This beautiful booklet tells the historical roots of Tu Bishvat and Judaism's long-standing sacred connection to trees. You will also find suggestions for activities for young children and ideas for hosting a Tu Bishvat seder.
InterfaithFamily and the Workmen's Circle are celebrating Tu B'Shevat, the Jewish New Year for the trees, and you're invited!
Join us for a FREE afternoon filled with food, music, art projects and social justice.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
There’s a great feature on JewishBoston.com called “Ask A Rabbi.” And you needn’t be in the Boston area to benefit from this column! Today’s seem particularly apt to cross-post to our blog, given that the question posed was:
My wife grew up Christian. For her family, Thanksgiving always starts with a prayer. I’ll be joining my in-laws for Thanksgiving this year, and they’ve asked if I’d like to share a Jewish prayer. I want to pick the right one; what should I say?
Great question and obviously a timely one for us all, since the majority of us have family members of other faiths and will likely break bread with them this Thanksgiving.
Thanksgiving is perhaps the perfect intersection of our two great religious traditions in Judaism and Christianity. Unlike Christmas vs. Chanukah or Easter vs. Passover, where there are clear theological conflicts and a myriad of real-life complications, Thanksgiving is conflict-free (unless you talk politics, in which case you’ll probably need more than prayers to navigate that terrain with grace and peace).
Thanksgiving, on the other hand, contains the best of what it means to be an American — gratitude for abundance, inclusivity in our society and around our table, open hands, open arms, open hearts. Thanksgiving is, in many ways, the summation of the heart of both Judaism and Christianity — faith, gratitude, peace and brotherly love.
Too easily, however, it turns into just another meal, another family gathering, another seemingly ordinary day. The religious mission, however, is to elevate the mundane into the sublime, to remind us that the ordinary can and should become the extraordinary. That is one of the reasons we might choose to bring religious readings to the table and something I applaud you for doing.
There are so many prayers in both of our traditions which bring to light these themes of gratitude and abundance, welcome and compassion. With that said, I think it’s important to choose some that bring you a sense of integrity. One should never speak words in prayer or in life which don’t reflect your beliefs, your integrity, your soul. One should also take into consideration both the nature of the day and the others around the table. In this case, with your in-laws being Christian, there are plenty of prayers to be drawn from our shared tradition of the Hebrew Bible, specifically the latter part of the Hebrew Bible, known as “the Writings” and “the Prophets.” I encourage you to peruse these sections of the Bible — but most likely you will end up within the Psalms.
The Psalms, attributed to King David, express a soul’s longing for God, gratitude for living, uncertainty about the future and the quest for faith, compassion and goodness. Here are some Psalms you might want to consider, though I’d encourage you to read through them all and choose what speaks to your soul the most. Also, there are many different versions of these, so Google until you find a translation that speaks to you.
Hope this helps. Enjoy your turkey. Watch your football. Stuff yourself with pie. Talk politics if you must. But above all else, remember that love and peace, and gratitude and celebration, are what this is all about. Thank you for reminding us that this holiday is an expression of the great Judeao-Christian ethic upon which this great country has been built. Eat, drink and be merry, and read some Psalms as well.
Last winter, I received a request to fill out a survey from our friends at Keshet (working for the inclusion of gay, lesbian, bisexual, and transgender individuals in the Jewish community) and the HRC (Human Rights Campaign, working for lesbian, gay, bisexual, and transgender equal rights).
The survey, known as the Jewish Organization Equality Index (JOIE), looked at the human resources side of Jewish organizations (were workplace policies and employee benefits inclusive of all?) as well as the activities of the organizations (do we include the LGBTQ community in our resources, programming, and other materials?). The first-ever HRC study indexing LGBT inclusion in a faith-based community, it looked at over 200 Jewish nonprofit organizations in North America.
Last night, here at the Jewish Federations of North America General Assembly in Baltimore, Keshet announced the results of the JOIE.
Key findings from the index create a preliminary snapshot of how a broad range of Jewish organizations — from national umbrella and advocacy groups to local nonprofits and synagogues — address LGBT diversity and inclusion in three categories of practice: organizational inclusion efforts, community/client engagement and workplace policies.
