This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
It may be that the Brandeis Birthright Israel study is methodologically flawed–though frankly, I’m a historian and I often find it challenging to believe in the causal relationships that are set up in sociological studies. One blogger in an interfaith relationship challenges whether this is even the right question to ask. (He also assumes that the funders of Birthright are emphatically anti-intermarriage, but we don’t believe that is so — several of the leading Birthright funders also fund Jewish outreach to interfaith families–including InterfaithFamily.com.) Oh! Nearly missed my chance to cite the best blog post title ever: Intermarriage Not Cancer–though the author was just pointing to Leyna Krow’s post on the subject that ends with the line, “No need to taint it by claiming Birthright will fix a problem that isn’t really a problem.”
Here’s how I think about this. Either we as a people are in terrible trouble, because we are going to lose the children of interfaith marriage, who won’t be Jews. Or we are about to get a very nice present, because we are going to gain the children of interfaith marriage, who will be some very committed and interesting bicultural Jews.
Right now, we are seeing both things happen. We have some lovely young Jews from interfaith families working in the Jewish community and joining synagogues, and we have some children of interfaith families who are raising their own children as “nothing.” What’s it going to be? More Jews, or fewer? Punish the children because of who their parents are, or enjoy their company over your Shabbat table? Yes, interfaith families will choose–but they are part of our community, and they don’t make their choices in a vacuum.
I can’t say whether Birthright Israel is the one true way to encourage Jewish commitment. I’m a little nervous about putting all of our eggs in a single basket. I think we’ve developed different denominations, theologies and political ideologies–different ways to be Jewish–so that we can all stay connected to one another and pass along our cultural and religious heritage to a new generation. Interfaith families are part of that. We have run a lot of articlesfromchildrenofinterfaithfamilies about their experiences with Birthright Israel. It’s worthwhile to listen to their voices in this discussion.
About a month ago I blogged about the MASA “Lost Jews” ad campaign, which implied that all of the 50% of young Jews outside of Israel who intermarried were assimilated and “lost.” This is a common misconception in the English-speaking Israeli press, and I called it “the most stupid, ill-conceived effort coming out of Israel in many years.” MASA is a great program that brings young adults to Israel for six months to a year, but promoting it as an antidote to intermarriage will alienate the 50% of young adults who have intermarried parents and who might potentially be attracted to the program.
The ad was pulled, reportedly at the direction of Natan Sharansky, the chair of the Jewish Agency for Israel which controls the MASA program. The controversy even generated an article by Associated Press writer Amy Tweibel, which was widely distributed on newspaper websites all over the US, for example, on the San Francisco Examiner site.
Mr. Sharansky, who is a great hero of the Jewish people, reportedly said that it was important for Israelis to better understand North American Jewry, and vice versa. I thought that was a welcome idea, but then I got worried about who would be teaching Israelis about intermarriage in America, and what they would be told. That’s why I wrote the op-ed, because it is critical for Israelis to know that intermarriage does not necessarily lead to loss of Jewish identity and affiliation; that many interfaith couples and families are engaging in Jewish life; and that intermarriage has the potential to increase support for Israel in America.
If the teaching ever takes place, I don’t know if I’m optimistic about the chances for a balanced presentation about intermarriage. I think that the Jewish Agency or MASA are likely to turn to Jewish thought leaders who hasten to view intermarriage as a threat to Jewish continuity. That’s the approach taken by Jack Wertheimer in a recent op-ed in the Forward, Time for Straight-Talk about Assimilation.
I can’t tell whether fundamental attitudes about intermarriage have changed among Jews more generally. The recent case of the Feinbergs, who wrote into their will that any descendant who intermarried would be disinherited, is another example of deep-seated hostility towards intermarriage. My colleague Ruth Abrams blogged recently about the case, and our friend Julie Wiener quoted me in her column for the New York Jewish Week, Does It Pay to Marry a Jew. Not only were the Feinbergs wrong to think they could deter their descendants from intermarrying, but they likely discouraged their descendants who did intermarry from engaging in the Jewish life that the Feinbergs wanted to preserve. In talking with Julie I expressed frustration at the apparent ongoing unwillingness to see intermarriage as an opportunity. Julie as I recall disagreed, saying the outcry over the MASA ad and its prompt undoing indicated that attitudes had become more favorable. I’m not so sure. What do you think?
