my Christian peers speak out against them. Â That year I also experienced my first taste of anti-Semitism, and although I didnâ€™t consider myself Jewish, I still fell victim to cruel jokes and bitter comments. I always took pride in the fact that I had two moms. I took pride in being different. The reason I sided with Judaism was because it was also different, and I felt a powerful need in my heart to defend it, more so than I ever felt with Unitarianism.
Sophomore year I started identifying as Jewish, and during that time IÂ leftÂ Christianity out of my life. I did this until my freshman year in college, when I took several religious studies courses that focused on historical relationships between different religious faiths. It was in one of these classes that I asked myself the question: Why couldnâ€™t theÂ religions of my parentsÂ coexistÂ for me in some way?
And why couldnâ€™t they?
I now identify as a secular Jew. I relate to the Jewish culture. I feel a strong connection to Israel and I believe in the Jewish people. But I respect Unitarianism, and as a Jew, I feel I can relate to the constant struggle Unitarians have to face from other Christian denominations.
Here are some things Iâ€™ve figured out along the way about growing up in an interfaith home. I hope you find my experience helpful.
My younger sister feels no connection to Judaism and is Unitarian. We have agreed to avoid talking to each other about religion. We do talk about up coming holidays and such, but we try and avoid getting into any religious debates. Good communication is crucial in family relationships. Together we decided to set up boundaries so we could coexist in an atmosphere in which we all felt respected.
Relatives are always hard to deal with. They donâ€™t understand that our family has split beliefs, and they might say or do something that isnâ€™t completely respectful toward the other faith. When this happens Iâ€™ve found it important to pull that person to the side, and remind them or explain to them that they need to be considerate of different values and beliefs.
When Iâ€™m able, I like going to church and learning about Unitarianism. Despite being Jewish, I think itâ€™s important to be knowledgeable about both faiths. I also celebrate holidays like Christmas and Easter. By doing these things I feel itâ€™s my way of showing respect for the other religion, even if it doesnâ€™t resonate with me. My sister does the same by lighting the menorah at Hanukkah, participating during Purim and reading the questions with me at Seder during Passover.