An estimated 10% of the organizations invited to take the 89-question survey completed it, which is consistent with HRC’s experience in launching inaugural indices of this type. Of the 204 Jewish nonprofit organizations that participated, 50% received the top score of “inclusion,” meaning they are taking significant steps to welcome LGBT individuals and families. By contrast, the first year of HRC’s Corporate Equality Index, which rates Fortune1000 companies on inclusion for LGBT employees, only 13 organizations of the 319 rated—or 4%—received the highest score.
On our old website (think back before we re-launched the site in August), we very prominently featured a GLBT safe zone notice on our homepage. On our new design, that same safe zone notice rotates through on our homepage. From our “Learning” navigation menu, you can get to our LGBTQ Resource Page, with helpful links and articles for LGBTQ interfaith families.
After some follow up questions and conversations, we were tipped off that we rocked the index. Last night that was confirmed. I’d like to think that we skewed the bell curve, but I realize that’s just wishful thinking…
We just sent out the following press release, which we’re excited to share with you here. We’re honored to be recognized by the Slingshot Fund again this year, and included in their Slingshot guide as a Standard Bearer.
FOR IMMEDIATE RELEASE Contact: Edmund Case, email@example.com, (617) 581-6805
InterfaithFamily Named One of North America’s Most Innovative Jewish Nonprofits Recognized Again as “Standard Bearer” for Continuing Innovation, Impact, Leadership and Efficacy
(Newton, MA) — November 5, 2012 — For the eighth consecutive year, InterfaithFamily has been included in Slingshot, the resource guide that features the 50 most innovative Jewish organizations in North America. For the second time, InterfaithFamily is one of just fourteen organizations to be named a “Standard Bearer” as a leader within the community and a mentor to other organizations. The Standard Bearers, listed in at least five editions of Slingshot, were chosen not only for sustainability but also because they continue to achieve Slingshot’s core criteria of innovation, impact, leadership, and organizational efficacy.
Slingshot organizations grapple with concerns in Jewish life such as identity, community, social justice, and tradition, each with different missions, perspectives, and strategies. The Slingshot resource guide is distributed to 7,500 funders, foundation professionals, and organizational leaders annually, in addition to tens of thousands of online downloads. Readers use Slingshot to identify the most inspiring and trail blazing organizations, projects, and programs in the North American Jewish community today. Since its inception, Slingshot has highlighted 173 innovative Jewish organizations in North America. Organizations are selected from among hundreds of nominees by an independent panel of 48 foundation professionals from across North America.
InterfaithFamily, the premier resource supporting interfaith couples exploring Jewish life and inclusive Jewish communities, was chosen as a Standard Bearer because:
“[InterfaithFamily] is a perpetual innovator. Most recently, its work with InterfaithFamily/Your Community, expanding its impact beyond the already powerful website, is just another result of an ongoing drive to learn and grow. As one of the only organizations making waves in this space, the potential impact on the Jewish community is significant.”
“Being included in Slingshot and as a Standard Bearer is strong validation for our work,” said Edmund Case, CEO of InterfaithFamily. “Efforts to engage interfaith families in Jewish life are still not well funded. We believe that our InterfaithFamily/Your Community initiative is the single best opportunity the Jewish community has to engage more interfaith families in Jewish life, which is essential to the community’s growth and vitality. Recognition of its importance by Slingshot, which represents the next generation of Jewish funders, should very positively influence the community’s willingness to support this critically important effort.”
According to Julie Finkelstein, Program Director of Slingshot, “Slingshot is a celebration of those Jewish organizations and projects successfully breathing new energy into Jewish life. The guide highlights both newly formed organizations and innovative projects happening at established Jewish institutions, all making an impact by meeting the changing needs of today’s Jewish community. The Standard Bearers also consistently raise the high standards that emerging organizations and projects in Jewish life aspired to match. This year’s guide is a testament to their continued impact and sustainability; in addition to the inclusion of four new Standard Bearer organizations on the list, all ten of last year’s Slingshot Standard Bearers reappear in the guide this year.”