Sabato’s mother, Yvonne, is Jewish but did not discover her heritage until she was an adult. Her mother hid her Jewish identity and sent Yvonne to Catholic school. The family had also moved from Prague to Italy. Antonio’s grandparents and uncle were killed in Auschwitz during the Shoah.
In the Tablet Sabato describes his upbringing as “very liberal, Judaism, and Catholicism. He does hope to visit Israel with his mother. (What a good Jewish son!) For now, Sabato is starring on his own reality series, My Antonio in which his mother helps him find true love.
Last week, a British Court of Appeals ruled that an individual’s Jewish beliefs, not birth or conversion, determines Jewishness, and that to deny a child admission to a Jewish school due to the circumstances of his birth is racism. This was in response to a British court case in which the parent of a child was denied admission to JFS (formerly known as the Jews Free School), a publicly-funded Jewish school, because his mother’s conversion to Judaism was through an independent progressive synagogue that the Orthodox United Synagogue didn’t recognize. This is the second time that the case has been heard. JFS has said that it will appeal the case to the House of Lords, which functions like the US Supreme Court in being Britain’s court of last appeal.
If the appeals court decision stands, the 97 Jewish schools in Britain, all of which are Orthodox, will have to create new criteria to determine who is eligible for admission into Jewish day schools. A spokesperson from the British Board of Deputies (the equivalent of the United Jewish Communities in the US) told Haaretz that Jewish schools could be compelled to use “faith tests” similar to those done by publically-funded church schools in Britain. These faith tests could include home visits and attendance checks at the local synagogue. I can envision it now, desecrate the Sabbath, get kicked out of school!
Rep. Anthony Weiner (D-Brooklyn, Queens) is engaged to marry Huma Abedin, a member of Secretary of State Hillary Clinton’s staff at the State Department, the New York Daily News reported Sunday. Weiner is a strong supporter of Israel in Congress, leaning to the right on many issues, as the English-language Israeli news website Arutz Sheva reported. Continue reading →
This morning, I read a news story about a new cemetery in Kfar Saba, in Israel. The Jerusalem Postarticle about the cemetery notes that this cemetery will provide options for interfaith couples who want to be buried together. Civil burials have been legal in Israel since 1996, when the Knesset passed an Alternative Burial Law. Until that time, death, like other lifecycle events, was governed by the religious community of the individual. Israel inherited this system from the British Mandate government, which in turn maintained what was in place under Ottoman rule, so for centuries, interfaith couples in the land of Israel couldn’t be buried near one another.
Until recently, the only burial option for interfaith couples (and presumably for anyone whom the Israeli rabbinate didn’t consider Jewish) was to be buried on one of the kibbutzim that shared non-religious cemetery space. The Kfar Saba plots will cost much less than kibbutz burials. Residents in Kfar Saba will pay what everyone in Israel pays to bury relatives in government cemeteries.
According to the article about the cemetery in Haaretz, The society that maintains the cemetery is called Menucha Nechona or “correct rest,” which is resonant with the words of the Jewish memorial prayer, El Malei Rachamim (God, Full of Mercy). The civil cemetery will allow people to have secular burials with such customs as coffins and music at funerals, though these are not allowed in state Jewish funerals, but I don’t see this as an anti-religious effort. The regular burial society of Kfar Saba cooperated with the new group in dedicating some of the burial ground as a traditional Jewish cemetery, and there will be Orthodox burials there in additional to liberal Jewish burials and secular, non-religious ones. Allowing immigrants from other countries burials in a style that they are used to is secondary to the issue of being able to bury families together.
For interfaith families in Israel, this is a step forward. It also provides a model for Jews in the diaspora. The Jewish community is pluralistic, it contains non-Jewish family members and it has to accommodate difference. Our cemeteries should allow for all of that too.
If you are a Jew by choice or a person who is married to a Jew who would like to become Jewish, it’s a pretty crazy time to live in Israel. On the one hand, Jews by choice, no matter who performed their conversions, are eligible to immigrate to Israel under the Law of Return. The Law of Return also includes relatives of Jews or people with Jewish ancestry.