Sarah Gelman Rueven, Slingshot Board member, shared, “The Slingshot guide promotes organizations that are pushing the boundaries and negotiating what it means to be Jewish in the 21st century, while at the same time, promoting transparent business practices and strong leadership. The Slingshot guide is important because by supporting Jewish innovation, we are really investing in the continuity of the Jewish people.”
Slingshot ’12-’13 was released on November 5, 2012. The community will meet on May 6th in New York City at the annual Slingshot Day, where over 250 not-for-profit leaders, foundation professionals, and funders of all ages will engage in candid conversations about philanthropy and innovation in the Jewish community.
About Slingshot Slingshot was created by a team of young funders as a guidebook to help funders of all ages diversify their giving portfolios with the most innovative and effective organizations and programs in North America. This guide contains information about each organization’s origin, mission, strategy, impact, and budget, as well as details about its unique character. Now in its eighth edition, Slingshot has proven to be a catalyst for next generation funding and offers a telling snapshot of shifting trends in North America’s Jewish community. The book, published annually, is available for free in hard copy and as a download at www.slingshotfund.org.
About InterfaithFamily InterfaithFamily is the central web address for people in interfaith relationships interested in Jewish life, with over 640,000 annual unique visitors, growing at 35% a year, accessing both extensive helpful content and connections through a free Jewish clergy officiation referral service, its Network listings, and social networking functionality. Since 2010, InterfaithFamily has provided resources and trainings for clergy, synagogue staff, and religious school and preschool directors and teachers. Our surveys are an excellent source of information on what attracts interfaith families to Jewish organizations. Visit www.interfaithfamily.com/yourcommunity for more information on the InterfaithFamily/Your Community initiative.
Our friends over at Jewish Holidays in a Box just posted this to their blog. And, because it’s now November 1, and, because there’s less than 6 weeks until Hanukkah, and, because the post is filled with great ideas for all sorts of families, we’ve decided to cross-post it here. (It was written by marketer/teacher/writer Ellen Zimmerman, who founded Jewish Holidays in a Box to support families who want to lead more joyous home holiday observances with less stress.) Enjoy!
Making your own Hanukkah menorah can be easier than you may think!
Our expanding, diverse family just expanded again. Mazal tov to the newlyweds! So as each Jewish holiday rolls around, I wonder what this huge mix of ages, interests, and backgrounds might enjoy.
For the first time at Rosh Hashanah dinner, for example, we used Bugles (the salty, crunchy snack food) to pretend that we were blowing the shofar, through a series of tekiahs, shevarims, and teruahs. Everyone at the table, except the baby, played along.
One Passover, we wrote new lyrics to a popular tune (“You Are My Sunshine”) as a welcome-to-our-Seder song, then played it on banjo and guitar. We handed out song sheets, so everyone could sing along with us at what might have been the first-ever bluegrass Seder.
As you think about celebrating Hanukkah this year, what does your family care about most? And how can you draw on their talents and interests to create a rich, multi-textured holiday? Do you have:
Younger kids who love to color?
Older kids who can make truly fabulous decorations?
Photographers and videographers?
Lego-loving kids and adults?
There are endless ways to draw on their unique abilities – from simple, quickie projects to more complicated ones. In bringing them into the preparations through their passions, you add to the joy.
Hanukkah cookies, quick or fancy
If you have bakers in your group, find a recipe for classic Hanukkah sugar cookies or just slice some rounds from ready-to-bake cookie dough. To decorate, use blue and silver sprinkles, a mixture of cinnamon and sugar, or colored sugar.
Or use the fun and easy stained glass painting technique: mix egg yolk with a little water and add a few drops of food coloring to small batches of the yolk mixture. Provide new watercolor paint brushes for each bowl and watch the creativity bloom. After the cookies are painted, pop them into the oven.
Got ambitious and experienced bakers? Try making your own jelly-filled doughnuts, sufganiyot. (Try this yummy-sounding recipe for sufganiyot.) [For those of you who follow my blog, you’ll know that this is far above my current abilities. One day. Maybe.]
Capturing the moments
Ask family photographers and videographers to preserve holiday prep, candle lighting, and games. For example, budding videographers can capture, then edit a three-minute show featuring baking, table setting, drawing, and present wrapping. Invite them to present their show one evening after you light the candles.
We haven’t gotten organized enough to do this ourselves, but I want to start getting a group shot at family gatherings. The key is planning ahead to identify a place in the house where everyone can fit into the shot, get the camera and tripod ready, and review how to set the timer. Is the best moment at the beginning, before the flow of food and games and candles? Or with everyone surrounding platters of hot latkes, just before they’re served? If you have a technique that works for this, please share. I love the idea of taking an annual shot that becomes a Hanukkah history of your family.
Do you have a passion for woodworking and some tools? You can make your own wooden menorah. My husband experimented with a prototype using a piece of red oak, but you could make it from a piece of a 2 x 4. Here, he drilled holes for the nuts with a Forstner bit, then glued nuts into the holes. To create the shamash (the higher candle), he used a piece of 7/8-diameter wooden dowel. First, he drilled a 7/8” hole in the wood to hold the dowel, then glued in the dowel, and finally, drilled a hole in the top of the dowel for the nut. (NOTE: This prototype is far from perfect. And I apologize to my husband for showing it here. See how one of the holes cuts into the beveled edge? I didn’t, but he sure did. Still, you get the concept. He donated the other, more perfect menorahs he made to soldiers serving abroad.)
Want some other ideas? Just do an online search for “make your own menorah.”
Decorating for Hanukkah
All of these are ways to call out the artistic spirit of your family.
In our Hanukkah in a Box , we provide coloring pages, plus orange, blue, and white curling ribbons to make your home festive, as well as other decorating ideas. We also include Hanukkah napkins. Just dressing up your dinner table with these says, “It’s a party!”
In our Hanukkah Games Box , we have a menorah cut-and-color activity that little hands can color and “light” every night. There’s also a design-your-own banner that can end up a dramatic six-foot-long piece of art, suspended from ribbon. It can be decorated simply, just with crayons. Or it can be masterfully designed and layered with fabrics, buttons, glitter glue, holographic papers, origami, markers, or any other design tools that your artists prefer.
Musicians lead a songfest
If you are lucky enough to have singers or musicians in your midst, you can do a little advance prep and get them a CD of Hanukkah songs or sheet music. Music teachers will often help recommend music at the right level of complexity. Or explore www.jewishmusic.com. I’ve purchased some of my favorite books of Jewish and Israeli music from them, like “Harvest of Jewish Song” and “The Ultimate Jewish Piano Book.”
Your musicians can then lead the group in singing the classic tunes and introduce you to new songs.
Got songwriters? Ask them to come up with new lyrics to a tune everyone knows or pen a whole new creation to unveil.
Bottom line: you can showcase many of the talents in your family to make this a DIY Hanukkah, filled with warmth and bright memories.
We’re excited to announce that we’re growing and expanding! We just sent out this press release — let us know what you think!
FOR IMMEDIATE RELEASE Contact: Edmund Case, firstname.lastname@example.org, (617) 581-6805
InterfaithFamily Announces Major Expansion of InterfaithFamily/Your Community Initiative Successful Chicago Model Opening in San Francisco and Philadelphia; Building a National Network of Local Community Programs to Engage Interfaith Families Jewishly
(Boston, MA) InterfaithFamily (IFF) today announced a major expansion of its InterfaithFamily/Your Community initiative to coordinate and provide programs aimed at engaging interfaith families Jewishly in local communities across North America.
“The 2011 New York Jewish Community Study highlighted continuing high rates of intermarriage and the relative disengagement of interfaith families in Jewish life. But the Study also found that interfaith families that do engage Jewishly are comparable in attitudes and behaviors to in-married families,” said Edmund Case, IFF’s CEO and founder. “The key question is how to engage them in Jewish life and community. We are convinced that the InterfaithFamily/Your Community initiative is the single best opportunity the Jewish community has to do so.”