If you want to get married in Israel, to use a Jewish cemetery to bury your relatives there, or to enroll your children in religious school, you have to be Jewish according to the Orthodox Israeli rabbinate, and this has nothing to do with the Law of Return. This has gotten a little more complicated in the last year or so. It was just a little over a year ago when the Israeli High Rabbinic Court ruled that Israel’s own (Orthodox) conversions were invalid. Specifically, they ruled that the head of the state conversion ministry did not preside over kosher conversions. Later, they also invalidated the Jewishness of the son of a famous Jewish theologian on the grounds that his Orthodox conversion at birth was invalidated by sloppiness in observance of Jewish law later in his life. Most believed this decision, like the previous one, was motivated by political animus toward other rabbis. Still, it threw into doubt the Jewish status of any person converted for adoption who might appear before the rabbinical court.
All of these cases throw into doubt the common assumption in the Jewish community that an Orthodox conversion is what’s required for acceptance into the Jewish community.
These strange cases might have had some impact on a recent Israeli Supreme Court decision that non-Orthodox religious movements should have equal government funding for conversion preparation programs to the funding Orthodox programs receive. The secular court ruled that there was no reason to prefer Orthodox conversion education programs. Continue reading →
Look at this! On April 8, the Jewish community will have its first opportunity in 28 years to bless the sun. Apparently, the rabbis in the Talmud, in Tractate Berachot 59a, recorded an earlier Jewish tradition about where the sun was in the sky when it was created. A group of Jewish environmental organizations (including, I see, a lot of IFF’s friends) has put up a website, Bless the Sun to give an overview of why we do this every 28 years and to provide a clearinghouse of listings of community events and a platform for advocating for sustainable energy in a Jewish context. They are also running an art competition with entries due March 1.
(If you like this adorable sun picture, click it, and tell the photographer.)
I have another Talmud goodie for you: this page of Talmud Comics. I haven’t looked at all of these yet, but my favorite so far is probably this one, The Holy One’s Promise to Women. The artist is Yonah Lavery. I am hoping like crazy that this is going to become a book. Several Jewish bloggers have covered this before me, but I figure this work can’t have too much exposure.
Birthright Israel is an amazing program that gives young Jews from all over the world a 10 day trip to Israel. The goal is to connect young Jewish adults to each other, their community and Israel. A variety of organizations facilitate the actual tours. This year Birthright Israel is celebrating its 10th year and their 200,000th participant in their program. The trips are wildly popular and have helped many young people to better understand their Jewish identity, including young adult children of interfaith families.
After returning from the trip, participants are looking for more ways to explore their identity and the Jewish community is stepping up to the plate. As a recent article in The Jewish Weekdescribes, the Jewish Enrichment Center (JEC) in New York is catering their programming to their children of Interfaith parents whose first formal affiliation with Judaism has been Birthright Israel. They host Friday night dinners, classes which are actually relevant, and a Bar Mitzvah program for those who never had the opportunity. I love how the Jewish community is welcoming these young adults on their own terms and offering programming to specifically meet their needs.
I hope that Jewish community organizations continue to engage and interest this important demographic, the adult children of interfaith parents, which they have overlooked in the past. Better yet, I hope these young people can become builders of a North American Jewish future where Judaism and Israel are meaningful.
One of the goals of InterfaithFamily.com is to advocate Jewish communal attitudes, policies and practices that are inclusive of interfaith families. In order for institutions to be accepting, their members have to be open minded. I read an article about a recent study that suggests the Jew community is coming around.
This week, the results of the Jewish Peoplehood Index Project will be released at the Herzliya Conference, which is an annual meeting on Israel’s defense and foreign policy. This study compares the Israeli and American Jewish communities. The findings show similar preferences. When American and Israeli participants were asked to agree or disagree on the following statement, “We should relate to Jews married to non-Jews as part of the Jewish people in the same way as we relate to Jews married to Jews,” the average answer was 64 percent affirmative (69 percent Americans and 59 percent Israeli). I wish every Jew was tolerant and accepting of the choices of others. But 64 percent is an excellent start between the American and Israeli Jewish communities.
The Jewish Peoplehood Index was supported by the NADAV Fund, which also funds birthright israel, Beth Hatefutsoth–Museum of the Jewish Diaspora, and other projects that strengthen ties between Israel and Jews in the diaspora.
Last Monday, I had another experience that made me feel like the Jewish community has become more inclusive. I joined 240,000of my fellow Facebookers in the Official Hug a Jew Day. The Facebook event page was for Jews and non-Jews, individuals with Jewish heritage and those from all denominations. What a great way to start being a united Jewish community, with a hug and nod to our differences. You can show how you are a helping to create a welcoming Jewish community by joining InterfaithFamily.com’s Facebook page.
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