“There is growing agreement that engaging interfaith families Jewishly requires three elements: a world class web platform, inclusivity training of Jewish professionals and lay leaders, and a range of programs and services for interfaith families in local communities. That was the conclusion of a consortium of national funders in 2008, and of a Task Force of the UJA-Federation of New York in 2011,” said Mamie Kanfer Stewart, IFF Board Chair.
The five-part InterfaithFamily/Your Community model is designed to provide exactly what is needed, by placing staff in local communities to publicize and connect interfaith families to local community resources and enhance their experience finding Jewish clergy for weddings and life cycle events, train Jewish professionals and organizations to welcome people in interfaith relationships, help new couples learn how to talk about and have religious traditions in their lives together, and help people in interfaith relationships learn how – and why – to live Jewishly.
Launched in July 2011, the InterfaithFamily/Chicago pilot of the InterfaithFamily/Your Community initiative had a strong first year. “Participants in trainings report that they better understand the needs of interfaith families and learned new ways to be welcoming; 88% of responding workshop participants report they gained understanding of how Judaism can fit into their interfaith families; and 92% of responding class participants say they felt more knowledgeable about Judaism, with 77% saying their practices changed to include such things as signing up for PJ Library, having a Shabbat dinner and visiting synagogues,” said Rabbi Ari Moffic, Director of InterfaithFamily/Chicago.
Building on the success of the pilot, the IFF Board of Directors has approved a new Strategic Plan that calls for bringing the InterfaithFamily/Your Community model to nine communities in four years. In September 2012, Stacie Garnett-Cook joined IFF in a new position, National Director of InterfaithFamily/Your Community, to mange growth of the initiative.
InterfaithFamily/San Francisco launched in October 2012, with a grant from, and a major fundraising effort led by, the Jewish Community Federation of San Francisco, the Peninsula, Marin, and Sonoma Counties. Rebecca Goodman joined IFF as Director of InterfaithFamily/San Francisco.
InterfaithFamily/Philadelphia also launched in October 2012. InterFaithways, a local organization, is merging into InterfaithFamily, with a grant and fundraising assistance from the Jewish Federation of Greater Philadelphia. Wendy Armon will be Director of InterfaithFamily/Philadelphia.
Case will highlight the InterfaithFamily/Your Community initiative when he co-leads a program at the Jewish Federation of North America’s General Assembly on November 12 titled Engaging Interfaith Families: Programs and Tactics for Increased Community Involvement.
“Our goal is to build a national organization of networked programs for interfaith families in local communities across North America, leveraging our content, Network platform, officiation referral service, and trainings, programs, workshops and classes,” Case said. “Until now, no one has been able to provide this essential missing link in the field of engaging interfaith families Jewishly.”
About InterfaithFamily IFF is the central web address for people in interfaith relationships interested in Jewish life, with over 640,000 annual unique visitors, growing at 35% a year, accessing both extensive helpful content and connections through IFF’s officiation referral service and its Network listings and social networking functionality. Since 2010, IFF has provided resources and trainings for clergy, synagogue staff, and religious school and preschool directors and teachers. IFF’s surveys are an excellent source of information on what attracts interfaith families to Jewish organizations. Visit www.interfaithfamily.com/yourcommunity for more information on the InterfaithFamily/Your Community initiative.
Originally written for Keshet’s blog. Keshet is a national grassroots organization that works for the full inclusion and equality of lesbian, gay, bisexual, and transgender Jews in all facets of Jewish life.
The High Holidays — Rosh Hashanah and Yom Kippur — can be the most synagogue-centric of the Jewish calendar year. They’re also among the most-well attended, even by those who may not otherwise go to synagogue.
Many interfaith couples and families, along with adults raised in interfaith homes, don’t feel welcome in Jewish organizations. And since many LGBTQ Jews feel excluded from Jewish communal organizations, it’s a double challenge for interfaith LGBTQ Jews. This might be one of the reasons LGBTQ Jews are more likely to interdate and intermarry than their straight peers. But it’s also a reason why our organizations must ensure that every member of the Jewish community is welcomed and included this holiday season — and all year long.
Here on four easy steps your organization can take right now.
Mention the “I” Word: when creating publicity materials for your Rosh Hashanah and Yom Kippur services, events, and programming. Don’t forget to explicitly invite “interfaith families,” and “LGBT families.” (InterfaithFamily’s studies have found that 72% of our users find it “important” that a synagogue say its programming is “for interfaith families” in marketing material.)
4. Don’t assume.
We all have different levels of Jewish knowledge and hurdles that match, so:
Translate all Hebrew/Yiddish language;
Avoid terms like “non-Jew” to describe a partner who isn’t Jewish (I can only speak for myself, but I do not identify as a “non-Christian”);
Provide easy access material (like our booklets), for visitors and others who might want a refresher; locate them near main doors as well as in low traffic areas.
I had the privilege to sit on a panel Monday night, May 20th, joining other clergy in expressing our views on interfaith marriage. This discussion was sponsored by the Winnetka Interfaith Council. The panelists were: Jena K. Khodadad, Bahai Faith; Rev. David Lower, Winnetka Presbyterian Church; Rabbi Samuel Gordon, founding rabbi of Congregation Sukkat Shalom of Wilmette; Rev. Christopher Powell, Rector of Christ’s Church in Winnetka; and Herb White, from the First Church of Christ Science. It was moderated by John Lucas, MAPC, a counselor with the Samaritan Counseling Center.
Interestingly, the other clergy on the panel from Christian faiths and from Bahai had little problems with a Christian marrying a Jew. In fact, they emphasized Judaism as the root of Christianity and the parables of Jesus often mirroring narratives from the Hebrew Bible. They are not worried about the continuation of Christianity; they feel children in such families are doubly blessed. Interfaith marriage for Jews is so much more complicated, both theologically and because of the relatively small size of our community. However, when the progressive Jewish world thinks creatively, lovingly, openly, honestly and respectfully about how to make room for interfaith families exploring all aspects of religion, the Jewish community is indelibly strengthened and enriched.
The following questions generated some interesting discussion. I’m sharing my responses here. Let me know what you think.
In your experience, what challenges are there in trying to raise children of an interfaith marriage in both religions and what recommendations do you have to those who are trying to decide this issue?
It is theologically impossible to be both Jewish and Christian. If one accepts Jesus as divine and savior, this belief takes the person outside the realm of Judaism. However, I do feel it is possible to be enriched by two faiths. I do think children can benefit from being exposed to the faith, traditions, customs, narratives and cultures of both parents’ current religious identities or affiliations.
This belief is very controversial within the Jewish world. Many worry that children who grow up with two religions in the home will end up confused and angry. They may not come to affirm a strong Jewish identity. They may feel mixed-up and not know where they belong or fit in among mainstream religious organizations as adults. They may feel resentful of the need to “choose” a religion and feel that they will hurt one parent or another by “choosing a side.”
However, this need not be the case. A Pew study reported that 60% of adults practice a religion other than the one of birth. Identity is fluid today. People go in and out of faith communities. Children who have been passed literary and a love of two heritages by their parents may feel blessed and whole.
The challenges to raising children with an appreciation of two faiths is that they will be denied access to some Jewish organizations and other communal aspects of the religion, such as synagogue religious schools. These families will have to find welcoming synagogues, alternative havurot (Hebrew for fellowships, from the same root as the word for friends, this is a term used when families come together to learn and celebrate Shabbat and holidays together) and other avenues for being part of religious communal life including worship and learning.
Other challenges will arise in how to understand the theology of both religions and how to involve extended family who may have strong opinions about what children should and should not be exposed to religiously. These kinds of religious decision-making may add stress to a marriage or may enrich both parents as each one seeks to get in touch with what he or she really believes and wants to pass on to the children.
In doing premarital sessions with couples, what do you say to interfaith couples and what issues do you suggest that they discuss?
InterfaithFamily/Chicago offers a workshop called Love and Religion which helps couples learn how to talk about religion in their lives. In a group setting, couples begin to openly discuss issues they face as partners from two different backgrounds. Hearing other couples’ stories and understanding that they are not alone also helps in the search for answers to challenges they face. In a safe environment, couples work on creating their religious lives, learning how they can make Jewish choices while still respecting their partner’s religion. If you are engaged or newly married and would like to join in the next session of Love and Religion, email me at email@example.com.
In your experience, what are the keys to making an interfaith marriage work?
Interfaith marriages need support and resources which are specifically designed for couples that come to a relationship having grown up in two different religions. InterfaithFamily.com seeks to offer content to interfaith couples through narratives written by others in similar situations about how they handle certain things, and literacy about the meaning of different Jewish traditions and observances so that both partners understand aspects of Judaism. As well, the Network enables couples and families to “meet” each other online and discuss challenges they may share. Parents and couples blog about their experiences as well. We offer free, downloadable booklets and other articles which can be shared with extended family so that everyone can feel part of the religious lives’ of the couple. Both partners may feel that they have been challenged to be open, honest, flexible and giving in ways they may not have anticipated… but many say that their respect and love for each other is deepened through navigating an interfaith relationship.
A question was asked on Ask a Rabbi, a project of JewishBoston.com. Quite simply put, “Is there anything in Jewish tradition about losing baby teeth? Prayers, folk stories or customs? My 6-year-old wanted to know if there is a Jewish tooth fairy.”
Great question. When I think of the Tooth Fairy, I associate her/him/zir with Santa Clause and the Easter Bunny. Very firmly, to me they live in the realm of Things That Do Not Exist.
A good friend of mine was raised in a lapsed Christian home. Her family celebrated holidays, but mostly Christmas (Santa) and Easter (Mr. Bunny). Even as a kid, she knew that this wasn’t a religious approach; when asked her religion, she replied they were Commercialists. When we were housemates, and she was about to have her wisdom teeth removed, her mother called me to explain the inner workings of their family’s Tooth Fairy beliefs and practices. As her parents were not local, it would fall to me to supply the money ($20/molar!) and a note (dictated by her mother – er, the Tooth Fairy herself). Even as a 20something, my friend maintained her pretend belief in the Tooth Fairy, Santa and the Easter Bunny. (Don’t get me started on the treats I had to leave out for her the year we were traveling abroad during chol ha’moed Passover [the middle days of Passover] and Easter!) The three characters were a core of her family’s not-so-religious practice. As such, I’ve come to associate the Tooth Fairy as being Christian (even if a lapsed Christian).
Given my belief that a pretend character is not Jewish, I was rather impressed with the answer Rabbi Toba Spitzer of Congregation Dorshei Tzedek gave:
While many cultures have different traditions about losing baby teeth, Judaism has not traditionally marked this childhood experience. However, that wouldn’t necessarily imply that there is no Jewish tooth fairy. If in fact multiple tooth fairies carry out this particular duty, it seems reasonable to assume that among the multitudes of tooth fairies visiting children around America, at least a few are Jewish!
From my own experience, I have learned that Jewish tooth fairies do not appreciate skepticism. My mother recently showed me an exchange of notes that I had with the Tooth Fairy when I was about eight years old. Apparently I had been heard to doubt the Tooth Fairy’s existence, the result being that no money was left under my pillow, in its place a note chastising me for my disbelief. I then had to write a note in response, professing my sincere conviction that the Tooth Fairy did indeed exist. Apparently that did the trick, as the exchange ended, and I got my quarter (and a complete set of adult teeth). From this I would surmise that it is entirely possible to engage — and perhaps even bargain with — the Jewish tooth fairy, and that, in good Jewish form, dialogue and debate are always encouraged.
If you are seeking a new Jewish ritual around losing baby teeth, I encourage you to visit Ritualwell.org, a wonderful source of contemporary rituals and resources for all manner of life cycle events. There you’ll find a few suggestions for blessings and related practices to make the moment of losing a tooth an opportunity to instill Jewish values.
Maybe my friend’s upbringing was more religious than I’d thought…
Purim is a great holiday for families and kids: there are costumes, excuses to make noise and act silly, and many communities have parties, carnivals or other celebrations appropriate for the littlest members or our families (or those who feel young at heart). This post is about making Purim fun for the whole family. Let us know how your family celebrates by sharing your customs, ideas and suggestions in the comments!
The mom who blogs at Bible Belt Balabusta explains that she’s “worked hard to go from zero to….whatever speed I’m going these days, and I love sharing what I’ve learned with anyone who is even vaguely interested.” She’s all about the DIY as she says, “I especially love the ‘why’ behind it: I explore the customs and traditions behind holiday projects. If I’m learning, I’m happy.” So I was totally excited to see her LEGO gragger for Purim, that actually works! But if that’s still not geekily awesome enough for you, she has 4 different models and instructions to make your own. Amazing.
There is not a Jewish holiday that comes around that I do not partially practice – and reinforce my own Jewish identity as a cultural Jew – in the kitchen. To me, Mordecai Kaplan was correct when he first stated in 1934 that “Judaism is more than a religion; it is an entire civilization. Not merely religious texts but also language, literature, and even arts and crafts are a part of it.”
Kaplan taught that Jews would be drawn to new and exciting forms of Judaism that simultaneously retain “strong ties to the past”. Speaking as a “Kitchen Jew” – Purim provides wonderful opportunities for observing this holiday in addition to making costumes, attending a Purim Shpiel, and buying multitudes of tickets for your children to play games at the Purim Carnival. Not to put down these activities, for what is Purim without coming home from the Purim Carnival with bags of goldfish soon-to-be-named Vashti and Esther?
As a bonus, there’s always the intersection between kitchen Judaism and math. Yes, math. Because you too can bake your way to the “Sierpinski Hamantaschen.”What’s that? “You may be familiar with the Sierpinski triangle, a mathematically attractive, self-repeating fractal that starts with one equilateral triangle and breaks down into ever-smaller triangles.” Some basics of the Sierpinski triangle:
First of all, when rotated to any side, it looks the same; I couldn’t even tell where I’d started it. Also, as the triangles get smaller, notice a pattern in the quantity of each size: 1, 3, 9, 27…. I’m sure it would go on if I could make really really tiny hamantaschen, but I don’t have that much power. Also, technically this triangle has no area, so maybe all the sugar doesn’t count? But careful with that logic: it has infinite perimeter, and that dough for the perimeter is full of not-healthy ingredients like flour and sugar and oil.
So bring your love of math to the kitchen, teach your kids about the wonders of fractals, and have fun creating this uberhamantaschen.
Want a fun way to encourage your kids to act on one of Purim’s four commandments (mitzvot)? Try using unopened boxes of pasta as noisemakers during the reading of the Book of Esther (Megillat Esther). Shake those boxes for a satisfying rattling noise each time Haman’s name is read. Then donate the boxes of food to a local food bank, fulfilling the mitzvah (commandment) to give to the poor on Purim.
And, finally, for those of you with teens or older kids who appreciate the finer offerings of Broadway, enjoy this new video made by Reform rabbinic and cantoral students studying at HUC-JIR Jerusalem campus. “The Book of Purim” is a spoof of The Book of Mormon.
In speaking to the community’s sense of “reverence” and “faith in God,” she said,
“The power of God in your life… the sense of honoring that with the – what is it, the word that starts with an M, when you come in-?”
The Chabad rabbi offers the word for her, “Mezuzah.” She continued,
“Mezuzah. When you come in the door. The sense of reverence for acknowledging that there is something, not just something but the power of God, that is greater than yourself, that we’re all here in service of that, is what I think has endured [in Jewish communities over the ages].”
“In the [family’s] home, they had a mezuzah in their doorway. And I love the very idea of a reminder every time you walk into the space, walk through the doorway, you touch it and are reminded that this isn’t just my home, it belongs to God. One of the things I’m always trying to do is to get people to look inward and to discover the path for themselves that they need….”
Oprah, if you think your path needs a mezuzah as a reminder of a greater good, of God, of sacred space, I’d be happy to show you how to affix one to your home’s doors. Call me anytime.